scholarly journals The Emergence and Evolution of Urban Māori Authorities: A Response to Māori Urbanisation

Te Kaharoa ◽  
2008 ◽  
Vol 1 (1) ◽  
Author(s):  
Pare Keiha ◽  
Paul Moon
Keyword(s):  
Latin American ◽  
Self Determination ◽  
Modern World ◽  
Productive Capacity ◽  
Hierarchical Systems ◽  
Static State ◽  
Aotearoa New Zealand ◽  
The Social ◽  
Traditional Societies ◽  
Structural Aspects

When considering cultures and peoples in virtually any context, there can be an underlying tendency to compartmentalise these groups and make assumptions about their features and characteristics that are not necessarily borne out in practice. Nowhere is this more apparent than in the analysis of the dichotomy of traditional and modern societies presented in the writings of the American economists Walt Rostow and Neil Smelser. Rostow and Smelser both cast traditional, non-European communities as having rigid hierarchical systems, limited opportunities for social mobility, fixed limits on productive capacity, low formal educational attainment, and a generally static state of development. 1 A challenge to this depreciatory portrayal was made by the Latin American economist Andre Gunder Frank, who methodically dismantled these stifling classifications of traditional societies. Frank pointed out that constructs used by Rostow and Smelser were essentially a European-imposed perception of how traditional communities operated, and ignored the substantial capacity of these commuities for development – a capacity that would only materialise if such communities were given sufficient self-determination. The debate about the perception, nature, and capacity of so-called traditional societies in the modern world has a direct bearing on the expectations and understandings of urban Maori in Aotearoa/New Zealand. This chapter explores several themes arising out of an examination of some of the social and structural aspects of Maori urbanisation. These lead to the conclusion that the emergence of Maori urban authorities are now a permanent feature in Maori society, and are an entirely legitimate form of association, in both a structural and cultural sense.

Kinship, history, and descent

2018 ◽  
Author(s):  
Keith Ray ◽  
Julian Thomas
Keyword(s):  
Material Culture ◽  
Shared Memory ◽  
Social Relationships ◽  
Modern World ◽  
Oral Transmission ◽  
Kin Relations ◽  
Significant Events ◽  
The Social ◽  
Traditional Societies

For traditional societies, by which we mean those peoples whose worlds are permeated by kin relations and obligations, and among whom past societies such as those of Neolithic Britain are mostly to be counted, the most precious inheritance is knowledge. Inherited knowledge is of many kinds, the most overt of which is instrumental knowledge—how to make a rope from fibre, where to look for and how to utilize medicinal plants, and so on. Alongside this, however, is a plurality of less obvious but equally fundamental knowledges that include kinds of behavioural knowledge (in the sense of customs and prohibitions, for example), forms of discursive awareness (how to negotiate the social world; what to recall and recount as story and history), and understandings of esoteric beliefs and their concomitant ‘necessary’ actions. Collective cultural and customary knowledge, then, is a resource that makes possible the sustaining and renewal of human social relationships through time. There is a modern tendency to see history as a progression of tableaux, or a montage of scenes, a cavalcade; or, as we noted in Chapter 1, an ascent through measurable social evolutionary stages from relative cultural simplicity towards a present of multilayered complexity. In the modern world, history is expressed in the form of narratives that have been standardized and systematically ordered, and published in a diversity of media, as well as being contested by alternative perspectives in print and online. This contrasts with the way that knowledge and tradition are conveyed in societies that lack written literature, which generally takes the form of oral transmission. However, they are also expressed and fixed (however fleetingly) and transformed through the use of material items and material culture, including the built environment. For such societies, history may take the form of a shared memory of significant events, but these are always experienced and mediated through the filters of social relationships of dominance and subordination, and of kinship. This latter is composed of the shifting elements of genealogy, lineage, and descent, although any or all of these may be fictional in character, and open to a degree of manipulation.

scholarly journals White Privilege and the Decolonization Work Needed in Evaluation to Support Indigenous Sovereignty and Self-Determination

2019 ◽  
Vol 34 (2) ◽  
Author(s):  
Kate McKegg
Keyword(s):  
White Privilege ◽  
Ways Of Knowing ◽  
Self Determination ◽  
Annual Conference ◽  
Power Structures ◽  
Aotearoa New Zealand ◽  
Keynote Paper ◽  
The Social ◽  
Indigenous Sovereignty ◽  
Society Annual

This paper builds on a keynote paper presented at the 2018 Canadian Evaluation Society annual conference by Kate McKegg, a Pākehā, non-Indigenous evaluator from Aotearoa, New Zealand. Kate reflects on the concept and implications for Indigenous people of white privilege in colonized Western nations. She discusses some of the ways in which white privilege and its consequences play out in the field of evaluation, perpetuating colonial sentiments and practices that maintain and reinforce inequities and injustice and potentially threaten the social justice aspirations of the field. Kate argues that those with white privilege have much work to do, unpacking and understanding their privilege if they are to have any chance of playing a role in deconstructing and dismantling the power structures that hold colonizing systems in place. She suggests that for evaluators to be effective allies for Indigenous sovereignty and self-determination, they must undertake ideological, cultural, emotional, and constitutional work. This work will be tough and scary and is not for the faint hearted. But it is vital to unlocking the potential transformation that can come from just and peaceful relationships that affirm and validate Indigenous peoples’ ways of knowing and being.

Palestinian Diaspora Communities in Latin America and Palestinian Statehood

2020 ◽  
Vol 19 (1) ◽  
pp. 101-120
Author(s):  
Yousef M. Aljamal ◽  
Philipp O. Amour
Keyword(s):  
Latin America ◽  
South America ◽  
Latin American ◽  
Economic Life ◽  
Self Determination ◽  
The Political ◽  
Middle Classes ◽  
Latin Americans ◽  
Political Views ◽  
The Right

There are some 700,000 Latin Americans of Palestinian origin, living in fourteen countries of South America. In particular, Palestinian diaspora communities have a considerable presence in Chile, Honduras, and El Salvador. Many members of these communities belong to the professional middle classes, a situation which enables them to play a prominent role in the political and economic life of their countries. The article explores the evolving attitudes of Latin American Palestinians towards the issue of Palestinian statehood. It shows the growing involvement of these communities in Palestinian affairs and their contribution in recent years towards the wide recognition of Palestinian rights — including the right to self-determination and statehood — in Latin America. But the political views of members of these communities also differ considerably about the form and substance of a Palestinian statehood and on the issue of a two-states versus one-state solution.

ADMINISTRATIVE AND LEGAL STATUS OF THE CAPITAL OF UKRAINE - THE HERO CITY OF KYIV AS A GUARANTEE OF THE RIGHTS OF CITIZENS OF UKRAINE AND THE TERRITORIAL COMMUNITY OF THE CITY

2017 ◽  
Author(s):  
Oleksii Chepov ◽  
Keyword(s):  
Legal Status ◽  
Modern World ◽  
Legal Regime ◽  
Legal Doctrine ◽  
City Councils ◽  
The Social ◽  
District Management ◽  
Definition Of ◽  
The Relationship ◽  
The City

The qualitative and clear definition of the legal regime of the capital of Ukraine, the hero city of Kyiv, is influenced by its legislative enshrinement, however, it should be noted that discussions are ongoing and one of the reasons for the unclear legal status of the capital is the ambiguity of current legislation in this area. Separation of the functions of the city of Kyiv, which are carried out to ensure the rights of citizens of Ukraine and the functions that guarantee the rights of the territorial community of the city of Kyiv. In the modern world, in legal doctrine and practice, the capital is understood as the capital of the country, which at the legislative level received this status and, accordingly, is the administrative and political center of the state, which houses the main state bodies and diplomatic missions of other states. It is the identification of the boundaries of the relationship between the competencies of state administrations and local self-government, in practice, often raises questions about their delimitation and ways of regulatory solution. Peculiarities of local self-government in Kyiv city districts are defined in the provisions of the Law on the Capital, which reveal the norms of the Constitution in these legal relations, according to which the issue of organizing district management in cities belongs to city councils. Likewise, it is unregulated by law to lose the particularity of the legal status of the territory of the city. It should be emphasized that the subject of administrative-legal relations is not a certain administrative-territorial entity, but the social group is designated - the territorial community of the city of Kiev, kiyani. Thus, the provisions on the city of Kyiv partially ignore the potential of the territorial community.

Der Tod als ästhetisches Experiment

2012 ◽  
Vol 57 (2) ◽  
pp. 150-161
Author(s):  
Leander Scholz
Keyword(s):  
Self Determination ◽  
Modern Concept ◽  
Work Of Art ◽  
The Social ◽  
Art Performance ◽  
Humanistic Tradition

Als der Künstler Gregor Schneider im Frühjahr 2008 ein Kunstprojekt ankündigte, bei dem ein Mensch, der im Sterben liegt, im Rahmen einer künstlerischen Performance ausgestellt werden sollte, waren die Reaktionen überwiegend äußerst kritisch. Während Gregor Schneider sein Projekt explizit als einen humanistischen Beitrag verstand, der sich gegen die Tabuisierung des Sterbens richten sollte, sahen die meisten Kommentatoren darin eine pietätslose Preisgabe des Sterbenden an die voyeuristischen Blicke des Publikums. Vor dem Hintergrund dieser Diskussion geht der Aufsatz der Frage nach, was es bedeutet, den Tod eines Menschen wie ein künstlerisches Werk zu inszenieren, und ordnet den Anspruch einer nicht nur ethischen, sondern auch ästhetischen Selbstbestimmung angesichts des Todes in die humanistische Tradition des modernen Werkgedankens ein.<br><br>In the spring of 2008, the artist Georg Schneider announced an art performance with a mortally ill person. Most of the responses to this art project were very critical. While the artist argued that the exhibition of a dying person should be understood as a humanistic intervention against the social taboo of death, commentators often criticized the exhibition as voyeuristic. Based on this discussion, the article explores what it means to stage a dying person as a piece of art and investigates the historical conditions of this project by locating the longing for ethic and aesthetic self-determination within the humanistic tradition of the modern concept of the work of art.

Scham und Autonomie

2012 ◽  
Vol 2012 (1) ◽  
pp. 163-192
Author(s):  
Sonja Rinofner-Kreidl
Keyword(s):  
Decision Making ◽  
Social Dynamics ◽  
Self Esteem ◽  
Self Determination ◽  
Intentional Content ◽  
Conceptual Clarification ◽  
The Social ◽  
Conventional Behavior ◽  
And Control

Autonomy is associated with intellectual self-preservation and self-determination. Shame, on the contrary, bears a loss of approval, self-esteem and control. Being afflicted with shame, we suffer from social dependencies that by no means have been freely chosen. Moreover, undergoing various experiences of shame, our power of reflection turns out to be severly limited owing to emotional embarrassment. In both ways, shame seems to be bound to heteronomy. This situation strongly calls for conceptual clarification. For this purpose, we introduce a threestage model of self-determination which comprises i) autonomy as capability of decision-making relating to given sets of choices, ii) self-commitment in terms of setting and harmonizing goals, and iii) self-realization in compliance with some range of persistently approved goals. Accordingly, the presuppositions and distinctive marks of shame-experiences are made explicit. Within this framework, we explore the intricate relation between autonomy and shame by focusing on two questions: on what conditions could conventional behavior be considered as self-determined? How should one characterize the varying roles of actors that are involved in typical cases of shame-experiences? In this connection, we advance the thesis that the social dynamics of shame turns into ambiguous positions relating to motivation, intentional content,and actors’ roles.

scholarly journals Analysis of Urban Transformation Through the Use of Expanded Research Tools

SAGE Open ◽  
2021 ◽  
Vol 11 (3) ◽  
pp. 215824402110383
Author(s):  
Ana Elena Builes-Vélez ◽  
Lina María Suárez Velásquez ◽  
Leonardo Correa Velásquez ◽  
Diana Carolina Gutiérrez Aristizábal
Keyword(s):  
Latin American ◽  
Urban Studies ◽  
Development Process ◽  
Urban Transformation ◽  
Urban Spaces ◽  
Design Development ◽  
New Methods ◽  
The Social ◽  
American Cities ◽  
Research Tools

In recent years, urban design development has been an important topic in Latin American cities such as Medellín due to the transformation of their urban spaces, along with the new methods used to evaluate the social, morphological, and, in some cases, economic impacts that have been brought about by the urban development projects. When inquiring about the development process and impact of urban studies, and the inhabitants’ relation to a transformed space, it is important to establish the context within which images, drawings, and photographs are analyzed, using graphical approaches triangulated with other research methods to define comparative criteria. In this article, we reflect on the expanded use of various research tools for the analysis of urban transformation, taking with reference the experience lived by a group of researchers in two Latin American cities. From this, it is intended to understand how they work and how they allow us to understand the urban transformation of these cities, the data obtained, and the vision of the researchers.

‘Latino Gentrification’?: Focusing on Physical and Socioeconomic Patterns of Change in Latin American Inner Cities

Urban Studies ◽  
2011 ◽  
Vol 49 (10) ◽  
pp. 2085-2107 ◽  
Author(s):  
Jorge Inzulza-Contardo
Keyword(s):  
Social Capital ◽  
Inner City ◽  
Latin American ◽  
Urban Morphology ◽  
Inner Cities ◽  
Continuity And Change ◽  
The Past ◽  
Socioeconomic Changes ◽  
The Social ◽  
Socioeconomic Patterns

Although gentrification is an accepted process nowadays around the globe, little debate is found in the Latin American context—particularly, when considering that 70 per cent of this continent is urbanised and that major physical and socioeconomic changes have been observed in its historical neighbourhoods in the past 20 years. This paper focuses on the continuity and change that Santiago, Chile, has shown in recent decades. Empirical data are provided to reflect both the physical and socioeconomic patterns of change that have modified the urban morphology and the social capital of Santiago’s inner city. Furthermore, by selecting Bellavista—one of the oldest inner-city neighbourhoods of Santiago—this paper draws conclusions about how specific urban regeneration strategies can promote gentrification and then links them with wider patterns of ‘Latino gentrification’.

Payment for Ecosystem Services policies in Peru: assessing the social and ecological dimensions of water services in the upper Santa River basin 

2021 ◽  
Author(s):  
Rosa María Dextre ◽  
María Luisa Eschenhagen ◽  
Mirtha Camacho ◽  
Sally Rangecroft ◽  
Laurence Couldrick ◽  
...  
Keyword(s):  
Ecosystem Services ◽  
River Basin ◽  
Latin American ◽  
Social Systems ◽  
Water Services ◽  
Payment For Ecosystem Services ◽  
Metabolic Pattern ◽  
Design And Implementation ◽  
The Social ◽  
Latin American Region

&lt;p&gt;Increasing pressures on ecosystems in the Latin American region as well as the adoption of multilateral conservation commitments have led to the implementation of instruments that are economic in nature but oriented towards the recovery, conservation, and functioning of ecosystems. The increasing adoption of schemes such as payment for ecosystem services (PES) has emerged as multilateral strategies to address water security problems in the mountain regions of Per&amp;#250;. However, their design and implementation can face many barriers when the policy is translated into practice in a local context. Socio-economic processes and hydro-climatic factors are affecting the capacity of the ecosystems of the glaciated Cordillera Blanca (Peruvian Andes) to provide water services, in terms of both, quality and quantity, to the main users of the Santa River basin. This study thus aims to analyze how the hydro-social relations affect, and are affected by, the introduction of water-related PES in the Quillcay sub-basin, one of the most populated sub-basin along the Santa River basin. The water metabolism approach was used to characterize water as a service produced by ecological systems (water as an ecological fund) and co-produced by social systems (water as a social flow). For this purpose, a classification of the different social and ecological uses and meanings of water was used, as well as the role of the different actors involved.&amp;#160;&lt;/p&gt;&lt;p&gt;Based on the combination of primary data, both from an urban citizens survey (Huaraz) and semi-structured interviews with different actors, and from secondary sources, we present evidence that the metabolic pattern of water in the upper Santa basin is impacted not only by the glacial meltwater and rainwater regime but also by political, economic and cultural power relations over water. Thus, the implementation of a PES policy in the upper Santa basin affects and is affected by, ecological and social dimensions of water. In the ecological dimension, glacial retreat makes the design of a water-related PES more complex. In the social dimension, some socio-political processes, such as the lack of experience and the limited technical and financial capacity of public water management institutions to carry out these processes, as well as the lack of political will of regional and local authorities to promote them, are affecting the way these PES schemes are implemented. Along with these institutional bottlenecks, local socio-cultural processes related to a lack of interest in participating and demanding to participate in these decision-making processes could result in the design of a mechanism in which not all stakeholders benefit equally. This raises the need to recognize the multi-dimensional nature of water in the design and implementation of policies, and the importance of identifying processes and barriers which affect the success of these policies.&lt;/p&gt;

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