scholarly journals AN IDEOLOGICAL ALTERNATIVE TO THE TECHNOLOGICAL SINGULARITY

2020 ◽  
Vol 25 (1) ◽  
pp. 52-58
Author(s):  
Mziya Jemalovna Kuparashvili

Thinking about the future of man and humanity against the background of rapidly develop-ing technologies is full of fears and fears. Many of the key provisions proposed by technol-ogy and the financial and economic orders of the society, fall on the poorly prepared con-sciousness and, due to the transience of events, do not leave time for thoughtful analysis. New concepts or their new meanings are taken for granted and become frightening phan-toms that define the chaos of our ideas about the world. One such phantom is the concept of singularity, which in the social and humanitarian space brings only confusion in the minds.

2020 ◽  
Vol 9 (3) ◽  
pp. 111-119
Author(s):  
Yu.Yu. IERUSALIMSKY ◽  
◽  
A.B. RUDAKOV ◽  

The article is devoted to the study of such an important aspect of the activities of the World Russian People's Council (until 1995 it was called the World Russian Council) in the 90-s of the 20-th century as a discussion of national security issues and nuclear disarmament. At that time, a number of political and public figures actively called for the nuclear disarmament of Russia. Founded in 1993, the World Russian Council called for the Russian Federation to maintain a reasonable balance between reducing the arms race and fighting for the resumption of detente in international relations, on the one hand, and maintaining a powerful nuclear component of the armed forces of the country, on the other. The resolutions of the World Russian Council and the World Russian People's Council on the problems of the new concepts formation of foreign policy and national security of Russia in the context of NATO's eastward movement are analyzed in the article. It also shows the relationship between the provisions of the WRNS on security and nuclear weapons issues with Chapter VIII of the «Fundamentals of the Social Concept of the Russian Orthodox Church».


Thesis Eleven ◽  
2018 ◽  
Vol 145 (1) ◽  
pp. 77-98 ◽  
Author(s):  
Jose Jowel Canuday

In popular imagery, the littorals of Sulu and Zamboanga conjure visions of pirates, terrorists, and bandits marauding its rough seas, open shores, and rugged mountains. These bleak accounts render the region nothing but a violent and peripheral southern Philippine backdoor inconspicuous to the sophisticated constituencies of the world’s metropolitan centres. Obscured from these imageries are the lasting cosmopolitan traits of openness, flexibility, and reception of local folk to trans-local cultural streams that marked Sulu and Zamboanga as a globalised space across the ages and oceans. The distinctive features of these cosmopolitan sensibilities are strikingly discernible in inter-generationally shared narratives, artefacts, and performances that were continually renewed from the days when Sulu and Zamboanga served as a borderless trading and cultural enclave nestled at the crossroads of the Pacific and the Indian Oceans. These enduring cosmopolitan sensibilities are embodied in the blending, among others, of the time-honoured dance of pangalay and the pop-musical dance genre celebrated on actual, analogue, and digitally-mediated spaces of the contemporary world. Furthermore, these embodied sensibilities are evident in song compositions that proclaim the humanistic themes of hope, peace, and prosperity to their place and the world in ways that exemplify the local people’s broader sense of connections beyond the narrow association of family, community, ethnicity, religion, and identity. This mixed bag of age-old and recent imaginaries and cultural traffic evoke a sociality that link the social spaces of the troubled but once and current globalised region to continuing acts of transcendence in history, memory, and visions of the future. In these marginalized places, we can see an unyielding tradition of cultural re-adaptation and creativity made up of myriad everyday acts that are down-to-earth, pragmatic, interstitial, and practical cosmopolitanism.


2018 ◽  
pp. 25-38 ◽  
Author(s):  
Teresa ŁOŚ-NOWAK

The world of the 21st century provides an intriguing space for academic reflection, offering new challenges and stimulating new concepts of international relations. In this context there emerges the significant question of the essence and direction of these concepts. They may entail deconstruction followed by a reconstruction of the research space in this field. Astrategy of resetting cannot be excluded here, either. Assuming that reconstruction is the appropriate solution there are significant issues of its scope and direction. If a total reset is considered rational we need to address the issue of what it should involve. This is a difficult question for researchers into international relations because it would mean that the hitherto achievements of this subject are being questioned. The post-positivist approach of numerous researchers, which manifests their response to the positivist methodology in the field of international relations, has not so far produced a unified methodological formula or a relatively coherent theory of international relations. Questions concerning the function of science, the nature of the social world (ontology) and the relationship between knowledge and the world (epistemology) remain open. Therefore, it may be worth going back to M. Wight’s provocative thesis that it is impossible to construct a reasonable theory of international relations, mainly owing to the dichotomy of the two fields of research that – in his opinion – cannot be overcome, namely the dichotomy of the ‘international’ (the realm of external affairs of states) and ‘internal’ (the realm of internal affairs within state), which are mutually exclusive because of their specificity; and once again ask the questions of how sensible the thesis of the dichotomy of both these environments is in a world that is strongly conditioned by the cross-border actors, interdependence and globalization. While the separateness of the ‘internal’ and ‘external’ state environments was, for Wight, an important obstacle, making it impossible to construct an academic theory explaining international relations, at the same time the current theory regarding their exclusivity in the context of the internalization of international affairs and the externalization of conditions inside states seems unsustainable. This phenomenon currently allows us to explain the imperative for combining these two environments, overlapping them …breaking down the old, established orders as a result of the now clearly visible phenomena and processes of the ‘internal state’ merging into the ‘international environment’ and vice versa, the disappearance of the traditional functions of borders, the weakening of old institutions and structures for steering the international environment as well as replacing them with entirely new institutions and structures.


2021 ◽  
Vol 65 (2) ◽  
pp. 157-167
Author(s):  
Grzegorz Sokół

The subject of this essay is Andrzej Waśkiewicz’s book Ludzie – rzeczy – ludzie. O porządkach społecznych, gdzie rzeczy łączą, nie dzielą (People–Things–People: On Social Orders Where Things Connect Rather Than Divide People). The book is the work of a historian of ideas and concerns contemporary searches for alternatives to capitalism: the review presents the book’s overview of visions of society in which the market, property, inequality, or profit do not play significant roles. Such visions reach back to Western utopian social and political thought, from Plato to the nineteenth century. In comparing these ideas with contemporary visions of the world of post-capitalism, the author of the book proposes a general typology of such images. Ultimately, in reference to Simmel, he takes a critical stance toward the proposals, recognizing the exchange of goods to be a fundamental and indispensable element of social life. The author of the review raises two issues that came to mind while reading the book. First, the juxtaposition of texts of a very different nature within the uniform category of “utopia” causes us to question the role and status of reflections regarding the future and of speculative theory in contemporary social thought; second, such a juxtaposition suggests that reflecting on the social “optimal good” requires a much more precise and complex conception of a “thing,” for instance, as is proposed by new materialism or anthropological studies of objects and value as such.


Through case studies of incidents around the world where the social media platforms have been used and abused for ulterior purposes, Chapter 6 highlights the lessons that can be learned. For good or for ill, the author elaborates on the way social media has been used as an arbiter to inflict various forms of political influence and how we may have become desensitized due to the popularity of the social media platforms themselves. A searching view is provided that there is now a propensity by foreign states to use social media to influence the user base of sovereign countries during key political events. This type of activity now justifies a paradigm shift in relation to our perception and utilization of computerized devices for the future.


Author(s):  
Pablo F. Gómez

This chapter explores black Caribbean ritual practitioners’ use, classification, and production of wonders in the seventeenth century. The chapter argues that wondrous events established the foundation upon which black Caribbean experiential epistemologies about nature became cemented. The Caribbean’s baffling realities were anything but stable. The chapter shows how Caribbean ritual practitioners drew from their own traditions while creating new meanings with their awe-inspiring acts; they did not simply duplicate representations of preordained, episteme-bounded signifiers of Old World origin. Witnesses to black Caribbean ritual practitioners’ reality-creating rituals could not help but feel viscerally amazed when these men and women flayed open the skin of the world to reveal its mysteries. Their ability to astonishingly master nature imbued each ritual practitioner with the social capital necessary to validate his or her diagnoses, healing procedures, and preparations. The wondrous nature of Caribbean lands allowed black ritual practitioners to claim authority over material truths in a world where facts remained difficult to articulate formally within multicultural and transitional societies.


2019 ◽  
Vol 34 (2) ◽  
pp. 123-129
Author(s):  
Łukasz Albański

This review essay discusses the description of a world presented by Zygmunt Bauman and Ulrich Beck in their last books. Amid crises, global challenges, and deep-seated insecurity, both sociologists introduce new concepts – metamorphosis and retrotopia – to help us grasp the dynamic of our present condition. With the instability of an increasingly complex world and the present turmoil, a new reality is emerging. In spite of their doubts and fears, Beck and Bauman express hope for the future.


2009 ◽  
Vol 51 (2) ◽  
pp. 330-342
Author(s):  
Jean-Luc Migué

Long term forecasting, as popularized by some recent models of the world, appears to be a-scientific from the standpoint of the social scientists. The basis for this radical judgment is threefold: First, structural relations incorporated into these models of the world seldom go further than stating rigid relations between some physical variables and world output. Second, the factual basis on which these relations are built is often not validated by past trends. Finally, the framework within which these models are cast rules out all possibly for the social sciences to contribute to our understanding of the future. Political and economic adaptation mechanisms are excluded. Futurology as developed by some models is based on poor measurement and poor theory.


2019 ◽  
Vol IV (II) ◽  
pp. 50-56
Author(s):  
Surat Khan

Religious extremism is related to religion and sensation and has become a global issue, but since long, Pakistan has been considered among those countries that have been the Centre of it. Pakistan has been considered by the world community, as the cause as well as the victim of terrorism and extremism. It is a complicated phenomenon and needs exploring all the social, religious, economic, political and sectarian factors behind it. There are different reasons, causes, sources and factors of extremism and terrorism in the region in general and in Pakistan in particular. Explanation of all these factors is primarily important for understanding this evil in Pakistan and the region. The researcher has tried to find briefly those factors that promoted religious extremism in the society in Pakistan in generally and Pashtun community specifically. The researcher has tried to find out a solution to these factors to combat it in the future.


LINGUISTICA ◽  
2018 ◽  
Vol 7 (1) ◽  
Author(s):  
Jauza Munirah And Amrin Saragih

The aim of this study is to investigate the structures of personalities, the driving forces behind behaviors, the interweaving roles of the characters in a videogame titled Final Fantasy Tactics: The War of the Lions and how those roles affect the overall literary works. The type of this research is qualitative. The .iso, script as well as the documentation videos of Final Fantasy Tactics: The War of the Lions are the sources of the data. The data are the utterances and actions which conveys the characters’ perceptions in a particular physical and social environments, their needs, wishes, intentions, memories of past events and their imagining about future, their ways to overcome inferiority, the future they envision, their goals and expectations. The writer finds that the seemingly opposite characters actually share similar goals: to fight the imbalances, particularly the social disparity between noble and commoner and to make the world a better place. Both characters start to differ because of their differences in backgrounds which lead one to seek power while the other one abandoned power. Each characters have their own assigned roles based on the application of Jung’s archetypes, and they share similar roles. But, while most a character’s roles changes to the shadow sides (the negative sides) because of the situations that occured, the other character retains the positive qualities of the archetypes. Both characters become the antithesis of each others and their interweaving roles lead to a deeper and complex interpersonal conflicts, a more interesting story, as well as a great emotional impacts.


Sign in / Sign up

Export Citation Format

Share Document