La dimensione gnomica dell’uomo nel pensiero di Massimo il Confessore. Gli scritti dal 628-640

2021 ◽  
Vol 66 (1-2) ◽  
pp. 183-220
Author(s):  
Claudiu George Tuțu ◽  

The Gnomic Dimension of Human Being in the Conception of Maxim the Confessor. Writings between 628-640. It is certain that any of the patristic researches regarding the thought of St. Maximus the Confessor must explore the philosophical, biblical and patristic roots of the Maximian Corpus. This is the main purposes of the present article: to explore the theological thinking of Maximus, throughout his writings, which were drafted between 628-640. It is useful for our research to highlight the historical process of the development of his anthropological perspective, in order to better understand the concept of gnome (γνώμη). Keywords: will, gnome, anthropology, Maximus Confessor, philosophy, patristic theology.

2013 ◽  
pp. 174-183
Author(s):  
Piotr Sadkowski

Throughout the centuries French and Francophone writers were relatively rarely inspired by the figure of Moses and the story of Exodus. However, since the second half of 20th c. the interest of the writers in this Old Testament story has been on the rise: by rewriting it they examine the question of identity dilemmas of contemporary men. One of the examples of this trend is Moïse Fiction, the 2001 novel by the French writer of Jewish origin, Gilles Rozier, analysed in the present article. The hypertextual techniques, which result in the proximisation of the figure of Moses to the reality of the contemporary reader, constitute literary profanation, but at the same time help place Rozier’s text in the Jewish tradition, in the spirit of talmudism understood as an exchange of views, commentaries, versions and additions related to the Torah. It is how the novel, a new “midrash”, avoids the simple antinomy of the concepts of the sacred and the profane. Rozier’s Moses, conscious of his complex identity, is simultaneously a Jew and an Egyptian, and faces, like many contemporary Jewish writers, language dilemmas, which constitute one of the major motifs analysed in the present article. Another key question is the ethics of the prophetism of the novelistic Moses, who seems to speak for contemporary people, doomed to in the world perceived as chaos unsupervised by an absolute being. Rozier’s agnostic Moses is a prophet not of God (who does not appear in the novel), but of humanism understood as the confrontation of a human being with the absurdity of his or her own finiteness, which produces compassion for the other, with whom the fate of a mortal is shared.


Author(s):  
Guoqing Ma

Abstract Island studies play an important role in the development of anthropology. It is of academic value and practical significance to understand the island world as the field where multiple modernization forces and globalization interwine. This paper explores the intricate and diverse connections between continental and marine culture from a perspective of “viewing the world through the island”. In terms of overall diversity and exoteric mobility, this paper reviews the various aspects of island studies, examines the internal and external transformation of islands within land-sea interaction, and analyzes the dynamic historical process of the island world’s involvement in the global network, which blends and integrates various cultural elements of the external world. In the context of globalization, the island world is undergoing dramatic changes and in coping with them generating its new features.


2017 ◽  
Vol 26 ◽  
Author(s):  
Michael Eldred

There is a critique of capitalist market economy that consists in claiming not only that capitalist social relations are uncaring and alienating, nor only exploitative of the working class, but that the process of capitalist economy as a whole is a way of living, today globalized, that has gotten out of hand. Its essential nature is unmasked as a senseless circular movement that, besides ruthlessly exploiting natural resources, demeans human being itself and alienates it from the historical alternative of a purportedly authentic mode of human being rooted in collective, solidaric subjectivity. The present article offers an alternative hermeneutic cast for understanding capitalism as the gainful game that can serve as philosophical orientation in fighting for a free and fair social interplay in which the powers and abilities of free individuals are appropriately and reciprocally estimated and esteemed. This requires, first and foremost, seeing through the fetishisms inherent in the valorization of reified value that the mature Marx identified in his critiques of political economy as the essential nature of capitalism. Such critical insight is necessary for orientation also in today’s predicament of the ever more encroaching and ensnaring cyberworld.


2020 ◽  
Vol 24 (2) ◽  
Author(s):  
Wellington José Santana

The present article analyses critically the paradox of phenomenon claimed by Danish Philosopher Kierkegaard and Marion’s new concept named saturated phenomenon. While the concept of God, by definition, must surpass the realm of empiricism, perhaps the something may shed light over what God must be: Excess. However, Marion developed a new concept of phenomenon that not only occupies the immanence world, but also goes beyond. It is called saturated phenomenon. In order to address the question one might understand the limit of the givenness and then what does it mean saturated givenness. We probably all have had the sense of being overwhelmed by something and this can lead toward a sense of torpor or numbness. In the other hand, Kierkegaard affirms that God is so different than a human being, so totally other that we may think we’re right in demanding God make himself understood and be reasonable towards us. Kierkegaard upholds that we’re always dealing with God in the wrong way. I will argue that Marion, however, following phenomenological footsteps indicates a new path toward how to address God properly.   Key words: Paradox; Saturated phenomenon; freedom; Excess. 


Philosophy ◽  
2016 ◽  
Vol 91 (4) ◽  
pp. 483-501
Author(s):  
Mikel Burley

AbstractPhilosophy as well as anthropology is a discipline concerned with what it means to be human, and hence with investigating the multiple ways of making sense of human life. An important task in this process is to remain open to diverse conceptions of human beings, not least conceptions that may on the face of it appear to be morally alien. A case in point are conceptions that are bound up with cannibalism, a practice sometimes assumed to be so morally scandalous that it probably never happens, at least in a culturally sanctioned form. Questioning this assumption, along with Cora Diamond's contention that the very concept of a human being involves a prohibition against consuming human flesh, the present article explores how cannibalism can have an intelligible place in a human society – exemplified by the Wari’ of western Brazil. By coming to see this, we are enabled to enlarge our conception of the heterogeneity of possible ways of being human.


2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Darryl Wooldridge

Although the present article stands alone, it is a continuation of ‘Living in the not-yet’ (published in vol. 71, issue 1 of HTS). Both articles are derivatives of a larger study that discusses God as the centre of an often inarticulate and inchoate but innate human desire and pursuit to enjoy and reflect the divine image (imago Dei) in which every human being was created. The current article sets forth foundational considerations and speaks to the ineffaceable drive within humans to find God. It is a reciprocated drive – a response to God who first sought and continues to seek humans – a correlate and concomitant seeking in response to God. Although surely not the final word, this article discusses God as spirit and spiritual, by whom human beings have been created as imago Dei or God’s self-address, showing God’s heart as toward his creation, and humans most especially. Also discussed here is that humans are destined to join the perichoretic relationship that God has enjoyed from eternity. Moreover, in his ascension and glory, Jesus sends the Spirit of adoption into creation so that human creation might enter this same perichoretic relationship with God.


Author(s):  
Sascha Salatowsky

In order to attain a deeper understanding of Aristotelian philosophy in the Renaissance, it is necessary to consider the theological implications of given facts. This article discusses a basic problem centring on the reception of Aristotle’s Ethics. The Nicomachean Ethics was widely regarded as the basis for a virtuous ethical life, yet how could a pagan philosophy, with its concepts of happiness, virtue, justice, etc., be the basis of a Christian society? The aim of the present article is to show how Lutheran scholars solved this problem in confrontation with Catholic and Calvinist scholars of the time. The first part deals with the two basic components of Aristotle’s Ethics, namely the doctrines of happiness (Eudaimonologia) and virtue (Aretologia), and attempts to show that Aristotle’s Ethics should not be understood as a system of rules, but rather as a handbook for the cultivation of practical habits in the free human being who strives to live a good life. The second part examines two key ideological confrontations in relation to Aristotle’s philosophy: between Lutherans and Calvinists in respect of definition of theology and philosophical and theological virtues on the one hand, and between Lutherans and ›the Enthusiasts‹ in respect of the concept of virtues on the other.


T oung Pao ◽  
2008 ◽  
Vol 94 (1) ◽  
pp. 115-150 ◽  
Author(s):  
Éric Trombert

AbstractThe karez (or qanât) is an ancient kind of underground waterworks that can be found still working from Iran to Morocco and, in present-day China, in Xinjiang (mostly in the Turfan Basin). In western countries and in the Middle East, historians generally consider the Iranian world as the core area of karez since the Achaemenid era (550-330 BC). In China, however, the prevailing theory concerning the origins of the karez technology in Xinjiang is that it was developed elsewhere in China's Central Plain and then imported with some minor modifications. This article intends to demonstrate that this was not the case and that the technique was unknown in the western regions at the height of the Han Chinese presence in Xinjiang in the late 8th century. This conclusion is confirmed by examining the historical process of the development of the karez technique as it is known through Qing sources. It started no sooner than the early 19th century and was related to the Qing colonial enterprise in the western regions. Le karez (ou qanât) est un type ancien d'aménagement hydraulique souterrain dont on trouve encore des exemples en activité de l'Iran au Maroc, et, en Chine aujourd'hui, au Xinjiang (principalement dans le bassin de Turfan). Dans les pays occidentaux et au Moyen Orient les historiens considèrent généralement le monde iranien comme la zone centrale des karez depuis l'époque achéménide (550-330 av. J.-C.). En Chine, en revanche, la théorie prédominante concernant l'origine de la technique des karez au Xinjiang veut que celle-ci ait été développée ailleurs dans la Plaine Centrale, pour être ensuite importée avec quelques modifications mineures. Le présent article entend démontrer que tel n'a pas été le cas et que cette technique était inconnue dans les régions occidentales à l'apogée de la présence chinoise au Xinjiang, à la fin du VIIIe siècle. Cette conclusion est confirmée par l'examen du processus historique de développement de la technique des karez telle qu'on la connaît à travers les sources d'époque Qing. Elle n'est pas apparue avant le début du XIXe siècle et doit être mise en relation avec l'entreprise coloniale des Qing dans les régions occidentales.


Author(s):  
Rafikul Islam

Professor Thomas L. Saaty is a world-renowned Operations Research (OR) scientist. His death has created a vacuum which can hardly be filled. His absence in scholastic writing in the field of MCDM will be widely felt for a long time. The world of OR will remember him not only as a mathematician, originator of AHP and ANP, but also as a good human being. He has numerous contributions in the field of OR, particularly MCDM. In the present article, I have highlighted his wonderful contribution in resolving the decades-long Israeli-Palestinian conflict. https://doi.org/10.13033/ijahp.v9i3.523


2019 ◽  
Vol 14 (2) ◽  
pp. 127
Author(s):  
Estevan Negreiros Ketzer

Resumo: O presente artigo propõe pensar os elementos iniciais no pensamento de Walter Benjamin acerca de uma teoria da linguagem. A questão a partir da qual o centro de sua indagação passa a ser a superficialidade e a falta de vinculação do ser humano com o ato nominativo, vulgarizando-se no decorrer do tempo, obtendo seu ápice na era moderna. A ideia na qual o ser humano se afastou de sua essência está relacionada a uma indistinção da realidade a partir da tradição grega do logos. Como crítica ao fundamento grego, Benjamin recorre à tradição da ciência cabalística hebraica ao realizar uma leitura do capítulo primeiro do pentateuco.Palavras chave: Walter Benjamin; Teoria da Linguagem; Cabala; Pentateuco.Abstract: The present article proposes to think the initial elements in Walter Benjamin’s thought on a theory of the language. The question from which the center of his inquiry becomes the superficiality and lack of attachment of the human being to the nominative act, becoming without value through the time, getting its apex in the modern age. The idea in which the human being departed from its essence is related to an indistinction of reality from the Greek tradition of logos. As a criticism of the Greek foundation, Benjamin resorts to the Hebrew Kabbalistic tradition to read the first chapter of the Pentateuch.Keywords: Walter Benjamin; Language Theory; Kabbala; Pentateuch.


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