Komparasi Unsur Budaya (Kepercayaan) pada Masyarakat Talaga, Majalengka dan Masyarakat Nagoya, Jepang

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari
Keyword(s):  
Qualitative Method ◽  
Field Method ◽  
The Other ◽  
Survey Method ◽  
Cultural Comparison ◽  
Other Hand ◽  
The People ◽  
Descriptive Qualitative

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.

Komparasi Unsur Budaya (Kepercayaan) pada Masyarakat Talaga, Majalengka dan Masyarakat Nagoya, Jepang

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari
Keyword(s):  
Qualitative Method ◽  
Field Method ◽  
The Other ◽  
Survey Method ◽  
Cultural Comparison ◽  
Other Hand ◽  
The People ◽  
Descriptive Qualitative

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.

scholarly journals Analysis of Translation Strategy in Transferring meaning of English Idiom into Bahasa Indonesia in the subtitle of Pitch Perfect 3 Movie

2019 ◽  
Vol 12 (1) ◽  
pp. 34-48
Author(s):  
Monicha Destaria ◽  
Yulan Puspita Rini
Keyword(s):  
Research Method ◽  
Qualitative Method ◽  
The Other ◽  
Source Text ◽  
Translation Strategies ◽  
Translation Strategy ◽  
Other Hand ◽  
Bahasa Indonesia ◽  
Descriptive Qualitative

Transferring meaning embedded by English idiom is not an easy way to do. The meaning contained by English Idiom cannot be comprehended by merely knowing the meaning from each word arranging the idiom. Dealing with English idiom in translation is quite hard because the translator has to transfer the meaning of English idiom into Bahasa Indonesia rightly. On the other hand, it is quite difficult to find the equivalence term in Bahasa Indonesia reflecting the same meaning as it is reflected in the source text. To manage this problem, the translation strategies need to be applied. This research focuses on analyzing the translation strategies used by the translator in transferring the meaning of English idioms into Bahasa Indonesia in the subtitle of  Pitch Perfect 3 Movie. The research method is descriptive qualitative method.. Baker’s translation strategies is used as guideline in classifying the translation strategies used. After finding the type of translation strategies employed, further identifying whether the meaning of English idiom is transferred rightly in Bahasa Indonesia. According to the finding, translation by using idiom in similar meaning and disimilar form was not used by the translator to translate the idioms. The frequency of  translation by using idiom in similar meaning but disimilar form strategy is 4 idioms. 46 idioms were translated by using paraphrased strategy. It is only 1 idiom was translated by using omission strategy. that the meaning of 36 idioms are transferred accurately. The meaning of four idioms were transferred Less-accurately. The meaning of 11 idioms were classified as inaccurate translation

scholarly journals Transmigration Village and Construction of Religious Harmony: Evidences From Mamasa of West Sulawesi

Al-Ulum ◽  
2021 ◽  
Vol 21 (1) ◽  
pp. 205-221
Author(s):  
Muhammad Arsyam ◽  
Zakirah Zakirah ◽  
Sulaiman Ibrahim
Keyword(s):  
Qualitative Method ◽  
Phenomenological Approach ◽  
Economic Situation ◽  
The Other ◽  
Political Activities ◽  
Religious Conflicts ◽  
Other Hand ◽  
The People ◽  
Local Residents

The focus of this research is finding the construction of religious harmony in former conflict areas in Indonesia. The aim is to photograph the process of resolving religious conflicts in Kampung Rano in Mamasa of West Sulawesi Province. This research uses a qualitative method using a phenomenological approach by collecting socio-religious data and interviews from researchers with objects. This study empirically shows that finds the importance of understanding the value of pluralism has been taking place, especially for the people of Kampung Rano to regenerate an economic situation that has been devastated for more than a decade. On the other hand, there are a number of agreements between the transmigrant community and local residents, one of which is to no longer use religious attributes and symbols in political activities.

scholarly journals EVALUASI MODEL PEMBELAJARAN PEER DAN CROSS-AGE DI IAIN SURAKARTA

2017 ◽  
Vol 2 (2) ◽  
pp. 187
Author(s):  
Umi Pujiyanti ◽  
Robith Khoiril Umam
Keyword(s):  
Qualitative Method ◽  
Document Analysis ◽  
The Other ◽  
Peer Tutors ◽  
Advantages And Disadvantages ◽  
Other Hand ◽  
High Motivation ◽  
Descriptive Qualitative

This article is aimed at describing the differences of tutoring process and the responses of tutees related to the tutors classified as peer and cross age The research underlying this article applies descriptive-qualitative method. The data were obtained from observation, document analysis and interview. The findings show that there are advantages and disadvantages of both models. Peer tutors were more familiar to the tutee. It built better communication and high motivation in the classes. Meanwhile, cross-age tutors tended to be respected by tutee that made them easier in organizing the classes. On the other hand, peer tutors looked less serious and were often ignored by tutees. Similarly, cross-age tutors faced difficulties in preserving their attittudes since they were taken as the models by their tutees.

scholarly journals PROBLEMS IN THE APPLICATION OF GOOGLE TRANSLATE AS A LEARNING MEDIA IN TRANSLATION

2020 ◽  
Vol 4 (2) ◽  
pp. 384-389
Author(s):  
Christanta Rejuna Phanes Sembiring Brahmana ◽  
Rudy Sofyan ◽  
Dian Marisha Putri
Keyword(s):  
Qualitative Method ◽  
English Literature ◽  
The Other ◽  
Data Sources ◽  
Case Study Approach ◽  
Study Approach ◽  
Language Structure ◽  
Other Hand ◽  
Descriptive Qualitative

This paper is concerned with the problems in the application of Google Translate as a translation tool. The discussion focuses on the identification of the problems faced by the translators. This research was conducted by using the descriptive qualitative method with a case study approach. Some theories supporting this research were proposed by Munday, Imre, and also Ghasemi and Hasemian. The data sources in this research were taken from the questionnaires given to students of English Literature Department of USU. From the analysis, it was found that the biggest problems often faced by the students of English Literature Department of USU were the inaccuracy and mismatch of the meaning translated which reached 31%, followed by the inaccuracy of the language structure in the translation result which reached 30%. On the other hand, the findings also showed that the best solution to deal with these problems was to make self-corrections and check the meaning of some suspected words in the dictionary and make the best choice according to the context. With the same percentage of 29%, it could be concluded that the two solutions were claimed to be the best and most efficient for the students. The conclusion was that the use of Google Translate as a learning media in translation could be accepted and applied in the classroom. Based on the results of this analysis, it was revealed that students had already known how to solve the problems of using Google Translate.

scholarly journals PARADOXICAL REPRESENTATION OF FEMALE NARATION IN THE SPIRIT OF MAK UNGKAI STORY

JURNAL BASIS ◽  
2019 ◽  
Vol 6 (2) ◽  
pp. 173
Author(s):  
Tomi Arianto ◽  
Simanjuntak Sapta Dairi
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Narrative Texts ◽  
Ghost Story ◽  
Representation Of Women ◽  
Nature Preserves ◽  
Other Hand ◽  
Depth Interviews ◽  
Descriptive Qualitative

The story of Mak Ungkai sea ghost is very commonly heard by old generation of Malay people in Batam coast. The sea ghost portrayed as a scary female ghost, disturbing humans, sinking fishing boats, and harassing coastal people. On the other hand, researchers suspected a paradoxical narrative of Mak Ungkai character which is relatively close to nature, preserves the environment, and counter-patriarch. This problem directed to examine more deeply the image of women in this phenomenon to reveal the interpretation behind the story. This research used an ecofeminist approach with the aim of reversing the stereotypes of women narrated by the community against the character of Mak Ungkai and its relation to the environment and nature. According to Shiva (1998), ecocritic is a new cosmology that views nature and women as having relationships that maintain, cooperate and protect one another. By using descriptive qualitative method, researchers collected data in depth interviews and immediately plunged into the community. Interviews were conducted directly with 5 speakers from the indigenous Malay community in Sebulang Island, Batam. The research used recordings and cameras which are then transcribed in narrative texts that are easily understood. The results of the study found that (1) the existence of patriarchal stereotypes through mak ungkai sea ghost story (2) the paradoxical representation of women based on ecofeminist framework behind the story.

scholarly journals IMPLEMENTASI KEBIJAKAN PROGRAM BERAS MISKIN (RASKIN) DI DESA KEJAPANAN KECAMATAN GEMPOL KABUPATEN PASURUAN

2016 ◽  
Vol 2 (1) ◽  
pp. 29
Author(s):  
Stella Erdityaningrum Januarti ◽  
Isnaini Rodiyah
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Action System ◽  
Other Hand ◽  
The Government ◽  
Descriptive Qualitative

The purposes of this research was analyzing and describing about implementation of the rice for poor program in Kejapanan Village Gempol Subdistrict Pasuruan Regency as well as was identifing the obstacles of this program. This research used descriptive qualitative method. Collecting of data used observation, interview and documentation. Data analizing technique used descriptive qualitative. The results showed that as long as the implementation of rice program didn’t any evaluation from the citizen or subdistrict. It happened because the government Kejapanan village didn’t had an available legally action system for the villagers. On the other hand, monev team never checked the rice program and the officers of this program never did observation about it.Keywords: implementation, rice for poor program, monev

scholarly journals Butir-Butir Nilai Pancasila Dalam Kajian Tafsir Mudhu’iy

2020 ◽  
Vol 5 (2) ◽  
pp. 171
Author(s):  
Ahmad Dibul Amda ◽  
Ratnawati Ratnawati ◽  
Mirzon Daheri
Keyword(s):  
The Other ◽  
Legal Basis ◽  
Other Hand ◽  
Library Research ◽  
The People ◽  
Descriptive Qualitative

The attitude opposing Pancasila on one hand rests upon the Qur’an as the legal basis for the people and on the other hand is a consistently hot discourse. The foregoing makes it essential to study the relevance of Pancasila and the Qur’an. The researchers examine the Qur’anic viewpoint on Pancasila by examining its relevance to the values of Pancasila’s points. This library research is descriptive qualitative. The researchers use the maudhu'iy tafsir approach in elaborating Qur’anic verses to see their compatibility with Pancasila. Maudhu'iy's interpretation begins by collecting verses related to the problem, analyzing their meanings so that they come to a conclusion. From the research, it can be understood that Pancasila and the Qur’an have the same intentions and meaning relationships. In principle, Pancasila is the Islamic teaching in the Qur’an. This conclusion is indicated by the 45 points of Pancasila’s values in that all of which have relevant meanings to the Qur’an

scholarly journals MAKNA SIMBOLIK TRADISI MONDHOSIO DI DUSUN PANCOT, KALISORO, TAWANGMANGU, KARANGANYAR

2020 ◽  
Vol 1 (1) ◽  
pp. 77
Author(s):  
Aprilia Ika Nur Janah
Keyword(s):  
Qualitative Approach ◽  
The Other ◽  
Field Observations ◽  
Central Java ◽  
Other Hand ◽  
The People ◽  
Rich Diversity ◽  
The Rich ◽  
The Times ◽  
Descriptive Qualitative

This article aims to explore the meaning behind the tradition of bersih desain the Kalisoro, Tawangmangu, Karanganyar, Central Java. Bersih desais indeed widely practiced in various regions in Java. However, there are unique things happening in this Tawangmangu area. apart from being a place famous for its tourist base, the people in it are indeed made up of various beliefs. This study uses a descriptive qualitative approach that describes the results of interviews and field observations. The results of this study show that the activities of bersih desa, there is a mondhosiotradition which on one side presents offerings to the spirit of the local village, but on the other hand there is an Islamicnuance that appears there. Islamic nuances are indicated by votive expressions, and other symbols such as alms and good wishes. This shows that the mondhosiotradition has existed for experienced acculturation with the times and exceeded their Javanese beliefs. This study becomes interesting to do and become one of the legacies of local wisdom as part of the rich diversity of Indonesian society.

scholarly journals JENIS TINDAK TUTUR YANG MENGIKUTI INTERJEKSI PANGGILAN DALAM BAHASA JEPANG

IZUMI ◽  
2016 ◽  
Vol 4 (2) ◽  
pp. 16
Author(s):  
Maharani Patria Ratna
Keyword(s):  
Speech Acts ◽  
Qualitative Method ◽  
Speech Act ◽  
The Other ◽  
Other Hand ◽  
Directive Speech Acts ◽  
Directive Speech ◽  
Descriptive Qualitative

[Types of Speech Acts Following Calling Interjection In Japanese] In speaking, there are times when a calling interjection can be followed by more than one type of speech acts. This research discusses the calling interjection which are used by male speakers in the film Brother Beat. In addition, this study also discussed what kind of speech acts that may follow the call in a speech interjection. The data in this study is a narrative that contains interjection calling spoken by male speakers in the Brother Beat movie. The method used is descriptive qualitative method. To get the data, the researcher usesscrutinize technique and tapping notes method. The results obtained in this research are, calling interjection, such as Anosa, oi, Anona, nee, you, and ano, are often used by male speakers to call the addressees. After the calling interjection, directive speech act and assertive speech act are speech act which appear to follow the calling interjection. Interjection ano sa, oi, anona, and ano, are types of calling interjection which can be followed by a directive speech acts and assertive speech act. In the other hand, calling interjection of nee, can be only  followed by a directive speech act, while calling interjection of you can be followed by a ssertives speech act.

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