TUTURAN DIREKTIF BAHASA PENGASUHAN ANAK PRA-SEKOLAH DI INDONESIA: SEBUAH STUDI KASUS/DIRECTIVE PRE-SCHOOL PARENTING LANGUAGE IN INDONESIA: A CASE STUDY

Abstrak Penelitian ini bertujuan untuk mengkaji tuturan direktif bahasa pengasuhan anak pra-sekolah di Indonesia. Penelitian ini menggunakan desain penelitian studi kasus. Data penelitian berupa tuturan direktif guru terhadap siswa dan tuturan siswa terhadap guru yang mengandung kesantunan.Pengumpulan data dilakukan dengan menggunakan metode observasi. Analisis data dilakukan secara tematik dan menggunakan paramater kesantunan linguistik tuturan direktif Kunjana (2005). Hasil penelitian ini melaporkan bahwa penanda kesantunan tuturan direktif bahasa pengasuhan guru terhadap anak-anak pra-sekolah itu berupa penggunaan penanda partikel, seperti ki, ta, ji, iyye, yadalam bahasa Bugis dan penggunaan penanda kesantunan berbentuk kata, seperti kata kekerabatan dan kata julukan. Demikian pula, tuturan direktif guru kepada anak-anak pra-sekolah direalisasikan dalam bentuk kalimat sederhana baik yang berbentuk kalimat pendek maupun panjang. Penelitian ini mengimplikasikan dua hal, yaitu implikasi konseptual dan implikasi praktis. Secara konseptual, penelitian mengembangkan konsep ‘menjaga muka’ Brown dan Levinson (1987), sementara secara praktis, penelitian ini diharapkan dapat digunakan oleh para guru sekolah untuk senantiasa menerapkan bahasa santun kepada anak didiknya. Penggunaan bahasa santun itu tentu dapat memengaruhi kejiwaan anak dan di masa mendatang mereka dapat meniru perkataan santun yang disampaikan ke mereka. Kata kunci:anak-anak prasekolah, bahasa pengasuhan, Indonesia, kesantunan linguistik, tindak tutur direktifAbstractThis researchaims to elucidate directive pre-school parenting language in Indonesia. This research adopted a case study research design. The utterances of teacher to student containing politeness and vise versa used as the main data. To collect data, observational partisipant was utilized. Data analysis was carried out thematically and using the linguistic politeness parameter of Kunjana's directive speech (2005). This study reported that politeness markers of directive speech acts incorporate the using of politeness markers particle, such as ki, ta, ji, iyye, ya, sini in Buginesse language and politenesswords, like kinships and nicknames. Likewise, the teacher's directive speech to pre-school children is realized in the form of simple sentences, both in the form of short and long sentences. This research implied conceptual and practical implications. Conceptually, this research extends the concept 'face threatening act' of Brown and Levinson (1987), while practically, this evidence is expected to be used by school teachers to always apply polite language to their students. The use of polite language can certainly affect children's psyche and in the future they can imitate polite words conveyed to them.Keywords:directive speech act, linguistics politeness, parenting language, pre-school children, Indonesia

Speech Act Varieties of Chinese and Non-Chinese Community in Medan Traditional Markets

In this study focused on to describing the types and functions of the Tionghoa community utterances that tend to use Hokkien language and the non Tionghoa community that typically to use Indonesian language. The theory proposed by Austin and Leech was used to classify and analyze the speech act data delivered and collected through a non-participative observation and taking notes technique. The data were obtained from five traditional markets in Medan from July to September 2020. The data showed five kinds of speech acts from both the Tionghoa and non-Tionghoa communities. A directive speech act was the dominant speech act obtained because the directive speech act influenced the interlocutor. In this case, the customer dominated the seller to do what the customer demanded. The directive speech act also showed the chief ordering function found in the Tionghoa community, and the bargaining function was located in the nonTionghoa community. The ordering directive speech act prevalent in Tionghoa speakers related to the character of the majority of Tionghoa community members in Medan, which was straightforward. In this case, they gave orders or directly asked for what they needed or sought. Meanwhile, in the non-Tionghoa community, the utterances refer to buying and selling laws, dominated by bargaining utterances, both bargaining for goods or prices. In comparison, the declarative speech act is the minor speech act found to express resignation towards the COVID-19 condition.

Tryb rozkazujący – uwagi o definiowaniu pojęcia i zakresie jego użycia w opisach systemu fleksyjnego współczesnego języka polskiego

The aim of this paper is to present how the imperative mood is defined in the descriptions of the inflection system of the contemporary Polish language. First of all, imperative mood is considered to be the value of one of the inflection categories of mood, and the forms representing it, e.g. zrób! (‘do!’), myj! (‘wash!’) are considered to be in opposition to the forms of the declarative and the conditional moods. On the other hand, the imperative is a grammatical means that expresses the so-called deontic modality and utterances with imperative forms are treated, before anything else, as acts of directive speech. This way of defining the imperative mood is the reason why the status of such forms as wygraj! (‘win!’), otrzymaj! (‘receive!’), (nie) umieraj! (‘[not] die!’) or bądź (szczęśliwy) (‘be [happy]’) is problematic, because they constitute a non-directive use of the imperative mood. The conclusion is that the way of defining the imperative mood in Polish requires clarification.

Tindak Tutur Ilokusi Mama Dedeh (pada Program dari Hati ke Hati Bersama Mamah Dedeh di Stasiun Televisi Anteve)

This study aims to analyze which illocutionary speech acts of Mama Dedeh are more prominent in the question-and-answer activity with the audience in the Dari Hati To Hati program with Mama Dedeh on Anteve television station in the Nikah Muda episode. This research has contained the dialogues in the session of questions and answers between the ustazah and the audience from the program Dari Hati To Hati Bersama Mama Dedeh. The results showed that Mama Dedeh only used three illocutionary speech acts out of Searle's five speech act classifications: representative, directive, and expressive. Of the three speech acts, the most dominant one used by Mama Dedeh is the representative speech act, which is 66.7%. Meanwhile, directive speech acts are only 22.2%, and expressive speech acts are only 11.1%.

Pelibatan Tuhan dalam Wacana Larangan Membuang Sampah: Antara Doa dan Sumpah Serapah

One of the main community problems related to rubbish is disposing of it carelessly. This fact then gave rise to various responses such as placing the no-littering signs conveyed through prayer and swearing. This paper aims to examine the discourse elements, the functions and strategies of speech acts, and the use of discourse context. By qualitatively classifying data obtained from several articles and pictures related to the issue, this paper found that in various no-littering-sign through prayers and/or swearing, the discourse was formed from the core elements of the prohibition and various supporting elements, namely more alert preparation, gounder, imposition, and identity. The speech act is in the form of a forbidden-directive speech act to others, but is conveyed through a request-directive speech act to God in order to get a more substantial perlocutionary effect. This is conveyed by explicit and implicit, direct and indirect strategies, literal and non-literal, and express and implied speech acts. The context used relates to life quality and condition. Thus, the emotive function of language is more dominantly used in this type of no-littering sign than the conative function which is generally found in directive speech acts. Salah satu masalah utama masyarakat terkait sampah adalah membuangnya secara sembarangan. Sebagai respons, kemudian muncullah berbagai reaksi seperti rambu larangan membuang sampah sembarangan yang disampaikan melalui doa dan sumpah serapah. Tulisan ini bertujuan untuk mengkaji unsur-unsur wacana, fungsi dan strategi tindak tutur, serta pemanfaatan konteks wacana tersebut. Dengan mengklasifikasikan data secara kualitatif melalui beberapa artikel dan gambar yang terkait dengan masalah tersebut, tulisan ini menemukan bahwa dalam berbagai tanda larangan membuang sampah sembarangan melalui doa dan/atau umpatan, wacana terbentuk dari unsur inti larangan dan berbagai unsur pendukung. Tindak tutur tersebut berupa tindak tutur direktif terlarang kepada orang lain, tetapi disampaikan melalui tindak tutur direktif permintaan kepada Tuhan agar memperoleh efek perlokusi yang lebih substansial. Hal ini disampaikan melalui strategi eksplisit dan implisit, strategi langsung dan tidak langsung, literal dan non literal, serta tindak tutur tersurat dan tersirat. Konteks yang digunakan berkaitan dengan kualitas dan kondisi hidup, khususnya yang bersifat celaka dan penderitaan. Dengan demikian, fungsi emotif bahasa lebih dominan digunakan pada jenis tanda larangan membuang sampah sembarangan daripada fungsi konatif yang umumnya terdapat pada tindak tutur direktif.

Impersonalización, modalidad deóntica y discurso judicial: un estudio del modal δεῖ en Lisias

Impersonalization is a communicative peculiarity of courtroom discourse and the modal verb δεῖ is one of the linguistic devices that encode it in Greek. Δεῖ expresses deontic modality, which includes directive value for the expression of orders and other directive speech acts. This paper offers a study of δεῖ in Lysias’ forensic speeches.

Analisis Tindak Tutur Pada Spanduk di Tempat Wisata Bukit Kelinci, Sumatera Barat

Banner writing usually uses very direct language and attracts the attention of many people. The research was conducted in the tourist area of ​​Bukit Kelinci, Baso. Data is writing on banners along the Bukit Kelinci tourist area, Baso. The data was taken using the listening method and the free-to-talk technique. In addition, recording and photographing techniques are also used. The data were analyzed using the concept proposed by Searle (1983). The results of the analysis are presented in a descriptive-narrative way. From the analysis of data on the use of language on banners at the Bukit Kelinci tourist spot, Baso, three (3) directive speech acts were found. These three utterances function to invite and prohibit. This is because tourist attractions are usually places to relax with family and friends. In order not to disturb the comfort of the visitors, therefore the visitors are invited to play with the rabbits, as well as to maintain politeness from things that are not desired, the visitors are strictly prohibited not to make out and commit immorality in the area. In the author's opinion, there are still many stories found in tourist attractions in the West Sumatra area, this is because West Sumatra is an area with good and beautiful nature.

Acts of Illocutionary Speech by Ganjar Pranowo in the "One Hour Closer" Talkshow

An illocutionary speech act is doing something related to other functions and purposes of the speech. Speech acts are a reaction by an interaction involving two parties, namely the speaker and the speech partner. One-hour closer, which TV One broadcasted, was a talk show presenting essential people not far from the government and community leaders who had significant roles for the nation. One of the characters is Ganjar Pranowo. Ganjar Pranowo has been the Governor of Central Java for two terms who have served since August 23, 2013. This study aims to describe the forms of illocutionary speech acts and the functions of illocutionary speech acts contained in Ganjar Pranowo's speech in the talkshow "One Hour Closer." This study uses a qualitative descriptive method with a sample of conversational quotations. The data collection technique used is the listening method using note-taking techniques and free-involved-talk listening techniques. The results showed that: 1) the forms of illocutionary speech acts contained in Ganjar Pranowo's speech, include assertive speech acts, directive speech acts, commissive speech acts, expressive speech acts, and declarative speech acts and 2) the functions of illocutionary speech acts that found in Ganjar Pranowo's speech, including four assertive speech acts with the function of stating, one speech act of assertive function of claiming, one speech act of advising function, two commissive speech acts of offering something, two expressive speech acts of praising function, and one declarative speech act of dismissing function. This situation shows that this study contains illocutionary speech acts and 11 different functions of illocutionary speech acts.

The Function and Context of Speaking in the Oral Tradition of the Kejhung Madura : A Sociopragmatic Study

The purpose of this study is the function of speech acts in the Madurese kejhung oral tradition and the context behind the Madurese kejhung oral tradition, which includes situation, social, culture, and ideology. This study uses a sociopragmatic approach and descriptive method. Researchers as human instruments. This research involves hermeneutic and sociopragmatic analysis methods. Hermeneutics is used to reveal the conditions of the context. This study uses data in the form of kejhung text which contains the function of speech and the context of the Madurese kejhung oral tradition in the form of rhymes. The results of the study indicate that the speech function is dominated by the directive speech function, both the advisory directive function and the inviting or wishing directive function. This shows that the function of Madurese speech is to actualize the attitude of the Madurese. The context of the kejhung madura situation is the wedding ceremony, welcoming guests, cow race, sonok cow, and rokat tase'. The social context behind daily life such as harmony and cooperation, the cultural context is the customs and way of life, while the ideological context behind the Madura kejhung is strong Islamic teaching within the Madurese community.

Analisis Pelanggaran Maksim Sopan Santun dan Tindak Tutur Direktif dalam Anime Himouto Umaru Chan

The topic of this research is about directive speech act and the violations of politeness maxim in one of the famous anime. The speech act in this anime shows us about daily life activity. Both speakers and hearers can break people’s politeness in communication and make someone’s to do something. The aim of this research is to describes directive speech act and the violations of politeness maxim in anime entitled Himouto Umaru Chan. This research used descriptive qualitative method. For the speech act theory, the researcher used the theory proposed by Searle and Namatame and also politeness principal theory proposed by Geoffrey Leech. The data were taken from the speaker named Himouto Umaru Chan that used directive speech act and also shows the violations of politeness maxim in her speech. In collecting the data, the researcher employ listening and note-taking technique. It can be concluded that the most occurance data of directive speech act is meirei and the violations of tact maxim is when Umaru chan make some orders to her brother for her personal needs.