scholarly journals Kelekatan Modal Sosial Pada Keluarga Santri Di Pulau Madura

2020 ◽  
Vol 5 (2) ◽  
pp. 183-203
Author(s):  
Farahdilla Kutsiyah ◽  
Lukmanul Hakim ◽  
Ummu Kalsum
Keyword(s):  
Social Capital ◽  
Social Structure ◽  
Boarding Schools ◽  
Religious Leaders ◽  
Personal Observation ◽  
The Social ◽  
Academic Year

AbstractA large capital owned by Pesantren (Islamic boarding schools) is the Ahlus sunnah waljamaah values which are juxtaposed with local wisdom. Madura Island is known as the island of a thousand Pesantren. Its existence affects the social structure and interaction of people on the island of Madura, where the resources embedded on them are called social capital. This study uses the librarian research and personal observation at several location points in Madura Island. The results showed that the attachment of Pesantren's social capital on santri families in Madura Island was the norm namely obedience to Kiai (religious leaders of Islamic boarding schools), barokah (divine blessing), high solidarity among fellow santri and simplicity. Networks such as recitation (koloman), alumnus ties, Istighozah (praying together for proposing forgiveness and hope), togetherness "ala pondok pesantren” (pesantren style)" and Imtihan (contest at the end of an academic year). Trust is honest and convinced behaviour as well as a belief of santri families towards pesantren. AbstrakModal besar yang dimiliki pesantren adalah nilai-nilai Ahlus sunnah waljamaah (Aswaja) yang disandingkan dengan kearifan lokal. Pulau Madura dikenal sebagai Pulau seribu pesantren. Keberadaannya berdampak terhadap struktur dan interaksi sosial masyarakat di Pulau Madura, dimana didalamnya terlekat modal sosial. Penelitian ini  menggunakan penelusuran kepustakaan dan observasi personal pada beberapa titik lokasi di Pulau Madura. Hasil penelitian menunjukkan bahwa kelekatan modal sosial pesantren pada keluarga santri di Pulau Madura adalah norma yakni kepatuhan terhadap Kiai, barokah, solidaritas tinggi antar sesama santri dan kesederhanaan, Jaringan seperti pengajian (koloman), ikatan alumni, Istighozah, kebersamaan ”ala pondok” dan Imtihan, kepercayaan yakni perilaku jujur & amanah serta kepercayaan keluarga santri terhadap pesantren.

Social Capital and Social Embeddedness

2020 ◽  
pp. 173-183
Keyword(s):  
Social Capital ◽  
Social Structure ◽  
Structural Features ◽  
Social Embeddedness ◽  
Business Activity ◽  
The Social

The term social capital embodies a concept that emphasizes recent acknowledgement of how important social structure is to business life and how economic and business activity is embedded within the social structure. This rather theoretical chapter summarizes and exemplifies these concepts. This theory proves important in interpreting structural features whose analysis are covered in other chapters.

The Social Structure of Competition

2003 ◽  
Author(s):  
Ronald Burt
Keyword(s):  
Social Capital ◽  
Human Capital ◽  
Social Structure ◽  
Formal Education ◽  
Rate Of Return ◽  
Rates Of Return ◽  
Job Experience ◽  
The Social ◽  
Lines Of Credit ◽  
Market Production

A player brings capital to the competitive arena and walks away with profit determined by the rate of return where the capital was invested. The market production equation predicts profit: invested capital, multiplied by the going rate of return, equals the profit to be expected from the investment. You invest a million dollars. The going rate of return is 10 percent. The profit is one hundred thousand dollars. Investments create an ability to produce a competitive product. For example, capital is invested to build and operate a factory. Rate of return is an opportunity to profit from the investment. The rate of return is keyed to the social structure of the competitive arena and is the focus here. Each player has a network of contacts in the arena. Something about the structure of the player’s network and the location of the player’s contacts in the social structure of the arena provides a competitive advantage in getting higher rates of return on investment. This chapter is about that advantage. It is a description of the way in which social structure renders competition imperfect by creating entrepreneurial opportunities for certain players and not for others. A player brings at least three kinds of capital to the competitive arena. Other distinctions can be made, but three are sufficient here. First, the player has financial capital: cash in hand, reserves in the bank, investments coming due, lines of credit. Second, the player has human capital. Your natural qualities—charm, health, intelligence, and looks—combined with the skills you have acquired in formal education and job experience give you abilities to excel at certain tasks. Third, the player has social capital: relationships with other players. You have friends, colleagues, and more general contacts through whom you receive opportunities to use your financial and human capital. I refer to opportunities in a broad sense, but I certainly mean to include the obvious examples of job promotions, participation in significant projects, influential access to important decisions, and so on. The social capital of people aggregates into the social capital of organizations.

Capital Exchange between Islamic Boarding Schools and Political Parties in the 2019 Election

2020 ◽  
Vol 5 (1) ◽  
pp. 43-56
Author(s):  
Siti Kholifah
Keyword(s):  
Social Capital ◽  
Political Parties ◽  
Vice President ◽  
Boarding Schools ◽  
Symbolic Capital ◽  
Social Practices ◽  
National Politics ◽  
Presidential Candidates ◽  
Study Approach ◽  
The Social

This study examines the social practices of Islamic boarding schools in Jombang in the 2019 elections. It aims to analyze the role and capital exchange between Islamic boarding schools in Jombang and political parties. This study is important because the intersection of Islamic boarding schools and politics has been going on since colonial times until now. The political dynamics of Islamic boarding schools cannot be separated from NU because several NU Kiai are in the vortex of local and national politics. In the 2019 presidential election, a Kiai of NU named Kiai Ma’ruf Amin ran as Jokowi’s partner to be a vice president. As a place for the establishment of NU, Islamic boarding schools in Jombang have a magnet in gaining votes both in the legislative and presidential elections in 2019. By using Pierre ’Bourdieu’s theory as an analytical tool, this research conducted a case study approach. Data collection techniques carried out through interviews, observation, and documentation. The informants are determined purposively. The results of this study indicate that the exchange of capital between Islamic boarding schools and political parties is dominated by symbolic capital exchanges of Islamic boarding schools with the social capital of political elites and political parties. The blue bloodline of Islamic boarding schools and seniority of a Kiai or Nyai have an essential role in determining the reproductive strategy and capital exchange with political parties. Also, the dominance of social practices carried out in Islamic boarding schools. The power of symbolic capital and social capital of NU Islamic boarding school became a tool for conducting bargaining positions with elite political parties, including presidential and vice-presidential candidates. In the end, the capital exchange between Islamic boarding schools and political parties became obvious in getting votes in the 2019 elections.

What’s App: a social capital perspective

2015 ◽  
Vol 39 (1) ◽  
pp. 26-42 ◽  
Author(s):  
Noa Aharony
Keyword(s):  
Social Capital ◽  
New Media ◽  
Well Being ◽  
Intention To Use ◽  
Content Type ◽  
Bridging Social Capital ◽  
The Social ◽  
Technological Platform ◽  
Social Capital Perspective ◽  
Academic Year

Purpose – Based on the premises of Putnam’s bridging social capital, and on Ellison, Steinfield and Lampe’s notion of maintained social capital, the purpose of this paper is to explore the extent to which the well-being variables of self-esteem and loneliness, as well as What’s App attitudes and intention to use variables, explain the social capital students gain from What’s App use. Design/methodology/approach – The research was conducted in Israel during the second semester of the 2014 academic year and included 124 students from two major universities in Israel. Researchers used six questionnaires to gather data. Findings – Findings confirm that the well-being variables, as well as What’s App attitudes and intention to use, affect the social capital students gain while using What’s App. Originality/value – The findings of this study shed light on a new technological platform: What’s App that has rarely been examined to date. In addition, it expands the social capital and well-being perspectives to new media.

HOW BEHAVIOURAL ECONOMICS CAN SUPPORT SCHOOLS IN THEIR FUNCTION OF BUILDING CHILDREN’S SOCIAL CAPITAL – PROBLEMS OF IMPLEMENTATION

2021 ◽  
Vol 22T (1 (tematyczny)) ◽  
pp. 24-29
Author(s):  
Krzysztof Podwójcic
Keyword(s):  
Social Capital ◽  
Social Welfare ◽  
Social Structure ◽  
School Library ◽  
Behavioural Economics ◽  
Welfare Centre ◽  
The Social ◽  
Disadvantaged Families ◽  
At Home

This text describes the difficulties in implementing those activities of the model which are directly aimed at children. Most of them are carried out at school, but require the cooperation of many institutions at the same time: a social welfare centre, school, library or museum. This is one of the challenges of implementation. Another difficulty is the development of mechanisms at school through which teachers will be able to recognise that a pupil's problems in learning or in his/her relations with peers are due to certain negative patterns at home, and as a result he/she cannot count on the kind of support that children of parents who are higher in the social structure receive. In other words, the measures designed are intended to support the school to the extent that it provides social capital to children from disadvantaged families. The very specific circumstances of testing the above-mentioned actions were not without significance. This coincided with the period of the Sars-Cov-2 pandemic, which challenged the school's discharge of its basic duties towards its pupils. It is worth noting here that the school of the time of the pandemic has even fewer tools for equalising opportunities for children than in normal times.

scholarly journals Eksistensi Warok Dan Gemblak di tengah Masyarakat Muslim Ponorogo Tahun 1960-1980

2018 ◽  
Vol 8 (1) ◽  
pp. 116-138
Author(s):  
Nia Ulfia Krismawati ◽  
Warto Warto ◽  
Nunuk Suryani
Keyword(s):  
Social Capital ◽  
Social Structure ◽  
Social Status ◽  
Religious Values ◽  
Central Figure ◽  
Muslim Society ◽  
The Social ◽  
Strategic Position ◽  
High Social Status

Warok is a central figure in the life of Ponorogo Society. The existence, authority, and high social status became a social capital in the perpetuating of an ideology of kanuragan. The groups of Warok has believed that a woman is a source of weakness for mysticists that forces them to resist the lust and avoid a woman. Some of Warok presented a figure of gemblak as diversion of lust as well as an assistant in the various activities. The “menggemblak” behavior was considered not in accordance with religious values and norms because it leads to deviant practices. This study is aimed to analyze the existence of warok and gemblak in the social structure of Ponorogo society and how warok attempted to perpetuate gemblak tradition among the Muslim society as majority. The result showed that the strategic position, social status, and power to influence in the social structure became the social capital to socialize the practice of ablution as kanuragan ideology and it is normal. Meanwhile, the Islamic efforts in shifting the gemblak tradition were carried out through modification of Reog which is considered as an appropriate means of conveying religious values

scholarly journals KOMUNITAS SUKU ASLI (STUDI KAPITAL SOSIOLOGI MASYARAKAT SUKU AKIT PESISIR DI DESA BERANCAH KECAMATAN BANTAN KABUPATEN BENGKALIS)

2017 ◽  
Vol 14 (1) ◽  
pp. 39-54
Author(s):  
MIta Rosaliza
Keyword(s):  
Social Capital ◽  
Social Structure ◽  
Quantitative Research ◽  
Local Community ◽  
Statistical Technique ◽  
High Poverty ◽  
Poverty Level ◽  
The Social ◽  
Life Issues ◽  
The Right

The condition of coastal communities in various regions is generally characterized by the existence of several characteristics, such as poverty, socio-cultural backwardness and low human resources (HR). In this study the coastal community studied is Akit community social capital in Berancah village with high poverty level. This research aims to know the social structure of local community, and social capital in social structure of Akit community so they can overcome Life issues. This research was conducted in Berancah Village of Bantan District of Bengkalis Regency, with the largest population of Akit in Bantan District, Bengkalis Regency. This research is a Quantitative research with simple statistical technique. This type of research is descriptive in the form of studies conducted on the location and certain characteristics found in the field for the reconstruction or getring the right substantive pattern in accordance with the theory used in this study of social capital.

scholarly journals A kapitalista társadalom struktúrája

2021 ◽  
Vol 33 (1) ◽  
pp. 147-177
Author(s):  
Zoltán Farkas
Keyword(s):  
Social Capital ◽  
Social Structure ◽  
Empirical Research ◽  
Social Relationships ◽  
Social Relations ◽  
Capitalist Society ◽  
Social Classes ◽  
Restricted Class ◽  
The Third ◽  
The Social

In this paper, I discuss the social structure of modern capitalist society in a new conception based on the theory of institutional sociology. In the first part of the paper, I briefly outline the social structure of modern capitalist society. Taking social relations into account in terms of certain types of social capital and social relationships, I differentiate the following social classes in the modern capitalist society: (1) authority class, (2) strong tolerated class, (3) supported class, (4) medial tolerated class, (5) patronized class, (6) restricted class, (7) less weak tolerated class, (8) less exposed class, (9) very weak tolerated class and (10) very exposed class. In the second part of the paper, I analyse the social structure or the social classes composing the social structure in more detail. In the third part, I point out further aspects that ought to be considered in the empirical research of the social structure of capitalist society

Networking mechanisms

2021 ◽  
pp. 25-46
Author(s):  
Tom Elfring ◽  
Kim Klyver ◽  
Elco van Burg
Keyword(s):  
Social Capital ◽  
Social Network ◽  
Social Structure ◽  
Business Network ◽  
Trade Associations ◽  
Beneficial Effects ◽  
Attitudes And Behaviors ◽  
The Social ◽  
Negative Impacts ◽  
Underlying Mechanisms

Entrepreneurs benefit from their social network positions. In this chapter, we question how entrepreneurs get those benefits. We distinguish two broad perspectives on the way networks are conceptualized—namely, the entrepreneur’s business network perspective and the social network perspective. The business network perspective, with strong links to the strategy field, focuses on the potential beneficial effects of formal relationships with suppliers, customers, trade associations, and other professional connections. The content of the ties represent value and influence performance. In contrast, the social network perspective has its roots in sociology. Its central idea is that position within a social structure influences entrepreneurs’ attitudes and behaviors and thus affects their performance. These two perspectives jointly point at underlying mechanisms that explain how particular network dimensions in fact turn into social capital with positive and/or negative impacts on performance and how entrepreneurs can actively shape their networks and resulting benefits. Our mechanism-based approach aligns and synthesizes these two perspectives and benefits from their complementarity.

scholarly journals Kerukunan Umat Beragama di Desa Mopuya: Kajian Teologi Kerukunan Islam, Kristen, dan Hindu

2020 ◽  
Vol 5 (2) ◽  
pp. 151
Author(s):  
Marcelina Priskila Pangkey
Keyword(s):  
Social Capital ◽  
Primary Data ◽  
Religious Leaders ◽  
Relational Values ◽  
Common Reference ◽  
Community Institutions ◽  
The Social ◽  
Religious Dialogue ◽  
Qualitative Descriptive ◽  
Village Government

This study aims to describe and analyze the values of religious harmony in the village of Mopuya. This paper, becomes a common reference as social capital, and can sustainably be the main foundation or foundation in caring for the harmony of inter-religious dialogue relations in Mopuya village, Bolaang Mongondouw. Through the relation of religious harmony, the social cohesion of the Mopuya community has so far been maintained. This research uses a qualitative-descriptive approach. Primary data were obtained through in-depth interviews with: village government, religious leaders, and elements of community institutions as representatives of each religion. The results of the analysis of the data obtained show that tolerance of religious harmony that has been applied so far, can be used as the main foundation of inter-religious dialogue relations in Mopuya village. Referring to the values of tolerance which is a pattern of community life as social capital, the Mopuya community is able to offer patterns of inter-religious relations that prioritize relational values. The relationship between religion that has been preserved by the Mopuya villagers shows a social relationship that maintains a peaceful and respectful pluralism.

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