Capital Exchange between Islamic Boarding Schools and Political Parties in the 2019 Election

2020 ◽  
Vol 5 (1) ◽  
pp. 43-56
Author(s):  
Siti Kholifah

This study examines the social practices of Islamic boarding schools in Jombang in the 2019 elections. It aims to analyze the role and capital exchange between Islamic boarding schools in Jombang and political parties. This study is important because the intersection of Islamic boarding schools and politics has been going on since colonial times until now. The political dynamics of Islamic boarding schools cannot be separated from NU because several NU Kiai are in the vortex of local and national politics. In the 2019 presidential election, a Kiai of NU named Kiai Ma’ruf Amin ran as Jokowi’s partner to be a vice president. As a place for the establishment of NU, Islamic boarding schools in Jombang have a magnet in gaining votes both in the legislative and presidential elections in 2019. By using Pierre ’Bourdieu’s theory as an analytical tool, this research conducted a case study approach. Data collection techniques carried out through interviews, observation, and documentation. The informants are determined purposively. The results of this study indicate that the exchange of capital between Islamic boarding schools and political parties is dominated by symbolic capital exchanges of Islamic boarding schools with the social capital of political elites and political parties. The blue bloodline of Islamic boarding schools and seniority of a Kiai or Nyai have an essential role in determining the reproductive strategy and capital exchange with political parties. Also, the dominance of social practices carried out in Islamic boarding schools. The power of symbolic capital and social capital of NU Islamic boarding school became a tool for conducting bargaining positions with elite political parties, including presidential and vice-presidential candidates. In the end, the capital exchange between Islamic boarding schools and political parties became obvious in getting votes in the 2019 elections.

2021 ◽  
Vol 9 (2) ◽  
pp. 103-112
Author(s):  
Ika Nursyafitri

Mining in Mawar Hamlet, Kumbang Village, Pelangi District, Pasuruan Regency is a type of illegal mining, but mining activities have been carried out since 1984 until now. So this research aims to analyze the social capital of the owner of the excavation in maintaining the C quarry in the Rose Village with the established network. The method used is a qualitative research method to explore more complete data, and uses a case study approach because an incident in 2015 was marked with the issue of illegal mining permits that were evicted by the Civil Service Unit (Satpol PP of Pasuruan Regency). This study uses the theory proposed by Pierre Bourdie about social capital. Social capital can be related to economic capital, cultural capital, and symbolic capital. Thus, the emergence of the capital generated by the owner of the excavation originated from the habitus as a daily habit carried out by the agent, the network relationships formed were also strategies to strengthen the agent's position. Keywords: Social Capital, Galian C Mining, Illegal Mining


2019 ◽  
Vol 16 (1) ◽  
pp. 206
Author(s):  
I Gusti Ngurah Putra Suryanata

ABSTRACTThis study aims to explain about 1) the synergy of Village Credit Union (Lembaga perkreditan Desa – LPD) in Kedonganan Village in developing the social welfare and 2) to maintain the competitive advantage of LPD in Kedonganan Village in developing the social welfare. The background theory that is used in this study are Synergy Theory and Social Capital Theory. This study used qualitative method with case study approach. The data in this study is collected by in-depth interview and unstructured interview. The result of this study shows that LPD in Kedonganan Village have done a synergy with the Kedonganan’s village boards and the society to build social welfare. When doing the synergy, they use Social Capital approach, which are building a networking with micro and macro financial institutions around Kedonganan Village with Dharma (Kindness) and Catur Purusa Artha (Trust) as the basic principals. The administrator of the LPD also creating trust in society by using Tri Hita Karana as the concept. The rule that is used in maintaining LPD also referring to common law that is called as awig-awig or perarem which has become a mutual agreement among Kedonganan Village society. To maintain the competitive advantage of LPD in developing social welfare, the manager or administrator of LPD should care about internal and external factors.


Author(s):  
Samsul Samsul ◽  
Zuli Qodir

The purpose of this research is to find out what causes the weakening of the capital of Andi's nobility in Palopo City in the selection of candidates for mayor and what is the role of Andi's nobility in political contestation. This type of research is descriptive qualitative. The results showed that the capital owned by Andi's aristocracy in Palopo City was. First, the social capital built by Andi's nobility had not been carried out in a structured way from relations with the general public, community leaders, with community organizations, to officials in the bureaucracy and most importantly, Political parties. Second, economic capital is an important thing that used in the Mayor Election contestation in the City of Palopo, Bangsawan Andi figure who escaped as a candidate for mayor does not yet have sufficient capital in terms of funds. Third, the cultural capital owned by Bangsawan Andi, who escaped as a candidate for mayor, still lacked a high bargaining value in political contestation in Palopo City. Fourth, the Symbolic Capital is a capital that sufficiently calculated in the mayor election dispute in Palopo City, namely the title of nobility obtained from the blood of the descendants of the Luwu kings, only it must be accompanied by other capital to elected in political contestation.


With the rapid emergence of ever more diverse forms of cultural tourism, sacred indigenous practices around the world are increasingly becoming part of the repertoire of experiences available in the global travel market. Particularly, the growing tourist use of sacred plants with psychoactive properties in shamanic contexts is a sensitive issue that is still under-researched. By implementing an ethnographic case study approach in the Mazatec town of Huautla de Jimenez (HDJ), Mexico, this study analyses the effects of the touristic commodification of sacred-plant ceremonies in the social capital of indigenous communities. Findings reveal that tensions and disputes based on differing aspirations between traditionalists and modernists residents of HDJ have emerged as a result of the commodification of sacred-mushroom rituals or veladas. The lack of trust relations among local stakeholders diminishes the collective capacity to implement community-based initiatives of cultural heritage conservation and sustainable tourism development, which is indicative of a fractured social capital. Although the effects of neo-shamanic tourism in HDJ match those of more traditional forms of tourism in rural and indigenous settings, the case study of HDJ exemplifies how the touristic commodification of culture has reached the most sacred and intimate cultural practices in the most remote corners of the world. Findings are placed on a global context to enhance a holistic understanding of how touristic commodification of intangible cultural heritage affects structural relations of social capital in destination communities.


2017 ◽  
Vol 16 (2) ◽  
pp. 132-142
Author(s):  
Ridhahani

This qualitative research aims to describe the strategies applied by female parliamentary candidates to develop empathy values to gain constituent support in the legislative general election in 2014. Research subjects comprise 12 female members of parliament from seven regencies/cities in South Kalimantan who were chosen from different regencies/cities and different political parties. The research findings showed that in developing empathy values, female candidates were able to gain sufficient votes to be members of parliament. The strategies applied were as follows: first, the use of political marketing strategies that covered mapping or segmentation, positioning, and campaigns then monitoring and social capital strategies; second, socialization of empathy developing values conducted internally by meeting the constituents directly (door to door), whether individually or in groups; and third, utilizing their good social capital in relating to and working with other people. The social capital referred to covers: ability to build a network, build confidence, and attach themselves to Islamic values.


2016 ◽  
Vol 75 (1) ◽  
pp. 37-82
Author(s):  
Domenico Fruncillo

The decline of voter turnout during regional elections is much greater than at parliamentary elections. According to many scholars, participation in second-order elections – including those for regional institutions – has fallen to a greater extent due to their dependence on a weaker form of mobilisation based on a sense of proximity to political parties and their local organisational structure. In this paper, regional elections are treated as relatively autonomous from other consultations. In fact, alongside more general factors, it is possible to identify specific dynamics which shape the level of voter turnout in regional elections. The principal focus of the paper is on the potential for voter mobilisation expressed by candidates. Political personalisation is analysed with reference to apical figures in the political parties and institutions, as well as other figures that are politically active in intermediate, non-executive roles. Some indicators of "dual personalisation" are identified, the first of which relates to the performance of the presidential candidates, whilst the second involves candidates for the regional assembly. The analysis suggests that the personalisation of presidential elections is positively associated with voter turnout. The paper considers several other factors, which "compete" with political personalisation. Amongst these, a positive association is found between higher levels of electoral participation and the percentage of citizens who participate in the social activities of non-profit-making organisations.


2011 ◽  
Vol 46 (2) ◽  
Author(s):  
Elisa Cohen de Chervonagura ◽  
Edith Lupprich

In the Juan XXIII neighbourhood (San Miguel de Tucumán, Argentina) there is a huge number of NGOs offering aid and support to the community. Although they share this purpose, the volumes and species of capital (economic, social, cultural or symbolic capital) they have at their disposal are sensitively different. To study the relationships between these NGOs, we stress Bourdieu's concept of "field", where social agents – in Gidden's sense – carry out different social and discursive practices. Within a Critical Discourse Analyse framework, we examine the way each group represents itself and how it establishes discursive relationships with the other NGOs working in the Juan XXIII neighbourhood, and the local newspapers. We conclude that all of the NGOs refer to their accumulated cultural and symbolic capitals to legitimate their position in the (social aid) field. While the economic capital from ecclesiastical sources does not seem to be delicate, some NGOs refuse to get engaged with "politics". Finally, social capital (networking with other organizations) does not play a salient role in the analysed texts.


2021 ◽  
Vol 17 (2) ◽  
Author(s):  
Tri Uswatun Hasanah ◽  
Nurhadi Nurhadi ◽  
Abdul Rahman

This study aims to explain the social capital of street vendors and its contribution to the business continuity strategies during the Covid-19 pandemic. This research used qualitative research and case study approach. The data obtained in this study are qualitative data collected through in-depth interviews, observation and documentation. Intake of informants using purposive sampling technique. The source of data came from street vendors who trade food or drinks using motorbikes, carts and tents, totaling eight informans. Informants have been trading in this micro business sector for at least two years as their main occupation. Data were analyzed using interactive analysis techniques, through three stages of data reduction, data presentation, and drawing conclusions. The results of this study indicate that street vendors build social capital through social relationships with other traders, suppliers, customers, families, parking attendants, local residents, as well as RT and PKK social groups. The Covid-19 pandemic had an impact on drastically decreasing the number of consumers so that it had an effect on sales volume which decreased by 50%. The strategies for maintaining the business continuity of street vendors is related to the continuity of marketing, production and capital. The strategies carried out by street vendors is to strengthen and expand the network of customers, cooperate with other vendors in marketing activities, reduce the amount of production and goods from suppliers, and take advantage of government’s financial aid to help their capital problem


2019 ◽  
Vol 6 (01) ◽  
pp. 43-53
Author(s):  
Kanisius Kono

This study aims to analyze the role of social capital in improving education access for poor families. The children of poor families have low education access  to continue their study in college. Low access influenced by financial factors, helping parents to earn a living and high educated unemployed. In the other side, the utilization of social capital in the education sector focus on improving human quality by formal and non-formal education, and management of the school. This qualitative research by a case study approach confirms that social capital can be utilized to improve education access for poor families. And also, the social capital contain in “tman penen” culture. The “tman penen culture is a custom of Lanaus society to come together, united and support each other either financial or moral support for families and child who want to continue their study in college. “Tman penen” culture help poor families to send school their children in college and the children can make their dream come true. Thus, social capital can be optimized in improving education access for poor families. Keyword: Social capital, Tman Penen Culture, Education access  


2006 ◽  
Vol 35 (1) ◽  
pp. 107-131 ◽  
Author(s):  
Alexander Soucy

Women are disproportionately represented at most Vietnamese religious sites. Understanding the reasons behind women's prominent participation provides a revealing glimpse into both Vietnamese religion as well as the dynamic nature of gender and power in Vietnamese society. At the core of most women's religious lives is the common practice of making offerings and then reclaiming them as loc (an object that brings good luck), but its implications are as secular as they are supernatural. The act of distributing the reclaimed loc, especially to family members, serves to strengthen relationships and improve the social capital of women by adding to feelings of indebtedness (on). This paper explores the practices and socio-religious implications that surround loc.


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