scholarly journals Distant places in children’s everyday activities: Multiple worlds in an Australian preschool

2018 ◽  
Vol 9 (1) ◽  
pp. 133-153 ◽  
Author(s):  
Zsuzsa Millei

Abstract Global flows and their geopolitical power relations powerfully shape the environments in which children lead their everyday lives. Children’s images, imaginations and ideas of distant places are part of these global flows and the everyday activities children perform in preschool. Research explores how through curricula young children are moulded into global and cosmopolitan citizens and how children make sense of distant places through globally circulating ideas, images and imaginations. How these ideas, images and imaginations form an unproblematised part of young children’s everyday preschool activities and identity formation has been much less explored, if at all. I use Massey’s (2005) concept of a ‘global sense of place’ in my analysis of ethnographic data collected in an Australian preschool to explore how children produce global qualities of preschool places and form and perform identities by relating to distant places. I pay special attention to how place, objects and children become entangled, and to the sensory aspects of their emplaced experiences, as distant spatialities embed in and as children’s bodies inhabit the preschool place. To conclude, I call for critical pedagogies to engage with children’s use of these constructions to draw similarities or contrast aspects of distant places and self, potentially reproducing global power relations by fixing representations of places and through uncritically enacting stereotypes.

2021 ◽  
Vol 34 (1-2) ◽  
pp. 25-43
Author(s):  
Margo Louise Turnbull

Abstract The COVID-19 outbreak in 2020 and localised government responses have led to fundamental changes in the conditions in which organisations operate. This article draws on a social constructionist understanding of identity as multiple and performed (Angouri 2016; Butler 1990) to explore the experiences of a group of six Australian Christian priests during this crisis period. Drawing on in-depth interview data, the article presents a narrative analysis of the storying of identities and power relations within church communities whose everyday activities were suddenly curtailed. In contrast to linguistic studies of narrative which often focus on structural features of canonical discourse ‘events’, this article takes up Bamberg and Georgakopoulou’s (2008) extension of narrative analysis to focus on ‘small stories’ which reflect the everyday, situated practices in which identities and power relations are negotiated and performed. This article contributes unique insights into the operation and practices of religious organisations in a crisis context.


2020 ◽  
Vol 10 (10) ◽  
pp. 265
Author(s):  
Kristiina Kumpulainen ◽  
Anne Burke ◽  
Burcu Yaman Ntelioglou

Although making—that is, playing, experimenting, expressing, connecting, and constructing with different tools and materials towards personal and collective ends—has characterised the everyday activities of many children and adults across cultures for ages, there seems to be no doubt that novel digital technologies and media are transforming and re-mixing more traditional maker activities, with new opportunities for communication, collaboration, learning, and civic engagement [...]


2010 ◽  
Vol 3 (2) ◽  
pp. 145-160 ◽  
Author(s):  
Cristina Rocha

In this paper I seek to discuss the methodological challenges of conducting fieldwork amongst one’s own. I explore the fluidity of the outsider/insider identity within the research. I argue that a global “power-geometry” is at play when establishing rapport with a community where fieldwork is conducted. Using the Brazilian Spiritist healing centre established by John of God (João de Deus) as a case study, I show that the field in Brazil is not isolated from global flows. Thus researchers must take into consideration the impact of global flows of ideas and people on the religious community as well as the offshoots of this community overseas. Following Marcus (1998) and Clifford (1997), I suggest that tracking flows is as important as researching a specific site.


2017 ◽  
Vol 55 (4) ◽  
pp. 567-592 ◽  
Author(s):  
Christoph Vogel ◽  
Josaphat Musamba

ABSTRACTEastern Democratic Republic of the Congo's (DRC) artisanal mining sector is often linked to the violent conflicts that have beset Central Africa for over two decades. While many analyses emphasise its ‘criminal’ and ‘illegal’ nature, less attention has been paid to the ambiguity of this economy, most prominently incarnated by the intermediate mineral traders callednégociants. Focusing on their entrepreneurship, networks and everyday activities, this essay offers a more nuanced understanding of local mineral trade in the context of a ‘crisis economy’ framed by competing governable orders. It investigates the uncertainty along eastern DRC's mineral supply chains, that are undergoing major regulatory changes to curb the trade of so-called ‘conflict minerals’. Drawing from extensive fieldwork, this essay demonstrates how this uncertainty shapes the négociants’ role as brokers of socio-economic life in the provinces of North and South Kivu.


2021 ◽  
pp. 135050762097936
Author(s):  
Ziyun Fan ◽  
Patrick Dawson

Gossip is pervasive at the workplace, yet receives scant attention in the sensemaking literature and stands on the periphery of organization studies. We seek to reveal the non-triviality of gossip in processes of sensemaking. In drawing on empirical data from an observational study of a British Media firm, we adopt a processual perspective in showing how people produce, understand, and enact their sense of what is occurring through gossip as an evaluative and distinct form of informal communication. Our research draws attention to the importance of gossip in the routines of daily practice and the need to differentiate general from confidential gossip. We discuss how gossip continuously informs learning as evaluative sensemaking processes that encourages critiques and evaluation to shape future action and behavior. Within this, we argue how confidential gossip can challenge power relations while remaining part of formal authority structures, constituting forms of pragmatic and micro-resistance. This shadowland resistance provides terrain for learning that both criticizes and preserves espoused values and cultural norms. We conclude that confidential gossip as an evaluative and secretive process provokes a learning paradox that both enables and constrains forms of resistance in reinforcing and simultaneously questioning power relations at work.


2021 ◽  
Author(s):  
Matthew H. Brown

In Indirect Subjects, Matthew H. Brown analyzes the content of the prolific Nigerian film industry's mostly direct-to-video movies alongside local practices of production and circulation to show how screen media play spatial roles in global power relations. Scrutinizing the deep structural and aesthetic relationship between Nollywood, as the industry is known, and Nigerian state television, Brown tracks how several Nollywood films, in ways similar to both state television programs and colonial cinema productions, invite local spectators to experience liberal capitalism not only as a form of exploitation but as a set of expectations about the future. This mode of address, which Brown refers to as “periliberalism,” sustains global power imbalances by locating viewers within liberalism but distancing them from its processes and benefits. Locating the wellspring of this hypocrisy in the British Empire's practice of indirect rule, Brown contends that culture industries like Nollywood can sustain capitalism by isolating ordinary African people, whose labor and consumption fuel it, from its exclusive privileges.


Author(s):  
Sylvia Christine Almeida ◽  
Marilyn Fleer

AbstractInternationally there is growing interest in how young children engage with and learn concepts of science and sustainability in their everyday lives. These concepts are often built through nature and outdoor play in young children. Through the dialectical concept of everyday and scientific concept formation (Vygotsky LS, The collected works of L.S. Vygotsky. Problems of general psychology, V.1, (Trans. N Minick). Editor of English Translation, RW Rieber, and AS Carton, New York: Kluwer Academic and Plenum Publishers, 1987), this chapter presents a study of how families transformatively draw attention to STEM and sustainability concepts in the everyday practices of the home. The research followed a focus child (4–5 year old) from four families as they navigated everyday life and talked about the environments in which they live. Australia as a culturally diverse community was reflected in the families, whose heritage originated in Europe, Iran, India, Nepal and Taiwan. The study identified the multiple ways in which families introduce practices and conceptualise imagined futures and revisioning (Payne PG, J HAIA 12:2–12, 2005a). About looking after their environment. It was found that young children appear to develop concepts of STEM, but also build agency in exploration, with many of these explorations taking place in outdoor settings. We conceptualise this as a motive orientation to caring for the environment, named as E-STEM. The study emphasises for education to begin with identifying family practices and children’s explorations, as a key informant for building relevant and locally driven pedagogical practices to support environmental learning.


2021 ◽  
Vol 4 (5) ◽  
pp. 1199-1218
Author(s):  
Evgeniya D. Zarubina

Minute books (pinkas) constitute one of the most valuable sources for studying the history of the Jewish communal institutions up to the 20th century. They comprise rich and diverse data on the everyday activities of the Jewish people. In the academic language, the word “pinkas” is applied not only to the communal minute books and minute books of the communal bodies but also to private minute books. The article deals with the development of this category of sources which evolved from private minute books dating back to at least the 11th century to the communal ones as well as the minute books of the communal bodies based on the dozen manuscript examples. These are mostly of European origin, however, with a few Eastern additions. This evolution process becomes visible as a result of the analysis of the manuscripts’ internal structure and composition. Special attention is paid to the techniques used to enforce this structure on codicological and paleographic levels. The data at hand suggest that at the beginning of the Modern period some of the minute books were shifted from private to the public domain. This was a response to the demand from the rapidly evolving communal institutions. To suit the widened audience of varying backgrounds the communal minute books compared to those for private use adopted a more uniform structure as well as with a set of “navigation” or referencing tools, such as captions written on margins. The early modern Italian communal minute books tend to be the most structured ones.


2019 ◽  
Vol 70 (277) ◽  
pp. 98
Author(s):  
Sílvio José Benelli

Procuramos fazer uma leitura crítica do Seminário católico como instituição educativa, a partir dos estudos de Marmilicz. Discutimos as possibilidades ambíguas do processo pedagógico em geral, destacando as relações de poder que o atravessam, produzindo, inclusive, efeitos inesperados. Explicitamos como as dimensões da formação sacerdotal também implicam questões políticas, psicológicas e normalizadoras. Estudamos as possibilidades e os limites da “formação participativa”, analisando a organização das relações de poder na formação presbiteral. Tratamos da sexualidade no processo formativo, tomando o corpo sexuado como objeto da formação do sacerdote celibatário. Finalmente, comentamos os dados de campo coletados por Marmilicz e indicamos como eles são compatíveis com a literatura específica sobre o tema. Tal como o autor, também notamos contradições teórico-práticas na formação sacerdotal no cotidiano do seminário.Abstract: We try to do a critical reading of the Catholic Seminary as an educational institution on the bases of Marmilicz’studies. We discuss the ambiguous possibilities of the pedagogical process in general, emphasizing the power relations that cross it and that may produce unexpected results. We explain how the dimensions of the priests’ training also involve political, psychological and normalizing issues. We examine the possibilities and the limits of “participative education” analyzing the organization of the power relations in the presbyteral education. We deal with sexuality in the formative process taking the sexualized body as the object of the celibate priest’s education. Finally, we commented on the field data collected by Marmilicz and pointed out how they are compatible with the specific literature about this theme. Like the author, we also noticed theoretical-practical contradictions in the education of priests in the everyday life of the seminary.


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