“Exile from Ireland Left Him a Stranger Everywhere“: Representation of Dublin in Selected Louis Macneice’s Poetry and Some of the Stories from James Joyce’s Dubliners”

2020 ◽  
Vol 5 (1) ◽  
pp. 21-33
Author(s):  
Gabriela Czernecka

Abstract This paper discusses the representation of Dublin in the selected poetry of Louis MacNeice and some of the stories from James Joyce’s collection Dubliners. A close investigation of the city as a representative of urban space is interlinked with an examination of its role from the perspective of psychogeography. Both techniques are applied to show why and how two Irish authors portray the multi-dimensional decay of life in the city. In order to paint a whole picture of the relation between ‘space’ and ‘human’, I will also review the biographies of MacNeice and Joyce. For MacNeice, who was tormented by the experiences of domestic Belfast, going to the South was a promising escape. Yet, the change of urban setting did not bring him the expected result. MacNeice quickly became aware of the dirty, paralysed face of Dublin. Similarly, the childhood and day-to-day reality of the lower-middle-class profoundly shaped Joyce’s perspective of Dublin and, eventually, prompted him to go into deliberate exile in Europe. In his writings, however, Dublin constitutes the focal point of the structure, becoming an active participant in the events. Therefore, Dublin for MacNeice and Joyce is a place characterized by blandness, powerlessness in the face of foreign influences, and suffering caused by inertia.

2021 ◽  
pp. 147447402110205
Author(s):  
Shruti Ragavan

Balconies, windows and terraces have come to be identified as spaces with newfound meaning over the past year due to the Covid-19 pandemic and concomitant lockdowns. There was not only a marked increase in the use of these spaces, but more importantly a difference in the very nature of this use since March 2020. It is keeping this latter point in mind, that I make an attempt to understand the spatial mobilities afforded by the balcony in the area of ethnographic research. The street overlooking my balcony, situated amidst an urban village in the city of Delhi – one of my field sites, is composed of middle and lower-middle class residents, dairy farms and farmers, bovines and other nonhumans. In this note, through ethnographic observations, I reflect upon the balcony as constituting that liminal space between ‘field’ and ‘home’, as well as, as a spatial framing device which conditions and affects our observations and interactions. This is explored by examining two elements – the gendered nature of the space, and the notion of ‘distance and proximity’, through personal narratives of engaging-with the field, and subjects-objects of study in the city.


2021 ◽  
Author(s):  
◽  
Caryl Ramos

<p>The increasing housing demands from population growth creates a persistent housing shortage and unaffordability in our cities. Students are one demographic that is dramatically affected as they move closer to their education provider for study. The student influx at the start of the semester creates a large demand in the already inadequate housing market. Students with a limited budget have reduced accommodation options and this consequently drives many into a state of homelessness. A study from University of Otago measures that over a quarter of New Zealand’s homeless population are students (Amore, 2016). This considerable number of students are living in cars, tents, couch-surfing and sleeping rough for weeks during their studies. The desperate situation impinges on the student’s health and well-being and thus their academic performance.  In this context, the scope of this research focuses on the requirements of homeless tertiary students in the urban setting. Their vulnerability, insecurity and distress are explored to provide direction to solutions that will alleviate the existing problems of their insufficient living environments. As proximity to the education providers and amenities are key factors, this thesis examines underutilised and leftover spaces within the city as opportunities for inhabitation, and to create efficient use of urban space. Currently, there are successful examples of activating overlooked laneways into vibrant spaces. However, these transformations rely on the activities in the lane and the interventions are largely landscaping and installations. By investigating the successful regeneration of previously undesirable and neglected spaces through architectural re-imagination, this thesis identify laneways to be a potential site to the urgent need for shelters.  The architectural experiments and design development are informed by the combination of site challenges and programme to form an overall design-led research. The thesis tests how temporary modular design has a significant role in the design of economic and adaptable solutions for the increasing issue of homelessness. This establishes that through a critical design, we may shelter those in desperate need within the urban context. The architecture provides a safe environment that is empathetic to its users and the larger urban scale while also creating a statement and awareness to homelessness. The thesis concludes with the design framework for a single test site and assesses its suitability for future application to other leftover spaces in the city.</p>


Author(s):  
Rachana Johri

Globalizing cities in India offer the promise of escape from caste- and gender-based identities, but those who make the journey often encounter difficulties, including the fragmentation of their home experience, and even violence once they get to the city. Lower-middle-class girls are seen as a challenge to ideals of chaste Indian womanhood, while Dalit boys and girls are challenging dominant ideals in Brahmanical India by questioning the nation state and its inherited ideals, including the caste system. This paper draws on cinematic and lived narratives to argue that cities in India are characterized by highly contested spaces, bodily practices, and technologies of the self, where the body of the city, and bodies in the city, are the lived realities of these tense negotiations.


GeoJournal ◽  
2019 ◽  
Vol 85 (5) ◽  
pp. 1277-1289 ◽  
Author(s):  
Chigwenya Average

Abstract Informality has been viewed as the seedbed for economic development especially in the cities of the global South and many cities have been trying to integrate this sector for economic development. The sector has been seen as the option for economic development in cities of the global South in the face of dwindling resources for economic development. However, the development and growth of informal activities in some of these cities have been stunted by institutional reforms that have taken so long to accommodate such activities. Most of the cities have acknowledged the need to integrate informality in their economies but they have remained illusioned by the neo-liberal urbanisation policies that have kept the informal activities on the periphery of the development agenda. As a result the role of informal sector in economic development in cities of the global South has not been fully realised. The study was taken to examine the institutional impediments in the growth of informal activities in the city of Masvingo, to see how the laws and policies of the city have been applied for the integration of informal sector in the main stream economy. The research found out that there are institutionalised systems that disenfranchise the informal sector in the city of Masvingo. These institutions include the planning approach and the way the city has been practicing their planning. These two institutions have been the chief disenfranchising instruments that have denied the people in the informal sector their right to the city. The research utilised a mixed methods approach to the inquiry, where both qualitative and quantitative data were used. The research found that there is space for informal integration in the city of Masvingo, but the existing regulatory framework is stifling the growth and development of the informal sector in the city of Masvingo. There is therefore need for the city to be flexible enough to embrace the realities of the city, because informality is really the new form of urbanisation in cities of the global South.


2011 ◽  
Vol 42 (3) ◽  
pp. 511-531 ◽  
Author(s):  
Andrew Johnson

Recent political events, such as the coup of 2006 or the ‘Red Shirt’ uprisings of 2010 underlined the divisions in Thai society between the provinces and the capital. As one of the world's most primate cities, Bangkok exerts a tremendous political, economic and cultural force upon the rest of Thailand. But how is such pressure interpreted, internalised and/or subverted? In this article, I look at Thailand's second-largest city, Chiang Mai, in Thailand's North, and the struggle to cure an increasing sense of urban crisis and thereby assert the former independent capital's symbolic authority vis-à-vis Bangkok. I examine this by looking at two specific discourses: that of architecture and spirit mediumship. Northern Thai architects attempt to cure Chiang Mai's ills through recourse to the ‘cultural heritage’ of the city's urban space, while spirit mediums call upon the sacred power of that space in order to restore Chiang Mai's ‘lost’ prosperity. The focal point for each effort lies at the city's centre: the Three Kings Monument and its surrounding plaza (khuang). Here, each group casts themselves as those most able to put Chiang Mai's past in physical form and thereby ensure Chiang Mai's future. In this article, I examine how ideas of cultural heritage become entwined with magico-religious concepts of power (sak). In each, there is a search for efficacious power in the face of political and cultural domination from Bangkok.


2021 ◽  
Vol 23 (2) ◽  
pp. 58-79
Author(s):  
Cheikh FAYE ◽  
◽  
Bouly SANÉ ◽  
Eddy Nilsone GOMIS ◽  
Sécou Omar DIÉDHIOU ◽  
...  

Senegalese cities are experiencing very rapid growth in terms of both spatial and demographic development, which has an impact on the management of runoff water, which is increasingly a major concern of authorities and urban populations. In these cities, public sanitation infrastructure is insufficient and unevenly distributed in urban space. The objective of this study is to characterize the problem of rainwater management in the city of Ziguinchor (southern Senegal). The methodology is based on an administration, a questionnaire submitted to 288 heads of households, and an interview guide with 13 actors who stand out in the environmental management component at the local level. The results obtained attest to a real problem of sanitation of rainwater managed in precarious conditions due to the lack of infrastructure and water management methods used by households. The infrastructural problem is a factor in the poor management of rainwater in Ziguinchor, while rainwater drainage practices do not protect the living environment of the populations. In the city of Ziguinchor, the main strategies adopted in the face of the sanitation network deficit are based on backfilling, the laying of sandbags and stones, evacuation through buckets.


Author(s):  
Vincent Vincent

Human social life connected with the growth of the city itself, day now people in common are individualist so the idea of third place come up by sociologist Ray Oldenberg. According to Ray Oldenberg place divide into three, first place is a home, second place – workplace, and third place the place where you can relaxing, hangout, and socialize with the other. Third place have an important role to strengthen social relation, but third place day now is more focus on commercial activities, for example mall, café (Starbuck), bar or restaurant (Mcd) with the target market is upper middle class people so it create sense of ‘unwilling’ to lower middle class people to come to  the same place. This problem could cause social gap and third place no longer open for everyone (neutral). To answer this problem, writer designing SPA & Wellness Facility at Kalideres as third place for people in Kalideres region. This facility provide relaxation facility that can be enjoyed for free nor paid. The free facility consist of park, gymnastics area and shallow water pool for relaxation, this free facility is intended so the lower middle class people at Kalideres can enjoyed the third place facility. For the paid facility consist of gymnastics facility, hair treatment, pantry and SPA (massage, bath and pool).Keyword : Facility; Neutral; Relaxation; Third PlaceAbstrakKehidupan sosial manusia berhubungan dengan perkembangan kotanya, saat ini masyarakat pada umumnya bersifat individualis sehingga muncul isu mengenai third place yang diciptakan oleh Sosiolog Ray Oldenberg. Menurut Ray Oldenberg place dibagi menjadi tiga, yaitu first place yang merupakan rumah, second place -tempat bekerja, dan third place yang merupakan tempat untuk bersantai (hangout), berelaksasi dan bersosialisasi. Third place mempunyai peran yang penting untuk mempererat hubungan sosial, akan tetapi third place yang kita temui hari-hari ini di Jakarta lebih fokus kepada aktivitas komersial seperti mall, café (Starbuck), bar atau restoran (Mcd) dengan target marketnya adalah orang menengah ke atas sehingga menimbulkan rasa ‘segan’ bagi orang menengah ke bawah untuk datang ke tempat yang sama. Hal ini kemudian menciptakan kesenjangan sosial dan membuat third place tidak bisa dikunjungi semua orang. Untuk itu menjawab persoalan ini, penulis merancang Fasilitas Kebugaran Jasmani di Kalideres sebagai third place bagi masyarakat Kelurahan Kalideres. Fasilitas ini menyediakan fasilitas relaksasi yang dapat dinikmati secara tidak berbayar maupun berbayar. Fasilitas yang tidak berbayar meliputi area taman, area senam dan area relaksasi di kolam air dangkal, hal ini bertujuan agar orang menengah ke bawah di Kelurahan Kalideres juga dapat menikmati fasilitas third place. Untuk fasilitas yang berbayar terdiri dari fasilitas GYM, salon, pantry dan SPA (pijat, pemandian dan kolam renang).


Author(s):  
Eka Susilowati

Bandung is one of the major cities in Indonesia. The lower middle class is greatly helped by public transportation. Angkot is transportation that is close to the people. However, public transportation services that are less organized can make people switch to using private transportation. This actually has a bad impact on traffic. Thus, there need to be improvements in public transportation in the city of Bandung. One-way roads in the city of Bandung are also the cause of many angkot routes. The choice of public transportation users to choose an efficient angkot route. Efficient here means a short path so that the travel time to the destination is minimal. In the previous article, the Cicaheum Ciroyom and Ujung Berung ITB angkot routes were obtained using the Greedy algorithm. In this discussion, the algorithm that can be used to determine angkot routes in Bandung is the Min-Plus algorithm. After being compared between the Greedy algorithm and the Min plus algorithm, the resulting angkot algorithm is better obtained by the Min Plus algorithm.


Author(s):  
John B. Jentz ◽  
Richard Schneirov

This chapter examines Chicago's immigrant working class and the rise of urban populism. In January 1872—three months after the Great Fire—Anton Hesing, Chicago's German political boss, organized a protest against the city government's effort to ban new wooden housing in the city as a fire control measure. For Hesing, the fight against the “fire limits” was a battle against the proletarianization of Chicago's workers, whose distinctive independent status was based on the ownership of real property and a house. He fought to preserve a particular kind of working class independent of large-scale capital, and free of alien radicalism, particularly socialism. In leading the movement against the fire limits, Hesing then became the chief architect of urban populism in the city. With labor reform marginalized, urban populism helped politicize the city's immigrant skilled workers and lower middle class.


Urban Studies ◽  
2019 ◽  
Vol 57 (10) ◽  
pp. 2163-2180
Author(s):  
Mara Nogueira

Since re-democratisation, Brazil has experienced a slow but continuous process of urban reform, with the introduction of legal and institutional developments that favour participatory democracy in urban policy. Legal innovations such as the City Statute have been celebrated for expanding the ‘right to the city’ to marginalised populations. While most studies examine the struggles of the urban poor, I focus on middle-class citizens, showing how such legal developments have unevenly affected the ways in which different social groups are able to impact the production of urban space. The two cases explored in this study concern residents’ struggles to preserve their middle-class neighbourhoods against change triggered by projects related to the hosting of the 2014 World Cup in Belo Horizonte, Brazil. The first looks at the Musas Street residents’ fight against the construction of a luxury hotel in their neighbourhood, while the second examines the Pampulha residents’ struggle against the presence of street vendors and football fans in their streets. My findings show that through the articulation of legal discourses, middle-class claims on the need for preserving the environment and the city’s cultural heritage are legitimised by the actions of the local state. The article thus looks beyond neoliberalism, showing that socio-spatial segregation and inequality should not be regarded solely as the product of state–capital alliances for engendering capital accumulation through spatial restructuring, but also as the result of the uneven capacities of those living in the city to access the state resources and legitimise certain forms of inhabitance of urban space.


Sign in / Sign up

Export Citation Format

Share Document