scholarly journals Ambivalent Identity: Kusama Yayoi’s Intersectional Body Art of the 1960s

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Lisa Braitner

Abstract The article discusses how identity was negotiated by the intersectional Japanese artist Kusama Yayoi. I focus on her body-centred works of the 1960s to showcase how she addressed various aspects of identity during her time in the U.S., and how she expressed social critique by means of bodily performance. In this article I will analyse and interpret one photograph by the artist previously discussed in my master’s thesis, an image of the so-called Presidential Orgy, a series of happenings staged in Kusama’s studio in 1968. I apply the method of visual analysis and draw on a variety of sources, both literary and visual, to give insight into the historical background, since it is crucial not to look at Kusama’s artworks as isolated objects. Rather, we need to understand that rapid changes in the art world, as well as in gender relations, the rise of popular media, and major societal events like the changes in the aftermath of World War II on the one hand, and the ongoing Vietnam War on the other, were pivotal factors causing cultural upheavals that became important themes in Kusama’s art in the 1960s.

2021 ◽  
Vol 11 (1) ◽  
pp. 301-322
Author(s):  
Tuğba RENKÇİ TAŞTAN

20th century; it is a period in which two world wars took place and a new world order in human history occurred in many areas of innovation, development and transformation. After the war, the meaning, content and boundaries of art and the artist have been discussed, expanded and gained a new dimension and acceleration with the deep changes in the social, economic, political and cultural fields with the crisis brought on by the war. This complex period also manifested itself in the traditional art scene in France. The French artist Daniel Buren (b. 1938) has witnessed this process; by adopting the innovations in art with his productions, he has demonstrated his space-oriented conceptual works dating back to the present day in a period in which daily life accelerates with the mechanization of art practice and conceptual art movements are in succession. In this article, in order to comprehend the point of the artist and his productions from the beginning until today; the cultural environment in France after the World War II, the developments in the art world, the changes in the social field and the artistic dimensions of these changes are mentioned. The development and practices of the French artist Daniel Buren's artistic practice, policy, artistic attitude and style for the place, architecture, workshop and museum in the period from the second half of the 1960s to the present day are examined with examples with certain sources. In this context, the views and concepts that the artist advocates with his original productions are included. Finally, in the research, the evaluations were made in line with the sources and information obtained about the art adventure and development of the artist, and the innovations, contributions and different perspectives he offered about the art are discussed.


Author(s):  
Lyn Ragsdale ◽  
Jerrold G. Rusk

Abstract: The chapter considers nonvoting after World War II, a unique electoral period in American history with the lowest nonvoting rates of any period from 1920–2012. The post-war period also boasts the highest economic growth rate of any of the four periods, coupled with the early days of television which transformed politics in the 1950s. In general, economic growth and the introduction of television move nonvoting rates downward. The chapter also considers in detail the struggles leading to the Voting Rights Act of 1965 and the law’s impact on nonvoting rates among African Americans. It also uncovers that in the 1960s the Vietnam War increased nonvoting. The chapter begins an analysis of nonvoting at the individual level. The less individuals know about the campaign context and the less they form comparisons between the candidates, the more likely they will say home on Election Day.


Author(s):  
Constantinos Koliopoulos

International relations and history are inextricably linked, and with good reason. This link is centuries old: Thucydides’ History of the Peloponnesian War, one of the very earliest and one of the very greatest historical works of all time, is widely regarded as the founding textbook of international relations. Still, those two disciplines are legitimately separate. A somewhat clear boundary between them can probably be drawn around three lines of demarcation: (1) past versus present, (2) idiographic versus nomothetic, and (3) description versus analysis. The utility of history for the analysis of international affairs has been taken for granted since time immemorial. History is said to offer three things to international relations scholars: (1) a ready source of examples, (2) an opportunity to sharpen their theoretical insights, and (3) historical consciousness, that is, an understanding of the historical context of human existence and a corresponding ability to form intelligent judgment about human affairs. This tradition continued well after international relations firmly established itself as a recognized separate discipline some time after World War II, and would remain virtually unchallenged until the 1960s. Since the 1960s, attitudes toward history have diverged within the international relations community. Some approaches, most notably the English school and the world system analysis, have almost by definition thriven on history. History plays a fundamental role in the critical-constructivist approach, while realist scholars continue to draw regularly on history. History is far less popular, though not absent from works belonging to the liberal-idealist approach. Postmodernism is the one approach that is almost completely antithetical to the analytical use of history. Postmodernists have characterized history as merely another form of fiction and question the existence of objective truth and transhistorical knowledge. One cannot exclude the possibility that postmodernism is correct in this respect; however, it is highly unlikely that uncountable generations of people have been victims of mass deception or mass psychosis regarding the utility of history, not least in the analysis of international relations.


Author(s):  
Michitake Aso

The extreme violence brought to bear on the Vietnamese society and environment by the American war machine during the 1960s meant that measures taken by South Vietnamese leaders ended up sustaining plantation production. Ironically, the communist insurgency also benefited from rubber plantations, which continued to serve as a valuable source of material and recruits. Meanwhile, North Vietnamese rubber experts worked to extend the range of hevea into more northern latitudes so that latex could flow in the socialist world. Chapter 7 extends the history of rubber to 1975 to show the ways that memories of colonialism continued to structure thoughts and behavior regarding rubber, and suggests why human-environment interactions on the plantations of post-1975 socialist Vietnam often resembled those of their colonial predecessors. This chapter focuses on the degree to which colonial discourse as materialized on plantations was subverted by various actors and revisits the historiography of the Vietnam War by adopting the lens of environmental history to show the unexpected consequences of plantation agriculture. Finally, it considers how the post–World War II development of “synthetic” rubber affected the actions of those associated with “natural” rubber plantations.


1996 ◽  
Vol 8 (1) ◽  
pp. 106-143 ◽  
Author(s):  
W. J. Rorabaugh

In the 1960s three major sociopolitical movements, the New Left, Black Power, and feminism, arose in the United States. All three represented assaults on older ideas about the nature of authority, especially as expressed in a hierarchical fashion, all attached a premium to a sense of community, which was defined narrowly to include only members of each group, and all actively sought empowerment for themselves. The present essay examines this matrix. It begins by considering briefly the common historical background and early civil rights activity that influenced and to some extent linked all three movements. The essay then traces in turn each movement's beginning, development, and situation at the end of the Sixties. It explores how these movements shared certain values, expressed those ideas in different settings, and were interrelated in myriad, shifting ways. The overall complex interaction of these three movements suggests a common social critique that was greater than the sum of its parts.


Author(s):  
Simon Wendt

The chapter explores the organization’s post–World War II history. This period saw major challenges to its conservative vision of America’s “imagined community.” Despite these challenges, the DAR’s views on race, immigration, gender, and the nation’s past remained virtually unchanged. It continued to embrace ethnic nationalism, opposing racial integration and a liberalization of America’s immigration laws, and upheld the very same ideals of femininity and masculinity that its campaigns had emphasized prior to 1945. The organization regarded the social movements of the 1960s, including the civil rights movement, the anti-Vietnam War movement, and second wave feminism, as a grave danger to the nation. Although the DAR began to admit black members in 1977 and finally acknowledged African Americans’ patriotic contributions to American independence in the 1980s, its public rhetoric of civic tolerance frequently belied the DAR’s conservative views on race and gender.


Author(s):  
Inguna Daukste-Silasproģe

The article focuses on two books of the poet, essayist, cultural historian Andrejs Johansons (1922–1983), contemplations and reminiscences “Rīgas svārki mugurā” (‘Dressed in Riga suit’, 1966) and “Visi Rīgas nami skan” (‘All the Houses of Riga are Ringing’, 1970). On the one hand, they include a very personal (biographical) layer of memory, and, on the other, they can also be viewed in the context of collective memory, as they are associated with the memories of many refugees of the World War II – about the lost Latvia, Riga and home. In May 1945, Johansons, leaving Kurzeme and Liepāja by one of the last refugee boats, also took with him the memories that were later recounted in the two books. The sense of belonging to a place is important for the author; this feeling is symbolically reflected in the titles of both books. But this belonging to a place becomes more capacious – it includes events, memories and a certain time of life. While writing these books, Johansons was able to return to Riga to see it with the eyes of his youth. In both books, Johansons has marked (almost topographically marked on the map) places where he had lived and walked, and studied, enriching these places with a broader context. On the one hand, they are youth memories, and on the other, they are the unfulfilled craving and lost paradise of a long-lived, wise and educated exile. The significant value of both books is the wide cultural and historical background, historical digressions, thorough source studies and research, and a panoramic view of Riga, the capital of Latvia. The memory and reflection books about Riga by Johansons are changing, and because of this changing character, they are more than just memories. They are rich cultural, historical, and personal sketches. They make it possible to feel and even visually see Riga of the late 20s to early 40s of the 20th century. These books can inspire a 21st-century reader, a resident of Riga; they can stimulate to explore and find out about the city through its historical changes. The two books have become encyclopaedic editions that vividly and amply reveal the time, era, historical and cultural context, personalities and their destinies. Johansons’s books about Riga encourage us to look at the image of Riga in the literary works and memories of other writers, gaining a more colourful view.


Author(s):  
Ross Schnioffsky ◽  
Richard Thompson

John Wayne’s film career began in Hollywood silent films in the late 1920s and, in one sense, ended in 1976—a half-century later—with his last film, Don Siegel’s The Shootist (1976). Wayne died three years later, having become not only an actor, but also a film director and the head of his own production company. By then he had also become a major cultural figure, a carrier of myth, an icon of a certain Americanness, and this iconic status continues today; he and his work continue to be cited, commented upon, analyzed, and evaluated, as this article documents. He acted in different genres but became identified mainly with two: the Western (he spent the 1930s making quickie B Westerns) and, with the advent of World War II, military and quasi-military films. When this identification began, those genres were generally dismissed as sophomoric and were not taken seriously; with the rise of serious film studies in the 1960s and 1970s in Europe and North America, these genres and Wayne’s contribution to them became valued. After World War II, as the hegemony of the major studios began to fade, Wayne was one of the first actors to form his own independent production company, which eventually became Batjac Productions. He had always learned everything he could on set about all aspects of filmmaking. As an actor, Wayne was a thoughtful craftsman from early in his career (something overlooked by commentators until much later). In the postwar period, he chose roles that increasingly complicated his characters—retaining his earlier outward strength and independence, but now adding a very dark, sometimes tragic set of contradictions, first, in Red River (1948) and then The Searchers (1956), The Man Who Shot Liberty Valance (1961), and other films. The rise of authorship criticism enhanced this acknowledgment, emphasizing his long collaboration with John Ford and his key films with Howard Hawks. His acting performances began to attract serious attention: Writers began to investigate Wayne’s representation of masculinity, including his characters’ relations to both male and female sexuality. From the late 1940s, Wayne, now a major public figure, became politically active, first, in the anticommunist days of the Hollywood blacklist and, later, in other conservative causes (e.g., the Vietnam War). His controversial public political stances became a separate issue, overshadowing his other work. Wayne’s work continues to be justified by the amount of writing currently devoted to it.


2015 ◽  
Vol 2 (3) ◽  
pp. 267-272
Author(s):  
Anirban Baitalik ◽  
Sankar Majumdar

Coastal tourism has become a major facet of modern life. Further, tourism development in the coastal zone has become a constant since the end of World War II. Coastal tourism is a process involving tourists and the people and places they visit, particularly the coastal environment and its natural and cultural resources. Most coastal tourism takes place along the shore and in the water immediately adjacent to the shoreline. In India Goa, Kerala, Karnataka were emerged spontaneously as a coastal tourism destination in the 1960s, its unique selling points being its natural coastal beauty. But the history of coastal tourism is not very old in West Bengal. The coastal stretch of West Bengal with a length of about 350 kilometer comprises the two districts- Purba Medinipur and Dakshin Chabbisparagana. In West Bengal there are many popular coastal tourism destinations, but coastal tourism in West Bengal started in 1980s. Present study focuses on historical background and development of the coastal tourism destinations in West Bengal.Int. J. Soc. Sci. Manage. Vol-2, issue-3: 267-272 DOI: http://dx.doi.org/10.3126/ijssm.v2i3.12910 


2021 ◽  
Vol 11 (1) ◽  
pp. 301-322
Author(s):  
Tuğba RENKÇİ TAŞTAN

20th century; it is a period in which two world wars took place and a new world order in human history occurred in many areas of innovation, development and transformation. After the war, the meaning, content and boundaries of art and the artist have been discussed, expanded and gained a new dimension and acceleration with the deep changes in the social, economic, political and cultural fields with the crisis brought on by the war. This complex period also manifested itself in the traditional art scene in France. The French artist Daniel Buren (b. 1938) has witnessed this process; by adopting the innovations in art with his productions, he has demonstrated his space-oriented conceptual works dating back to the present day in a period in which daily life accelerates with the mechanization of art practice and conceptual art movements are in succession. In this article, in order to comprehend the point of the artist and his productions from the beginning until today; the cultural environment in France after the World War II, the developments in the art world, the changes in the social field and the artistic dimensions of these changes are mentioned. The development and practices of the French artist Daniel Buren's artistic practice, policy, artistic attitude and style for the place, architecture, workshop and museum in the period from the second half of the 1960s to the present day are examined with examples with certain sources. In this context, the views and concepts that the artist advocates with his original productions are included. Finally, in the research, the evaluations were made in line with the sources and information obtained about the art adventure and development of the artist, and the innovations, contributions and different perspectives he offered about the art are discussed.


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