scholarly journals Image and linguistic personality of the teacher (based on short stories by Anton Chekhov)

2020 ◽  
Vol 2 (3) ◽  
pp. 85-99
Author(s):  
A. I. Timofeeva

The main purpose of this article is to introduce readers to the linguistic embodiment of the teacher’s image in the short stories by A.P. Chekhov. In recent decades the linguistic personality of the characters of artistic works has often become the subject of thorough linguistic and literary analysis. A.P. Chekhov, being the master of humorous stories, aims at introducing certain features typical only for the images of characters representing various professions but at the same time corresponding to the genre of the work itself. Attention to details, many artistic features are the hallmark of this writer’s work. A.P. Chekhov works through each image at all levels: structural, semantic and linguistic (thesaurus). That is why Chekhov’s works arouse research interest among both literary critics and linguists. The linguistic personality of the teacher in Chekhov’s stories is formed in accordance with the tasks that the writer sets at the time of the creation of the work (for example, a humorous short story, memoirs, etc.). Analysis of the character’s speech characteristics, the verbal portrait of the character allows us to identify the distinctive features of Chekhov’s language and form an idea of the writer as a thinker and researcher of the native language. Working on the semantic level of the linguistic personality allows to reflect on the moral and ethical potential of the characters of Anton Chekhov’s stories.

Jurnal KATA ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 89
Author(s):  
Nanny Sri Lestari

<p>Sebuah peristiwa, dalam kehidupan manusia, dapat menjadi inspirasi bagi penulisan sebuah cerita. Pengarang, sebagai bagian dari masyarakatnya, mengangkat relung-relung kehidupan manusia, ke dalam sebuah cerita. Namun harus dipahami, bahwa pengalaman pengarang dalam kehidupannya sehari-hari, juga mempengaruhi subjek yang ditulisnya. Saat ini tidak dapat dipungkiri lagi, bahwa teknologi komunikasi yang sangat canggih, telah mempengaruhi perkembangan karya sastra. Media penulisan karya sastra, tidak lagi melalui media cetak seperti kertas tetapi sudah melalui peralatan modern yang sesuai jamannya. Namun demikian ragam karya sastra prosa, seperti cerita pendek, justru mampu mengisi ruang media kommunikasi tersebut. Dua orang pengarang, yang menulis cerita pendek di media masa, berusaha mengangkat isu tentang lingkungan. Isu yang diangkat, lebih menekankan kepada masalah lingkungan alam dengan mengangkat isu tentang pohon sebagai bagian dari kehidupan manusia. Tujuan penelitian ini, untuk menelusuri struktur cerita pendek yang mengangkat isu lingkungan dalam jalinan ceritanya. Untuk memenuhi tujuan penelitian, langkah awal dari penelitian ini, adalah melakukan pendekatan struktur cerita, yang kemudian dikaitkan dengan pencarian makna cerita tersebut. Sering sekali di balik sebuah cerita ada pesan yang ingin disampaikan kepada masyarakat pembacanya. Bentuk pesan tersebut tersirat, dalam jalinan struktur cerita pendek tersebut. Pesan yang disampaikan, dalam kedua cerita pendek tersebut,  adalah pesan tentang lingkungan alam, yang  saat ini tidak pernah diperhatikan oleh masyarakat. Dengan alasan, kebutuhan ekonomi yang sangat dominan.</p><p><em>An event, in human life, can be an inspiration for writing a story. The author, as a part of his society, lifts the niches of human life, into a story. But it must be understood, that the author's experience in everyday life, also affects the subject he wrote.</em><em> </em><em>Today it is undeniable, that highly sophisticated communication technology, has influenced the development of literary works. Media writing literature, no longer through print media such as paper but have been through modern equipment that fit his era.</em><em> </em><em>However, the variety of prose literary works, such as short stories, is able to fill the media space communications. Two authors, who write short stories in the mass media, try to raise issues about the environment. Issues raised, more emphasis on the issue of the natural environment by raising the issue, about the tree as part of human life. The purpose of this research, is to trace the structure of short stories, which raised environmental issues in the composition of the story. To fulfill the purpose of research, the first step of this research, is to approach the structure of the story, which is then linked with the search for the meaning of the story. Very often, behind a story, there is a message to be conveyed to the readers. The form of the message is implied, in the composition of the short story structure. The message conveyed, in both short stories, is a message about the natural environment, which today is never noticed by society. The message conveyed, in both short stories, is a message about the natural environment, which today is never noticed by society.</em></p>


LINGUISTICA ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 409
Author(s):  
ULFA YOZA SALSABILA ◽  
ELIA MASA GINTING ◽  
WILLEM SARAGIH

This study aimed to analyze the mood and modality used in the short stories of Willem Iskander’s Si Bulus-Bulus Si Rumbuk-Rumbuk, elaborating and explaining the interpersonal meaning realized in each short story. The source of data was taken from a book authored by Willem Iskander, entitled “Si Bulus- Bulus Si Rumbuk-Rumbuk”. This research showed that : (1) there were 157 clauses in the short stories with three mood types and two degrees of modality. (2) interpersonal meaning is realized based on the order of the subject and the finite. (3) the reason why the interpersonal meaning is realized in the way they are is that the author wants to share his thoughts and experiences of Mandailingnese by classifying each clause and finding the dominant use of declarative mood as the most direct and soft way of conveying the author’s thought


Author(s):  
Catherine Clay

This chapter examines the short fiction content of the feminist weekly Time and Tide alongside readers’ letters printed in the periodical’s correspondence columns. A basic unit of magazine production the short story is also ‘definitional to modernism’ (Armstrong 2005: 52), and during the interwar period its status as commodity or art became the subject of increasing scrutiny and debate. Drawing on examples from amateur writers and well-known figures such as E. M. Delafield, the chapter explores how Time and Tide negotiated readers’ expectations for short fiction amongst its core target audience of women readers. Building on Fionnuala Dillane’s application of affect theory to periodical studies (2016), the chapter uses her concept of ‘discursive disruption’ to consider moments of conflict between Time and Tide and its readers over the short stories it published as moments of opportunity for the periodical to expand its scope, readership and brow, and renegotiate its position in the literary marketplace.


MANUSYA ◽  
2008 ◽  
Vol 11 (2) ◽  
pp. 125-141
Author(s):  
Soranat Tailanga

A number of distinguished Thai short stories from 1964 to 1973 reveal new and distinctive features in terms of subject, form, concepts and style. These features are similar to those of modernism, which was an international movement in literature and the arts that began in the late 19th century and continued into the early 20th century. The similarity suggests the direct and indirect influences of the modernist style upon Thai writers. Furthermore, the change in style of some of the short stories indicates a relationship with the art movements: impressionism, expressionism, cubism and surrealism, which were subsidiary art movements within modernism. These specific features of the Thai short story signify a radical break with the traditional writing of the time.


2011 ◽  
Vol 14 (2) ◽  
pp. 22-32
Author(s):  
Chuong Ngoc Dao

Basing on poetics, structure of works and motif / archetype of the Wise Old Man, the paper examines and compares the image of the Old Man in three short stories: Tocka by Anton Chekhov (Russian), A Clean, Well-Lighted Place by Ernest Hemingway (American) and Lao Hac by Nam Cao (Vietnamese). In each short story, the old man leads a lonely life. Their loneliness can’t sometimes be shared or isn’t shared such as the case of Iona Potapov, in Tocka of Anton Chekhov, who just lost his son last week; of the Old Man, in A Clean, Well-Lighted Place of Ernest Hemingway who suffered from loneliness in his old age; and of Lao Hac, in Nam Cao’s work of the same title, who, with hopelessness, has gone away to work in plantation for three years because his poor son couldn’t afford to get married. If the impact of rural elements in the process of social development from agriculture to industry is taken into consideration, we can put these three short stories in the following sequence: Lao Hac (1943) of Nam Cao, Tocka (1871) of Anton Chekhov, and A Clean, Well-Lighted Place (1933) of Ernest Hemingway. It seems that the more the society is urbanized, the more loneliness can’t be wiped out. Now, the deeply rooted characters of the archetype of the Wise Old Man (according to Jung) are expressed in only three points: how to best bahave in loneliness.


2018 ◽  
Vol 2 (1) ◽  
pp. 30
Author(s):  
Mawar Sri Wulan Br. Sibuea ◽  
Dian Syahfitri

This study aims to describe the improvement of speech skills in responding to students' short stories through the application of the stick talking method. This study is based on learning to speak in response to the short story on the students in the category of low. The method used in this study is qualitative descriptive with a classroom action approach that describes speaking skills to respond to classical short stories and speaking skills in response to a short story through a talking stick method. in practive both two cycles consisting of the planning stage, the execution of the action, the observation, and the reflection. The subject of this study were samples dran bypurposive sampling technique of 30 students of class VII-C SMP Negeri 40 Medan. The results showed that students 'ability to respond to the students' short story increased after talking stick method was applied in the pre-cycles, the average score was 52.33 and the percentage of classical completeness was 20% After applying the method of talking stick ), the result of the students 'test scores on the first cycle obtained an average score of 69.5 and increased to 71.67 in the second cycle test.Based on the percentage of students' classical completeness in cycle I 66.67% increase in cycle II 76.67%. The research concluded that the application of talking stick method can improve the speaking skill in responding to the short story in the students of class VII-C SMP Negeri 40 Medan.


2020 ◽  
Vol 8 (9) ◽  
pp. 117-124
Author(s):  
Deepa RathnaC. R

This paper focuses on the cultural inheritance and the Subjugation of the oppressed in Mahasweta Devi’s play, Water (Jal), which was translated by Samik Bandyopadhyay. Mahasweta Devi, a Bengali writer, was a committed social activist, dramatist, novelist, short story writer and winner of many prestigious awards for her contribution to the field of literature and cultural studies. She has written several novels and short stories in her native language, almost half of which were later translated. Her works are based on the marginalised and the oppressed, projecting her concern for the downtrodden. In the play, the basic consent was denied for a particular group of people which in turn exploded into a rebellion.The use of characters, plot construction and structure paves way for the exploration of the conflict between the oppressor and the oppressed. This paper also focuses on the myth and the agrarian society of the post-colonial India in regard to the play.


Author(s):  
N. M. Syzonenko ◽  

For a literary text, the use of comparative constructions is extremely important, because, in such a way, a writer shows his own worldview, subjective and evaluative attitude to the facts and phenomena of objective reality, figuratively and expressively specifying the distinctive features of a particular image. The topicality of the research is determined by the fact that comparative constructions are widely represented in the collection of short stories by M. Dochynets „Bread and Chocolate”, that is why they have become the subject of scientific research. The aim of the article is to analyze the semantic structure of comparative constructions by the object of comparison as a manifestation of the writer’s individual style. The factual material made it possible to divide the comparative constructions into seven lexical-semantic fields (LSF): „man”, „animate nature”, „man-made objects”, „inanimate nature”, „sensory feelings”, „time”, „demoniac creatures”. The structure of the LSF „man” includes the following constituents: names of personalities, somatisms, biblical expressions, features of the object; the LSF „animate nature” is represented by three lexical-semantic groups (LSG) – names of flora, zoonyms, ornithonyms. The components of the LSF „man-made objects” are the following LSGs: names of everyday objects, names of the parts of a building, the materials for construction, names of transport; the LSF „inanimate nature” – names of substances and materials, names of natural phenomena, locatives, hydronyms. The LSF „sensory feelings” includes three LSG – sounds, smells, taste. The LSF „time” and „demoniac creatures” are homogeneous in their structure and do not require differentiation into LSG. The distinguished comparative constructions by the object of comparison are interpreted as individually author’s ones and require further research. The analysis of comparative constructions by the subject and feature of comparison, the determination of their stylistic function in the author’s literary texts, in particular in the collection of short stories „Bread and Chocolate” are considered as an advanced research direction.


2019 ◽  
Vol 57 (2) ◽  
pp. 257-286
Author(s):  
Yulia Nasrul Latifi ◽  
Wening Udasmoro ◽  
Juliasih J.

This writing examines three short stories in the short story anthology of Adab Am Qillah Adab by Nawāl Al-Sa’dāwī, namely: “Adab.Am Qillah Adab”, “al Umm al-Suwisriyyah al-Qātilah”, and “Qiṣṣah Fatḥiyyah al-Miṣriyyah”. The analysis focuses on Nawâl al-Sa’dâwî’s critique of religious constructions of gender relations. The subjectivity of Salvoj Žižek is the theory used and hermeneutics is the method of analysis. The purpose of the study is to find out the reasoning behind the radical acts of Al-Sa’dāwī over her rejection of patriarchal religious constructions in her three short stories. The result of the analysis shows that the literary work is the explanation of the radicalization of the author’s actions, Al-Sa’dāwī, as a subject. Such radicalization is her rejection of the needy Symbolic (patriarchal religion construction) as her attempt to escape the Symbolic. Al-Sa’dāwī continues to move because the subject is split and empty. Therefore, Al-Sa’dāwī makes an effort to seek full self-fulfillment to and approach The Real in order to kill the old tyrannical Symbolic and pick up the new Symbolic, which is the construction of a just religion and liberate women.[Tulisan ini mengkaji tiga cerpen dalam antologi cerpen Adab Am Qillah Adab karya Nawâl al-Sa’dâwî, yaitu: “Adab..Am Qillah Adab”, “al-Umm al-Suwisriyyah al Qātilah”, dan “Qiṣṣah Fatḥiyyah al-Miṣriyyah”. Analisis difokuskan pada kritik Nawāl Al-Sa’dāwī terhadap konstruksi agama atas relasi gender. Subjektivitas Salvoj Žižek adalah teori yang dipakai dan hermeneutik merupakan metode analisisnya. Tujuan penelitian adalah untuk mengetahui alasan di balik tindakan radikal Al-Sa’dāwī atas penolakannya pada konstruksi agama yang patriarkis dalam tiga cerpennya. Hasil analisis menunjukkan bahwa karya sastra menjelaskan radikalisasi tindakan pengarang, Al-Sa’dāwī, sebagai sebuah subjek. Radikalisasi tersebut adalah penolakannya terhadap Yang Simbolik yang berkekurangan (konstruksi agama patriarkis) sebagai usahanya untuk melepaskan diri dari Yang Simbolik. Al-Sa’dāwī akan terus bergerak dikarenakan subjek itu terbelah dan juga kosong. Oleh sebab itu, Al-Sa’dāwī melakukan upaya untuk mencari pemenuhan dirinya secara terus-menerus dan mendekati The Real agar dapat membunuh The Symbolic lama yang tiranik dan menjemput The Symbolic baru, yaitu konstruksi agama yang adil dan membebaskan perempuan.]


Author(s):  
Harry Aveling

Ida Ayu Oka Rusmini is a major contemporary Indonesian author. She has published two novels, Tarian Bumi (2000) and Kenanga (2003a), a collection of short stories, (Sagra, 2001), and a volume of poetry, Patiwangi (2003b, republished in 2007 as Warna Kita, with the omission of some 12 poems). Born in Jakarta in 1967 of Balinese parents, she was a member of the highest Balinese caste, the brahmana caste, but renounced this status, including her title, after her marriage to the East Javanese essayist and poet Arif B. Prasetyo. Oka Rusmini is a graduate of the Indonesian Studies Department, Udayana University, and lives in Den Pasar where she works as a journalist for the Bali Post. Most of Oka Rusmini’s prose works explore the constraints into which the socioreligious practices of caste place all members of society, but most especially women. Both of her novels tell of a woman’s abandonment of her brahmin caste status as the result of her marriage to a sudra. The title of the poetry book, Patiwangi, refers to the ritual practice by which this degradation is confirmed, and the poem which gives the book its title bears the footnote: ‘Patiwangi: pati = death; wangi = fragrant. Patiwangi is a ritual that is performed on a noble women in her Village Temple to remove her noble status as a consequence of having married a man of a lower caste. The ritual often has a serious psychological impact on noble women’ (107). In both novels, and many short stories and poems, their loss of status brings enormous scorn and hardship to the major woman characters. Nevertheless, as we shall see, stepping outside patriarchally-dominated caste ties may also provide an ambiguous freedom for any woman who is positioned to take advantage of the opportunities which the modern, potentially secular, nation state of Indonesia, offers her. In this paper, I am interested in the way in which the short story, ‘Cenana’ (Sagra, 270-318), uses a traditional myth to deal various cross-caste transgressions in contemporary Balinese society. The story draws on one of the foundation myths of medieval Javanese history, the story of Ken Angrok, founder of the dynasty of Singhasari, East Java, in 1222 AD, and his consort, Ken Dedes, the wife of Ken Angrok’s predecessor. To my knowledge, although the myth has been the subject of a number of modern literary works, Oka Rusmini’s is the only account by a Balinese woman. Through its focus on the transgressions committed by strong female characters of all caste backgrounds, and dissolute male characters, Oka Rusmini’s narrative in ‘Cenana’ allows for a revision of conceptions of feminine agency in a society based on respect for high caste men and marriage to them.


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