SRATEGI SPASIAL KALANGAN TIONGHOA DI KAUMAN SURAKARTA

ABSTRAK. Indonesia terkenal dengan keragaman budaya yang disisi lain dapat memunculkan suatu perbedaan. Dari perbedaan tersebut, tidak jarang memunculkan sebuah konflik yang berujung pada kekerasan. Seperti halnya konflik antara Tionghoa dengan pribumi muslim yang sudah ada sejak kedatangan Belanda. Penelitian kali ini berada di Kauman, Surakarta dimana kampung ini tidak hanya dihuni oleh kaum muslim melainkan juga Tionghoa. Dengan adanya dua komunitas yang berbeda identitas dalam satu tempat serta sejarah konflik antara Tionghoa dengan muslim dimungkinkannya terjadi sebuah pergesekan dan perbedaan. Identitas yang dimaksud adalah Jawa Muslim dengan Tionghoa non-Muslim. Dari uraian tersebut, langkah pertama yang dilakukan yakni mengetahui strategi spasial kalangan Tionghoa dalam memasuki Kampung Kauman. Langkah pertama tersebut berfungsi untuk mengetahui lebih lanjut mengenai interaksi yang akan terjadi. Selain itu, penelitian ini dilakukan guna mencegah dampak terjadinya konflik sosial di kawasan Kauman kedepannya. Penelitian ini menggunakan metode induksi kualitatif dengan penekanan pada proses observasi, wawancara dan pemetaan. Hasil yang diperoleh yakni terdapat tiga strategi spasial yang dapat membentuk pola ruang. Kata kunci: Strategi Spasial, Kalangan Tionghoa, Kauman Surakarta ABSTRACT. Indonesia is famous for its cultural diversity, which, on the other hand, can make a difference. From these differences, it is not uncommon for a conflict to lead to violence. Such is the case with conflicts between Chinese and native Muslims that have existed since the Dutch's arrival. The research this time was in Kauman, Surakarta, where Muslims and Chinese inhabit this village. With the existence of two communities with different identities in one place and the history of conflict between Chinese and Muslims, it is possible to have friction and differences. The identity in question is Javanese Muslim and Chinese non-Muslim. From this description, the first step taken was to know the Chinese's spatial strategy in entering Kauman Village. This first step serves to find out more about the interactions that will occur. Also, this research was conducted to prevent future impacts of social conflict in the Kauman area. This study used a qualitative induction method with an emphasis on the process of observation, interview, and mapping. The results obtained are that three spatial strategies can form spatial patterns Keywords: Spatial Strategy, Chinese Circle, Kauman Surakarta

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SOCIAL CONFLICT RESOLUTION THROUGH EMPOWERMENT OF LOCAL WISDOMS

Yustisia Jurnal Hukum ◽

10.20961/yustisia.v9i1.39430 ◽

2020 ◽

Vol 9 (1) ◽

pp. 1

Author(s):

Mohammad Jamin

Keyword(s):

Conflict Resolution ◽

Cultural Diversity ◽

Local Community ◽

Social Conflict ◽

The Other ◽

Conflict Prevention ◽

Social Conflicts ◽

Post Conflict ◽

Other Hand ◽

Conflicts Resolution

Ethnic, religious, race, and cultural diversity, as well as a large number of populations, are a treasure and strength for the Indonesian people, but on the other hand, it can be potential social conflicts that jeopardize the national integrity. Local wisdom which lived generations by generations and owned by the various local community is a social asset that can be empowered in social conflict resolution. Local wisdom plays an important role, not only preventing social conflict but also providing breakthroughs to resolve conflicts that occurred. Law Number 7 of 2012 concerning Social Conflicts Resolution which reflects the principles of local wisdom, it should be more empower those principles into reality. This empowerment can be done by actualizing the values and institutionalize of local wisdom in social conflict resolution that is implemented at the stages of conflict prevention, termination of the conflict, and restoration of post-conflict.

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On the Other Hand

Inference: International Review of Science ◽

10.37282/991819.16.51 ◽

2016 ◽

Vol 2 (4) ◽

Author(s):

Robert Freidin ◽

Juan Uriagereka ◽

David Berlinski

Keyword(s):

Generative Grammar ◽

The Other ◽

Noam Chomsky ◽

Other Hand ◽

History Of

The following remarks attempt to place Jean-Roger Vergnaud’s letter to Noam Chomsky and Howard Lasnik more centrally within the history of modern generative grammar from its inception to the present.

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“The Bearers of Unholy Potential”: Confessing Church Sermons on the Jews and Judaism

Studies in Christian-Jewish Relations ◽

10.6017/scjr.v11i1.9498 ◽

2016 ◽

Vol 11 (1) ◽

Author(s):

William Skiles

Keyword(s):

Hebrew Bible ◽

The Other ◽

Nazi Regime ◽

Confessing Church ◽

Nazi Ideology ◽

Other Hand ◽

History Of ◽

Mixed Messages ◽

German People ◽

The One

This article examines the nature and frequency of comments about Jews and Judaism in sermons delivered by Confessing Church pastors in the Nazi dictatorship. The approach of most historians has focused on the history of antisemitism in the German Protestant tradition—in the works, pronouncements, and policies of the German churches and its leading figures. Yet historians have left unexamined the most elemental task of the pastor—that is, preaching from the pulpit to the German people. What would the average German congregant have heard from his pastor about the Jews and Judaism on any given Sunday? I searched German archives, libraries, and used book stores, and analyzed 910 sermon manuscripts that were produced and disseminated in the Nazi regime. I argue that these sermons provide mixed messages about Jews and Judaism. While on the one hand, the sermons express admiration for Judaism as a foundation for Christianity, an insistence on the usage of the Hebrew Bible in the German churches, and the conviction that the Jews are spiritual cousins of Christians. On the other hand, the sermons express religious prejudice in the form of anti-Judaic tropes that corroborated the Nazi ideology that portrayed Jews and Judaism as inferior: for instance, that Judaism is an antiquated religion of works rather than grace; that the Jews killed Christ and have been punished throughout history as a consequence. Furthermore, I demonstrate that Confessing Church pastors commonly expressed anti-Judaic statements in the process of criticizing the Nazi regime, its leadership, and its policies.

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Kant, Nietzsche and the idealization of friendship into nihilism

Kriterion Revista de Filosofia ◽

10.1590/s0100-512x2013000200008 ◽

2013 ◽

Vol 54 (128) ◽

pp. 401-417

Author(s):

Paul van Tongeren

Keyword(s):

19Th Century ◽

Literary Imagination ◽

The Other ◽

Other Hand ◽

History Of ◽

The One ◽

Articles Of Faith ◽

The 19Th Century

Is friendship still possible under nihilistic conditions? Kant and Nietzsche are important stages in the history of the idealization of friendship, which leads inevitably to the problem of nihilism. Nietzsche himself claims on the one hand that only something like friendship can save us in our nihilistic condition, but on the other hand that precisely friendship has been unmasked and become impossible by these very conditions. It seems we are struck in the nihilistic paradox of not being allowed to believe in the possibility of what we cannot do without. Literary imagination since the 19th century seems to make us even more skeptical. Maybe Beckett provides an illustration of a way out that fits well to Nietzsche's claim that only "the most moderate, those who do not require any extreme articles of faith" will be able to cope with nihilism.

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On Apogamy and the development of Sporangia upon fern prothalli

Proceedings of the Royal Society of London ◽

10.1098/rspl.1898.0011 ◽

1898 ◽

Vol 63 (389-400) ◽

pp. 56-61

Keyword(s):

Life History ◽

Point Of View ◽

The Other ◽

Normal Life ◽

Other Hand ◽

General Importance ◽

Two Generations ◽

History Of ◽

Alternation Of Generations

The two most important deviations from the normal life-history of ferns, apogamy and apospory, are of interest in themselves, but acquire a more general importance from the possibility that their study may throw light on the nature of alternation of generations in archegoniate plants. They have been considered from this point of view Pringsheim, and by those who, following him, regard the two generations as homologous with one another in the sense that the sporophyte arose by the gradual modification of individuals originally resemblin the sexual plant. Celakovsky and Bower, on the other hand, maintaint the view tha t the sporophyte, as an interpolated stage in the life-history arising by elaboration of the zygote, a few thallophytes.

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Attitudes to reform: political parties in Ulster and the Irish land bill of 1881

Irish Historical Studies ◽

10.1017/s0021121400034246 ◽

1985 ◽

Vol 24 (95) ◽

pp. 327-340

Author(s):

Francis Thompson

Keyword(s):

Political Parties ◽

Detailed Examination ◽

The Other ◽

The South ◽

The North ◽

Other Hand ◽

Previous Decade ◽

History Of

The Irish land act of 1881, it is generally agreed, was a victory for the Land League and Parnell, and nationalist policy with regard to the act and the attitude of southern tenants towards it have been many times subjected to detailed examination by historians of this period. In these analyses of the events of 1880–81, however, little reference is normally made to the part played by the different parties and interests in the north of the country. It is often assumed, for example, that the Ulster tenants held aloof from the campaign for reform, lending no more than occasional vocal support to the agitational efforts of tenants in the south and west. Indeed, they were later excoriated by William O'Brien, Michael Davitt and others not only for giving no support to the land movement but also for sabotaging Parnell's policy of testing the 1881 act by precipitately rushing into the land courts to take advantage of the new legislation: ‘that hard-fisted body of men, having done nothing themselves to win the act, thought of nothing but turning it to their own immediate use, and repudiating any solidarity with the southern and western rebels to whom they really owed it’. If, however, northern tenants were harshly judged by nationalist politicians in the years after 1881, the part played by the northern political parties in the history of the land bill has been either ignored or misunderstood by historians since that time. The Ulster liberals, for example, are rarely mentioned, the implication being that they made no contribution to the act even though it implemented almost exactly the programme on which they had been campaigning for much of the previous decade. The northern conservatives, on the other hand, are commonly seen as leading opponents of the bill, more intransigent than their party colleagues in the south, ‘quick to denounce any weakening of the opposition’ to reform, and ‘determined to keep the tory party up to the mark in defending the landlord interest’

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Amos: ’n teologie van bedreiging?

In die Skriflig/In Luce Verbi ◽

10.4102/ids.v32i3.1648 ◽

1998 ◽

Vol 32 (3) ◽

Author(s):

J. L. Helberg

Keyword(s):

Space Time ◽

The Other ◽

Moral Justification ◽

The Real ◽

Other Hand ◽

Personal Approach ◽

History Of

The book of Amos contains many undertones of threat, except in the epilogue which, according to many scholars, is redactional The question thus comes to the fore whether this characteristic implies that God is seen by Amos as a God of threat for whom one can only have fear. This article, however, points out Amos’ moral justification of God's deeds. Israel's actions, on the other hand, display a self-centredness and a lack of theocentric and personal approach. Within this framework the history of salvation, especially the exodus and the conquest of the land, as well as the election, covenant and the idea of the remnant, is fossilised and God is made a captive of space, time and relations. However, Amos' proclamation implies that in reality God cannot be made captive - neither of such a religion nor of a theology of threat. Amos envisions a situation in which everything will comply with the real aim set for it/him.

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UKRAINIAN OIKONYMS MOTIVATED BY PLANT NAMES: STRUCTURAL, WORD-FORMATION AND MORPHOLOGICAL PECULIARITIES

Studia Linguistica ◽

10.17721/studling2020.16.21-39 ◽

2020 ◽

pp. 21-39

Author(s):

Maksym Bondarenko

Keyword(s):

Word Formation ◽

Russian Language ◽

The Other ◽

Other Hand ◽

Plant Names ◽

History Of ◽

The Russian Language ◽

Current List

The article analyzes structural, word-formation and morphological peculiarities of Ukrainian oikonyms motivated by plant names. The conducted research of fixed in the «History of Cities and Villages of the Ukrainian SSR» and «Administrative and Territorial System of Ukraine» for 2019 (current list of Ukrainian oikonyms) confirmed the opinion of many linguists that the most productive way of creating names of settlements is the suffixation, on the other hand, far fewer units are formed with the help of compounding and prefixation. The following groups were distinguished on the basis of the analysis of oikonym-phrases formed from plant names: oikonym-phrase in which the noun is motivated by the plant name and the adjective indicates colour; oikonym-phrases in which one of the components is in the most cases an adjective motivated by plant name, and the main noun is one of the types of landscape, etc. We have considered some interesting oikonym-phrases which occur in all regions of Ukraine, for example, с. Кисла Дубина, с. Красні Лози, с. Мокра Рокитна etc. Some of the names of settlements have been significantly influenced by the Russian language, especially at the morphological level.

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FILM FIKSI PENDEK “DESAK TERDESAK”

Gelar : Jurnal Seni Budaya ◽

10.33153/glr.v15i1.2065 ◽

2018 ◽

Vol 15 (1) ◽

Author(s):

Gede Basuyoga Prabhawita ◽

Rahayu Supanggah

Keyword(s):

Short Fiction ◽

Culture System ◽

Social Conflict ◽

The Other ◽

Customary Law ◽

Eastern Philosophy ◽

System Form ◽

Other Hand ◽

Economic Depression ◽

Classical Hollywood

“Desak Terdesak” merupakan sebuah film fiksi pendek yang berangkat dari isu tentang kurangnya “penghargaan” terhadap perempuan Bali. Karya ini mengangkat posisi serta status perempuan Bali dalam hukum adat yang selalu berada di bawah kekuasaan laki-laki. Hal tersebut berkaitan erat dan didasari oleh keyakinan mayoritas penduduk Bali, sistem kekerabatan patrilineal, sistem wangsa dan petuah-petuah orang tua. Dalam film fiksi pendek ini pengkarya berusaha menghadirkan konflik sosial yang lebih tajam dengan menggabungkan permasalahan kekerasan dalam rumah tangga, tekanan ekonomi, dan ketidakberdayaan melawan hukum adat yang membuat posisi perempuan Bali bernama Desak semakin terdesak. Sejak kecil perempuan Bali dididik untuk mandiri, bekerja keras dan bukan mahkluk lemah yang harus dilindungi. Orang tua mengajarkan untuk selalu menjunjung tinggi martabat dan siap berkorban demi nama baik keluarga. Perempuan Bali telah diberikan persamaan hak dalam memperoleh pendidikan, pekerjaan dan mengutarakan pendapat, namun disisi lain mereka tetap diikat oleh berbagai sistem yang berlaku di Bali. “Desak Terdesak” berdurasi 20 menit, menggunakan pendekatan Realis medan Hollywood Klasik sebagai bentuk karya dengan plot linier yang sesuai aksi peristiwa. Dialog dalam film ini menggunakan bahasa Bali dialek Singaraja untuk memperkuat setting dan penokohan yang dibangun dalam cerita. Beberapa sumber pustaka seperti Filsafat Timur, Sebuah Pengantar Hinduisme dan Buddhisme, Perempuan Bali, Hukum Adat Bali, Hak Waris Perempuan Bali dan Kesalahpahaman Kasta digunakan sebagai rujukan dalam menciptakan karya ini. Film yang diilhami dari kisah nyata ini memberikan sedikit pengetahuan, informasi, pemahaman kepada pembaca serta penonton terkait posisi perempuan dalam hukum dan pergaulan adat masyarakat Bali yang menganut sistem kekerabatan patrilineal. Kata kunci: film, perempuan, Bali, budaya, sistem, bentuk.“Desak Terdesak” is a film of short fiction based on the issues of the lack of “appreciation” towards Balinese women. This work tells about the position and status of Balinese women in the custom that they are always under the men’s power. It is closely related to and based on the most Balinese belief, the patrilineal kinship system, wangsa system, and the parental teachings. In the short fiction film, the creator tries to present the sharper social conflict by combining the problems of domestic violance, economic depression, and the helpnessness against customary law that makes Balinese women namely Desak is more distressed. Sinceyoung, Balinese women have been educated to be independent, working hard, and not to be a poor being that must be protected. Parents teach to always uphold dignity and to be ready to sacrifice in the name of family’s reputation. Balinese women have been given similar rights in getting education, employment and proposing opinion, on the other hand, they are tied by various systems held in Bali. “Desak Terdesak” has 20 minutes duration using Realism and Classical Hollywood approach as a form of work with linear plots corresponding to the action of events. Dialogue in the film uses Balinese language with Singaraja dialect to strengthen setting and characterization built in the story. Library sources like Eastern Philosophy, An Introductory To Hinduism AndBuddhism, Balinese Women, Balinese Custom, Hereditary Right Of Balinese Women And Misconceptions Of Caste is used as a reference in creating this work. The film that has been inspired by a real story provides little knowledge,informations, the reader as well as the audience understanding related to the women position in law and in customary intercommunication of Balinese community that follow patrilineal kinship system. Keywords: film, woman, Bali, culture, system, form.

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The Perspective of Overcoming Nihilism in Heidegger’s Dialogue with Jünger

Filosofija Sociologija ◽

10.6001/fil-soc.v30i1.3915 ◽

2019 ◽

Vol 30 (1) ◽

Author(s):

Tautvydas Vėželis

Keyword(s):

Point Of View ◽

The Other ◽

Dialectical Thinking ◽

Other Hand ◽

History Of ◽

Metaphysical Tradition ◽

The One ◽

Relationship Of ◽

The Relationship ◽

European Civilization

This article examines the problem of overcoming nihilism in Heidegger’s dialogue with Jünger. It is suggested that nihilism is manifested in various forms and is the deep logic of the whole history of European civilization. One of the main aims of this paper is to outline the relationship of nihilism and Nothing in Heidegger’s dispute with Jünger, viewing how Heidegger distinguishes his approach from Jünger’s point of view. Heidegger, on the one hand, treats nihilism as consummation of the Western metaphysical tradition, on the other hand, identifies Nothing itself as the shadow of Being, which cannot be overcome in the traditional dialectical thinking manner.

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