scholarly journals CIRCULAR LETTER OF THE PROTO-HEGUMEN VASYL ROGOVSKY (12.11.1788)

Author(s):  
Yurii Stetsyk

Summary. The purpose of this study is to analyze the information content of the circular, highlighting the main thematic parts. Research methodology is based on the use of analytical and synthetic critique of the sources. To establish the objectivity of information, in the absence of the original letter, its information in comparison with other handwritten copies and old printed copies which we found. The scientific novelty is that Proto-hegumen Vasyl Rogovskyj’s circular has been introduced into wide circulation for the first time. Conclusions. The author determines the circumstances (holding of the Zhydychyn General and Provincial Chapters) and the purpose (informing about innovations in the Basilian legislation) of writing a district letter and presents a biographical review of the authors of the correspondence (Proto-hegumen Vasyl Rogovsky, Provincial Secretary Adrian Shubovych). The structural thematic points of the letter are analyzed: definition of provincial taxes; material support of student monks; sale of things of the dead monasticism; regulation of funeral services; focus on the exemplary behavior of the leaders of the Order; increase in payments for monks-teachers; setting requirements for preachers; preservation of unanimity in liturgical rites; involvement of the studio houses of the Order for diocesan needs; reduction of religious duties; streamlining of financial and property documentation; overcoming obstacles to spiritual growth; on obedience and respect for the authority of the Order and the Church. The importance of the content of the letter is evidenced by the fact that its copy was included in the input documentation of the act books of the Lubar Monastery Chancellery.

2015 ◽  
Vol 71 (2) ◽  
Author(s):  
Karel P. Steyn

Basis-theoretical perspectives on discipleship and its relation towards congregation building. In recent times there has been a growing focus on the process of building up the local church in the Reformed Churches of South Africa. Congregation building should not only take place through growing numbers, but also through spiritual growth. In this article a few basis-theoretical perspectives will be explored through a study of applicable literature, regarding the definition of ‘disciple’ and ’discipleship’. It is also the purpose of this article to establish whether or not there is any relation between discipleship and congregation building. It is the premise of this article that discipleship, with the basis-theoretical perspectives in mind, can suffice as a ministry model towards congregation building for the church in the ever so changing times in which she finds herself when the kingdom of God is taken as the goal of discipleship, and love for God and your neighbour is taken as the underlying principle of discipleship.


2020 ◽  
pp. 35-49
Author(s):  
Irina Farion ◽  

Abstract: For the first time, the article projects linguistic consciousness in diachrony: from pre-modern times to modern postmodernism with a common mental basis of ambivalent and hybrid focus. The epicenter of the analysis of diachronic linguistic consciousness is the figure of the outstanding lexicographer and publisher Pamvo Berynda through the lens of his prefaces and motivation of the creation of the “Slavonic-Ruthenian Lexicon” (1627). The article proves the significance of linguistic consciousness in basic sociolinguistic processes. The article reveals the following problems: definition of linguistic consciousness; language as time and ideas; Pamvo Berynda’s linguistic consciousness through the prism of published works and linguonomen language; similarity of linguistic consciousness in pre-modern and postmodern times on the basis of the current legislative environment of the Ukrainian language and attributive modifiers of the linguonomen language. The linguistic and lexicographical activity of Pamvo Berynda has an exceptional historical significance in the context of the involuntary codification of the Old Ukrainian (Ruthenian) language alongside the Church Slavic language. The need to create a translation dictionary in 1627 and to translate sacred works into plain Ruthenian language resulted from the lack of understanding of the Church Slavic language by the general public, not from the elevation of dignity of the Old Ukrainian (Ruthenian) language – that is, a pragmatic rather than ethno-national factor. Such motivation still occupies a significant place in the sociolinguistic processes of Ukraine, which inhibits its cultural and political progress. The pre-modern era, with its first national revival at the turn of the XVII–XVII centuries, crystallized into the iconic personality of Pamvo Berynda, is the turning point of our language history that still revives and inclines to ethno-national, not just pragmatic, priorities in the language issue. Lack of ethno-national self-awareness both then and now perform the half-way models of language beliefs and language behavior, which lead to regressive phenomena of hybridism. Keywords: linguistic consciousness, pre-modern time, postmodernism, plain Ruthenian language, «Slavonic-Ruthenian Lexicon», «Triodion», Hybridism.


Author(s):  
Yurii Stetsyk

Summary. The purpose of this study is to analyze the information content of the circular, highlighting the main thematic parts. Research methodology is based on the use of analytical and synthetic critique of the sources. To establish the objectivity of information, in the absence of the original letter, its content is compared with other handwritten copies and old printed copies which we found. The scientific novelty is seen in the fact that for the first time Proto-hegumen Josaphat Ohotskyj’s circular received a wide public access. Conclusions. The mentioned circular reflects the multilevel system of management of Basilian monasteries: the Apostolic See, the provincial chapter and the council. After all, in the period under consideration, the Basilian Order already held papal law. The Pope reserved the right to approve the decrees of the general chapters, making changes and additions to them. The provincial chapters considered issues not only related to the election of the provincial council, but also resolutions on the regulation of the ascetic structure of the monks, their spiritual and intellectual formation and the financial and property status of the monasteries. These decrees were based on the particular law of the Basilian Order according to which the provincial chapter was endowed not only with elective but also with legislative functions that were limited by territorial boundaries. Given the dispersion of the Basilian monasteries due to the first division of the Commonwealth, there was a political difficulty in convening a general chapter, as secular autocrats forbade monks to move outside the empires. Secular rulers demanded that the Basilian monastics form autocratic governing bodies for monasteries located within individual states. In such socio-political conditions, the importance of the provincial chapter and the council is growing.


2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.


Author(s):  
Mariia Helytovych

The article contains an analysis of the iconostasis of the Assumption of Mary Church located in the vil. Nakonechne (Yavoriv district, Lviv region), which represents the most fully preserved iconostasis ensemble of the XVI century. For the first time, its reconstruction was completed taking into account all saved icons. The article deals with stylistic, iconographic and artistic features of this ensemble, as well as its connection with other iconostases of that time. More precisely, the dating of the monument is argued. In the article, the author suggests to consider an ensemble from Nakonechne as a phenomenon in the history of Ukrainian icon painting, which reflected the most characteristic tendencies that took place in the painting of the second half of the XVI century. The author traces his influence on the iconography of the end of the XVI – the beginning of the XVII century


Author(s):  
Jay T. Collier

Chapter 5 continues to investigate the Montagu affair by surveying adjacent doctrines related to the perseverance debate. For instance, Dort’s more narrow definition of perseverance caused difficulties for those holding a more traditionalist view of baptism and regeneration. After looking at Montagu’s baptismal argument against perseverance of the saints, the chapter evaluates published responses to Montagu’s advocacy of baptismal regeneration as well as more private debates where John Davenant and Samuel Ward tried to reconcile a form of baptismal regeneration with Dort’s determination on perseverance. This survey shows division on the efficacy of baptism even within the pro-Dortian party, with readings and receptions of Augustine factoring in. It also reveals further evidence of how a broad-church approach to being Reformed set the Church of England at odds with the international trends of the Reformed churches.


Author(s):  
Sam Brewitt-Taylor

Like all transformative revolutions, Britain’s Sixties was an episode of highly influential myth-making. This book delves behind the mythology of inexorable ‘secularization’ to recover, for the first time, the cultural origins of Britain’s moral revolution. In a radical departure from conventional teleologies, it argues that British secularity is a specific cultural invention of the late 1950s and early 1960s, which was introduced most influentially by radical utopian Christians during this most desperate episode of the Cold War. In the 1950s, Britain’s predominantly Christian moral culture had marginalized ‘secular’ moral arguments by arguing that they created societies like the Soviet Union; but the rapid acceptance of ‘secularization’ teleologies in the early 1960s abruptly normalized ‘secular’ attitudes and behaviours, thus prompting the slow social revolution that unfolded during the 1970s, 1980s, and 1990s. By tracing the evolving thought of radical Anglicans—uniquely positioned in the late 1950s and early 1960s as simultaneously moral radicals and authoritative moral insiders—this book reveals crucial and unexpected intellectual links between radical Christianity and the wider invention of Britain’s new secular morality, in areas as diverse as globalism, anti-authoritarianism, sexual liberation, and revolutionary egalitarianism. From the mid-1960s, British secularity began to be developed by a much wider range of groups, and radical Anglicans faded into the cultural background. Yet by disseminating the deeply ideological metanarrative of ‘secularization’ in the early 1960s, and by influentially discussing its implications, they had made crucial contributions to the nature and existence of Britain’s secular revolution.


2019 ◽  
Vol 82 (1) ◽  
pp. 3-31
Author(s):  
Fabio Massaccesi

Abstract This contribution intends to draw attention to one of the most significant monuments of medieval Ravenna: the church of Santa Maria in Porto Fuori, which was destroyed during the Second World War. Until now, scholars have focused on the pictorial cycle known through photographs and attributed to the painter Pietro da Rimini. However, the architecture of the building has not been the subject of systematic studies. For the first time, this essay reconstructs the fourteenth-century architectural structure of the church, the apse of which was rebuilt by 1314. The data that led to the virtual restitution of the choir and the related rood screen are the basis for new reflections on the accesses to the apse area, on the pilgrimage flows, and on the view of the frescoes.


BioTech ◽  
2021 ◽  
Vol 10 (3) ◽  
pp. 13
Author(s):  
Pasquale De Blasio ◽  
Ida Biunno

Background: The emergence of “multi-omics” and “multi-parametric” types of analysis based on a high number of biospecimens enforces the use of a great number of high-quality “Biological Materials and Associated Data” (BMaD). To meet the demands of biomedical research, several Biological Resource Centers (BRCs) or Biobanks world-wide have implemented a specific Quality Management System (QMS) certified ISO 9001:2015 or accredited by CAP9 ISO 20387:2018. For the first time, ISO, with the support of several Biobanking experts, issued the ISO 20387:2018 which is the first ISO norm specific for Biobanks. The fundamental difference with present certification/accreditation standards is that the ISO 20387:2018 focuses not only on the operational aspects of the Biobank, but also on the “competence of the Biobank to carry our specific Biobanking tasks”. Methods: The accreditation process for ISO 20387:2018 required the definition of: (1) objectives, goals and organizational structure of the Biobank, including procedures for governance, confidentiality and impartiality policies; (2) standard operating procedures (SOPs) of all activities performed, including acquisition, analysis, collection, data management, distribution, preparation, preservation, testing facility and equipment maintenance, calibration, and monitoring; (3) procedures for control of documents and records, the identification of risks and opportunities, improvements, corrective actions, nonconforming records and evaluation of external providers (4) an internal audit and management reviews, verification of QMS performance, monitoring of quality objectives and personnel qualification and competency in carrying out specific Biobanking tasks. Results: The accreditation process is performed by an independent authorized organization which certifies that all processes are performed according to the QMS, and that the infrastructure is engineered and managed according to the GDP and/or GMP guidelines. Conclusion: Accreditation is given by an accreditation body, which recognizes formally that the Biobank is “competent to carry out specific Biobanking tasks”.


1916 ◽  
Vol 10 (3) ◽  
pp. 437-464 ◽  
Author(s):  
Harold J. Laski

“Of political principles,” says a distinguished authority, “whether they be those of order or of freedom, we must seek in religious and quasi-theological writings for the highest and most notable expressions.” No one, in truth, will deny the accuracy of this claim for those ages before the Reformation transferred the centre of political authority from church to state. What is too rarely realised is the modernism of those writings in all save form. Just as the medieval state had to fight hard for relief from ecclesiastical trammels, so does its modern exclusiveness throw the burden of a kindred struggle upon its erstwhile rival. The church, intelligibly enough, is compelled to seek the protection of its liberties lest it become no more than the religious department of an otherwise secular society. The main problem, in fact, for the political theorist is still that which lies at the root of medieval conflict. What is the definition of sovereignty? Shall the nature and personality of those groups of which the state is so formidably one be regarded as in its gift to define? Can the state tolerate alongside itself churches which avow themselves societates perfectae, claiming exemption from its jurisdiction even when, as often enough, they traverse the field over which it ploughs? Is the state but one of many, or are those many but parts of itself, the one?


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