scholarly journals Cultivating Partnership Culture and Gender Equality: The 2016 Naval Academy Roundtable

2016 ◽  
Vol 3 (2) ◽  
Author(s):  
Emma Whitehead

Emma Whitehead is an alumna of the Center for Partnership Studies Young Women's Leadership Program. In this article she reflects on her experience as a delegate to the 2016 United States Naval Academy Foreign Affairs Conference. The conference promoted the status of women and girls globally and Whitehead participated in a round table session on gender equity, sharing insights from the Center for Partnership Studies.

2016 ◽  
Vol 10 (2) ◽  
pp. 173-189
Author(s):  
Nisbert Taringa ◽  
Clifford Mushishi

This research aimed to find out the actual situation on the ground regarding what mainline Christianity is actually doing in confronting or conforming to biblical and cultural norms regarding the role and position of women in their denominations. It is based on six mainline churches. This field research reveals that it may not be enough to concentrate on gender in missionary religions such as Christianity, without paying attention to the base culture: African traditional religio-culture which informs most people who are now Christians. It also illuminates how the churches are actually acting to break free of the oppressive biblical traditions and bringing about changes regarding the status of women in their churches. In some cases women are now being given more active roles in the churches, but on the other hand are still bound at home by an oppressive traditional Shona patriarchal culture and customs. Through a hybrid qualitative research design combining phenomenology and case study, what we are referring to as phenomenological case study, we argue that Christianity is a stimulus to change, an impetus to revolution, and a grounding for dignity and justice that supports and fosters gender equity efforts.


Author(s):  
Dr. Kishore Mukhopadhyay

The status of women in society has been at the center of conversations for decades. The concepts of women’s empowerment, gender mainstreaming, gender equality, and gender equity have been identified as key drivers for promoting women’s quality of life. In the ancient Olympic games women were not permitted to participate, even they were not allowed to watch the games. The total concept has changed now a days. The summer Olympic and Paralympic Games appear to be settings where female athletes have reached near parity with men. At the 2016 Olympic Games in Rio, female athletes accounted for 45% of the participants, an all-time high, achieving the goal set by former International Olympic Committee (IOC) President Jacques Rogge, which he predicted would occur by 2008. The present history based article deals with various corner of women participant in competitive sports till now.


2010 ◽  
Vol 3 (2) ◽  
pp. 191-212 ◽  
Author(s):  
Luc Cloutier ◽  
Paul Bernard ◽  
Diane-Gabrielle Tremblay

Using a new typology based on information available from the Labour Force Survey, the authors analyse how job quality evolved in Québec for both women and men over the last decade (1997-2007). Results show that family situation and educational attainment are two important factors in the determination of gender inequality in the labour market. The analysis emphasizes the very significant decline in gender differences with regard to job quality (from 23% to 35% according to groups), especially for persons without children and individuals who achieved higher education. The changes represent a definite progress in the status of women in general, although some indicators also reveal degradation with respect to job quality in some of the sub-groups.  


Author(s):  
Rituparna Paul ◽  
Arunasis Goswami ◽  
Biswajit Pal

Crimes against women and girls have been increasing in recent years as reported by the National Crime Records Bureau. It becomes a serious social evil worldwide. The study has been tried to find out the trend of crimes against women for the period of the last ten years (2010-2019) in the states of eastern India i.e. Bihar, Jharkhand, Orissa and West Bengal. The study has been based on secondary data from the National Crime Records Bureau, Govt of India. The data have been extracted and analyzed to get the status of crimes in particular categories. The crime records of Bihar show an increasing rate of women assault cases. Jharkhand data shows that indecent representation of women has increased in recent years. In West Bengal Cruelty by husband is the most reported crime in West Bengal and it is also observed that rape cases were decreased in West Bengal continuously in the last ten years. It has been found that Orissa and Bihar are significantly high in crimes like women assault on the internet, an insult to the modesty of women, kidnapping and rape comparing other states of study. Cruelty by husbands and cases under the immoral traffic act had significantly higher in West Bengal compared to other states under study. The Dowry death and kidnapping and abduction are significantly high in Bihar. The different levels of crimes against women in different states not only indicates the status of women in the society and the law and order situations of that state but also it is a reflection of the socio-psychological aspects. Proper implementation of laws along with awareness of related issues, along with continuous monitoring can play a crucial role to minimize the overall crime scenario.


Author(s):  
G Paranthaman ◽  
S Santhi ◽  
R Radha ◽  
G Poornima Thilagam

Woman constitutes the key role in the Indian society. Women in ancient India enjoyed high status in society and their condition was good. The Ancient and medieval status of women in modern Indian society regarding Equality, Education, Marriage and Family life, Race and Gender, Religion and Culture is maintained or deteriorated. The Vedic women had economic freedom. Some women were engaged in teaching work. Home was the place of production. Spinning and weaving of clothes were done at home. Women also helped their husbands in agricultural pursuit. In the religious field, wife enjoyed full rights and regularly participated in religious ceremonies with her husband. Religious ceremonies and sacrifices were performed jointly by the husband and wife. Women even participated actively in religious discourses. The status of women improved a little during the Buddhist period though there was no tremendous change. The role of women in Ancient Indian Literature is immense. Ancient India had many learned ladies. The Medieval period (Period between 500 A.D to 1500 A.D) proved to be highly disappointing for the Indian women, for their status further deteriorated during this period. Through this study we come to the conclusion that as the women has equal participation in human development. She is half of the human race. But she lacks in society. Women are not treated with respect as in the Ancient Indian society. Lot of crime against women is seen in the modern society. The Constitutional provisions are not sufficient to get the respectable position in society. The paper will help us to imagine the participation of women in social, religious, economic and household matters from Ancient to Modern.


Author(s):  
Hawraa Al-Hassan

W hen Saddam Hussein infamously proclaimed that the word and the bullet came from the same barrel, he created an embattled cultural space which would persist because of, and in spite of, his dominance of Iraqi politics for almost twenty-five years. This book is not an analysis of the status of women in Iraq under Saddam Hussein; nor is it exclusively about Iraqi women writers inside or outside the country, or about constructions of gender and gender identity. Instead the focus of the book is, to use the words of Abir Hamdar, on the ‘ongoing struggle for symbolic power in the Arab world’....


Author(s):  
Alexis Leanna Henshaw

While explicit efforts at gender mainstreaming in foreign policy are relatively recent, a view of foreign policy through a feminist lens illustrates that foreign policy has always been gendered. Feminist scholarship in this area suggests that masculinity has historically shaped foreign policy in important ways, while the increased presence of women in national governments, government cabinets, and the diplomatic corps has produced some notable change in policy outcomes. An examination of two key concepts related to policymaking and gender—securitization and gender mainstreaming—shows how gender issues have come to the forefront of national and international security agendas since 2000. In particular, the Women, Peace, and Security (WPS) agenda promulgated by the United Nations has obligated individual states to address gendered security issues, and dozens of countries have responded with their own National Action Plans. While these national efforts have led to some improvement in the status of women and related humanitarian outcomes, feminist scholars generally agree that the WPS agenda has stalled in its efforts to produce transformative change. As a way forward, feminist foreign policy stances promise to produce more comprehensive outcomes, though a backlash toward gender mainstreaming and the re-emergence of more traditional security threats has led to questions about the future of such efforts.


2019 ◽  
Vol 8 (1) ◽  
pp. 65-80
Author(s):  
Dina Afrianty

AbstractIndonesian women were at the forefront of activism during the turbulent period prior to reformasi and were a part of the leadership that demanded democratic change. Two decades after Indonesia embarked on democratic reforms, the country continues to face challenges on socio-religious and political fronts. Both the rise of political Islam and the increased presence of religion and faith in the public sphere are among the key features of Indonesia's consolidating democracy. This development has reinvigorated the discourse on citizenship and rights and also the historical debate over the relationship between religion and the state. Bearing this in mind, this paper looks at the narrative of women's rights and women's status in the public domain and public policy in Indonesia. It is evident, especially in the past decade, that much of the public conversation within the religious framework is increasingly centred on women's traditional social roles. This fact has motivated this study. Several norms and ideas that are relied on are based on cultural and faith-based interpretations - of gender. Therefore, this paper specifically examines examples of the ways in which social, legal, and political trends in this context affect progress with respect to gender equality and gender policy. I argue that these trends are attempts to subject women to conservative religious doctrines and to confine them to traditional gender roles. The article discusses how these developments should be seen in the context of the democratic transition in Indonesia.


Hawwa ◽  
2007 ◽  
Vol 5 (2-3) ◽  
pp. 324-349 ◽  
Author(s):  
Vardit Rispler-Chaim

AbstractIn the last few decades surgeons have been able to perform an operation that repairs a torn hymen, and thus allows young women and girls whose hymen is not intact to reappear as virgins. Most of the ethical issues related to hymen repair surgery concern the conduct of the surgeon and the question of whether restoration of virginity is a way to deceive husbands. The status of hymen restoration surgery has been the subject of several fatwas issued by leading religious authorities and articles written by Muslim lawyers, physicians and ethicists. Virginity restoration, based on the above sources, appears to have its supporters and opponents. The study of hymen restoration is also related to the status of women in society and their rights, to ancient social taboos, and to the impact of modern scientific technology on society at large.


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