scholarly journals Gifting a Healing Education Through Writing Life and Art: A Paris Studio Residency

2021 ◽  
Vol 19 (1) ◽  
pp. 34-61
Author(s):  
Nané Jordan ◽  
Barbara Bickel
Keyword(s):  
Social Change ◽  
Life Writing ◽  
Included Study ◽  
Helene Cixous ◽  
Restorative Practices ◽  
Women's Art ◽  
Daily Experiences ◽  
Residency Curriculum ◽  
To Come ◽  
Over Time

We are two Canadian arts-based educational researchers who collaborated during a studio residency in Paris, France, during May 2015, for ten days. Our residency curriculum included study of feminist poet-thinker Hélène Cixous, taking walks in Paris locales, viewing women’s art, and engaging arts-based inquiry methods such as journaling, life writing and creative embodied practices, as a way to pay attention to and document our daily experiences. We practiced what we call companion pedagogy, with a feminist focus on mothering and gifting relations. We find that arts-based, restorative practices strengthen our wellbeing and resiliency as educators, and also support our desire for a more nurturing, mothering humanity to come forward for gifting a healing education. Healing education begs the question of how to address the resiliency of educators over time through what are increasingly challenging and depleting conditions of institutional cultures and economies. We thus offer creative practices such as studio residencies for collective care and gifting that can nurture a restorative pacing of life, while supporting the resiliency of educators to gift their energies towards creative curriculum visioning and enacting of social change.

The Taste to Come

2010 ◽  
Vol 3 (2-3) ◽  
pp. 238-262
Author(s):  
Virgil W. Brower
Keyword(s):  
Friedrich Nietzsche ◽  
Jacques Derrida ◽  
Walter Benjamin ◽  
Martin Luther ◽  
The Body ◽  
Helene Cixous ◽  
Specific Kind ◽  
To Come

This article exploits a core defect in the phenomenology of sensation and self. Although phenomenology has made great strides in redeeming the body from cognitive solipsisms that often follow short-sighted readings of Descartes and Kant, it has not grappled with the specific kind of corporeal self-reflexivity that emerges in the oral sense of taste with the thoroughness it deserves. This path is illuminated by the works of Martin Luther, Jean-Luc Marion, and Jacques Derrida as they attempt to think through the specific phenomena accessible through the lips, tongue, and mouth. Their attempts are, in turn, supplemented with detours through Walter Benjamin, Hélène Cixous, and Friedrich Nietzsche. The paper draws attention to the German distinction between Geschmack and Kosten as well as the role taste may play in relation to faith, the call to love, justice, and messianism. The messiah of love and justice will have been that one who proclaims: taste the flesh.

Social Change and Psychological Change in Rural Mali

2016 ◽  
Vol 52 (7) ◽  
pp. 965-981 ◽  
Author(s):  
Carmi Schooler ◽  
Leslie J Caplan ◽  
Pakuy Pierre Mounkoro ◽  
Chiaka Diakité
Keyword(s):  
Social Change ◽  
Environmental Change ◽  
Environmental Conditions ◽  
Economic Hardship ◽  
Psychological Change ◽  
Self Confidence ◽  
Personality Stability ◽  
Psychological Reaction ◽  
Using Data ◽  
Over Time

We examine the effects of socio-environmental change on personality in Mali in three ways, using data from a longitudinal two-wave (1994, 2004) survey conducted in rural Mali. Firstly, we compare the between-wave personality stability of Anxiety, Self-confidence, Mastery/Fatalism, and Authoritarianism with that in USA, Japan, Poland, and Ukraine. Secondly, we examine socio-economic hardship and political instability in pre-industrial Mali. Thirdly, we examine patterns of psychological reaction to political and social change during the study period. Our findings have implications for comparisons and generalizations across times and cultures about the contribution of socio-environmental conditions to over-time change in personality.

scholarly journals Exhaustion and possibility. The wor(l)dlyness of social work in (G)local environment worlds during a pandemic

2021 ◽  
Vol 20 (1-2) ◽  
pp. 54-62 ◽  
Author(s):  
Mona B Livholts
Keyword(s):  
Social Justice ◽  
Social Change ◽  
Social Work ◽  
Turning Point ◽  
Social Problems ◽  
Life Writing ◽  
Work Practice ◽  
Local Environment ◽  
Social Work Practice ◽  
Writing Genres

Exhaustion is not about being tired. It is an intense feeling of restlessness, of insomnia, and awakening when I ask myself: have I exhausted all that is possible? Such a state of restlessness and wakefulness represents a turning point for having enough, and opens for new possibilities to act for social change. This reflexive essay departs from the notion that the language of exhaustion offers a wor(l)dly possibility for social work(ers) to engage in critical analytical reflexivity about our locations of power from the outset of our (g)local environment worlds. The aim is to trace the transformative possibilities of social change in social work practice through the literature of exhaustion (eg. Frichot, 2019 ; Spooner, 2011 ). The methodology is based on uses of narrative life writing genres such as poetry, written and photographic diary entrances between the 4th of April and 4th of June. The essay shows how tracing exhaustion during the pandemic, visualises a multiplicity of forms of oppression and privilege, an increasing attention and relationship to things, and border movements and languages. I suggest that social work replace the often-used terminology of social problems with exhaustive lists to address structural forms of racism, sexism, ableism, ageism, which has been further visualized through death, illness, violence, and poverty during the pandemic. I argue that the language of exhaustion is useful for reflexivity and action in social work practice through the way it contributes to intensified awareness, attention, engagement, listening, and agency to create social justice.

The Virtues of Justice: Toward a Moral and Jurisprudential Psychology

2021 ◽  
pp. 0306624X2110668
Author(s):  
Christopher Williams ◽  
Bruce Arrigo
Keyword(s):  
Social Change ◽  
Virtue Ethics ◽  
Human Nature ◽  
Common Good ◽  
Crime Control ◽  
Well Being ◽  
Offender Therapy ◽  
Psychological Structure ◽  
The Common ◽  
Over Time

Within the theoretical literature on crime control and offender therapy, little has been written about the importance of virtue ethics in the experience of human justice and in the evolution of the common good. As a theory of being, the aretaic tradition extols eudemonic existence (i.e., excellence, flourishing) as a relational habit of developing character that is both practiced and embodied over time. What this implies is that virtue justice depends on a set of assumptions and predispositions—both moral and jurisprudential—whose meanings are essential to comprehending its psychological structure. This article sets out to explore several themes that our integral to our thesis on the virtues (i.e., the being) of justice. We reclaim justice’s aretaic significance, critique the common conflation of justice and law, discuss how the dominant legalistic conception of justice is rooted in a particular view of human nature, suggest how justice might be more properly grounded in natural moral sensibilities, and provide a tentative explication of the psychological character of justice as a twofold moral disposition. Given this exploratory commentary, we conclude by reflecting on how individual well-being, system-wide progress, and transformative social change are both possible and practical, in the interest of promoting the virtues of justice within the practice of crime control and offender therapy.

Hidden heirlooms: Keeping family secrets across generations

2017 ◽  
Vol 54 (3) ◽  
pp. 446-460 ◽  
Author(s):  
Ashley Barnwell
Keyword(s):  
Life Writing ◽  
National Narratives ◽  
Family Secrets ◽  
Secret Keeping ◽  
Colonial Policies ◽  
Insight Into ◽  
Over Time

This article explores how wider national narratives facilitate families’ choices about what information to keep secret over time. I argue that attention to the ways family secrets operate reveals how social and moral codes are both sustained and challenged on an intimate scale. The article also makes an argument for using life writing and literature to explore the often-illusive contours of family secrets. To illustrate, I examine Lynette Russell’s memoir A Little Bird Told Me: Family Secrets, Necessary Lies and Richard Flanagan’s novel Death of a River Guide. Anchoring the analysis within the transition from colonial to postcolonial societies, these texts lend insight into the collective practices families use to manage secrets and to construct socially sanctioned identities. The discussion foregrounds the enduring impact of colonial policies upon the intimate formation of families, and the role families play in reproducing and challenging these legacies via collective secret-keeping and silences.

scholarly journals Build me up to break me down: frothed spawn in the sandpaper frog, Lechriodus fletcheri, is formed by female parents and later broken down by their offspring

2019 ◽  
Vol 67 (3) ◽  
pp. 153
Author(s):  
John Gould
Keyword(s):  
Surface Area ◽  
Embryo Development ◽  
Direct Contact ◽  
Open Water ◽  
Air Bubbles ◽  
Temporal Shift ◽  
External Stresses ◽  
Resultant Increase ◽  
To Come ◽  
Over Time

Several genera of anuran amphibians deposit their eggs within mucous secretions that have been aerated by the parents to produce a foam or bubble spawn body. This is a dynamic medium for embryo development given that it gradually breaks down over time, and one that has been hypothesised to serve a variety of purposes including protecting embryos from external stresses, such as suboptimal temperatures, desiccation and predation. In this study, I provide additional details of bubble spawn production in the sandpaper frog, Lechriodus fletcheri. Field and laboratory observations showed that females aerate spawn while in inguinal amplexus, using flanged fingers to transport air bubbles into the mucous. While the frothed spawn is initially resistant to breakdown, it gradually loses bubbles and flattens out into a film. This temporal shift in structure is likely to be adaptive, as the resultant increase in surface area allows embryos to come in direct contact with the open water, which may accommodate their increased oxygen demands or ease extrication from the mass. I provide evidence that this process is controlled by the residing embryos, given that spawn in the absence of embryos does not break down, highlighting the ability of offspring to modify their immediate environment even before hatching occurs to ensure conditions remain suitable for their changing needs.

scholarly journals Designing Web Based Offering and Sales Information System (Case Study : PT. Daya Berkah Sentosa Nusantara)

2021 ◽  
Vol 1 (2) ◽  
Author(s):  
Siti Nurjanah Ramadhany ◽  
Ade Eviyanti
Keyword(s):  
Information System ◽  
Data Collection ◽  
Positive Impact ◽  
Literature Study ◽  
Web Based ◽  
Business World ◽  
The Public ◽  
To Come ◽  
Over Time

Technology is increasingly sophisticated with over time competition in the business world such as E-Commerce has a positive impact on entrepreneurs to advance their companies, namely by creating online websites so that offerings and sales are easy among the public. By accessing the website page of PT. Daya Berkah Sentosa Nusantara buyers do not have to come directly to the place or company, and send offers according to admin needs.The purpose of this study is to make it easier for researchers to solve supply and sales problems based on problems that arise in the company. The method used in this study is the Waterfall Method, with data collection techniques used using observation, interviews and literature study. The desired result of this research is to be able to create a website for the company, to be able to expand marketing reach, buyers can view products through the website.

scholarly journals Do humanismo ético aos direitos humanos

2021 ◽  
Vol 9 (1) ◽  
pp. 115-135
Author(s):  
Alexandre Silva Guerreiro
Keyword(s):  
Human Rights ◽  
Social Change ◽  
Emmanuel Levinas ◽  
Ancient Greece ◽  
The Other ◽  
Derechos Humanos ◽  
Palabras Clave ◽  
Over Time

O conceito de humanismo passou por transformações ao longo do tempo. Desde a Grécia Antiga até a contemporaneidade, formou-se um caleidoscópio humanista que abarca significados diversos e, até mesmo, antagônicos. Este artigo propõe uma investigação sobre o humanismo, tendo como objetivo a formulação do humanismo ético para, em seguida, conectá-lo aos direitos humanos. Para isso, considera-se a contribuição de Emmanuel Lévinas (1993, 2008) no que concerne à responsabilidade pelo Outro, bem como a formulação da ética como relacional de acordo com Olinto Pegoraro (2005). A partir disso, buscamos aproximar humanismo ético e direitos humanos. No entanto, é preciso entender os direitos humanos dentro de uma perspectiva polissêmica que também marca o humanismo, trazendo para essa relação a noção de direitos humanos contra-hegemônicos, conforme proposta por Boaventura de Sousa Santos (2014). Humanismo ético e direitos humanos encontram-se no desejo de transformação da realidade a partir da reflexão e da ação. Assim, concluímos que os direitos humanos, em sua translação contra-hegemônica, com sua pulsão pela positivação de direitos e pela valorização das diferenças e da diversidade, são atravessados por um humanismo ético que está profundamente conectado com o desejo de mudança social e de responsabilidade pelo Outro, numa perspectiva levinaseana.   Del humanismo ético a los derechos humanos El concepto de humanismo ha experimentado transformaciones a lo largo del tiempo. Desde la Antigua Grecia hasta la época contemporánea, se formó un caleidoscopio humanista que engloba significados diferentes o incluso antagónicos. Este estudio propone una investigación sobre el humanismo con el objetivo de formular el humanismo ético y luego conectarlo con los derechos humanos. Para eso, consideramos la contribución de Emmanuel Lévinas (1993, 2008) con respecto a la responsabilidad para con el Otro, así como la formulación de la ética como relacional según Olinto Pegoraro (2005). A partir de esto, buscamos aunar el humanismo ético y los derechos humanos. Sin embargo, es necesario entender los derechos humanos desde una perspectiva polisémica que también marca el humanismo, trayendo a esta relación la noción de derechos humanos contrahegemónicos, como propone Boaventura de Sousa Santos (2014). El humanismo ético y los derechos humanos se encuentran en el deseo de transformar la realidad a través de la reflexión y la acción. Así, concluimos que los derechos humanos, en su traducción contrahegemónica, con su afán por la positivación de los derechos y por valorar las diferencias y la diversidad, están atravesados por un humanismo ético que está profundamente conectado con el deseo de cambio social y con la responsabilidad por el Otro, en un perspectiva levinaseana. Palabras clave: Humanismo. Ética. Lévinas. Derechos humanos.   From ethical humanism to human rights The concept of humanism has undergone transformations over time. From ancient Greece to contemporary times, a humanistic kaleidoscope was formed that encompasses different and even antagonistic meanings. This article proposes an investigation on humanism, aiming at the formulation of ethical humanism and then connecting it with human rights. For this, we consider Emmanuel Lévinas contributions (1993, 2008) regarding responsibility for the Other, as well as the notion of ethics as relational according to Olinto Pegoraro (2005). Also, we seek to bring together ethical humanism and human rights. However, it is necessary to understand human rights within a polysemic perspective that also marks humanism, bringing to this relation the notion of counter-hegemonic human rights, as proposed by Boaventura de Sousa Santos (2014). Ethical humanism and human rights come together with the desire to transform reality through reflection and action. Thus, we conclude that human rights, in their counter-hegemonic translation with their drive for positivation of rights and differences and diversity valorization are crossed by an ethical humanism that is deeply connected with the desire for social change and responsibility for the Other, in a Levinasean perspective. Keywords: Humanism. Ethic. Lévinas. Human Rights.

An evolutionary take on (im)politeness

2011 ◽  
Vol 12 (1-2) ◽  
pp. 255-282 ◽  
Author(s):  
Marcel Bax
Keyword(s):  
Sociocultural Factors ◽  
Interpersonal Distance ◽  
Rapport Management ◽  
To Come ◽  
Two Sides ◽  
Point Of Departure ◽  
Over Time ◽  
Broad Scale

This paper is intended as an overall template of the evolution of (im)politeness. It elucidates how (linguistic) rapport management originated and developed over time, and tries to come to grips with (some of) the sociocultural factors behind such changes. Taking its point of departure in human prehistory (Section 1), the paper argues that, contrary to received wisdom, politeness and impoliteness are not two sides of the same coin (Section 2), and it discusses the dissimilar evolutionary antecedents of politeness and impoliteness (Sections 3 and 4). The paper then maps out three broad-scale diachronic trends regarding the conveyance of interpersonal distance, ipso facto the marking out of socio-proxemic interactional space; namely, (a) from performative to verbal, (b) from self-display to other-concern and (c) from collectivity-oriented to individual-oriented (Section 5).

Changing minds via collective action: Exposure to the 2017 Women’s March predicts decrease in (some) men’s gender system justification over time

2018 ◽  
Vol 21 (5) ◽  
pp. 678-689 ◽  
Author(s):  
Tamar Saguy ◽  
Hanna Szekeres
Keyword(s):  
Public Opinion ◽  
Social Change ◽  
Collective Action ◽  
System Justification ◽  
Gender Identification ◽  
High Exposure ◽  
Men And Women ◽  
The Us ◽  
Gender System ◽  
Over Time

Even though social change efforts are largely aimed at impacting upon public opinion, there is an overwhelming scarcity of research on the potential consequences of collective action. We aimed to fill this gap by capitalizing on the widespread 2017 Women’s March that developed across the US and worldwide in response to Donald Trump’s inauguration. We assessed changes in gender system justification of men and women over time—before and right after the Women’s March ( N = 344). We further considered participants’ level of gender identification and reported levels of exposure to the march as predictors of change. Results showed that gender system justification decreased over time, but only among low-identified men with relatively high exposure to the protests. For men highly identified with their gender, gender system justification actually increased with greater exposure to the protests. For women, we did not observe changes in gender system justification. Implications for collective action and for gender relations are discussed.

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