scholarly journals Una mirada a las formas de subjetividad en mujeres víctimas de violencia sexual en el contexto de Buenaventura

2016 ◽  
Vol 7 (2) ◽  
pp. 55
Author(s):  
Eva María Lucumí Moreno

Resumen: Este artículo presenta resultados de unainvestigación acerca de las formas de subjetividad presentesen tres mujeres negras víctimas de violencia sexualen el contexto del municipio de Buenaventura, Valledel Cauca. El presente estudio feminista posiciona a lasmujeres como sujetos enunciantes de sentidos y reflexionasobre la violencia sexual. Los hallazgos apuntan aidentificar tendencias y singularidades que surgen enlos discursos de las mujeres a partir de la experienciade violencia sexual vivida. Los resultados y la discusiónemanan de algunos de los núcleos interpretativos, queemergen en la investigación como las manifestacionesdel poder patriarcal, los sentimientos, la reinterpretacióndel cuerpo a partir de la experiencia y la resistenciaal contexto, caracterizado por la presencia del conflictoarmado. A partir de estas vivencias las mujeres reinterpretanlas relaciones que establecen con los otros y consus cuerpos. En ellas prevalecen sentimientos de culpa,temor y resistencia.Palabras clave: género, subjetividad, narrativas, mujeres,violencia sexual.A Look at Forms of Subjectivity of Women Victimsof Violence in BuenaventuraAbstract: This paper presents results of research onthe forms of subjectivity present in three black womenvictims of sexual violence in the context of the municipalityof Buenaventura, Valle del Cauca. In this feministstudy women are presented as subjects of enunciationand there is a reflection on sexual violence. The findingspoint to identifying both trends and peculiarities that canbe seen in women’s discourse due to the experience ofsexual violence. Results and discussion arise from someinterpretive nuclei, stemming from research on certainmanifestations of patriarchal power, feelings, the reinterpretationof the body from experience, and resistanceto the social context, characterized by the presence ofarmed conflict. From these experiences, women reinterpretrelationships with others and with their bodies.Feelings of guilt, fear and resistance prevail.Keywords: gender, subjectivity, narratives, women,sexual violence.

2018 ◽  
pp. 85-133
Author(s):  
Paulín Daniela López Gómez

En medio de la guerra, uno de los tipos de violencia más recurrentes es la sexual, por medio de la cual, se convierte el cuerpo en un campo de batalla, en un transmisor de la crueldad y en campo de dolor extremo. Sin embargo, hasta hoy, es muy poco lo que se sabe sobre esta violencia en contra de los hombres, en parte, por la falta de denuncia y por la creencia de que las únicas protagonistas en estos casos son las mujeres. Con base en lo anterior, este documento presenta un acercamiento a la violencia sexual contra los hombres en el marco del conflicto armado colombiano, trabajo que se llevó a cabo mediante la consulta de prensa, entrevistas con funcionarios públicos, trabajo de campo, análisis de fuentes secundarias, sentencias de paramilitares acogidos a Justicia y Paz y los informes de las denuncias y reportes de Derechos Humanos.   Remarks for Understanding Sexual Violence against Men within the Context of the Colombian Armed Conflict Abstract: In the midst of war, one of the most recurrent types of violence is sexual, by means of which, the body becomes a battlefield, a transmitter of cruelty and a field of extreme pain. However, until now, very little is known about this violence against men, in part because of the lack of denunciation and the belief that sexual violence only happens against women. Based on the foregoing, this article presents an approach to sexual violence against men in the context of the Colombian armed conflict. This work was carried out through press consultation, interviews with public officials, field work, analysis of secondary sources, sentences of paramilitaries under Justice and Peace and consultation of complaints and reports on human rights reports. Keywords: sexual violence, torture, feminization, homosexualization, hegemonic masculinity, excess,body.  


2018 ◽  
Vol 39 (2) ◽  
pp. 203-218 ◽  
Author(s):  
Natalin S. Vicente

Abstract Animal communication has a key role in animals and identifying the signals’ function is crucial. Most lizards communicate with each other through visual signals with headbob displays, which are up-and-down movements of the head or the anterior part of the body. In the present work, I described and analysed the headbob displays of Liolaemus pacha lizards in their natural habitat. Specifically, the objectives were to describe the form of headbobs, to analyse their structure and to compare between sexes and social contexts. Adult lizards were video-recorded, registering the sex and the social context, classified as broadcast, same-sex and female-male interactions. The form and structure of sequences and headbobs were obtained. To evaluate the effect of sex and social context on the structure of headbob sequences and on headbob bouts, generalized linear mixed models were made. Intersexual differences were found in headbob display frequency and in the structure of headbob sequences. Lizards in same-sex context made sequences with more bouts, shorter intervals, headbob bouts of longer duration and higher amplitude than broadcast and female-male context. Presence of concurring behaviour such as lateral compression, gular expansion, and back arching occurred simultaneously with headbobs in same-sex context. Liolaemus pacha made four different headbob bout forms, and males were characterised by using bouts A and B, whereas females used bouts D more frequent. Sex and social context influenced only the structure of bouts A and B. The results showed that bouts A and B might be multi-component signals and non-redundant.


2011 ◽  
Vol 23 ◽  
pp. 381-399 ◽  
Author(s):  
Andrew Singleton

This paper addresses the role and significance of the body in contempor­ary Pentecostalism. It begins with a description of the various body-centred spiritual experiences common in this tradition. Next, it considers the social context of the Pentecostal body, arguing that the premium and importance placed on outward bodily experiences is consistent with a broader societal focus on bodies and bodily appearance. Finally, it draws on in-depth interview data with Pentecostals to illustrate the processes involved in coming to have an experience in which one’s body becomes the highly visible locus of spirituality. No longer restrained and ordered, the contemporary Christian body is exuberant, released to worship and be overcome by God. Being slain in the Spirit is the most prominent example of this shift in contemporary spirituality. The Pentecostal emphasis on bodily experiences is consistent with the late modern interest in the outward appearance of the body.


2021 ◽  
Author(s):  
Zsuzsanna Szél

The issue of body and embodiment bears strong roots in feminist theories, philosophy, gender studies, women’s studies and men’s studies. According to some previous publications, the impact of patriarchal power structures and hegemonic (heterosexual) masculinity on gender roles, sexuality, and the (social) position of women and minorities can also be construed in connection with (body) perception and embodiment.The experience of one's “sex” as a purely biological phenomenon is influenced by norms and values of parents, relatives and institutional systems from a very young age, and is thus exposed to the effects of the social and cultural environment. Contrasting the experience of manhood and womanhood, masculine (activity, aggression, resilience) and feminine (passivity, fragility) attributes, male (strong) and female (delicate) bodies is an important tool in creating, justifying, and maintaining gender dichotomies and power relations. Some previous studies on the body and the embodiment of gender also highlight that queer culture, transsexuality, and other marginalized groups (ethnic minorities, people with disabilities) questions the legitimacy of this gender binarity.The aim of the present study is to investigate the presence of embodiment theory in gender studies.


2016 ◽  
Vol 5 (4) ◽  
pp. 116-131 ◽  
Author(s):  
Ben Brown

This study provides analyses of data on crime-associated trepidation obtained from surveys administered to college students in South Korea. The survey contained questions about, and the analyses distinguished between, offense-specific fears (fear of burglary and fear of home invasion), perceived risk of victimization (day and night), and crime avoidance behaviors (avoidance of nocturnal activity and avoidance of particular areas). Regression analyses of the data show that victimization was not consistently associated with crime-associated trepidation, while gender significantly impacted all measures of concern about crime. Women were more likely than men to report being fearful, perceiving risk, and crime avoidance behaviors. Building upon prior scholarship (for example, Madriz 1997; Stanko 1989) and considering the social context in which the data were gathered, it is herein suggested that the gendered variation in crime-associated anxiety may reflect patriarchal power relations. The methodological and policy implications of the study are also discussed.


2020 ◽  
pp. 096466392094781
Author(s):  
Ashlee Gore

This paper discusses controversies over the reasonable belief in consent defence to sexual assault shared by many common law jurisdictions. The implementation of a ‘reasonable’ belief standard has been heralded as a safeguard against rape myth narratives that endorsed men’s unreasonable but ‘honest’ beliefs in women’s consent. This paper argues that judicial constructions of reasonable belief in consent continue to apply notions of reasonableness abstracted from the social context of women’s experience of sexual violence and disconnected from sociological insights which contextualise both the encounter and jury decisions. Using a feminist sociocultural analysis (Gavey, 2005; Kelly, 1988), the successful appeal in the case of R v Lennox (2018 Queensland, Australia), against his conviction by a jury is discussed. The reasoning in the Lennox appeal reveals that overriding judicial constructions of women as incredible in their communication of non-consent, and the prevailing legal dichotomies of consent, and credibility as ‘all or nothing’, undo the progressive potential of the standard of ‘reasonableness’ in consent law and reinforce the phallocentrism of legal discourse.


CounterText ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 46-52
Author(s):  
Richard D. G. Irvine

What is distinctive about lectio divina as a practice? What does it require of us, and for what purpose? This ethnographic response considers the relational character of lectio divina and examines the social context of reading as listening. As a way of bringing its characteristics into relief, I describe two ways in which we might find ourselves resisting this slow, prayerful reading. Firstly, the resistance of the body, as it struggles with the physiological challenge of slowing down the pace and recasting reading as an auditory process. Secondly, the resistance of the self, uncomfortable with having to cede control. Lectio divina sits in awkward tension with a world dependent on speed and grounded in individualism.


2020 ◽  
Vol 20 (3) ◽  
pp. 182-193
Author(s):  
Marcone Costa Cerqueira

Our objective in this brief article is guided by the demonstration of the existence of a theory of political action in Machiavelli's republican thought, with such a theory having its own character that directs it to highlight the action of individuals in the social context. In addition to this objective, we hope to support the thesis that such a theory of political action has a republican scope, not just “republicanist”, in keeping with the Machiavellian preference for institutions that impress on individuals a civic sense based above all on the materiality of political action in the body social. From this assertion, we indicate that our itinerary will be guided by the demonstration of the search for the valorization of political action in Machiavelli's theory, the materiality of such action, to the detriment of its pure intention, the central focus of Florentine's work. This disposition of the centrality of political action in Machiavelli republicanism will underscore its appreciation for outlining the political functions of the search for recognition, glory and especially the benefit of the political body as a whole.


2020 ◽  
Vol 12 (1) ◽  
pp. 95-109
Author(s):  
NUR FARHANA ABDUL RAHMAN ◽  
NUR SYARIHAH MUHAMMAD SHAH

Religious sensitive issues are frequently raised in the Malaysia community whether by Muslims or non-Muslims. The rise of these issues could affect the peace and harmony of the country if it is not well handled. Therefore, this article aims to examine the perceptions of religious people in the Klang Valley on issues of religious sensitivity as well as explaining the level and factors of religious sensitivity. The study used quantitative methods through the distribution of questionnaires to 384 respondents living in the Klang Valley, namely, Selangor, Kuala Lumpur and Putrajaya. The respondents consisted of Muslims, Buddhists, Hindus and Christians. The findings of the study were descriptively analyzed using frequency, percentage, mean and standard deviation. The study found that the most sensitive issue in theological context was the contempt of the scriptures or religious practices, in the social context was the act of doing damage to the synagogue while in the context of ethics it was an insult to the body or body of the religious. The level of religious sensitivity reported to be high on matters of theology and ethics but on social matters, it is at a moderate level. This indirectly indicates that matters affecting theology and ethics are more sensitive than social matters. Studies have also reported that the biggest obstacle to maintaining religious sensitivity is social media as the platform often presents news of religious tensions leading to prejudice among people of various religions.


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