scholarly journals GENDERED URBAN SPACES AND STRANGENESS IN JEAN RHYS’ GOOD MORNING, MIDNIGHT (1939)

2021 ◽  
pp. 137-149
Author(s):  
Carla Martínez del Barrio

This article analyses Jean Rhys’ 1939 novel Good Morning, Midnight from the standpoint of spatial and gender theory. Firstly, it explores the portrayal of gendered spaces in the modern city. In order to do so, it examines how Sasha Jensen challenges spatial constraints but is then identified as a stranger to the social order. Secondly, a parallelism between the urban automatisation of production and the female body is established to explore how consumer culture affects Sasha. Finally, it examines how the influence that Sasha’s fractured subjectivity has on her social encounters, which situate her on a liminal space.

2020 ◽  
Vol 9 (3) ◽  
pp. 34-46
Author(s):  
Glenda Santana de Andrade

Since 2011, 5.6 million people have fled Syria due to ongoing conflict. In Turkey alone, 3.6 million Syrians are confronted with a series of constraints once in the host country. This paper analyses, within the context of urban exile in Turkey, the different experiences and survival strategies of Syrians who are modulated by particular relations of race, class and gender. It aims to explain how refugees manage to create their own visibility in this new space full of limitations, and further explores how their newfound participation in these urban areas can deconstruct dominant representations of refugees, who are otherwise seen as threats or as voiceless victims. In all, this paper aims to go beyond the vulnerability of refugees, without neglecting the violence they endure. To do so, the study was conducted using a series of semi-structured interviews, complemented by an ethnological approach. oach.


2019 ◽  
Vol 38 (2) ◽  
pp. 51-66 ◽  
Author(s):  
Jacek Kotus ◽  
Tomasz Sowada ◽  
Michał Rzeszewski ◽  
Patrycja Mańkowska

Abstract The article presents a discussion on the anatomy of place-making within the framework of the communication processes against the background of social order in a post-socialist city. The main aim of the text is to look at the social mechanisms of place-making processes “under the microscope”. The place-making activities are very often associated with planning and urban design. However, behind that planning veil is the social world of urban neighbourhood communities. In the article we propose, the social communication and participation processes are among the key factors responsible for creating urban spaces. We are presenting a place-making case study, using the example of Asnyk Square in Poznań. In this context, we are analysing social attitudes and social communication, which took place in the course of the place-making processes and influenced urban planning activities. The discussed case is complicated and provides no easy solutions.


2013 ◽  
Vol 3 (1) ◽  
pp. 6-21
Author(s):  
Vivienne Jackson

Social research has highlighted the positive outcomes of religious faith and practice for integration and belonging amongst migrants of different genders. However narratives of Filipino migrants in Israel suggest that religion, gender and belonging may not go hand-in-hand. By applying Anthias’ intersectional framework of ‘translocational positionality’, a wider range of religious faith can be taken into account beyond gendered patterns amongst participants and activists in religious communities. Religious belief and gender intersect with other social locations, leading to the expression of complex orientations to belonging: where people believe they fit into the social order. Going beyond the categories of religion and gender to take in other intersections is essential in understanding the experiences of “non-organised” believers – and non-believers – as well as active religious participants.


2016 ◽  
Vol 2 (2) ◽  
pp. 1-28
Author(s):  
James Doucet-Battle

Abstract: The 2013 sequencing of the epigenome and genome from Henrietta Lacks’s HeLa cell line illuminates the bioethical intersections of genomics, race, and gender. Subsequent announcements by Francis Collins and reports in the scientific media referring to Henrietta Lacks as a matriarch, expose the missing political and resource allocations alluded to by the quasi-viral matriarchal designation, an assemblage I term Bioethical Matriarchy. Drawing from field, media, biomedical archival research, I am concerned with the ways African-descent and matriarchal status reproduce the social order, reflecting racialized and gendered histories of kinship, desire, and status inequality. I address these concerns through an anthropological engagement with African American/Diaspora studies and Feminist technoscientific scholarship in both the social sciences and humanities. I build on Richard Hyland (2014), by arguing that unequal and gendered forms of exchange (re)produce wealth and obligations to give, but not necessarily to reciprocate. I discuss why the bioethical, intellectual property, and legal implications of these asymmetrical relationships necessarily take our discussion beyond issues of consent and inclusion to engaging larger questions of reparative and restorative justice. 


2021 ◽  
Vol 11 (1) ◽  
pp. 10-19
Author(s):  
Cynantia Rachmijati ◽  
Sri Supiah Cahyati

Gender roles are an important part of culture. How the genders are portrayed in the literature contributes to the image young adults develops of their gender roles and the role of gender in the social order. This research entitled  “Cinderella VS Timun Mas : Exploring gender stereotypes and culture as learning materials purposes” aimed to analyze the content of both “Cinderella” and “Timun Mas” which cover: 1. Occupations and Gender Stereotypes; 2 Centrality of Female and Male Characters; 3. Culture Content ; and 4 Suitability as learning material purposes. This research is a qualitative study using content analysis. It was carried out with procedures: collecting, analyzing, and presenting data. Based on research questions it is revealed that for occupation and gender types showed that “Timun mas” has varieties of gender with 66,67% reference whereas “Cinderella” only has 50% references. For the centrality of male and female character, “Cinderella’ has more varieties in 37,5% male and 62,5% female whereas in “Timun Mas” showed 50% for both genders”. For the cultural content, in “Timun Mas” the cultural content found was 60% and in “Cinderella” was 80%. And the suitability to be used as learning materials showed that “Timun Mas” checked with 16 points whereas “Cinderella” checked with 20 points. It can be concluded that both can be used as authentic learning materials for gender references, but “Cinderella” has more varieties and cultural content compared to “Timun Mas”.


2020 ◽  
Vol 46 (1) ◽  
pp. 467-487 ◽  
Author(s):  
Christine Horne ◽  
Stefanie Mollborn

Norms are a foundational concept in sociology. Following a period of skepticism about norms as overly deterministic and as paying too little attention to social conflict, inequalities, and agency, the past 20 years have seen a proliferation of norms research across the social sciences. Here we focus on the burgeoning research in sociology to answer questions about where norms come from, why people enforce them, and how they are applied. To do so, we rely on three key theoretical approaches in the literature—consequentialist, relational, and agentic. As we apply these approaches, we explore their implications for what are arguably the two most fundamental issues in sociology—social order and inequality. We conclude by synthesizing and building on existing norms research to produce an integrated theoretical framework that can shed light on aspects of norms that are currently not well understood—in particular, their change and erosion.


2018 ◽  
Vol 20 (12) ◽  
pp. 4553-4570 ◽  
Author(s):  
Stephanie Alice Baker ◽  
Michael James Walsh

Social networking sites are important platforms for visual self-presentation online. This article investigates how content producers present their gender identities on the social networking site, Instagram. We draw upon and develop Goffman’s analytic framework to understand the self-presentation techniques and styles users employ online. Conducting a visual content analysis of clean eating–related top posts, we examine how users deploy clean eating hashtags and how the architecture of Instagram constrains and enables certain identities around shared lifestyles and commercial interests. Our findings reveal the symbolic significance of hashtags for group membership and the degree to which gender identities on Instagram are configured around platform interfaces.


2021 ◽  
Author(s):  
Pierre Bataille ◽  
Marc Perrenoud

The so called "disk-crisis" and the rise of music digitization and/or music piracy regularly make the headlines of general and specialized newspapers. The impacts of these metamorphoses on the more visible actors of the national musical industries are relatively well documented. Nevertheless, little is known about the impact of these changes on the musicians’ incomes – especially the "ordinary" ones, who are located at the intermediary and the bottom stages of the professional hierarchy. This paper aims to contribute to better understanding the extent to which digitization reshaped the ways these little-known musicians make a living from music. To do so, we use longitudinal data collected from a sample of musicians active in the French-speaking part of Switzerland in the early 2010’s. These data mainly consist of life calendar-data, with retrospective information on income sources for every year of the career – from the first gig played in public to 2013. Crossing sequence analysis and geometrical data analysis tools, we analyze whether or not digitization spurred a career reorientation to one of two major "poles" structuring the "ordinary musicians" professional space (the "artist" pole or the "craftsman" one). We show that changes are few. Nevertheless, we point out how social origin and gender impact these potential career re-orientations. More broadly, our paper points to the need to analyze the social conditions of appropriability of technological innovations - especially when it comes to symbolic goods.


2020 ◽  
Author(s):  
SELT Djihad Afaf ◽  
Kaid fatiha BERRAHAL

At the peak of the spatial turn, space and gender have become critical notions that have a direct influence on the social construction of nations. In this vein, Lefebvre identifies space as a physical entity that has a mental representation. He affirms that the physical space is the outcome of a set of values and experiences that reproduce society. Nevertheless, the mental space results from the power relations embedded within the physical one. The manipulation of these spaces produces a gendered one in which women are considered inferiors. This paper investigates the interplay between gender and space production along with the power relations they entail. It examines how this manipulation stimulates resistance precisely through discourse in Margaret Atwood’s The Handmaid Tale (1985) and Oryx and Crake (2003). The research is carried out on Bakhtin’s concept of dialogism as a theoretical frame, relying on a combination of analytical as well as descriptive methods. This article concludes that gendered spaces are being manipulated by religious doctrines as well as corrupt political structures that aim to relegate females to marginal spaces in favor of their male counterparts.


2021 ◽  
pp. 242-262
Author(s):  
Victor Merino-Sancho

This paper proposes an identification of the main arguments suggested by certain critical theories concerning the relationship between law and power. In order to (re)think the function of law as an instrument not only of power, but as an element of social transformation, we promote here a reflection on aspects raised by these theories; among others, the same notion of power, oppression, intersectionality or decoloniality. These categories are relevant to examine how law regulates the experiences of discrimination of specific social groups, highlighting the intimate relationship between the social contexts, the premises and the legal answers. To do so, we examine in particular how asylum law responds to claims grounded on sexual orientation and gender identity. Finally, this reasoning suggests a conception of law oriented to action and the social change.


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