scholarly journals Psychological intention in European theism of the XIX century

2020 ◽  
pp. 36-46
Author(s):  
Grigorii Konstantinovich Ezri
Keyword(s):  
Natural Sciences ◽  
Psychological Method ◽  
The Subject ◽  
Psychological Foundation ◽  
Xix Century

The subject of this research is the psychological intention in the European theism of the XIX century in the context of anthropological turn. The author examines such trends of European theism of the XIX century as German post-Hegelian theism, French and Italian spiritualism, Russian spiritual-academic theism. It is demonstrated the European theism of the XIX century as a philosophy of that time of anthropological pivot mats psychologism as a transition towards individual-substantial (psychological) Self with dialogical intention, and establishment of philosophy on the psychological foundation. Particular attention is given to the essence of anthropological turn and psychologism in its context. Anthropological turn is interpreted as a transition of metaphysical into anthropology in the vein of Heidegger’s philosophy. This transition means that philosophy is structured upon the basis of natural sciences and psychology, human Self and its reflection lose the ontological character, but it becomes individually-substantial and obtains dialogical intention. The philosophy of European theism of the XIX century is viewed in this context; however, special attention is dedicated to the establishment of philosophy on psychological foundation, transition from the individually-substantial Self and problem of its reflection. The novelty consists in examination of psychological intention of European theism of the XIX century within the framework of anthropological turn, as well as substantiation of presence of the psychologically oriented trend in terms of this philosophy. To the representatives of psychological oriented direction of European theism of the XIX century can be attributed such French spiritualists as Maine de Biran, Cousin, Jouffroy, Ravaisson-Mollien, whose works resemble the psychological method of the similar to their views Italian spiritualist Galupppi, French neo-spiritualist Bergson, German post-Hegelian theist Fechner, whose doctrine was structures on psychophysical foundation.

scholarly journals Psychological intention in European theism of the XIX century

2020 ◽  
pp. 14-23
Author(s):  
Tatyana Aleksandrovna Kozlova
Keyword(s):  
Natural Sciences ◽  
Psychological Method ◽  
The Subject ◽  
Psychological Foundation ◽  
Xix Century

The subject of this research is the psychological intention in the European theism of the XIX century in the context of anthropological turn. The author examines such trends of European theism of the XIX century as German post-Hegelian theism, French and Italian spiritualism, Russian spiritual-academic theism. It is demonstrated the European theism of the XIX century as a philosophy of that time of anthropological pivot mats psychologism as a transition towards individual-substantial (psychological) Self with dialogical intention, and establishment of philosophy on the psychological foundation. Particular attention is given to the essence of anthropological turn and psychologism in its context. Anthropological turn is interpreted as a transition of metaphysical into anthropology in the vein of Heidegger’s philosophy. This transition means that philosophy is structured upon the basis of natural sciences and psychology, human Self and its reflection lose the ontological character, but it becomes individually-substantial and obtains dialogical intention. The philosophy of European theism of the XIX century is viewed in this context; however, special attention is dedicated to the establishment of philosophy on psychological foundation, transition from the individually-substantial Self and problem of its reflection. The novelty consists in examination of psychological intention of European theism of the XIX century within the framework of anthropological turn, as well as substantiation of presence of the psychologically oriented trend in terms of this philosophy. To the representatives of psychological oriented direction of European theism of the XIX century can be attributed such French spiritualists as Maine de Biran, Cousin, Jouffroy, Ravaisson-Mollien, whose works resemble the psychological method of the similar to their views Italian spiritualist Galupppi, French neo-spiritualist Bergson, German post-Hegelian theist Fechner, whose doctrine was structures on psychophysical foundation.

scholarly journals Personalistic intention in European theism of the XIX century

2020 ◽  
pp. 23-40
Author(s):  
Grigorii Konstantinovich Ezri
Keyword(s):  
Natural Sciences ◽  
Individual Substance ◽  
Existential Interpretation ◽  
Psychological Method ◽  
The Subject ◽  
Major Attention ◽  
Xix Century

The subject of this research is the personalistic intention in European theism of the XIX century in the context of anthropological turn. The article examines such trends of European theism of the XIX century as German post-Hegelian theism, French spiritualism, Spanish theism introduced by Unamuno, Russian spiritual-academic theism. It is demonstrated that the European theism of the XIX century as a philosophy of the period of anthropological turn is characterized with personalism: interpretation of personality as an individual substance in the context of its dialogical and value aspects; a more existential interpretation of personality was possible. Special attention is paid to the essence of anthropological turn and personalism in its context. Anthropological turn is viewed in light of Heidegger’s philosophy as structuring philosophy on the basis of natural sciences and psychology. It means that the human Self becomes individually substantial, and acquires psychological, dialogical and value dimensions. The philosophy of European theism of the XIX century is examines in this context, however, emphasis is made on explanation of personalism as a reflection of personality as an individual substance through researching the conditions of being and conditions for-self-being, and meaning of any being for other creatures. The scientific novelty consists in viewing personalistic intention on European theism of the XIX century in the context of anthropological turn, as well as in substantiation of the existence of personalistically oriented trend in European theism of the XIX century, which was represented by Lotze, Teichmüller, and Russian spiritual-academic theists. Maine de Biran and Bergson, who dedicated major attention to psychological method, did not substantiate personalism.

FUNDAMENTAL ASPECTS OF THE FORMATION ANDSIGNIFICANCE OF THE CONSTITUTIONAL PRINCIPLE AND LEGAL INSTITUTION OF JUDICIAL REPRESENTATION IN THE RUSSIAN EMPIRE OF THE XIX CENTURY

2020 ◽  
Vol 10 (4(73)) ◽  
pp. 64-69
Author(s):  
A.V. Sosnin
Keyword(s):  
Legal Profession ◽  
Russian Empire ◽  
Legal Institution ◽  
Constitutional Principle ◽  
Political Work ◽  
The Reformation ◽  
Source Studies ◽  
The Subject ◽  
The Russian Empire ◽  
Xix Century

The subject of the study establishes the nature of the legal profession, peculiarities of formation of the legal profession of the nineteenth century, and the conditions past development of the legal profession in the Russian Empire and the first steps in the reformation of jury legal profession, providing information on references to judicial representation in the oldest monuments of the Russian Empire of the XIX century. Some features of the judicial counter-reform of 1864, which served as the beginning of the emergence and appearance of the juried bar, are described. The problems worthy on the way of self-origin and improvement of legal Institute of bar, the developed aspects of the organization and work of bar in the course of its formation were revealed. The embodiment of the ancient and later foundations of independence, the legality of corporatism, self-government and equality of lawyers. The test of reconstruction of one of the first and important legal institutions of representation of judicial and source studies of the Russian Empire is carried out. The key conclusions that determined the practice of our time, state political work, which formed the basis of the judicial and legal system of the state, are established.

„Zurück zu Schleiermacher! und von Schleiermacher aus vorwärts!“

2012 ◽  
Vol 19 (2) ◽  
Author(s):  
Brent A. R. Hege
Keyword(s):  
Twentieth Century ◽  
World War I ◽  
The State ◽  
World War ◽  
Psychological Method ◽  
Dialectical Theology ◽  
Complex Picture ◽  
History Of ◽  
The Subject ◽  
Definition Of

AbstractAs dialectical theology rose to prominence in the years following World War I, the new theologians sought to distance themselves from liberalism in a number of ways, an important one being a rejection of Schleiermacher’s methods and conclusions. In reading the history of Weimar-era theology as it has been written in the twentieth century one would be forgiven for assuming that Schleiermacher found no defenders during this time, as liberal theology quietly faded into the twilight. However, a closer examination of this period reveals a different story. The last generation of liberal theologians consistently appealed to Schleiermacher for support and inspiration, perhaps none more so than Georg Wobbermin, whom B. A. Gerrish has called a “captain of the liberal rearguard.” Wobbermin sought to construct a religio-psychological method on the basis of Schleiermacher’s definition of religion and on his “Copernican turn” toward the subject and resolutely defended such a method against the new dialectical theology long after liberal theology’s supposed demise. A consideration of Wobbermin’s appeals to Schleiermacher in his defense of the liberal program reveals a more complex picture of the state of theology in the Weimar period and of Schleiermacher’s legacy in German Protestant thought.

Science and common sense in the study of international politics

1984 ◽  
Vol 10 (1) ◽  
pp. 19-39
Author(s):  
Roger D. Spegele
Keyword(s):  
Social Sciences ◽  
Common Sense ◽  
Subject Matter ◽  
International Politics ◽  
Scientific Research ◽  
Natural Sciences ◽  
Mind And Body ◽  
History Of ◽  
The Subject ◽  
Humean View

The history of recent efforts to establish a science of international politics may be usefully viewed as elaborate glosses on David Hume's powerful philosophical programme for resolving, reconciling or dissolving a variety of perspicuous dualities: the external and the internal, mind and body, reason and experience. Philosophers and historians of ideas still dispute the extent to which Hume succeeded but if one is to judge by the two leading ‘scientific’ research programmes1 for international politics—inductivism and naive falsificationism —these dualities are as unresolved as ever, with fatal consequences for the thesis of the unity of the sciences. For the failure to reconcile or otherwise dissolve such divisions shows that, on the Humean view, there is at least one difference between the physical (or natural) sciences. and the moral (or social) sciences: namely, that while the latter bear on the internal and external, the former are concerned primarily with the external. How much this difference matters and how the issue is avoided by the proponents of inductivism and naïve falsification is the subject matter of this paper.

scholarly journals Trends in modern theatrical interpretation of A. P. Chekhov's play “Uncle Vanya”

Litera ◽  
2020 ◽  
pp. 28-36
Author(s):  
Natalia Gavrilova
Keyword(s):  
Meaning Making ◽  
The State ◽  
Modern Life ◽  
Stage Directors ◽  
Separate Object ◽  
The Subject ◽  
Xix Century

This article is dedicated to the analysis of trends in interpretation of A. P. Chekhov's play “Uncle Vanya” in modern theater. The subject of this research is the four theatrical productions of the play on the national stage: by Rimas Tuminas in Vakhtangov Theatre (2009), by Andrei Serban in Alexandrinsky Theater (2009), by Andrei Konchalovsky in Mossovet State Academic Theatre (2009) by Stéphane Braunschweig in the State Theatre of Nations (2019). These productions reflect the eternal existential questions raised in A. P. Chekhov’s play, as well as the relevant transformations in modern perception of the play. Examination of the aforementioned productions, as well as their analysis in the context of Chekhov's play and modern life realities in comparison with such in the XIX century, has not previously become a separate object of research. The scientific novelty consists in comprehension of the message delivered by play written in the late XIX century for the XXI century, as well as in determination of problems relevant to a contemporary person that are raised in the play. Using the meaning-making topics of the play, stage directors imply death of kindness, deterioration of nature and human, human disunity and misunderstanding. Therefore, the play “Uncle Vanya” indicates its timeliness and everlasting lifelikeness for the XXI century.

scholarly journals RECEPTION OF SPANISH PAINTING IN RUSSIAN TRAVELOGUES OF XIX CENTURY

2019 ◽  
Vol 5 ◽  
pp. 167-176
Author(s):  
Irina Gauzer
Keyword(s):  
Russian Culture ◽  
Study Materials ◽  
The Subject ◽  
Xix Century

The article deals with reception of images of Spanish painting in Russian essays of the XIX century. Study materials are travelogues, letters and memoirs of Russian travelers. The subject of the study is peculiarities of interpreting Spanish artists’ creativity and images created by them in the texts of Russian culture.

scholarly journals Franco-Prussian campaign of 1870-1871 in perception of the novice British war correspondent A. Forbes

2020 ◽  
pp. 101-111
Author(s):  
Aleksei Vlasov
Keyword(s):  
Intellectual History ◽  
Professional Practice ◽  
Professional Activity ◽  
Object Description ◽  
The Past ◽  
Personal Attitudes ◽  
The Subject ◽  
Xix Century ◽  
Journalistic Practice

The object of this article is professional activity of the British war correspondent Archibald Forbes during the Franco-Prussian War of 1870-1871. The subject is the perception and reflection of military realities (1870-1871) by the novice journalist. The goal consists in determination of the mechanisms of perception of participants and realities of the Franco-Prussian confrontation of 1870-1871 by the British correspondent A. Forbes. Intellectual history and imagological approach comprise the methodological framework of this research. Based on the analysis of documentary evidence left by A. Forbes, which describes the events of 1870-1871, the author was able to trace the evolution of Forbes’ perception of the Franco-Prussian campaign of 1870-1871. The conclusion is made on gradual changes in Forbe’s perception and reflection of war realities. The initial admiration was replaced by the professional subject-object description. However, his stance on parties to the conflict remained unchanged. The author assumes that A. Forbes had particular personal attitudes, but his perception of the war of 1870-1871 has evolved. The acquired results may be valuable in studying journalistic practice, as well as mutual perception of European ethnoses. The scientific novelty lies in a comprehensive approach towards the phenomenon at hand: the author examines not only the mechanisms of perception as such, but also their transformation influenced by various factors. This research made a transition from the widespread study of biographies and activity of correspondents of the XIX century to an extensive culturological and intellectual approach in consideration of professional practice of journalists of the past.

#ALGORHYTHM – PARTICIPATE, CREATE, EXPERIMENT, PRODUCE

2021 ◽  
Vol 12 (2) ◽  
pp. 458-462
Author(s):  
Boris Georgiev ◽  
Keyword(s):  
Information Technology ◽  
Natural Sciences ◽  
Motivation To Learn ◽  
The Subject ◽  
The Creation

This report is dedicated to the creation and implementation of a curriculum based on the STEM methodology. The subject #AlgoRhythm combines three areas (natural sciences, music and information technology) in order to increase creativity, motivation to learn and encourage the imagination of students.

Saint Theophan the Recluse in the Struggle with Shtunda

2020 ◽  
pp. 230-242
Author(s):  
Варвара Викторовна Каширина
Keyword(s):  
Research Methodology ◽  
Bible Study ◽  
Active Participation ◽  
Scientific Methods ◽  
History Of ◽  
The Subject ◽  
Xix Century

Объектом исследования в статье является переписка святителя Феофана с Н. В. Елагиным, протоиереем Николаем Флоринским и протоиереем Димитрием Ждановым. Тематика переписки - религиозно-нравственные братства («штунды») для изучения Библии, возникшие в начале XIX в. в южных областях Украины и быстро увеличивавшие своё влияние среди православных христиан. Методология исследования базируется на комплексном применении традиционных научных методов: источниковедческого, историко-логического и сравнительно-исторического. В результате исследования была реконструирована история издания сочинения А. Д. Ушинского «Вероучение малорусских штундистов, разобранное на основании Священного Писания в беседах православного мирянина с сектантами» против штундистов и выявлено участие в подготовке издания святителя Феофана Затворника. Труд А. Д. Ушинского, написанный при деятельном участии и поддержке святителя Феофана, явился одним из первых, посвящённых штунде. В книге были опубликованы и подробно разобраны вероучительные положения штундистов, которые ходили в рукописном виде или же распространялись только устно. The object of research in the article was the correspondence of Saint Theophan with N. V. Elagin, Archpriest Nikolai Florinsky and Archpriest Dimitri Zhdanov. The subject of the correspondence is religious and moral fraternities («shtund») for Bible study, which appeared in the early XIX century in the southern regions of Ukraine and quickly increased their influence among Orthodox Christians. The research methodology is based on the complex application of traditional scientific methods: source-based, historical-logical and comparative-historical. The study was reconstructed history of editions of works by A. D. Ushinsky «a little Creed of Stundists, dismantled on the basis of Holy Scripture in the conversations of an Orthodox layman with zealots» against Stundists identified and involved in the preparation of the edition of St. Theophan the Recluse. The work of A.D. Ushinsky, written with the active participation and support of Saint Theophan, was one of the first dedicated to shtunda. The book published and analyzed in detail the doctrinal statements of the shtundists, which went in handwritten form or were distributed only orally.

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