Saint Theophan the Recluse in the Struggle with Shtunda

2020 ◽  
pp. 230-242
Author(s):  
Варвара Викторовна Каширина

Объектом исследования в статье является переписка святителя Феофана с Н. В. Елагиным, протоиереем Николаем Флоринским и протоиереем Димитрием Ждановым. Тематика переписки - религиозно-нравственные братства («штунды») для изучения Библии, возникшие в начале XIX в. в южных областях Украины и быстро увеличивавшие своё влияние среди православных христиан. Методология исследования базируется на комплексном применении традиционных научных методов: источниковедческого, историко-логического и сравнительно-исторического. В результате исследования была реконструирована история издания сочинения А. Д. Ушинского «Вероучение малорусских штундистов, разобранное на основании Священного Писания в беседах православного мирянина с сектантами» против штундистов и выявлено участие в подготовке издания святителя Феофана Затворника. Труд А. Д. Ушинского, написанный при деятельном участии и поддержке святителя Феофана, явился одним из первых, посвящённых штунде. В книге были опубликованы и подробно разобраны вероучительные положения штундистов, которые ходили в рукописном виде или же распространялись только устно. The object of research in the article was the correspondence of Saint Theophan with N. V. Elagin, Archpriest Nikolai Florinsky and Archpriest Dimitri Zhdanov. The subject of the correspondence is religious and moral fraternities («shtund») for Bible study, which appeared in the early XIX century in the southern regions of Ukraine and quickly increased their influence among Orthodox Christians. The research methodology is based on the complex application of traditional scientific methods: source-based, historical-logical and comparative-historical. The study was reconstructed history of editions of works by A. D. Ushinsky «a little Creed of Stundists, dismantled on the basis of Holy Scripture in the conversations of an Orthodox layman with zealots» against Stundists identified and involved in the preparation of the edition of St. Theophan the Recluse. The work of A.D. Ushinsky, written with the active participation and support of Saint Theophan, was one of the first dedicated to shtunda. The book published and analyzed in detail the doctrinal statements of the shtundists, which went in handwritten form or were distributed only orally.

2021 ◽  
pp. 228-261
Author(s):  
Варвара Викторовна Каширина

При воссоздании духовной истории Палестины важное значение имеет комплексное изучение паломнической литературы. Цель настоящей статьи - проанализировать воспоминания паломников XIX в. о Лавре св. Саввы Освященного не только как литературные произведения, но и как важные источники по истории палестинского подвижничества. Методология исследования базируется на комплексном применении традиционных научных методов: источниковедческого, историко-логического и сравнительно-исторического. В статье по воспоминаниям паломников XIX в. реконструирован уклад монашеской жизни савваитов, рассказано о духовном облике настоятеля Лавры игумена Иоасафа. В отдельных разделах проанализировано влияние рукописного наследия Лавры на литературное наследие членов Русской духовной миссии, известных русских богословов XIX в. свт. Феофана Затворника и архимандрита Леонида (Кавелина). Lavra of St. Sava the Sanctified was founded by Saint Sava in the end of the fifth century. Monastery located in the Judean desert, in the valley of Cedron. In the monastery lived many hermits, among them St. John of Damascus, Church hymnography, author of the well-known Church hymns. The historical and spiritual significance of the Lavra of St. Sava the Consecrated for Palestine was precisely determined by A. N. Muravyov in «Letters from the East», comparing it with the Lavra of St. Sergius. Therefore, the memoirs of pilgrims can be considered not only as literary works, but also as an important historical source on the history of Palestinian asceticism in the XIX century. The research methodology is based on the complex application of traditional scientific methods: source-based, historical-logical and comparative-historical. In this article, based on the memoirs of pilgrims of the XIX century, the way of monastic life of the savaites is reconstructed, and the spiritual appearance of the Abbot of the Lavra, Abbot Joasaph, is described. Russian Russian spiritual mission members, famous Russian theologians of the XIX century, Saint Theophan the Recluse and Archimandrite Leonid (Kavelin) are analyzed in separate sections for their influence on the literary heritage of the Lavra.


Author(s):  
Zoya M. Dashevskaya ◽  

n the second half of the 19th century – especially in the period following the introduction of the Academic Constitution of 1869, and in the 1880s and continuing until the forced closure of Theological Academies after the Revolutionary coup – the historical and liturgical research area in Russian academic science experienced a period of its formation and flourishing. The subject of the article is a comparison of approaches to the study of the worship service history and analysis of the formation of the research methodology for teaching Liturgics by professors N.V. Pokrovsky and I.A. Karabinov of the St. Petersburg Theological Academy, where they taught the history of Christian worship from the 1880’s until its forced closure in 1918. Analysis and juxtapos- ing of academic courses in Liturgics allows defining the boundaries and content of the discipline in the period of its formation as well as considering the evolu- tion in research methodology and, more broadly, the formation of the Russian historical and liturgical scientific school. A comparison of the courses reveals the authors attitudes towards histori- cal sources material and its studies. Their own ideas about the provenance of various rites used in church worship characterize their views on the develop- ment of the liturgical tradition, expressing their approaches to its study and thereby form our picture of the establishment of historical Liturgics as a field of researchable knowledge.


2019 ◽  
Vol 41 (4) ◽  
pp. 293-303
Author(s):  
Luca Valera ◽  

The aim of this paper is to focus on the idea of depth developed by Arne Næss, which is related both to his research methodology and some of its anthropological/cosmological implications. Far from being purely a psychological dimension (as argued by Warwick Fox), in Næss’s perspective, the subject of depth is a methodological and ontological issue that underpins and lays the framework for the deep ecology movement. We cannot interpret the question of “depth” without considering the “relational ontology” that he himself has developed in which the “ecological self” is viewed as a “relational union within the total field.” Based on this point of view, I propose that we are able to reinterpret the history of the deep ecology movement and its future, while rereading its politics, from the issue of depth.


2021 ◽  
pp. 4-24
Author(s):  
Sviatoslav Verbych

Introduction. The article analyzes the oikonyms of the modern Odessa region, which were formed during the Turkish-Tatar (Nogai) history of this region. The genetic Turkic names that the Bulgarian settlers moved to a new place of residence from their homeland (or from the territory of Turkey) during the end of the XVIII – first half of the XIX century are analyzed. These names were changed as a result of administrative intervention by the Soviet authorities, mainly during 1944–1945. Аim. The study aims to carry out etymological and structural-semantic analysis of genetically Turkic oikonyms of modern Odessa region. The object of the study is the genetically Turkic names of the settlements of Odesa region (local and transferred by Bulgarian settlers from across the Danube), which were changed administratively mainly after 1944; the subject of research is to find out the etymologies of the corresponding oikonyms and their structural and semantic characteristics. Research methods. For the analysis of oikonyms the descriptive method is applied by means of which the structure of both historical (genetically Turkic), and new (Soviet period) names is characterized, and also reception of the etymological analysis for establishment of etymons of genetically Turkic names of settlements. Research results. The article identifies word-forming models, presents the classification of genetically Turkic oikonyms of Odesa region, clarifies the dеonymic motivation of their creative bases; the structure of new (renamed) names is characterized. Conclusions. It is proved that most renamings do not take into account either the derivation model, which formed the original name of the settlement, or the appellate (onym) meaning of the creative bases, which convincingly testifies to their artificial nature, lack of connection with local nature, historical and cultural features of the region. It should be noted that it is necessary to change the names of the modern Odessa region, in particular the names with the Russian imperial connotation (Alexandrovka, Suvorov), as well as with the Russian-speaking structure (Udobne, Utkonosivka).  


2008 ◽  
Vol 14 (2) ◽  
pp. 205-212
Author(s):  
Eduardo SUGIZAKI ◽  
Mário F. F. ROSA

The purpose of this article presents the concept of hermeneutics of the self or spirituality that appears in the ’80s Foucault’s work in a course called A hermeneutic of the subject (L’herméneutique du sujet), given in 1982 at the College de France. In order to understand the presentation of this concept as rooted philosophically in his work, I have attempted to situate the way he perceived the birth and flourishing of the hermeneutic of the self during the period of Imperial Rome, its disappearance, in the Classics Age, and its resurrection in the XIX century. I attempted to explain the meaning of this historical perspective on a long range level, on a philosophical and historical horizon. I have henceforth attempted to articulate the ‘modus operandi’ called the ‘history of the modes of subjectiveness’, that characterizes his endeavour of the 1980s with the archaeology of knowing and the geneology of power that characterizes his research during the two previous decades. Thus I have attempted, properly speaking, to characterize spirituality as a form of the constitution of the self in itself as a parallel to the fabrication of the subject by the other in the formation of the subject as subjected.


2021 ◽  
Vol 10 (45) ◽  
pp. 113-119
Author(s):  
Andrii Hryhorenko ◽  
Oleh Musiienko ◽  
Viktoriia Boiko-Dzhumelia ◽  
Andrii Sakovskyi ◽  
Anna Myrovska

The purpose of the article is to analyze the method of reconstruction as one of the general scientific methods of criminology used in the investigation of crimes. The subject of research is the method of reconstruction in forensic science. The research methodology includes the use of general scientific and special methods of scientific cognition: dialectical, historical and legal, formal and logical, comparative and legal, logical, system and structural methods, method of generalization. Research results. General scientific methods of criminology and their significance for crime investigation are considered. Reconstruction as a type of modeling method and its place in the system of forensic methods is defined. The signs of reconstruction and its features distinguishing from modeling are analyzed. The variants of reconstruction and their features are given. Practical meaning. The concept of reconstruction as an independent method of crime investigation and its implementation in the system of investigative (search) actions are proposed. Value / originality. Emphasis is placed on the need for further study of reconstruction as a special method of investigating crimes.


Author(s):  
Andrey Aleksandrovich Yurasov

The subject of this research is the concept of free will. The modern philosophical discussions either do not explicate it, or interpret far from the traditional meaning that has been instilled into this term throughout the centuries, The goal of this article lies in the historical-philosophical reconstruction of the concept of free will. However, the interest towards achieving this goal is not limited to the sphere of history of philosophy. Understanding of the key term largely determines the fruitfulness of theoretical constructions aimed at solution of the problem of free will. The article expounds and substantiates the methodological principles the reconstruction concept of free is based upon. It is demonstrated that free will features two characteristics that can be designated as conformity and independence. Therefore, free will can be defined as the will that corresponds to the value system of an individual and is independent of external factors. Such definition summarizes the practice of utilization of this term in history of philosophy. However, since the late XIX century, and namely in the XX century, there has developed a strong tendency towards distortion of the traditional concept of free will, which implies exclusion of the characteristic of independence and defining free will through the concept of moral responsibility.


Author(s):  
Vasilii Vasil'evich Yarovenko ◽  
Roman Georgievich Ardashev

In order to verify the conclusions made by other scholars that based on the traces of papillary ridges of fingers and hands using dermatoglyphic methods in forensics allow composing portrait of a suspect, the authors of the articled analyzed the dactylographic and dermatoglyphic characteristics contained in the accurate dactylographic profiles of the known serial killers who committed acquisitive crimes. Choice of this motive is explained by the fact that both males and females were driven by it. The subject of this research is the types of papillary fingerprint ridges, dactylographic formulas, pattern of ridges, presence or absence of symmetry of the same type of ridge on the same fingers of both hands, and delta index. Research methodology is based on the analysis of modern scientific provisions of dactyloscopy and dermatoglyphics. Considerable attention is given to the use of private scientific methods of cognition: description, comparison of characteristics of papillary fingerprint ridge patterns of serial killers. The application of these methods of cognition allowed concluding on the absence of undisputed evidence of papillary fingerprint ridge patterns of criminal nature, namely an increase in the number of arched ridges in calculating the frequency of ridges on separate fingers. This article is first to analyze not only the accumulated unique empirical material, but also presents the images for getting a fuller representation on the known serial criminals.


Author(s):  
Elena Mikhailovna Safronova

The subject of this research is the stylistic peculiarities and means of artistic expression of the architectural majolica by Peter Kuzmich Vaulin. The object of this research is the architectural-artistic ceramics of P. K. Vaulin on the facades of Moscow buildings at the turn of the XIX – XX centuries as cultural heritage site. Detailed analysis is conducted on the Moscow period of P. K. Vaulin. The author determines the circle of artists who worked with the ceramist, analyzes the phenomenon of the Abramtsevo art club and its impact upon the professional becoming of P. K. Vaulin. Special attention is given to the workshop in Abramtsevo as a true center of art and a source for the development of the national romantic trend in decorative and applied art, as well as to the architectural landmarks of Moscow with majolica decor designed by P. K. Vaulin. The theoretical and methodological framework is comprised of the scientific works on the theory and history of art, aesthetics, psychology of art and philosophy. The compositional-artistic analysis, comparative-descriptive method, and imagery-stylistic analysis allowed studying the means of artistic expression of architectural ceramics, the compositional interaction of materials and space, as well as style and formative peculiarities of ceramics. The conclusion is made that direct practical participation of professional artists in the Russian decorative and applied art in the late XIX century considerably impacted the development of applied art, and drew attention of the world community, emphasizing its value within the system of visual art. The analysis of architectural compositions indicates that P. K. Vaulin was a co-author of the ceramic works created by the artists of the Abramtsevo (Mamontov’s) art club. The scientific novelty consists in comprehensive examination of the works of Moscow Period of P. K. Vaulin in the area of facade ceramics, as well as the imagery-stylistic and artistic analysis of the compositions of the master.


Author(s):  
В.А. Липин

В статье впервые в обобщенном виде приводятся ранее неопубликованные сведения о судьбе и деятельности представителей династии выходцев из Австрии Раунеров на русской службе и в послереволюционный период. На основе архивных материалов, редких и малодоступных публикаций, а также материалов из частных собраний отражены малоизвестные страницы истории лесного хозяйства России. Непосредственно к лесному делу России имели отношение целый ряд представителей клана Раунеров. Юлий Карлович Раунер, который учился в Лисинском учебном лесничестве. С 1855 г. Ю.К. Раунер главный лесничий Екатеринбургского горного округа. Наибольшей известности в лесоводстве достиг Станислав Юльевич Раунер, лесовод, мелиоратор, теоретик и практик горно-облесительных работ, проводимых в целях борьбы с эрозией почв и селевыми потоками. После окончания Алексеевского Екатеринбургского Реального училища с 1879 по 1882 год С.Ю Раунер являлся студентом Лесного института в Петербурге. Влияние леса на режим поверхностных и подземных вод составляло предмет особенно тщательного изучения С.Ю. Раунера. С середины 80-х годов XIX в. до 1917 года С.Ю. Раунером было написано большинство научных трудов, составлено множество инструкций и программ, непосредственно по географическому, биологическому и другим исследованиям. После Революции с 1917 г. С.Ю. Раунер работал в Москве в ВСНХ в должности Заместителя председателя Госплана. В 1920 году был выбран профессором лесного института в Петрограде. For the first time, the article summarizes previously unpublished information about the fate and activities of representatives of the dynasty of come from Austria, Rauner in Russian work for the government and in the post-revolutionary period. On the basis of archival materials, rare and inaccessible publications, as well as materials from private collections, little-known pages of the history of forestry in Russia are described. A number of representatives of Rauner clan were directly involved in forestry in Russia. Julius Karlovich Rauner, who studied at the Lisinsky training forestry. Since 1855, Yu.K. Rauner is the chief forester in the Yekaterinburg mountain district. Stanislav Yulievich Rauner, a forest grower, land reclamator, theoretician and practitioner of mining and afforestation works carried out to combat soil erosion and mudflows, became the most famous in forestry. After graduating from the Alekseevsky Yekaterinburg Real School from 1879 to 1882, S.U. Rauner was a student at the Forest Institute in St. Petersburg. The influence of the forest on the regime of surface and groundwaters was the subject of a particularly thorough study by S.Yu. Rauner. Since the mid 80s of the XIX century. until 1917 S.Yu. The majority of scientific works were the rauner, many instructions and programs were compiled, directly on geographical, biological and other studies. After the Revolution since 1917, S.Yu. Rauner worked in Moscow at the Supreme Economic Council as a Deputy Chairman of the State Planning Commission. In 1920 he was chosen as a professor at the Forestry Institute in Petrograd.


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