scholarly journals Marxism-Leninism and Christianity: communalization of property, ethics, and justice

Author(s):  
Nikolai Nikolaevich Barinov

This article conducts a historical-theological analysis of compatibility of the theory and practice of Marxism-Leninism with Christianity. The relevance of this question is substantiated by the ongoing polemics on the subject matter, which is directly related to the social structure. The historical-theological aspects are examined on the basis of critical study of the historical-philosophical works and historical documents on the topic. An attempt is made of systemic analysis of the subject under review. Three questions are examined: communalization of property, ethics, and justice. For comprehensive examination of this topic, the author provides the views of the opposing sides, texts of the Holy Scripture, and opinions of the Fathers of Orthodox Church. The novelty is defined by the fact that this article is first to examine certain documents the context of the indicated problem. The author also presents a more in-depth historical-theological analysis of the comparison of Marxism-Leninism and Orthodox Christianity, of compared to other existing research. The goal consists in consideration of the historical documents and historical-theological works on the topic. The conclusion is made that despite seeming similarity of certain provisions, Marxism-Leninism is incompatible with Christianity. From the theoretical perspective, socialism, in case of eliminating all contradictions, could have exist in symbiosis with Christianity. However, by no means such socialism would be founded on Marxism-Leninism.

Author(s):  
Nikolai Nikolaevich Barinov

This article carries out a historical-theological analysis of compatibility of the theory and practice of Marxism-Leninism with Christianity. The relevance of this topic is substantiate by the ongoing polemic, which is directly pertains to the social structure. The author reviews the historical-theological aspects of this question based on the critical study of historical-philosophical research, as well as historical documents on the matter. In order to conduct comprehensive analysis on this topic, the article explores the dictatorship of the “proletariat” and terror views of opposing sides, as well as describes contrary opinions, texts of Holy Scripture, and views of the Orthodox Church Fathers. The novelty of this research lies in introduction of certain documents in the context of articulated problem for the first time. The author gives a detailed historical-theological overview on the comparison of Marxism-Leninism with Orthodox Christianity. The goal of this work lies in examination of the historical documents and historical-theological writings on the topic at hand. The conclusion is made that despite apparent similarity of certain provisions, Marxism-Leninism and Christianity are by no means compatible. In theoretical terms, socialism could exist in symbiosis with Christianity if the existing contradictions are eliminated. However, such socialism would be no longer based on Marxism-Leninism.


2021 ◽  
Vol 5 (1) ◽  
pp. 66-78
Author(s):  
Salahuddin Mohd. Shamsuddin ◽  
Siti Sarah binti Hj. Ahmad

Translation has a great importance in the development of human sciences in every age. First, we examine the theories of writers and critics mentioned in the translation and simulation. Translator must know the function of the symbolic language that differs from the metaphors and similes. Translation is the best way to enrich the languages in which the literatures are formulated, which must be in constant contact with what human thought offers, and the writer or translator must take a position of criticism and scrutiny. The translator must not forget that he does not convey the meanings of words only, but also conveys the cultural spirit and emotional life of the era in which these texts were composed. Finally, this article studies the subject of translating the poetry by the poetry and makes the translation of Muhammad Iqbal's poetry from Urdu and Persian into Arabic as a model for studying the translated works of various Arab poet translators as the theory and application, in order to know the extent of the success of the translators in their works. This is a critical study in which the descriptive analytical method is used, which is useful in studying such expressive arts. In this research, the researchers reached this conclusion that the translation of the poetry by the poetry should not be to show the linguistic and artistic prowess, but rather the language used in translation should be a realistic language studies that there are some souls behind the word that must be realized.


2020 ◽  
Vol 16 (1) ◽  
pp. 59-77
Author(s):  
Ran Hirschl

Extensive urbanization and the consequent rise of megacities are among the most significant demographic phenomena of our time. Our constitutional institutions and constitutional imagination, however, have not even begun to catch up with the new reality. In this article, I address four dimensions of the great constitutional silence concerning the metropolis: ( a) the tremendous interest in cities throughout much of the social sciences, as contrasted with the meager attention to the subject in constitutional theory and practice; ( b) the right to the city in theory and practice; ( c) a brief account of what national constitutions actually say about cities, and more significantly what they do not; and ( d) the dominant statist stance embedded in national constitutional orders, in particular as it addresses the sovereignty and spatial governance of the polity, as a main explanatory factor for the lack of vibrant constitutional discourse concerning urbanization in general and the metropolis in particular.


2018 ◽  
pp. 87-91
Author(s):  
Andrey Petrovich Skiba

The subject of the study is studying the interaction between the penitentiary system (MIS) and traditional confessions in the execution of sentences related to the isolation of the convict from society. The purpose of the study is to study the religious influence exerted by clergymen representing traditional confessions (the Russian Orthodox Church, etc.) as an integral part of the social impact, which, according to Art. 9 PEC of the RF refers to one of the main means of correcting convicts. The main results of the research, proceeding from the provisions of the penal enforcement legislation, reflect the directions for regulating the exercise of the right of convicts in penal institutions to freedom of conscience and freedom of religion associated with the establishment of restrictions on its implementation by convicts; inviting clergymen to the convicts, their communication and ensuring security in this communication; organization of religious ceremonies and ceremonies; development of the legal framework for the interaction of MIS and traditional confessions by concluding relevant agreements.


2020 ◽  
Vol 10 (2) ◽  
pp. 257-290
Author(s):  
Jalusa Silva de Arruda ◽  
Natasha Maria Wangen Krahn

This article presents a bibliographical review of research carried out within the scope of the Brazilian postgraduate programs that studied the execution of socio-educational measures on girls in the juvenile justice system and that adopted gender studies or feminist approaches as their theoretical perspective. Theses and dissertations that have been produced on the theme were identified and eventual gaps in these works were indicated, thus contributing to new possibilities of research on the subject in the country. We concluded that the studies developed in the scope of the postgraduate programs in addition to other studies on the subject give an overview of the situation of girls in the Brazilian socio-educational system, but that it is still necessary to further analyze modes of punishment that are especially applied to girls and interpret them considering the specificities of the Brazilian social reality, especially regarding the intersection between the social categories gender, race, class and generation. Este artículo presenta una revisión bibliográfica de las investigaciones realizadas en el ámbito de los programas de posgrado brasileños que abordaron la ejecución de medidas socioeducativas por parte de mujeres adolescentes en el sistema de justicia juvenil y que adoptaron los estudios de género o los enfoques feministas como su perspectiva teórica. Se identificaron las disertaciones y las tesis que se produjeron sobre el tema y se señalaron las posibles lagunas en estos trabajos, lo que aporta nuevas posibilidades de investigación sobre el tema en el país. Concluimos que las investigaciones desarrolladas en el ámbito de los programas de posgrado, además de otros estudios sobre el tema, dan una visión general de la situación de las mujeres adolescentes en el sistema socioeducativo brasileño, pero aún es necesario analizar más a fondo los modos de castigo que son Especialmente aplicado a las mujeres adolescentes e interpretarlas teniendo en cuenta las especificidades de la realidad social brasileña, especialmente en relación a la intersección entre las categorías sociales género, raza, clase y generación.


Legal Studies ◽  
1985 ◽  
Vol 5 (2) ◽  
pp. 151-171 ◽  
Author(s):  
Hilaire A. Barnett ◽  
Dianna M. Yach

‘Whatever the future of the subject, the content of the present courses suggests that jurisprudence has a capacity for self-renewal and an elasticity which enables it to interpret ideas from philosophy and the social sciences to law students in a way which stresses their modern relevance to the social and theoretical problems which an intelligent and critical study of law should suggest.’ So concludes the last survey of jurisprudence teaching in British universities carried out in 1972/73 by Cotterrell and Woodliffe. To what extent could their sentiments be echoed in 1983/84?Ten years have elapsed since the previous survey was completed during which time important changes have occurred in legal education and its environment.


Author(s):  
Jeff Hearn ◽  
David L. Collinson

The social position of men, the critical study of management, and the theoretical and practical significance of organisational culture have all been the subject of extensive debates in recent years. In this article we review four main conceptual and theoretical ways of linking 'men' and 'masculinities' to debates on 'managerial and organisational culture'. These approaches are not mutually exclusive; rather they are ways of building up a more complex understanding of that relationship. Each is a commentary on both particular types of managerial and organisational cultures and particular analyses of managerial and organisational culture. The four approaches are as follows: taken-for-granted men's cultures; men's explicit domination of organisational cultures; men's domination of subtexts of organisational cultures; and the deconstruction of 'men and organisational culture'. The second of these approaches is focussed on in more detail drawing on empirical ethnographic research on personnel selection processes in UK private sector organisations. The article concludes with a brief discussion of the implications of this approach for future theory and practice.


2018 ◽  
Vol 36 (3) ◽  
pp. 1-13
Author(s):  
Nathan Bracher

This introduction outlines Ivan Jablonka’s theory and practice of writing the social sciences as foregrounded in three of his most noted, recent books, A History of the Grandparents I Never Had, History is a Contemorary Literature, and Laëtitia. As he outlines in his own contribution here, Jablonka advances rigorous, methodical research that nevertheless details the subjective investment of the researcher while at the same time utilizing creative “literary” techniques to engage a wide spectrum of readers well beyond the habitual circles of academic specialists. The essays contributed by Julie Fette, Sarah Fishman, Melanie Hawthorne, Don Reid, and Nathan Bracher explore various facets of Jablonka’s approach, including, respectively: writing history with family stories, resisting the erosion of factual reasoning in the Trump years, pursuing biographies of supposedly non-descript lives, appreciating the importance of Communist cultural networks in postwar France, and revisiting the role of the subject in the social sciences.


2020 ◽  
Vol 28 (3) ◽  
pp. 309-326 ◽  
Author(s):  
Roger Matthews

Abstract A great deal has been written about the changing nature and direction of criminology over the past two decades, including claims that we are moving into a “new penology.” Many of these claims are suggestive rather than authoritative. In contrast to most commentaries on the subject, this article provides longer historical overview and attempts to sketch out how the central structures or “pillars” of the criminal justice system have become weakened and eroded over the last 200 years and how the emergence of body of “new crimes” and their regulation is challenging what might be called the “old criminology.” The emergence of new relations between victims and offenders, criminal justice and social justice, as well as the development of innovative modes of regulation are, it is argued, changing the social and criminological landscape. This raises issues of theory and practice that challenge traditional conceptualisations of crime and punishment.


2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Luke R. Barnesmoore

This article expounds a new theory of humanity that problematizes the discrete, biomaterialist and materially rational individual of Modernity through sensitivity to the human potential for Conscious Evolution [evolution of the ‘invisible self’, which is to say the cultivation of reason, free will, intuition and the other ‘high epistemological faculties’ that allow humans to actualize the potential for self-mediation of the biological desires and animal (irrational) passions]. After defining Conscious Evolution, comparing it with Mechanical Evolution and providing a brief overview of the epistemological processes involved in Conscious Evolution, we examine the ways in which Modernism axiomatically, logically and practically negates the potential for Conscious Evolution and self-mediation as well as the manifestations of this negation in Modernist epistemology and Modernist social systems like Economic Theology or ‘the police’ that, due to their biomaterialist understanding of humans as discrete, biological, materially rational individuals, aim to mediate biological desires and animal passions through external, forceful, hierarchical domination rather than the cultivation of Conscious Evolution and subsequent actualization of the potential for self-mediation. This critique of epistemological and social systems that seek to create order through external, forceful, hierarchical domination sets the stage for a follow up paper titled “Conscious Evolution, Social Development and Environmental Justice” that critiques contemporary Planning Theory and Practice and calls for planning of social systems from a theoretical perspective where seeking to cultivate Conscious Evolution and the actualization of the social order implicit in the self-mediation made potential by Conscious Evolution is possible (which is to say that (r)evolution of theory must precede (r)evolution of practice).


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