scholarly journals Ontology of the three worlds in the context of Buddhist philosophy

2021 ◽  
pp. 1-14
Author(s):  
Petr Dmitrievich Abramov
Keyword(s):  
Third World ◽  
Quantum Physics ◽  
Thought Experiment ◽  
The Other ◽  
Dalai Lama ◽  
Buddhist Logic ◽  
The Third ◽  
The One ◽  
The Third World ◽  
Energy Processes

Dalai Lama notes that the Buddhist system of the objects of the realm largely coincides with such developed by Karl Popper. The subject of this article is ontology of the three worlds. The goal lies in analysis of the components of this ontology, demonstration of its prospects and advantages over dualism. First come matter or physical objects; second come mind, subjective reality; third come abstract concepts. Any object of reality is reduced to one of the three worlds and is refracted in a peculiar way in the other two. The third world is the mediator between others worlds; and the autonomous sphere that is not fully conditioned by them. We experience through representations, rather than directly, which is depicted in Buddhism as the image of a gloved hand. The knowledge concentrated in the third world contribute to development of consciousness. A thought experiment with the central and peripheral atoms reveal that there are no indivisible elements and everything exists in mutually dependent, while Buddhist logic substantiates that love and compassion can develop boundlessly. The concept of interdependent existence and non-substantiality of things draws Buddhism and quantum physics closer together. On the one hand, consciousness cannot be naturalized, reduced to matter; and on the other hand, it is inextricable from the energy processes. The conclusion is made that the three fundamental attributes of consciousness in Buddhism outlined by Thubten Gyats (13th Dalai Lama) – subjectivity, intentionality, and reflexivity, can be complemented by another two –  ability to continuously develop virtues, positive traits, and t interdependence between consciousness and subtle forms of matter. The three realms of Buddhism are such only on the phenomenal level; however, on the noumenal level, which unlike Buddhism is not recognized by Popper, is not the trinity, but the unity.

scholarly journals Andreas Papandreou’s Exile Politics: The First Phase (1968-1970)

2014 ◽  
Vol 11 ◽  
pp. 35 ◽  
Author(s):  
Stan Draenos
Keyword(s):  
Third World ◽  
The Other ◽  
The Political ◽  
National Liberation ◽  
Protest Movement ◽  
The Third ◽  
The Us ◽  
Initial Evolution ◽  
The One ◽  
The Third World

Andreas Papandreou’s exile politics, following his December 1967 release from Averoff Prison, have stereotypically been seen as simply adopting the neo-Marxist ideologies associated with the Third World national liberation movements of the era. In narrating the initial evolution of his views on the “Greek Question” in exile, this study attempts to surface the underlying dynamics responsible for radicalizing his politics in that direction. Those dynamics reflect, on the one hand, the relentless will-to-action informing Papandreou’s political persona and, on the other, the political upheavals, headlined by the protest movement against the US war in Vietnam, in which his politics were enmeshed.

Obstacles to Change in the Church: Lessons from Four Brazilian Dioceses

1973 ◽  
Vol 15 (4) ◽  
pp. 395-414
Author(s):  
Thomas C. Bruneau
Keyword(s):  
Latin America ◽  
Catholic Church ◽  
Media Coverage ◽  
Third World ◽  
The Other ◽  
The Third ◽  
The Poor ◽  
The One ◽  
The Third World ◽  
The Church

A review of the popular and even scholarly literature dealing with the Catholic Church in Latin America during the last decade will leave the reader confused. The books, articles, and media coverage in comparison with each other are ambiguous and at times contradictory. If on the one hand the Church is described as the fastest-changing institution on the continent, there is on the other hand ample proof put forth that the institution is stagnant and in many cases apparently bankrupt. While some students point to the emergence of militant clergy groups such as the Golconda movement in Colombia or Priests of the Third World in Argentina, others as easily argue that these movements are beyond the institution and without significance in the larger society. And for every time the Church is shown siding with the poor and oppressed, two instances are held up in which words are not followed by action.

Political Theory and Clerical Radicalism

Worldview ◽  
1970 ◽  
Vol 13 (2) ◽  
pp. 10-12
Author(s):  
Robert A. Monson
Keyword(s):  
Political Theory ◽  
Third World ◽  
American Foreign Policy ◽  
The United States ◽  
The Other ◽  
Frantz Fanon ◽  
The Third ◽  
Current Events ◽  
The One ◽  
The Third World

When viewed within the perspective of a possibly new American foreign policy, two sets of dramatic and apparently unrelated current events display a clear relationship. On the one hand are particular influences upon the thought of the radical left in America and elsewhere, notably the neo-Marxist ideas of men like Herbert Mareuse'and the Third World revolution ideas of men like Frantz Fanon. On the other hand there are recurring references to differences in the way clerical defections are taking place in the United States and Europe. An interesting framework for unifying these apparently unrelated phenomena suggests itself from the broader perspective of traditional Western political theory.

Alkohol im Tank – Bio-Kraftstoffe und die Grenzen moderner Mobilität

2004 ◽  
Vol 34 (136) ◽  
pp. 455-468
Author(s):  
Hartwig Berger
Keyword(s):  
Third World ◽  
Fossil Fuel ◽  
Energy Resources ◽  
The Third ◽  
Political Conflicts ◽  
The Future ◽  
Long Time ◽  
Food Market ◽  
The One ◽  
The Third World

The article discusses the future of mobility in the light of energy resources. Fossil fuel will not be available for a long time - not to mention its growing environmental and political conflicts. In analysing the potential of biofuel it is argued that the high demands of modern mobility can hardly be fulfilled in the future. Furthermore, the change into using biofuel will probably lead to increasing conflicts between the fuel market and the food market, as well as to conflicts with regional agricultural networks in the third world. Petrol imperialism might be replaced by bio imperialism. Therefore, mobility on a solar base pursues a double strategy of raising efficiency on the one hand and strongly reducing mobility itself on the other.

Social Science and Health Policy in Preindustrial Society

1974 ◽  
Vol 4 (3) ◽  
pp. 429-440 ◽  
Author(s):  
Joyce Leeson
Keyword(s):  
Third World ◽  
Historical Analysis ◽  
Rational Solutions ◽  
Social Scientists ◽  
Republic Of China ◽  
The Third ◽  
The Status ◽  
Preindustrial Society ◽  
The One ◽  
The Third World

In spite of unfortunate legacies from colonial days, social scientists in the health field in the Third World could make an important contribution by examining why “rational solutions” are not applied to the multitude of problems that exist. This would require an historical analysis of the status and roles of health personnel, and a recognition of the contradictions between the interests of the metropolitan countries and the urban elites of the Third World, on the one hand, and the rural masses on the other. The principles guiding the health services of the People's Republic of China have led to very different and apparently more appropriate services, but it seems unlikely that these will be applied elsewhere under present circumstances.

American Democracy and the Third World: Convergence and Contradictions

1979 ◽  
Vol 41 (2) ◽  
pp. 256-272
Author(s):  
Kenneth W. Thompson
Keyword(s):  
Third World ◽  
Abraham Lincoln ◽  
The Other ◽  
American Democracy ◽  
The Third ◽  
Great Leader ◽  
The Third World ◽  
Relationship Of ◽  
The Relationship

I propose to examine the relationship of American democracy to the Third World along two planes of reality, one briefly sketched in outline and miniature, the other drawn with greater elaboration and substance. The brief sketch sums up all that follows; it draws on America's great leader, Abraham Lincoln, who prophetically defined the issues that faced both the young American republic and today's fledgling nations by asking the question:Must a government of necessity be too strong for the liberties of its people, or too weak to maintain its own existence?

REFUGEES AND CONFLICT SITUATIONS

1988 ◽  
Vol 28 (265) ◽  
pp. 321-324 ◽  
Author(s):  
The Review
Keyword(s):  
International Law ◽  
Third World ◽  
Population Movements ◽  
The Third ◽  
Humanitarian Organizations ◽  
Conflict Situations ◽  
The People ◽  
The Status ◽  
The One ◽  
The Third World

The protection of refugees and displaced persons is guaranteed by many universal and regional instruments of international law. The rules are there, but for several years the humanitarian organizations charged with implementing them have constantly had to face new situations brought about by the scale and frequency of mass population movements, especially in the Third World, and new types of violence which affect both the status and the possibilities for protection of the people concerned. Very often, the solutions arrived at by these bodies have taken the form of assistance rather than protection, the one not always easily distinguishable from the other.

scholarly journals El sentido común crítico y la evaluación de las grandes tendencias históricas

2009 ◽  
Vol 15 ◽  
Author(s):  
H. C. F. Mansilla
Keyword(s):  
Common Sense ◽  
Historical Development ◽  
Third World ◽  
Cultural Models ◽  
Frankfurt School ◽  
The Other ◽  
The Third ◽  
Middle Way ◽  
Classical Philosophy ◽  
The Third World

ResumenBasado en elementos de la filosofía clásica, el common sense británico y la Escuela de Frankfurt, el autor postula un sentido común guiado críticamente, que serviría para evaluar las tendencias históricas y los modelos de modernización en el Tercer Mundo. Evitando extremos, este teorema rechazaría tanto las pretensiones de verdad de muchos enfoques racionalistas como el relativismo epistemológico y ético. La existencia de leyes y etapas obligatorias de la historia es uno de esos extremos; otro es la opción teórica que afirma que los modelos culturales son incomparables e inconmensurables entre sí. La existencia de un solo paradigma normativo-positivo de desarrollo es insostenible, pero igualmente la posición que decreta la diversidad e incomparabilidad totales de los regímenes civilizatorios. Es conveniente adoptar una línea intermedia entre universalismo y particularismo y alcanzar una síntesis fructífera de ambos.Palabras claveEscuela de Frankfurt, Habermas, Kant, particularismo, sentido común, universalismoAbstractBased on elements of classical philosophy, the British common sense and the Frankfurt School, the author proposes a critically guided common sense, which could be used to evaluate historical tendencies and specially the modernization efforts in the Third World. Avoiding extremes, this theorem rejects the pretensions of truth of rationalist theories and also the epistemic and ethic relativism. The existence of obligatory laws and periods of historical development is one of these extremes; the other one is the position which states that cultural models are incomparable and immeasurable. It is reasonable, for instance, to take a middle way between universalism and particularism and also to reach a fruitful synthesis between both currents.KeywordsCommon sense, Frankfurt School, Habermas, Kant, particularism, universalism

scholarly journals New Design of Quarry Gravitricity

2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Samir REMLI ◽  
Djouama MOHAMED ◽  
Benselhoub AISSA ◽  
Rachid KHEBBAB ◽  
Nacereddine FELLOUH
Keyword(s):  
Third World ◽  
Electric Energy ◽  
Electrical Energy ◽  
The Other ◽  
Open Pit ◽  
Open Pit Mines ◽  
Environmental Consequences ◽  
The Third ◽  
The World ◽  
The Third World

The consumption of electric energy in open pit mines or quarries maybe can achieve the consumption of all inhabitants of a city which it is according to their size and production of ore. in the other hand, View that the demand crescent of energy electric in the world, the limits of energetic resources in the third world, the increase of prizes operation and the maintenance of classic energy, the environmental consequences of classic energy and the benefic for using the autonomy system for production of electricity incites for searching the other sources responds the demands, To do this, we propose in this work a system equipped by generator for the creation of electrical energy resulting from the traffic of trucks in open pit mines whom situated in mountainous reliefs as knows a new kind of gravitricity.

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