scholarly journals Documentar la sexualidad y la diversidad funcional. El sexo y los cuerpos diversos y no normativos como armas de empoderamiento y reivindicación política en Yes we fuck!, Jo també vull sexe! y Crip Camp

Author(s):  
Hernando Carlos Gómez Prada ◽  
◽  
Marcos Bote Díaz ◽  

The documentary genre is a subjective and vindictive cinema that has been used for activist practices since its creation, broadening viewpoints, breaking taboos and showing different, rich and plural realities. The documentaries Yes we fuck!, Jo també vull sexe! and Crip Camp have in common the visibility of the political potential of bodies in rebellion. In this article, we will present a state of the art on the relationship between sexuality and functional diversity. We will then carry out an audiovisual analysis, with a qualitative and interdisciplinary approach, of the selected documentaries, placing special emphasis on the social transgressions that mean openly showing sexualities and diverse bodies. Among the main results, it is worth highlighting the way in which the documentary genre increases the degree of personal and collective empowerment and ends up becoming a weapon of political vindication.

2018 ◽  
Vol 4 (2) ◽  
pp. 391
Author(s):  
Juciley Silva Evangelista Freire

O artigo objetiva apreender os fundamentos da crítica de Marx aos postulados liberais da relação indivíduo e sociedade, evidenciando seus desdobramentos para a constituição do ser social e histórico e suas influências para a concepção de formação humana numa perspectiva emancipadora. Para alcançar esse objetivo recorrem-se aos debates travados por Marx com os economistas políticos e às suas controvérsias filosóficas com Feuerbach e Hegel, expressos nos Manuscritos de 1844 e nas Teses sobre Feuerbach; aos textos A Ideologia Alemã, escrito conjuntamente com Engels, e Contribuição à crítica da economia política. Nesse conjunto de textos, Marx expõe as bases da relação indivíduo e sociedade ao fazer a crítica tanto à forma como esta aparece e é pensada sob o capitalismo quanto ao seu conteúdo ontológico, que só se revelará numa outra forma social, humanamente constituída.   PALAVRAS-CHAVE: Trabalho; Formação humana; Marx.     ABSTRACT The article aims at apprehending the fundamentals of Marx's critique of the liberal postulates of the relation between individual and society, showing its unfolding for the constitution of the social and historical being and its influences on the conception of human formation in an emancipatory perspective. In order to achieve this goal, Marx's debates with the political economists and their philosophical controversies with Feuerbach and Hegel, expressed in the Manuscripts of 1844 and in the Theses on Feuerbach, are used; to the texts The German Ideology, written jointly with Engels, and Contribution to the critique of political economy. In this set of texts, Marx exposes the bases of the relationship between individual and society in making criticism both to the way it appears and is thought under capitalism as to its ontological content, which will only reveal itself in another socially, humanly constituted form.   KEYWORDS: Job; Human formation; Marx.     RESUMEN El artículo objetiva aprehender los fundamentos de la crítica de Marx a los postulados liberales de la relación individuo y sociedad, evidenciando sus desdoblamientos para la constitución del ser social e histórico y sus influencias para la concepción de formación humana en una perspectiva emancipadora. Para alcanzar ese objetivo se recurren a los debates de Marx con los economistas políticos y sus controversias filosóficas con Feuerbach y Hegel expresados en los Manuscritos de 1844 y en las Tesis sobre Feuerbach; a los textos La Ideología Alemana, escrito conjuntamente con Engels, y Contribución a la crítica de la economía política. En este conjunto de textos, Marx expone las bases de la relación individual y sociedad al hacer la crítica tanto a la forma como ésta aparece y es pensada bajo el capitalismo en cuanto a su contenido ontológico, que sólo se revelará en otra forma social, humanamente constituida.   PALABRAS CLAVE: Trabajar; Formación humana; Marx.


Author(s):  
Aled Davies

This book is a study of the political economy of Britain’s chief financial centre, the City of London, in the two decades prior to the election of Margaret Thatcher’s first Conservative government in 1979. The primary purpose of the book is to evaluate the relationship between the financial sector based in the City, and the economic strategy of social democracy in post-war Britain. In particular, it focuses on how the financial system related to the social democratic pursuit of national industrial development and modernization, and on how the norms of social democratic economic policy were challenged by a variety of fundamental changes to the City that took place during the period....


2019 ◽  
Vol 36 (7-8) ◽  
pp. 261-271
Author(s):  
Daniel McLoughlin

In this interview, Vicki Kirby discusses her research into the relationship between nature and culture, focusing in particular on her recent edited collection, What If Culture Was Nature All Along? The volume appears in the ‘New Materialisms’ series, and so the interview begins by situating the collection with respect to the recent materialist turn in social theory. Kirby discusses the influence of deconstruction on her thought, and the way that she draws upon Derrida to think through recent research in the life sciences and its implications for understanding the relationship between matter, life, and communication. She also goes into the political implications of her work and the relationship between biopolitics and biodeconstruction.


2022 ◽  
Vol 9 (17) ◽  
pp. 197-225
Author(s):  
Hernán Maltz

I propose a close reading on two critical interventions about crime fiction in Argentina: “Estado policial y novela negra argentina” (1991) by José Pablo Feinmann and “Para una reformulación del género policial argentino” (2006) by Carlos Gamerro. Beyond the time difference between the two, I observe aspects in common. Both texts elaborate a corpus of writers and fictions; propose an interpretative guide between the literary and the political-social series; maintain a specific interest in the relationship between crime fiction and police; and elaborate figures of enunciators who serve both as theorists of the genre and as writers of fiction. Among these four dimensions, the one that particularly interests me here is the third, since it allows me to investigate the link that is assumed between “detective fiction” and “police institution”. My conclusion is twofold: on the one hand, in both essays predominates a reductionist vision of the genre, since a kind of necessity is emphasized in the representation of the social order; on the other, its main objective seems to lie in intervening directly on the definitions of the detective fiction in Argentina (and, on this point, both texts acquire an undoubtedly prescriptive nuance).


Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 218-240
Author(s):  
M. Alie Humaedi

The relationship between Islam and Christianity in various regions is often confronted with situations caused by external factors. They no longer debate the theological aspect, but are based on the political economy and social culture aspects. In the Dieng village, the economic resources are mostly dominated by Christians as early Christianized product as the process of Kiai Sadrach's chronicle. Economic mastery was not originally as the main trigger of the conflict. However, as the political map post 1965, in which many Muslims affiliated to the Indonesian Communist Party convert to Christianity, the relationship between Islam and Christianity is heating up. The question of the dominance of political economic resources of Christians is questionable. This research to explore the socio cultural and religious impact of the conversion of PKI to Christian in rural Dieng and Slamet Pekalongan and Banjarnegara. This qualitative research data was extracted by in-depth interviews, observations and supported by data from Dutch archives, National Archives and Christian Synod of Salatiga. Research has found the conversion of the PKI to Christianity has sparked hostility and deepened the social relations of Muslims and Christians in Kasimpar, Petungkriono and Karangkobar. The culprit widened by involving the network of Wonopringgo Islamic Boarding. It is often seen that existing conflicts are no longer latent, but lead to a form of manifest conflict that decomposes in the practice of social life.


2022 ◽  
Author(s):  
Hilde Heynen

Making Home(s) in Displacement critically rethinks the relationship between home and displacement from a spatial, material, and architectural perspective. Recent scholarship in the social sciences has investigated how migrants and refugees create and reproduce home under new conditions, thereby unpacking the seemingly contradictory positions of making a home and overcoming its loss. Yet, making home(s) in displacement is also a spatial practice, one which intrinsically relates to the fabrication of the built environment worldwide. Conceptually the book is divided along four spatial sites, referred to as camp, shelter, city, and house, which are approached with a multitude of perspectives ranging from urban planning and architecture to anthropology, geography, philosophy, gender studies, and urban history, all with a common focus on space and spatiality. By articulating everyday homemaking experiences of migrants and refugees as spatial practices in a variety of geopolitical and historical contexts, this edited volume adds a novel perspective to the existing interdisciplinary scholarship at the intersection of home and displacement. It equally intends to broaden the canon of architectural histories and theories by including migrants' and refugees' spatial agencies and place-making practices to its annals. By highlighting the political in the spatial, and vice versa, this volume sets out to decentralise and decolonise current definitions of home and displacement, striving for a more pluralistic outlook on the idea of home.


Author(s):  
Guillaume Heuguet

This exploratory text starts from a doctoral-unemployed experience and was triggered by the discussions within a collective of doctoral students on this particularly ambiguous status since it is situated between student, unemployed, worker, self-entrepreneur, citizen-subject of social rights or user-commuter in offices and forms. These discussions motivated the reading and commentary of a heterogeneous set of texts on unemployment, precariousness and the functioning of the institutions of the social state. This article thus focuses on the relationship between knowledge and unemployment, as embodied in the public space, in the relationship with Pôle Emploi, and in the academic literature. It articulates a threefold problematic : what is known and said publicly about unemployment? What can we learn from the very experience of the relationship with an institution like Pôle Emploi? How can these observations contribute to an understanding of social science inquiry and the political role of knowledge fromm precariousness?


Author(s):  
Duncan Kelly

This chapter binds the book together, recapitulating its general argument, and offering pointers as to how the study relates to some contemporary questions of political theory. It suggests that a classification that distinguishes between Weber the ‘liberal’, Schmitt the ‘conservative’ and Neumann the ‘social democrat’, cannot provide an adequate understanding of this episode in the history of political thought. Nor indeed can it do so for other periods. In this book, one part of the development of their ideas has focused on the relationship between state and politics. By learning from their examples, people continue their own search for an acceptable balance between the freedom of the individual and the claims of the political community.


Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 79
Author(s):  
Sharon Y. Small

Wu 無 is one of the most prominent terms in Ancient Daoist philosophy, and perhaps the only term to appear more than Dao in both the Laozi and the Zhuangzi. However, unlike Dao, wu is generally used as an adjective modifying or describing nouns such as “names”, “desires”, “knowledge”, “action”, and so forth. Whereas Dao serves as the utmost principle in both generation and practice, wu becomes one of the central methods to achieve or emulate this ideal. As a term of negation, wu usually indicates the absence of something, as seen in its relation to the term you 有—”to have” or “presence”. From the perspective of generative processes, wu functions as an undefined and undifferentiated cosmic situation from which no beginning can begin but everything can emerge. In the political aspect, wu defines, or rather un-defines the actions (non-coercive action, wuwei 無為) that the utmost authority exerts to allow the utmost simplicity and “authenticity” (the zi 自 constructions) of the people. In this paper, I suggest an understanding of wu as a philosophical framework that places Pre-Qin Daoist thought as a system that both promotes our understanding of the way the world works and offers solutions to particular problems. Wu then is simultaneously metaphysical and concrete, general, and particular. It is what allows the world, the society, and the person to flourish on their own terms.


2019 ◽  
Vol 7 (1) ◽  
pp. 63-89
Author(s):  
Indrė Balčaitė

AbstractThis study probes the relationship between legal precarity and transborder citizenship through the case of the Karen from Myanmar in Thailand. Collected through ethnographic multi-sited fieldwork between 2012 and 2016, interconnected individual life stories evolving across the Myanmar-Thailand border allow the critical interrogation of the political and legal categories of ‘migrancy’, ‘refugeeness’, and ‘citizenship’, teasing out their blurry boundaries in migrants’ experience. Following the recent critical research in legal ethnography, this study demonstrates that legal precarity is not simply an antithesis to citizenship. The social and legal dimensions of citizenship may diverge, creating in-between areas of not-yet-full-citizenship with varying levels of heft (Macklin 2007). The article consists of three parts. First, it offers a theoretical framework to reconcile the Karen legal precarity (even de facto statelessness) and citizenship, even on both sides of the border (legally impossible). Second, it presents the three groups of Karen in Thailand, produced by the interaction of three major waves of Karen eastward migration and tightening Thai citizenship and migration regulations: Thai Karen, refugees, and migrant workers. All three face varying levels of legal precarity of temporary status without full citizenship. However, the last part demonstrates the intertwined nature of those groups. A grassroots transborder perspective reveals the resilience of the Karen networks when pooling together resources of the hubs established on Thai soil by the three waves. Even the most recent arrivals in Thailand use those resources to move from one precarious legal status to another and even to clandestinely obtain citizenship.


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