scholarly journals A.F. Mantel’s Art Collection in Museums of the Volga Region: Reconstruction Experience

2019 ◽  
Vol 16 (4) ◽  
pp. 386-405
Author(s):  
Olga L. Ulemnova

A characteristic feature of the artistic life of Russia at the turn of the 19th—20th centuries was the growth in the number of private art collections and the expansion of the social composition of collectors due to the addition of industrialists, merchants and intellectuals. After the Russian Revolution of 1917, these collections became one of the important sources in the formation of art collections of metropolitan and provincial museums of Russia. The article is devoted to one of the most interesting private collections of the Kazan province — the collection of A.F. Mantel, formed at the beginning of the 20th century from paintings and graphics by the leading masters of the World of Art association: A.N. Benois, I.Ya. Bilibin, A.F. Gaush, B.M. Kustodiev, D.I. Mitrokhin, G.I. Narbut, N.K. Roerich and others. The article reveals the fates of once famous works of the artists from the World of Art association, which were shown at the association’s exhibitions and published in well-known books, magazines and almanacs such as Apollo, Libra, Rosehip, At Dawn and others. A.F. Mantel’s collection played an important role in the formation of museums in several cities of the Volga region — Kazan, Tetyushi, Kozmodemyansk — becoming one of the sources of contemporary national art collections. Due to various reasons, the most of the collection, including the part received by museums, was lost in the late 1910s — 1930s. Relying on archival and literary sources and museum collections, the author, for the first time, managed to restore, with a high degree of accuracy, the composition of the part of A.F. Mantel’s collection that was purchased for museums of Tetyushi and Kozmodemyansk, and to clarify the composition of the Kazan Museum’s collection.

2021 ◽  
Vol 5 (4) ◽  
pp. 697-704
Author(s):  
Aprillian Kartino ◽  
M. Khairul Anam ◽  
Rahmaddeni ◽  
Junadhi

Covid-19 is a disease of the virus that is shaking the world and has been designated by WHO as a pandemic. This case of Covid-19 can be a place of dissemination of disinformation that can be utilized by some parties. The dissemination of information in this day and age has turned to the internet, namely social media, Twitter is one of the social media that is often used by Indonesians and the data can be analyzed. This study uses the social network analysis method, conducted to be able to find nodes that affect the ongoing interaction in the interaction network of information dissemination related to Covid-19 in Indonesia and see if the node is directly proportional to the value of its popularity. As well as to know in identifying the source of Covid-19 information, whether dominated by competent Twitter accounts in their fields. The data examined 19,939 nodes and 12,304 edges were taken from data provided by the web academic.droneemprit.id on the project "Analisis Opini Persebaran Virus Corona di Media Sosial", using the period of December 2019 to December 2020 on social media Twitter. The results showed that the @do_ra_dong account is an influential actor with the highest degree centrality of 860 and the @detikcom account is the actor with the highest popularity value of follower rank of 0.994741605. Thus actors who have a high degree of centrality value do not necessarily have a high follower rank value anyway. The study ignores if there are buzzer accounts on Twitter.  


Author(s):  
Alexander Nikulin

The Russian Revolution is the central theme of both A. Chayanov’s novel The Journey of My Brother Alexei to the Land of Peasant Utopia and A. Platonov’s novel Chevengur. The author of this article compares the chronicles and images of the Revolution in the biographies of Chayanov and Platonov as well as the main characters, genres, plots, and structures of the two utopian novels, and questions the very understanding of the history of the Russian Revolution and the possible alternatives of its development. The article focuses not only on the social-economic structure of utopian Moscow and Chevengur but also on the ethical-aesthetic foundations of both utopias. The author argues that the two utopias reconstruct, describe, and criticize the Revolution from different perspectives and positions. In general, Chayanov adheres to a relativistic and pluralistic perception of the Revolution and history, while Platonov, on the contrary, absolutizes the end of humankind history with the eschatological advent of Communism. In Chayanov‘s utopia, the Russian Revolution is presented as a viable alternative to the humanistic-progressive ideals of the metropolitan elites with the moderate populist-socialist ideas of the February Revolution. In Platonov’s utopia, the Revolution is presented as an alternative to the eschatological-ecological transformation of the world by provincial rebels inspired by the October Revolution. Thus, Chayanov’s liberal-cooperative utopia and Platonov’s anarchist-communist utopia contain both an apologia and a criticism of the Russian Revolution in the insights of its past and future victories and defeats, and opens new horizons for alternative interpretations of the Russian Revolution.


2018 ◽  
Vol 15 (6) ◽  
pp. 754-763 ◽  
Author(s):  
Natalia V. Gerasimova

The article is devoted to one of the Soviet State’s policy directions at the first stage of its existence, aimed at the preservation of cultural va­lues and the formation of museum art collections. The poorly studied question about the features of this policy implementation is revealed on the example of the TASSR (Kazan Province — before May 1920), where in the 1920s a whole network of museums was created; almost in each of them, an art department was organized. The appeal to this topic is relevant in connection with the opening of a large number of public and private museums, which face similar challenges, as well as the active scientific activities of museums to study their own collections, in the framework of creation of the State Catalogue of the Museum Fund of the Russian Federation. For the first time, the article introduces into scientific circulation a number of sources, on the basis of which the main directions of this activity, as well as the museums’ art collections themselves, are analyzed. In the TASSR, the interaction with the State Museum Fund (SMF) was carried out by the Department for Museums and Protection of Monuments of Art, Anti­quities and Nature, employees of which (P.M. Dulsky and P.E. Kornilov) were engaged not only in organization of the artworks’ transferring to museums, but also in their selection. The article states that, thanks to the SMF, the Central Museum of the TASSR had the most complete and valuable art collection, and an interesting collection was formed in the Kozmodemyansky District Museum, which was part of the Kazan Province until 1920. This study shows that the SMF was an important and effective mechanism for the implementation of state policy in the field of culture: its activities contributed to the creation of provincial museums’ collections, based on scientific principles and aimed at presenting the history of fine arts development.


Author(s):  
Raj Kollmorgen

Post-absolutist transformations are disruptive, accelerated, radical, and politically controlled modernization projects in Asian and Eastern European societies in the late nineteenth and early twentieth centuries with reference to successful social models in the context of global hegemonies. After delineating the world-societal context, this chapter deals with the so-called Meiji Ishin, i.e., the social restoration and renewal under Emperor Mutsuhito in Japan (1868–1912), that represents the earliest and in a way paradigmatic case of this historical wave and subtype of imitative societal transformations. Then four further post-absolutist transformation ventures are briefly described and discussed: the Iranian case (1907–41), the Russian Revolution (1905–7), the Turkish transformation (1908–38/46), and the short Chinese upheaval (1911–12). The chapter concludes with a comparative and typological summary discussing key dimensions and factors in shaping post-absolutist transformations and their long-term outcomes.


1992 ◽  
Vol 19 ◽  
pp. 263-297 ◽  
Author(s):  
P. F. de Moraes Farias

As court musicians and specialists of the past, the Arókin of Òyó have been used as a source for Yorùbâ history, but their own views on the uses of historical information have not been investigated. For the first time a sample of these views is published here. It comes from an interview with a group of Arókin, in which they offered descriptions and other representations of the nature of their expertise. This evidence sheds light on how the Arókin have traditionally deployed historical precedent and accounted for historical innovation. They ground the resort to the past primarily on the social need to offer consolation (itùnû) to the ruler, i.e., to cool down his personal grief. It is from this that they derive the need to relate and assimilate events, so as to explain the meaning (itumòo) of present happenings. They emphasize, above the supplying of etiology and legitimation, the restoration of equanimity against grief and anger.Arókin tradition compares the overwhelming power of song to the overwhelming power of grief. It stresses raw personal emotion as a cultural force, both as a source of disruption and as a trigger for efforts to make sense of the world with the help of the past, or with the help of newly-imported frames of explanation. The management of the king's (but also, in exceptional circumstances, of the people's) emotions requires history, and may require religious innovation. The king's grief at the loss of his children is liable to have violent, and culturally far-reaching, consequences. Despite obvious differences, this has significant points of contact with Rosaldo's account of the rage of the bereaved and “the cultural force of emotions” in connection with the Ilongot of northern Luzon, in the Philippines.


2020 ◽  
Author(s):  
Joao Araujo ◽  
G.M. Moriguchi ◽  
S. Uchiyama ◽  
N. Kinjo ◽  
Yu Matsuura

Abstract Entomopathogenic fungi are ubiquitous inhabitants of forests worldwide, remarkably in tropical regions. Among these fungi, one of the most abundant and diverse is the genus Ophiocordyceps. These fungi are particularly diverse and more commonly found parasitizing coleopteran, lepidopteran, hymenopteran and hemipteran insects. However, other insect orders are also parasitized by these fungi, for example the blattodeans (termites and cockroaches). Despite their ubiquity in nearly all environments insects occur, blattodeans are rarely found infected by filamentous fungi and thus, their ecology and evolutionary history remains obscure. In this study, we propose a new species of Ophiocordyceps infecting the social cockroaches Salganea esakii and S. taiwanensis, based on 16 years of collections and field observations, especially the Ryukyu Archipelago. We found a high degree of genetic similarity between specimens from different islands, infecting two Salganea species and that this relationship is ancient, likely not originated from a recent host jump. Furthermore, we found that Ophiocordyceps lineages infecting cockroaches evolved around the same time, at least twice, one from beetles and the other from termites. We have also investigated the evolutionary relationships between Ophiocordyceps and termites and present the phylogenetic placement of O. blattae for the first time.


2021 ◽  
Vol 27 (4) ◽  
pp. 107-112
Author(s):  
Irina A. Ovchinina ◽  
Andrei A. Vinogradov

The article examines the contents’ peculiarity of the play “Late Love” in accord with its author’s artistic intentions. For the first time hand-written materials (rough copies and the play’s draft) have been taken into account and brought into academic use; the chirographs make it possible to bring to light the main points of the play and its vital problems. Special attention is paid to still greater importance the author was lending to the love story while working at the play; it helps to reveal the meaning of the play’s title. It is noted that for the first time Alexander Ostrovsky had shown a highly moral heroine who committed crime for the sake of the man she loved. In this connection, a few opinions of some critics are cited who gave negative estimation to the play. Analysing the play’s artistic merits the authors of the article take notice of the fact that the action is concentrated in time and space. The Shablovs’ house where lawyers, a tradesman, a landlady, and a clerk make their appearance, reflects to a certain extent the social strata of the post-reformed Russia and the tendencies typical of that world. The study of the initial draft made it clear that Alexander Ostrovsky thought over at first the play’s “scenario”, the number of personages, determined their characters and their role in the action’s development. The dramatic action and the happy end draw the spectators to the conclusion that a human’s salvation from its moral ruin is love, personal ability to repent and to realise its responsibility for the people close to it and for the world as a whole.


Author(s):  
Dmytro Akimov

The purpose of the article is to investigate the mechanisms of sponsorship in the marketing of art in the art market in order to expand the opportunities for the population to visit institutions and events in the field of culture and art, where works of fine art are displayed. It is determined that in the field of fine arts sponsorship has certain features, because the sponsor provides assistance, strengthening its image, receiving advertising and PR. In addition, the desire of sponsors to make their own demands on the content and conditions of placement and demonstration of art collections is becoming a trend. The research methodology is to apply empirical and comparative methods. This approach allows us to reveal and analyze the possibility of applying the specifics of sponsorship as a technology to ensure public access to works of art in art marketing. The scientific novelty of the article is to identify marketing mechanisms that make it possible to make sponsorship in the field of fine arts comprehensively justified, regulated, fair and legal. Conclusions. We analyzed the conditions and opportunities for sponsorship, as well as opportunities for broad sections of the population to access works of art in Ukraine and other countries. It should be noted that there is a tendency in the world to "settle" famous works of art in private collections, to which only a limited number of spectators have access. Collections of state museums remain freely available to the general public, most of whom do not now have the opportunity to purchase very expensive works of art at auctions and galleries. Sponsorship in the field of art has its own specifics, because often the sponsor often not only demonstrates his help to museums, strengthening his image, reputation, but also tries to "dictate" museums and galleries their requirements for organizing museum exhibitions, the sequence of acquisition of new works in museum collections. Marketing technologies allow to regulate the work between sponsors and cultural institutions, to make this cooperation reasonable and fair. According to the experience of the countries of the world, the most effective type of "cultural economy" depending on the mechanisms of financing culture and art can be called "Anglo-American" type, where financing is carried out by attracting private capital, including tax benefits.


2018 ◽  
Vol 4 (1) ◽  
Author(s):  
Andrea Beltrama

AbstractThe present article focuses on two questions: (i) How do listeners infer the social identity of a speaker based on how they choose to describe the world? (ii) Are these inferences informed by similar principles to those motivating the social significance of linguistic phenomena in other domains of the grammar? We address this issue by exploring the social meaning of imprecision (Lasersohn 1999): speakers’ well-attested tendency to apply varying degrees of deviation from the truth when reporting facts (e.g., describing a car as going 70 MPH, instead of 69). Based on results from a social perception study, we found (i) that a high degree of precision is associated with a constellation of both favorable and unfavorable qualities; (ii) that different linguistic cues to signal precision differentially affect the social meaning of the utterance; (iii) and that most such qualities bear a striking resemblance to those associated to variation in other realms – e.g., the hyper/hypo-articulation of sounds. We take this as evidence that semantic variation can be socially meaningful across the specific lexical items in which it manifests itself, and that such social meanings can be linguistically motivated by similar principles across different domains of the grammar.


Author(s):  
Jason Moralee

Chapter 2 surveys the evidence for the maintenance of the Capitoline Hill’s temples, statues, festivals, and administrative uses into the sixth century. While imperial rites celebrated at the Capitol faded in significance by the end of the third century, the hill was at the heart of the social and administrative worlds of late antique Rome. The chapter thus turns to the ways in which the hill was embedded in multiple late Roman neighborhoods and used for administrative purposes. Even as Rome’s urban environment was undergoing serious transformations in the use of public spaces, archaeology, epigraphy, and literary sources demonstrate that the Capitoline Hill was surrounded by neighborhoods displaying a high degree of sociability and commerce throughout this period.


Sign in / Sign up

Export Citation Format

Share Document