scholarly journals THE ORIGIN OF THE TWO MODELS OF INFIXAL VERB WORD-FORMATION IN THE HISTORY OF THE RUSSIAN LANGUAGE: VERBS IN -AT’ (-JAT’) AND -IVAT’, -YVAT’

Author(s):  
Д. Демидов ◽  
А. Камчатнов
2020 ◽  
pp. 21-39
Author(s):  
Maksym Bondarenko

The article analyzes structural, word-formation and morphological peculiarities of Ukrainian oikonyms motivated by plant names. The conducted research of fixed in the «History of Cities and Villages of the Ukrainian SSR» and «Administrative and Territorial System of Ukraine» for 2019 (current list of Ukrainian oikonyms) confirmed the opinion of many linguists that the most productive way of creating names of settlements is the suffixation, on the other hand, far fewer units are formed with the help of compounding and prefixation. The following groups were distinguished on the basis of the analysis of oikonym-phrases formed from plant names: oikonym-phrase in which the noun is motivated by the plant name and the adjective indicates colour; oikonym-phrases in which one of the components is in the most cases an adjective motivated by plant name, and the main noun is one of the types of landscape, etc. We have considered some interesting oikonym-phrases which occur in all regions of Ukraine, for example, с. Кисла Дубина, с. Красні Лози, с. Мокра Рокитна etc. Some of the names of settlements have been significantly influenced by the Russian language, especially at the morphological level.


Author(s):  
S.G. Sheidayeva

Based on the material from the Russian commercial written records of the XVI-XVII centuries, this article examines semantic and derivational features of the vocabulary of the yamskoy [coachman’s] and izvoznyi [cabman’s] carrier’s trade. In terms of content, the words of these two professional spheres have much in common since the main occupation of yamshchiki [coachmen] and izvozchiki [cabmen] was transportation of people or goods by horse; here are used the names of characters, vehicles, travel modes, types of transported objects. The history of fixing of the words yamshchik [coachman] and izvozchik [cabman] in the Russian language reflects the universal pattern of changing the names of persons ending in -nik by the nouns ending in -shchik /chik ( yamnik - yamshchik [coachman], izvoznik - izvozchik [cabman]). At the same time, the categorical difference in the original names that were at the beginning of the word-formation chains caused a difference in the semantic development of the names of doers: in one case, this is a spatial nomination of yama [Russian word for a ‘pit’] denoting a "station on the road" (> yamchi, yamskoy > yamshchik [coachman]); in another one it is a designation of a movement in space izvoziti [Russian obsolete word for ‘to carry’] (> izvoz > izvozchik [cabman]). In this regard, the names of persons right from the beginning differed in their conceptual representations of the doers: yamshchik [coachman] is the one who moves along the road, and izvozchik [cabman] is the one who “carries” something both on land and on water (like a carrier). Different communicative spheres of yamskoy [coachman’s] (gonny [riding fast] ) and izvozny [cabman’s] carrier’s trade gave birth to specific names of transportation: gon’ba [fast ride] and izvoz [carriage], which had clear internal forms: the first one was motivated by the verb gonyati [Russian obsolete word for ‘to ride fast", and the second one - by the verb izvoziti [Russian obsolete word for ‘to carry outwards’] (cargo, goods).


Author(s):  
Sergey Feliksov

The article deals with the history of religious style formation in the Russian language. The research considers nouns of religion semantic field with a suffix -stv/о/, recorded in the 18 th century Russian lexicographic works of civil press, which provide detailed representationof confessional vocabulary – The Church Dictionaryby archpriest Peter Alekseev (1773–1794), The Short Slavic Dictionary by abbot Evgeny (Romanov) (1784) and The Dictionary of the Russian Academy (1789–1794). The paper features peculiarities in word-formation and semantic structure of nouns with a suffix -stv/о/ belonging to religion semantic field.Their lexical and grammatical categories as well as thematic groups are described.The neologisms that appeared in the 18 th century within these groups are revealed. Active development of word-formation models, arising in Russian in that period, has contributed to emerging word-formation patternsfor the nouns of religion semantic field with a suffix -stv/о/, which have been established and analyzed. It is shown that despite the notable competition caused by existence of synonymous derivatives, nouns of religion semantic field with a suffix -stv/о/ have sufficient representation in the dictionary system of the Russian language of the 18 th century, forming a special layer of confessional vocabulary. It should be noted, that the abovementioned word class, as well as Russian religious style as a whole, was going through the process of active formationin the 18 th century.


2021 ◽  
Vol 3 (3) ◽  
pp. 176-187
Author(s):  
Andrey Borovsky ◽  
Elena Rakovskaya

The article discusses methods for restoring the lost meaning of old toponyms. This task can be solved using a systematic approach. The study used methods of permutation and transformation of consonants in the backbone of a toponym, methods of di- and trichotomy of a word, formation of a table of all possible transformants, a method for finding associates for all transformants of a word using the vector model of the Russian language, a method for clustering the found associates, a method for determining the frequency of repetition of associates in the corpus of the Russian language, which allows you to calculate the probabilities of the appearance of various clusters, a method of lexical analysis of Old Church Slavonic languages, including Old Russian and Sanskrit. The use of a set of methods made it possible to restore the lost meaning of the toponym Moscow. It turned out that with a probability of more than 80 % the name of our capital goes back to the name of the commander and spiritual leader of the first half of the 15th century, who had the nicknames Mosokh, Meshekh, Moses Khan (Prince). The army of medieval Russia (Tatar-Mongolia) created by this man defeated Byzantium and subjugated Western Europe. During the Romanov dynasty, Western European scholars-Russophobes deleted the name of the commander from the history of Russia. As a result, the toponym Moscow has lost its original meaning. The article also restored the lost meaning of the two most important toponyms of Eastern Siberia - Lake Baikal and the Angara River. It turned out that the lake got its name from the old Russian exclamation Bai-ka-al = ay, how divine! The name of the Angara River in Old Russian means the mountains of Christ.


Author(s):  
Е.Ю. Долгова

Статья посвящена описанию глагола «погрязнуть» по лексикографическим источникам, фиксирующим словарный состав русского языка X - XVII вв. В работе используется метод лингвистического портретирования, позволяющий объединить данные этимологических и исторических словарей и увидеть динамику развития семантического, словообразовательного, сочетаемостного и стилистического потенциала языковой единицы в диахронии. В статье подробно изложены материалы этимологических и исторических словарей русского языка, приведены и описаны многочисленные варианты употребления имперфектива грязнуть и перфектива погрязнуть, зафиксированные в словарях, содержащих лексику древнерусского и старорусского периодов: гр#зъти, гр#зhти, гр#зити, гр#знqти, погрязати - погр#зти, погр#зити, погр#знqти. Установлено, что в древнерусском языке глагол гр#зноути (гр`t#знuти) имел прямое номинативное значение «погружаться, тонуть» и редко употреблялся в памятниках письменности. Многозначным и наиболее частотным был положительный, результативный член глагольной видовой пары перфектив погрязнуть (погр#зноути). В статье приведены все лексико-семантические варианты глагола и примеры словоупотреблений, зафиксированные в словарях, отражающих лексику X - XVII веков. В статье приведены синонимы и многочисленные дериваты глагола погрязнуть , в том числе рассмотрена семантика абстрактных существительных, образованных от глагола погрязнуть ( погрязение, погрязнение, погрязновение ) и отражающих влияние церковнославянского языка на книжно-письменный литературный язык древнерусского и старорусского периодов. Лексикографический портрет лексемы погрязнуть проявляет неоднозначность в трактовке некоторых значений в разные исторические периоды. Проведенный анализ позволяет сравнить значения лексемы, увидеть их отличительные особенности и сделать вывод о существовании самостоятельных стереотипных образов, существующих в сознании носителей языка в X - XVII веках. The article is devoted to the description of the verb "to wallow" from lexicographic sources that fix the vocabulary of the Russian language of the X - XVII centuries. The method of linguistic portraiture is used to combine data from etymological and historical dictionaries and see the dynamics of the development of the semantic, word-formation and stylistic potential of the language unit in the diachrony. The article details the materials of etymological and historical dictionaries of the Russian language, presents and describes numerous variants of the use of an imperfective “gryaznut’” and a perfective “pogryaznut’”, recorded in dictionaries containing the vocabulary of the Russian language of the X - XVII centuries. It has been established that in the ancient Russian language, the imperfective “gryaznut’” had a direct nominative meaning of "dive, sink" and was rarely used in monuments of writing. The multi-valued and most frequency used was the positive, effective perfective “pogryaznut’”. The article presents all lexical and semantic variants of the verb and examples of word usage recorded in dictionaries that reflect the vocabulary of the X - XVII centuries. The article presents synonyms and numerous derivatives of the verb, including the semantics of abstract nouns formed from the verb “pogryaznut’” and reflecting the influence of the Church Slavonic language on the book-written literary language of the old Russian period. The lexicographic portrait of the lexeme “pogryaznut’” shows ambiguity in the interpretation of certain meanings in different historical periods. The analysis allows us to compare the meanings of the lexeme, see their distinctive features and conclude that there are independent stereotypical images that exist in the minds of native speakers in the X - XVII centuries.


The vocabulary of a language is a variable quantity, it is constantly changing, responding to the needs of life and reflecting its new realities. The events taking place in the South-East of Ukraine since March 2014 have significantly changed the usual picture of the world of the parties involved in this conflict, led to a new interpretation of reality, the emergence of new mental constructs, objectified in the language using a number of lexical innovations, most of which fall under the definition of „hate speech”. The purpose of this article is to try to examine the impact of the armed conflict in the South-East of Ukraine on the emergence of lexical innovations in the Russian language, to identify ways of forming new units and their main thematic clusters. The material for the work was neoplasms recorded in electronic Russian and Russian-speaking Ukrainian mass media, as well as selected from social networks and videos. The analysis showed that in the context of the armed conflict in the South-East of Ukraine, the characteristic manifestations of „hate speech” are mainly numerous new categories-labels with a pronounced conflict potential. The priority in this regard is offensive and derogatory nominations of representatives of the opposite camp, taking into account their worldview / ideological, national / ethnic, territorial / regional characteristics. The military jargon has also undergone a significant update, incorporating not only the reactualized slangisms of the era of the Afghan campaign of 1979-89, but also lexical innovations caused by the military and political realities of the current armed conflict in the Donbas. Neologisms are formed in accordance with the existing methods in the Russian language (word formation, semantic derivation, borrowing). At the same time, non-standard word-forming techniques are also used (language play, homophony, etc.).


Author(s):  
Ольга Вячеславовна Орлова ◽  
Юаньин Ван

Введение. Изучены ксенонимы-интерпретативы в сетевом дискурсе русскоязычной диаспоры Китая как репрезентанте русской лингвокультуры, ориентированной в область китайской культуры. Ксенонимы-интерпретативы имеют полноценные лексические соответствия в языке-реципиенте, не отмечены этнокультурной маркированностью в матричном языке и служат восприятию, пониманию и интерпретации иностранной языковой и социокультурной реальности диаспоральным сообществом. Цель. На основе рассмотрения одного из наиболее распространенных в изучаемом дискурсе китаизмов – ксенонима мафань – проследить механизмы лингводискурсивной адаптации, а также особенности функционирования ксенонима-интерпретатива в публичной интернет-коммуникации русскоязычного сообщества Китая. Материал и методы. Материалом исследования послужили более 500 текстов сетевой коммуникации русскоязычной диаспоры Китая, включающие ксеноним-интерпретатив мафань. Вместе с методологическим инструментарием интерлингвокультурологии, теории заимствования и лексической семантики используются приемы контекстологического и дискурс-анализа, а также корпусной и квантитативной лингвистики. Результаты и обсуждение. Ксеноним-интерпретатив мафань при вхождении в сетевой диаспоральный дискурс и адаптации в нем, в том числе графической, претерпевает значительные семантические, деривационные, стилистические, морфолого-синтаксические трансформации, демонстрируя на всех этих уровнях крайне высокую степень подвижности и вариативности. Анализ вариантов письменной фиксации показал доминирование написания китаизма в соответствии с нормативной транскрипционной системой записи кириллицей китайских имен, наряду со значимым количеством некодифицированных и иероглифических написаний. При приспособлении ксенонима к специфике морфолого-синтаксического строя русского языка также наблюдаются его значительная грамматическая вариативность и факты включения в процесс окказионального словообразования. В ходе анализа данных словарей, а также корпусных и иных данных об употреблении лексемы в аутентичной речевой среде выявлено большое количество различных по честеречной принадлежности и семантике эквивалентов лексемы при ее переводе, а также наличие книжной и этикетной стилистической окраски в китайском языке, не сохраняющейся при вхождении в русскоязычное неформальное общение. Анализ фактов метаязыковой рефлексии по поводу ксенонима, а также совокупности контекстов его употребления в гипертексте диаспорального дискурса обнаружил наличие в русском языке семантической и стилистической лакуны, которую восполняет ксеноним мафань как универсальное понятие, обозначающее неприятную, доставляющую дискомфорт деятельность или ситуацию. Заключение. В результате проведенного анализа составлен нуждающийся в дальнейшей доработке проспект методики комплексного анализа ксенонима-интерпретатива в сетевом диаспоральном дискурсе. Introduction. This research is devoted to the study of xenonyms-interpretatives in the network discourse of the Russian-speaking diaspora of China as a representative of the Russian linguistic culture, which is focused in the area of Chinese culture. Xenonyms-interpretatives have full-fledged lexical correspondences in the recipient language, are not marked by ethno-cultural marking in the matrix language and serve the perception, understanding and interpretation of foreign language and socio-cultural reality by the diaspora community. Aim and objectives. The purpose of the study, based on the consideration of one of the most common in the analyzed discourse xenonym мафань, is to trace the mechanisms of linguistic and discursive adaptation, as well as the peculiarities of functioning of xenonym-interpretative in public Internet communication of the Russian-speaking community in China. Material and methods. The material of the research is more than 500 texts of network communication of the Russian-speaking diaspora community of China, including xenonym-interpretative мафань. Together with the methodological tools of interlinguoculturology, borrowing theory and lexical semantics, the methods of contextual and discourse analysis, corpus and quantitative linguistics are used. Results and discussion. Xenonym-interpretative мафань when entering and adapting in the network diaspora discourse, including graphic adaptation, undergoes large semantic, derivative, stylistic, morphological-syntactic transformations, demonstrating at all these levels an extremely high degree of mobility and variability. The analysis of written fixation variants showed a substantial dominance of spelling according to the normative transcription system of Chinese names written in Cyrillic alphabet, along with a significant number of and hieroglyphic writings. When the xenonym is adapted to the specifics of the morphological and syntactic structure of the Russian language, its significant grammatical variability and facts of inclusion in the process of occasional word formation are also observed. The analysis of dictionaries data, as well as corpus and other data about the use of the word in the authentic speech environment revealed a large number of different in semantics and parts of speech affiliation equivalents of translation, but also the presence of book and etiquette stylistic coloring in the Chinese language, not preserved in the Russian-speaking informal communication. Analysis of the facts of metalanguage reflection on the xenonym, as well as the totality of contexts of its use in the hypertext of diaspora discourse revealed the presence of a semantic and stylistic lacuna in the Russian language, which is filled by the xenonym мафань as a universal concept that denotes unpleasant, discomforting activity or situation. Conclusion. As a result of the research, a project of the methodology of complex analysis of the xenonyminterpretative in the network diaspora discourse has been compiled.


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