scholarly journals Parts of the day and their contextual implications in the Holy Qur’an: أقسام اليوم ودلالاتها السياقية في القرآن الكريم

Author(s):  
Zaher Mohammad Hanani Zaher Mohammad Hanani

This research deals with (The Day divisions and their linguistic connotations in The Holy Qur’an). At the introduction the researcher showed the research significance   and its general elements. Next, a preface with the title (Before the start) showed the dimensions of this research, its origins and its intrinsic motives. Then, it presented night and day in terms of their concept, essence and origin. After that showed the sections of the day mentioned in the Holy Quran, which are seventeen sections, some of which overlap and group into one section; making it difficult to distinguish   between them, indicating their individual linguistic connotations and importance of to the human being.

2021 ◽  
Vol 17 (1) ◽  
pp. 73-87
Author(s):  
Thabet Ahmad Abu-Alhaj ◽  
Sedek Arrifin ◽  
Mohammed Abdul Faiz

تناولت هذه الدراسة موضوع الصبر في القرآن الكريم من حيث التعريف به، وحقيقته، والأسباب المعينة على تحصيله، وآثاره العقائدية، والنفسية، والاخلاقية، والاجتماعية، في تكوين الشخصية السليمة، فكانت الدراسة موضوعية مقاصدية، ترتكز على بيان دور الصبر في تكوين الشخصية السليمة، وبيان مقاصد الاسلام من التأكيد على هذا الخلق العظيم، وهدفت الدراسة إلى بيان ماهية الصبر، وحقيقته،، وحكمه، وكيفية تحصيله، وبيان الآثار المقاصدية للصبر في تربية الشخصية المسلمة السليمة والإيجابية، ولتحقيق أهداف الدراسة ونتائجها المرجوّة فقد استخدم الباحثون المنهج الموضوعي التحليلي، كما ختمت بتوصيات معينة على تعزيز هذا الخلق العظيم يشترك في إعدادها وتنفيذها المجتمع بكل مؤسساته، لإعداد جيل يكون ذا شخصية صالحة ومصلحة للمجتمع.   This study focuses on the topic of patience in the Holy Quran in term of its definition, reality, and specific reasons of the attainment of patience. The study was carried by examining the ideological, psychological, moral, and social effects of patience in developing credible character. Moreover, this thematic and intentional study demonstrates the role of patience in developing a credible character and identifying the Islamic purposes to equip this excellence character to human being. In light of these views, this study aims to demonstrate what patience is, its origin, wisdom, the method of its attainment, and the purposefully effects of patience in nurturing a cridible and positive Muslim character. The results indicated that there were specific recommendations to promote this excellence character to human being where the society and all institutions participate in preparing and implementing these recommendations for a better individual, society and the next generation.


Author(s):  
Şemsettin IŞIK

A View Of The Origin Of Race And Languages According To The Qur'an (In The Context Of 22nd Verse Of Surah Rum) After Almighty Allah has made the earth livable, He has announced that He will create a human being there. Then the angels expressed their displeasure, but the Prophet. He created Adam and his wife as the first ancestor of men. Subsequently, they took them to a preparatory camp, equipped them with the necessary knowledge and skills for possible situations, and made them available through a language-like communication to express their feelings and thoughts. In addition to these features, it also granted the possibility to share the divine and human data in written or verbal form. Hz. Adam and his wife were then sent to earth and the divine program began to work for the proliferation of prophets. In this way, different races and languages have emerged as the result of the incarnation of the appropriate time and ground, as a giant tree is formed from a small fig seed. This event pointed out that, on one side, it is desirable to meet and meet people and on the other, it is one of the proofs of the Creator's existence. In this study, the formation of races and languages is examined and examined in the context of the 22nd verse of Surah Rum, within the framework of the whole view of the Holy Quran. We are encouraged by this study to have similar words among some languages and to follow the different colors and races in the same nature without interruption. Keywords: Adam, Noah, Races, Languages, Code.


Author(s):  
Mohammad Reza Afroogh ◽  
Ali Reza Khajegir ◽  
Ali Reza Fahim

The problem of death and immortality is an ontological concern of human being. Islam and Hinduism, like other religions, have always sought to resolve this problem. Philosophical, verbal, mystical, and Qur’anic criticisms have attracted the attention of Muslim and Hindu scholars. The issue of immortality has been examined from different perspectives. In this study, it is examined from the perspectives of the Holy Qur’an and the ancient Upanishads. The use of the word soul in the Qur’anic verses, and then, with references to the early Upanishads is a key point in understanding the immortality of the human soul. In the Qur’an, special attention has been paid to the issue of the soul and has been referred to as a safe soul. In the Abrahamic religions, human creation is distinctive from other beings, and the final stage of creation is that of human being. In the old Upanishads, only the universal human being (Purusha) is considered as the soul and the main source of the world. The true and inward human being (Atman) is only meaningful in the unity and permanent union with Brahma, and the material aspect of human being (Perkeṛiti) is not very important.


2016 ◽  
Vol 12 (32) ◽  
pp. 314
Author(s):  
Wilson Hassan Nandwa

Islam is a divine religion with comprehensive teachings and guidance revealed to Muhammad, may peace and blessing of Allah be upon him, to guide mankind in matters of faith, rituals and inter human relations. Therefore Muslims believe that they are the custodians of the truth and all other persons professing faiths other than Islam are doomed unless they embrace Islam before their death. It is also a fact that the adherents of other religions also believe that their faiths are exclusively the truth and other persons are doomed unless they profess that faith and denounce theirs and this applies to Muslims too. In such circumstances a Muslim may be tempted to impose his faith on non-Muslims, after all, he shall be imposing the truth on them which is in their best interest. The Prophet, may peace and blessings of Allah be upon him, was keen to convert non- Muslims to Islam even at his own detriment. Allah in several verses continuously reminded His Messenger that his duty is just to convey the message and that he has no authority over people to force them to embrace Islam; and also declared that there is no compulsion in the religion, therefore people should embrace the faith of their choice. Moreover, Allah enjoins Muslims to co-operate and interact with people of other faiths in good things and in fear of Allah, meaning in obedience of Allah. Despite of the misunderstanding between Muslims and non-Muslims and the bad things done to Muslims by nonMuslims previously; Muslims should not oppress non-Muslims and infringe on their rights, to the contrary, they should treat them with justice and avail to them their rights and opportunities. At the same time, Allah declared that he does not prohibit Muslims from doing good to non-Muslims who are not fighting or oppressing Muslims because Islam is treating people with justice and being kind and humble. On the other side Muslims were at war with non-Muslim powers since the inception of Islam in the Arabian Peninsula. Many verses in the Holy Quran were revealed to address the state of war requiring Muslims to delink themselves from their enemies and fight fearlessly employing all means and resources in their war. Similarly, several traditions of the Prophet, may peace and blessings of Allah be upon him, referred to this situation of war and asked Muslims to fight and combat these non-Muslims enemies with all efforts. If these verses and traditions are interpreted out of their context, they shall portray Islam as a religion of intolerance and as a system that does not recognize diversity and plurality of human being yet, plurality is the beauty of the World. In this paper, we shall explore the verses and traditions on this subject and strive to interpret them against the background of their revelation and context in order to determine the parameters of Plurality in Islam. In this paper; Ridda refers to denouncing Muslim faith, Surah means a chapter in the Holy Quran and Hadith, Tradition or Sunnah refers to the teachings of Prophet Muhammad, peace and blessing of Allah be upon him.


2017 ◽  
Vol 8 (5) ◽  
pp. 89
Author(s):  
Sami Khawaldeh

The aim of the present study was to show how intertextuality could be a viable approach to determine the intended meaning of words in religious texts such as the Holy Quran. In order to do just this, the researcher selected two Quranic words to be the data of the study. These were "الخشية"(al- xshiah) and الخوف (al-xawf). The study argues that the former effected internally (i.e. stemming from the human being himself/herself), but "الخوف"(al-xawf) is created by either an internal or external force (i.e. stemming from the human being himself/herself or from external factors). Furthermore, "الخوف" (al-xawf) reflects a real feeling of panic, which causes the heart to pump quickly, butالخشية" "(al-xshiah) does not reflect such a feeling. Finally, we dare to make the claim that who does not fear يخاف""(yaxaf) Allah will be punished but who does not يخشى"  "(yaxsha)Allah will not be punished.


2015 ◽  
Vol 3 (2) ◽  
pp. 37-46
Author(s):  
Nina Aminah

Modern community today showed the current issues that related to the complexity of personality. Islam offers a therapeutic meaning to overcome the global human crisis through the holy Quran. The aim of this study is to provide a qualitative analysis of logo therapy alternative to global human being who has experience critical conditions such as for someone who becomes the door of death (Sakarat al-Maut), acute illnesses, HIV Aids, kidney illness, stroke, coma, depression or stress, due to the hazards, and the other refractory diseases. Through the Quranic analytical perspective, the result of this study showed that the therapy of Islamic meaning based on the holy Quran can be seen as the broader and more comprehensive than the meaning therapy by Viktor E. Frank’s method.


Author(s):  
Khalid Muhammad Muzahid ◽  
Hasanul Bannah

There are several factors which play the key role to motivate someone and enforce to increase the performance to reach to the targeted goals. Factors effecting motivation to learn have been found in several categories. This paper aims to explore the individual factors effecting motivation to learn in relation to the Quranic point of view. Using documental literature review such as books, magazines and journals, this study found sixteen individual factors that strengthen the willingness of individuals to achieve the goal of learning. Similarly, the Holy Quran found to support these sixteen factors which significantly affect the learner’s intention to acquire their learning objective positively. As Quran is the holy guidance for human being this factors will help the learners meaningfully to obtain in-depth knowledge.


2019 ◽  
Vol 02 (01) ◽  
Author(s):  
Shahzadi Pakeeza ◽  
Humaira Jahangir

The most important thing given by Allah Almighty to the human being is thinking power. It enables them different from other creatures of the world. Humans thinking act, built and rebuilt his life. Allah Almighty, therefore, ordered man to think, investigate and research. This study is based on the overview of research methodology in the field of Islamic Studies. Since the domain of Islamic studies is mainly based on the Holy Quran and Ahadith or Sunnah. This paper presents a close revision for conducting a research with special reference to data handling and analysis, text and speech analysis etc. in context with Islamic studies.


2019 ◽  
Vol 15 ◽  
pp. 140-158
Author(s):  
Mokhled Ismail Abu Helaleh

This article aims to examine the term al-khiṣām (dispute) in the Holy Quran. This qualitative study uses the inductive and deductive approaches to extract dispute terms in the Holy Qu'ran. This approach enables to explain considerable dispute meanings, its concept and regulations revealed in the Holy Qu'ran. Hence, through the study of ontological concept, it can encompass many significations of the term dispute in the manner of arguments or disputes among different groups of belief or the exertion of each group in attempt to succeed the dispute. In addition, this study discovers certain regulations in disagreement or dispute such as the renunciation of dispute without knowledge, the enhancement of evidence in dispute as well as the avoidance of useless argument. Among the findings highlighted are four types of disputes mentioned in the Holy Qur'an; first, Angels dispute before the creation of Adam (Peace be upon him); second, the character of human being is a clear adversary; third, dispute between believers and non-believers; fourth, dispute among non-believers in hell of the Judgment Day.


Child's personality development in Islam, in fact, represents the building of the Islamic community and a step on the way for the establishment of life, state, law, and civilization in accordance with the blessed Islamic principles, in order to achieve the happiness of the human being and to protect the components of society and preserve human safety. Child is the issue of interest across many years. Paying heed to childhood issues is not a recent one. The faith of these communities in the child's rights and his education, which makes a man who cherishes himself and his language and homeland. The success of Islamic goals, the happiness of the individual and the safety of society depend on the integrity of the process of education, which urge us to dedicate a great deal of our efforts, practices, and interests to the proper development and preparation of the child, to be a good person and a useful member of the Islamic community, and to have a constructive and effective role in life, as well as being prepared for the proper living in the context of great Islam, consistent with its reality and its own tendencies with Islamic law. According to the above, the problem of research in the principles and methods of religious education of the Holy Quran and the Sunnah of the Muslim child.


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