scholarly journals الصبر في القرآن الكريم وأثره في بناء الشخصية السليمة: دراسة موضوعية مقاصدية

2021 ◽  
Vol 17 (1) ◽  
pp. 73-87
Author(s):  
Thabet Ahmad Abu-Alhaj ◽  
Sedek Arrifin ◽  
Mohammed Abdul Faiz

تناولت هذه الدراسة موضوع الصبر في القرآن الكريم من حيث التعريف به، وحقيقته، والأسباب المعينة على تحصيله، وآثاره العقائدية، والنفسية، والاخلاقية، والاجتماعية، في تكوين الشخصية السليمة، فكانت الدراسة موضوعية مقاصدية، ترتكز على بيان دور الصبر في تكوين الشخصية السليمة، وبيان مقاصد الاسلام من التأكيد على هذا الخلق العظيم، وهدفت الدراسة إلى بيان ماهية الصبر، وحقيقته،، وحكمه، وكيفية تحصيله، وبيان الآثار المقاصدية للصبر في تربية الشخصية المسلمة السليمة والإيجابية، ولتحقيق أهداف الدراسة ونتائجها المرجوّة فقد استخدم الباحثون المنهج الموضوعي التحليلي، كما ختمت بتوصيات معينة على تعزيز هذا الخلق العظيم يشترك في إعدادها وتنفيذها المجتمع بكل مؤسساته، لإعداد جيل يكون ذا شخصية صالحة ومصلحة للمجتمع.   This study focuses on the topic of patience in the Holy Quran in term of its definition, reality, and specific reasons of the attainment of patience. The study was carried by examining the ideological, psychological, moral, and social effects of patience in developing credible character. Moreover, this thematic and intentional study demonstrates the role of patience in developing a credible character and identifying the Islamic purposes to equip this excellence character to human being. In light of these views, this study aims to demonstrate what patience is, its origin, wisdom, the method of its attainment, and the purposefully effects of patience in nurturing a cridible and positive Muslim character. The results indicated that there were specific recommendations to promote this excellence character to human being where the society and all institutions participate in preparing and implementing these recommendations for a better individual, society and the next generation.

2015 ◽  
Vol 3 (2) ◽  
pp. 37-46
Author(s):  
Nina Aminah

Modern community today showed the current issues that related to the complexity of personality. Islam offers a therapeutic meaning to overcome the global human crisis through the holy Quran. The aim of this study is to provide a qualitative analysis of logo therapy alternative to global human being who has experience critical conditions such as for someone who becomes the door of death (Sakarat al-Maut), acute illnesses, HIV Aids, kidney illness, stroke, coma, depression or stress, due to the hazards, and the other refractory diseases. Through the Quranic analytical perspective, the result of this study showed that the therapy of Islamic meaning based on the holy Quran can be seen as the broader and more comprehensive than the meaning therapy by Viktor E. Frank’s method.


IIUC Studies ◽  
2020 ◽  
Vol 15 ◽  
pp. 33-46
Author(s):  
Kalim Ullah

Human beings are deeply related to land. Human beings take birth on land, live on land, die on land and mixes with land ultimately. As stated in the holy Quran: ‘We (Allah) created you (human beings) from the soil, we shall make you return to the soil and We shall call you back again from the soil’ (20:55). Human life is surrounded by soil i.e. land. So, land is a highly completed issue of human life involving economic, social, political, cultural and often religious systems. Land administration is thus a critical element and often a pre-condition for peaceful society and sustainable development. In administrating land, Khatian or record of rights plays a vital role to determine the rights and interests of the respective parties as supportive evidence. In this article, discussion is mainly made on the fact that Khatian or record of rights is not a document of title solely but it may be an evidence of title as well as possession. IIUC Studies Vol.15(0) December 2018: 33-46


2021 ◽  
Vol 1 (01) ◽  
pp. 71-84
Author(s):  
Hamid Hammad ◽  
Masood Qasim

This paper presents the importance and role of Qur’anic theories of forgiveness and justice for social welfare of mankind. It is general observation that intolerance in behavior of common man caused uneasiness in society which resulted in social disputes. In Such circumstances, the Holy Quran advises to practise forgiveness while dealing with others. Whereas, in critical matters, the Holy Quran emphasizes on justice, injustice in society resulted very bad impacts like rebellions and distrust on social institutions. In this case, the Holy Quran stressed for justice and promised to bestow (those who are appointed for justice) with huge rewards in the life hereafter. For the survival of humanity, forgiveness and justice are two basic elements. This paper deals with the various social situations in which the Holy Quran suggests to forgive or orders to do justice. Role of forgiveness and justice and relationship between forgiveness and justice in the light of Quranic teachings are presented briefly. Keywords: Forgiveness, Justice, Survival, Humanity, Rebellions, Distrust, Bestow


2021 ◽  
Vol 17 ◽  
pp. 144-158
Author(s):  
Dr. Ayman Ibrahim Yusuf Rayan

This research tackles the subject of the indication of antonyms and its impact on the exegesis of al-Samin in both his books “al-Durr al-Masun” (Preserved Pearls) and “‘Umdat al-Hufaz” (Reliance of the memorize-rs). In this research, I have combined between the language and tafsir (exegesis) and clarified the efforts exerted by al-Samin in serving the interpretation of the Quran. Moreover, I have introduced his great contribution to linguistic research and compiled the conclusions he has reached in both his books (al-Durr) and (al-’Umda) on antonyms. I have organized his ideas, studied his tangible effects in his exegesis of the holy Quran in addition to methodologically establishing the role of the language being one of the tools in the past and contemporary exegesis of the holy  Quran and clarified its multiple indications and various manners. I was also keen in highlighting the importance of the indication of antonyms and the extent of its impact on interpreting the noble Quran. Moreover, I have studied the points of contention among the scholars and exegists on the meaning of the Quranic statement and clarified the importance of the Quranic context in determining the exact meaning of the vocabularies and structures. Furthermore, I have highlighted the close connection between the developed indication of words and the intended meaning in the Quranic verse.


2019 ◽  
pp. Journal Title (arabic)-Journal Title (Enlgish)
Author(s):  
Nihad Mamache

لغة القرآن الكريم نظام متماسِك تترابط فيه المكوّنات اللّفظية والدلالية جميعا لِخدمة العقد الدلالي النّاظم فيه وهو التوحيد؛ فالغاية التي يجري إليها النصّ القرآني اتّساقا وانسجاما هي تقرير دلالة (لا إله إلا الله). وإذا جئنا إلى أسلوبه نجده يجمع بين ما هو إبلاغي، وبين ما هو جمالي ذو غاية إفحامية؛ أي إنّه ذو بُعد حجاجي، والخروج عن القياس اللغوي فيه لأجل غايات دلاليّة، تجعل منه خطابا تداوليّا صالحا لكلّ زمان ومكان. ومن ثَمّ تُطرح الإشكالية الآتية: كيف يتشكّل نظام الأسلوب داخل نظام اللغة؟ وهل يمكن الحديث عن وظائف أخرى للأسلوب غير الوظيفة الجماليّة؟ وكيف يتجلّى دور الأسلوب في دعم القصد الحجاجي؟ وللإجابة عن هذه الأسئلة انتُهِج المنهج الوصفي، مع اعتماد التّحليل تحقيقا لِهدف هذا البحث: وهو بيان أنّ ما ينضوي عليه الخطاب القرآني من أساليب إعجازية ليس لتحقيق الجمال فحَسب بل لِغرض الحجاج والإقناع. • الكلمات المفتاحية: الأسلوب، الحجاج، الوظيفة الحجاجية، الانزياح. The language of the holy Quran is a cohesive system where all verbal and semantics components are linked to service his regulatory contract which is (Al-Tawhid). The purpose that the quranic text being to coherently and harmoniously is to determine the meaning of (LA ILLAHA ILA ELLAH). And if we come to his style we fnd it combine between which is informative and aesthetic with a confutable goal; it means that it’s with argumentative dimensions, and exiting the measurement of language in it serve semantics purposes, this made him a pragmatic discourse applicable in every time and place. Hence the following problematic arose: How the system style is structured in the one of language? And if we can speak about other functions of style non-aesthetic one? And how the role of the style is explicit in supporting the argumentative intention? I adopted the descriptive approach to answer these questions, with the help of analysis to achieve the goal of this research which is: to indicate that what consist the quranic discourse of miraculous methods isn’t for just an aesthetic purpose, but for the argumentative one. Key words: The style, The argumentation, The argumentative function, The deviation


Author(s):  
Zaher Mohammad Hanani Zaher Mohammad Hanani

This research deals with (The Day divisions and their linguistic connotations in The Holy Qur’an). At the introduction the researcher showed the research significance   and its general elements. Next, a preface with the title (Before the start) showed the dimensions of this research, its origins and its intrinsic motives. Then, it presented night and day in terms of their concept, essence and origin. After that showed the sections of the day mentioned in the Holy Quran, which are seventeen sections, some of which overlap and group into one section; making it difficult to distinguish   between them, indicating their individual linguistic connotations and importance of to the human being.


Author(s):  
Şemsettin IŞIK

A View Of The Origin Of Race And Languages According To The Qur'an (In The Context Of 22nd Verse Of Surah Rum) After Almighty Allah has made the earth livable, He has announced that He will create a human being there. Then the angels expressed their displeasure, but the Prophet. He created Adam and his wife as the first ancestor of men. Subsequently, they took them to a preparatory camp, equipped them with the necessary knowledge and skills for possible situations, and made them available through a language-like communication to express their feelings and thoughts. In addition to these features, it also granted the possibility to share the divine and human data in written or verbal form. Hz. Adam and his wife were then sent to earth and the divine program began to work for the proliferation of prophets. In this way, different races and languages have emerged as the result of the incarnation of the appropriate time and ground, as a giant tree is formed from a small fig seed. This event pointed out that, on one side, it is desirable to meet and meet people and on the other, it is one of the proofs of the Creator's existence. In this study, the formation of races and languages is examined and examined in the context of the 22nd verse of Surah Rum, within the framework of the whole view of the Holy Quran. We are encouraged by this study to have similar words among some languages and to follow the different colors and races in the same nature without interruption. Keywords: Adam, Noah, Races, Languages, Code.


Author(s):  
Mohammad Reza Afroogh ◽  
Ali Reza Khajegir ◽  
Ali Reza Fahim

The problem of death and immortality is an ontological concern of human being. Islam and Hinduism, like other religions, have always sought to resolve this problem. Philosophical, verbal, mystical, and Qur’anic criticisms have attracted the attention of Muslim and Hindu scholars. The issue of immortality has been examined from different perspectives. In this study, it is examined from the perspectives of the Holy Qur’an and the ancient Upanishads. The use of the word soul in the Qur’anic verses, and then, with references to the early Upanishads is a key point in understanding the immortality of the human soul. In the Qur’an, special attention has been paid to the issue of the soul and has been referred to as a safe soul. In the Abrahamic religions, human creation is distinctive from other beings, and the final stage of creation is that of human being. In the old Upanishads, only the universal human being (Purusha) is considered as the soul and the main source of the world. The true and inward human being (Atman) is only meaningful in the unity and permanent union with Brahma, and the material aspect of human being (Perkeṛiti) is not very important.


2016 ◽  
Vol 12 (32) ◽  
pp. 314
Author(s):  
Wilson Hassan Nandwa

Islam is a divine religion with comprehensive teachings and guidance revealed to Muhammad, may peace and blessing of Allah be upon him, to guide mankind in matters of faith, rituals and inter human relations. Therefore Muslims believe that they are the custodians of the truth and all other persons professing faiths other than Islam are doomed unless they embrace Islam before their death. It is also a fact that the adherents of other religions also believe that their faiths are exclusively the truth and other persons are doomed unless they profess that faith and denounce theirs and this applies to Muslims too. In such circumstances a Muslim may be tempted to impose his faith on non-Muslims, after all, he shall be imposing the truth on them which is in their best interest. The Prophet, may peace and blessings of Allah be upon him, was keen to convert non- Muslims to Islam even at his own detriment. Allah in several verses continuously reminded His Messenger that his duty is just to convey the message and that he has no authority over people to force them to embrace Islam; and also declared that there is no compulsion in the religion, therefore people should embrace the faith of their choice. Moreover, Allah enjoins Muslims to co-operate and interact with people of other faiths in good things and in fear of Allah, meaning in obedience of Allah. Despite of the misunderstanding between Muslims and non-Muslims and the bad things done to Muslims by nonMuslims previously; Muslims should not oppress non-Muslims and infringe on their rights, to the contrary, they should treat them with justice and avail to them their rights and opportunities. At the same time, Allah declared that he does not prohibit Muslims from doing good to non-Muslims who are not fighting or oppressing Muslims because Islam is treating people with justice and being kind and humble. On the other side Muslims were at war with non-Muslim powers since the inception of Islam in the Arabian Peninsula. Many verses in the Holy Quran were revealed to address the state of war requiring Muslims to delink themselves from their enemies and fight fearlessly employing all means and resources in their war. Similarly, several traditions of the Prophet, may peace and blessings of Allah be upon him, referred to this situation of war and asked Muslims to fight and combat these non-Muslims enemies with all efforts. If these verses and traditions are interpreted out of their context, they shall portray Islam as a religion of intolerance and as a system that does not recognize diversity and plurality of human being yet, plurality is the beauty of the World. In this paper, we shall explore the verses and traditions on this subject and strive to interpret them against the background of their revelation and context in order to determine the parameters of Plurality in Islam. In this paper; Ridda refers to denouncing Muslim faith, Surah means a chapter in the Holy Quran and Hadith, Tradition or Sunnah refers to the teachings of Prophet Muhammad, peace and blessing of Allah be upon him.


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