scholarly journals Analysis of the Quranic Text Using intertextuality: A Case Study of Two Lexemes

2017 ◽  
Vol 8 (5) ◽  
pp. 89
Author(s):  
Sami Khawaldeh
Keyword(s):  
External Force ◽  
External Factors ◽  
Human Being ◽  
Intended Meaning ◽  
Religious Texts ◽  
Holy Quran ◽  
The Holy Quran ◽  
Viable Approach

The aim of the present study was to show how intertextuality could be a viable approach to determine the intended meaning of words in religious texts such as the Holy Quran. In order to do just this, the researcher selected two Quranic words to be the data of the study. These were "الخشية"(al- xshiah) and الخوف (al-xawf). The study argues that the former effected internally (i.e. stemming from the human being himself/herself), but "الخوف"(al-xawf) is created by either an internal or external force (i.e. stemming from the human being himself/herself or from external factors). Furthermore, "الخوف" (al-xawf) reflects a real feeling of panic, which causes the heart to pump quickly, butالخشية" "(al-xshiah) does not reflect such a feeling. Finally, we dare to make the claim that who does not fear يخاف""(yaxaf) Allah will be punished but who does not يخشى"  "(yaxsha)Allah will not be punished.

scholarly journals Adad [Antonyms] and Its Impact on the Exegesis of Al-Samin in His Books (Al-Durr) And (Al-’Umda)

2021 ◽  
Vol 17 ◽  
pp. 144-158
Author(s):  
Dr. Ayman Ibrahim Yusuf Rayan
Keyword(s):  
Close Connection ◽  
Great Contribution ◽  
Intended Meaning ◽  
The Past ◽  
Linguistic Research ◽  
Holy Quran ◽  
The Holy Quran ◽  
The Subject

This research tackles the subject of the indication of antonyms and its impact on the exegesis of al-Samin in both his books “al-Durr al-Masun” (Preserved Pearls) and “‘Umdat al-Hufaz” (Reliance of the memorize-rs). In this research, I have combined between the language and tafsir (exegesis) and clarified the efforts exerted by al-Samin in serving the interpretation of the Quran. Moreover, I have introduced his great contribution to linguistic research and compiled the conclusions he has reached in both his books (al-Durr) and (al-’Umda) on antonyms. I have organized his ideas, studied his tangible effects in his exegesis of the holy Quran in addition to methodologically establishing the role of the language being one of the tools in the past and contemporary exegesis of the holy  Quran and clarified its multiple indications and various manners. I was also keen in highlighting the importance of the indication of antonyms and the extent of its impact on interpreting the noble Quran. Moreover, I have studied the points of contention among the scholars and exegists on the meaning of the Quranic statement and clarified the importance of the Quranic context in determining the exact meaning of the vocabularies and structures. Furthermore, I have highlighted the close connection between the developed indication of words and the intended meaning in the Quranic verse.

scholarly journals MODEL PELAKSANAAN METODE MANHAJI DALAM PROGRAM TAFHĪMUL QUR’AN JUZ 1 (SATU)

2019 ◽  
Vol 19 (2) ◽  
pp. 136-143
Author(s):  
Sudarno Shobron ◽  
Syahrul Ramadhon
Keyword(s):  
High School ◽  
Mixed Method ◽  
Field Research ◽  
Boarding School ◽  
The Elderly ◽  
Holy Quran ◽  
Before And After ◽  
The Holy Quran ◽  
Method Approach

A lot of Muslims are increasingly distant from the Holy Quran with various reasons such as busy, can not read even not understand the content of the verse that was read. Muhammadiyah as an Islamic da'wah organization that hathe motto ar ruju 'ilal Quran wa Sunnah (back to the Holy Quran and Sunnah) always try to re-grow the love and pride of Muslims to the Quran, one of the efforts is shown by choosing a method that feels easy for all students from the elderly to the elderly to understand the content of the Holy Qur'an, and the method which chosen by Majlis Tabligh Muhammadiyah was the method of manhaji. The purpose of this research is to know the level of difference understanding of students between before and after following program tafhīm with manhaji method. Beside that, this research also aim to measure effectiveness of manhaji method as a method to understand the meanings contained in the Holy Quran. This research is field research that using mixed method approach. This research took a case study at Muhammadiyah Boarding School (MBS) Muhammadiyah High School (SMA) Muhammadiyah Bantul (MUHIBA) and Muhammadiyah Branch Chief (PCM) Kretek. Data collection techniques in this research consisted of observation, interviews, questionnaire and documentation. The result of this research shows that the implementation of program of tafhīm al Quran with method of manhaji both of MBS MUHIBA and citizen of Muhammadiyah Kretek are done well, there is improvement of ability to understand Holy Quran at student of MBS MUHIBA and citizen of Muhammadiyah Kretek after following program of tafhīm al Quran with method of manhaji. It so happens, the result of effectiveness level of manhaji method in program of tafhīm al Quran at MBS MUHIBA is Very Effective, and at PCM Kretek is Effective.Banyak umat Islam semakin jauh dari al Quran dengan berbagai macam alasan seperti sibuk, tidak bisa membaca bahkan tidak faham dengan kandungan ayat yang dibaca. Muhammadiyah sebagai organisasi dakwah Islam yang memiliki semboyan ar ruju’ ilal Quran wa Sunnah (kembali kepada al Quran dan Sunnah) senantiasa berusaha untuk menumbuhkan kembali kecintaan dan kebanggaan umat Islam kepada al Quran. Salah satu usaha tersebut ialah dengan memilih metode yang dirasa tepat untuk memahami al Quran baik bagi para pelajar hingga orang yang berusia lanjut. Metode yang dipilih oleh Muhammadiyah melalui Majlis Tabligh adalah metode manhaji. Tujuan dari penelitian ini adalah untuk mengetahui tingkat perbedaan pemahaman santri antara sebelum dan sesudah mengikuti program tafhīm dengan metode manhaji. Selain itu, penelitian ini juga bertujuan untuk mengukur tingkat efektivitas metode manhaji sebagai metode untuk memahami makna-makna yang terkandung dalam al Quran. Penelitian ini adalah penelitian lapangan (field research) dengan pendekatan mixed method atau metode campuran antara penelitian kualitatif dengan penelitian kuantitatif. Penelitian ini mengambil studi kasus di Muhammadiyah Boarding School (MBS) Sekolah Menengah Atas (SMA) Muhammadiyah Bantul (MUHIBA) dan Pimpinan Cabang Muhammadiyah (PCM) Kretek. Teknik pengumpulan data dalam penelitian ini terdiri dari observasi, wawancara, kuesioner dan dokumentasi. Hasil penelitian ini menunjukkan bahwa pelaksanaan metode manhaji dalam program tafhīm al Quran baik di MBS MUHIBA maupun PCM Kretek telah dilaksanakan dengan baik, terjadi peningkatan kemampuan dalam memahami al Quran pada santri MBS MUHIBA dan warga Muhammadiyah Kretek setelah mengikuti program tafhīm al Quran dengan metode manhaji. Adapun tingkat efektivitas metode manhaji dalam program tafhīm al Quran di MBS MUHIBA adalah Sangat Efektif, sedangkan tingkat efektivitas di PCM Kretek adalah Efektif.

scholarly journals Parts of the day and their contextual implications in the Holy Qur’an: أقسام اليوم ودلالاتها السياقية في القرآن الكريم

2021 ◽  
Vol 5 (15) ◽  
pp. 19-1
Author(s):  
Zaher Mohammad Hanani Zaher Mohammad Hanani
Keyword(s):  
Human Being ◽  
Holy Quran ◽  
The Holy Quran ◽  
Night And Day

This research deals with (The Day divisions and their linguistic connotations in The Holy Qur’an). At the introduction the researcher showed the research significance   and its general elements. Next, a preface with the title (Before the start) showed the dimensions of this research, its origins and its intrinsic motives. Then, it presented night and day in terms of their concept, essence and origin. After that showed the sections of the day mentioned in the Holy Quran, which are seventeen sections, some of which overlap and group into one section; making it difficult to distinguish   between them, indicating their individual linguistic connotations and importance of to the human being.

scholarly journals الصبر في القرآن الكريم وأثره في بناء الشخصية السليمة: دراسة موضوعية مقاصدية

2021 ◽  
Vol 17 (1) ◽  
pp. 73-87
Author(s):  
Thabet Ahmad Abu-Alhaj ◽  
Sedek Arrifin ◽  
Mohammed Abdul Faiz
Keyword(s):  
Social Effects ◽  
Human Being ◽  
Next Generation ◽  
Holy Quran ◽  
The Holy Quran

تناولت هذه الدراسة موضوع الصبر في القرآن الكريم من حيث التعريف به، وحقيقته، والأسباب المعينة على تحصيله، وآثاره العقائدية، والنفسية، والاخلاقية، والاجتماعية، في تكوين الشخصية السليمة، فكانت الدراسة موضوعية مقاصدية، ترتكز على بيان دور الصبر في تكوين الشخصية السليمة، وبيان مقاصد الاسلام من التأكيد على هذا الخلق العظيم، وهدفت الدراسة إلى بيان ماهية الصبر، وحقيقته،، وحكمه، وكيفية تحصيله، وبيان الآثار المقاصدية للصبر في تربية الشخصية المسلمة السليمة والإيجابية، ولتحقيق أهداف الدراسة ونتائجها المرجوّة فقد استخدم الباحثون المنهج الموضوعي التحليلي، كما ختمت بتوصيات معينة على تعزيز هذا الخلق العظيم يشترك في إعدادها وتنفيذها المجتمع بكل مؤسساته، لإعداد جيل يكون ذا شخصية صالحة ومصلحة للمجتمع.   This study focuses on the topic of patience in the Holy Quran in term of its definition, reality, and specific reasons of the attainment of patience. The study was carried by examining the ideological, psychological, moral, and social effects of patience in developing credible character. Moreover, this thematic and intentional study demonstrates the role of patience in developing a credible character and identifying the Islamic purposes to equip this excellence character to human being. In light of these views, this study aims to demonstrate what patience is, its origin, wisdom, the method of its attainment, and the purposefully effects of patience in nurturing a cridible and positive Muslim character. The results indicated that there were specific recommendations to promote this excellence character to human being where the society and all institutions participate in preparing and implementing these recommendations for a better individual, society and the next generation.

A VIEW OF THE ORIGIN OF RACE AND LANGUAGES ACCORDING TO THE QUR&AN (IN THE CONTEXT OF 22ND VERSE OF SURAH RUM)

2021 ◽  
Vol 7 (28) ◽  
pp. 81-91
Author(s):  
Şemsettin IŞIK
Keyword(s):  
The Other ◽  
Human Being ◽  
Knowledge And Skills ◽  
Verbal Form ◽  
Human Data ◽  
The Earth ◽  
Holy Quran ◽  
The Holy Quran ◽  
Being There

A View Of The Origin Of Race And Languages According To The Qur'an (In The Context Of 22nd Verse Of Surah Rum) After Almighty Allah has made the earth livable, He has announced that He will create a human being there. Then the angels expressed their displeasure, but the Prophet. He created Adam and his wife as the first ancestor of men. Subsequently, they took them to a preparatory camp, equipped them with the necessary knowledge and skills for possible situations, and made them available through a language-like communication to express their feelings and thoughts. In addition to these features, it also granted the possibility to share the divine and human data in written or verbal form. Hz. Adam and his wife were then sent to earth and the divine program began to work for the proliferation of prophets. In this way, different races and languages have emerged as the result of the incarnation of the appropriate time and ground, as a giant tree is formed from a small fig seed. This event pointed out that, on one side, it is desirable to meet and meet people and on the other, it is one of the proofs of the Creator's existence. In this study, the formation of races and languages is examined and examined in the context of the 22nd verse of Surah Rum, within the framework of the whole view of the Holy Quran. We are encouraged by this study to have similar words among some languages and to follow the different colors and races in the same nature without interruption. Keywords: Adam, Noah, Races, Languages, Code.

scholarly journals A Comparative Study of “Eternity” in The Holy Quran and The Ancient Upanishads

2019 ◽  
Vol 4 (1) ◽  
pp. 55
Author(s):  
Mohammad Reza Afroogh ◽  
Ali Reza Khajegir ◽  
Ali Reza Fahim
Keyword(s):  
Comparative Study ◽  
Final Stage ◽  
Human Being ◽  
Human Soul ◽  
The World ◽  
Holy Quran ◽  
The Holy Quran ◽  
Abrahamic Religions

The problem of death and immortality is an ontological concern of human being. Islam and Hinduism, like other religions, have always sought to resolve this problem. Philosophical, verbal, mystical, and Qur’anic criticisms have attracted the attention of Muslim and Hindu scholars. The issue of immortality has been examined from different perspectives. In this study, it is examined from the perspectives of the Holy Qur’an and the ancient Upanishads. The use of the word soul in the Qur’anic verses, and then, with references to the early Upanishads is a key point in understanding the immortality of the human soul. In the Qur’an, special attention has been paid to the issue of the soul and has been referred to as a safe soul. In the Abrahamic religions, human creation is distinctive from other beings, and the final stage of creation is that of human being. In the old Upanishads, only the universal human being (Purusha) is considered as the soul and the main source of the world. The true and inward human being (Atman) is only meaningful in the unity and permanent union with Brahma, and the material aspect of human being (Perkeṛiti) is not very important.

scholarly journals علم البيان في الشعر العربي السنغالي: شعر محمد الأمين أنموذجا ‘ILMU AL-BAYAN FI ASY-SYI‘R AL-‘ARABI AS-SINAGALI: SYI‘R MUHAMMADU AL-AMIN ANIMAWDHAJAN

2019 ◽  
Vol 21 (2) ◽  
pp. 369
Author(s):  
Ahmad Dame Diop ◽  
Lateef Onireti Ibraheem
Keyword(s):  
Rhetorical Analysis ◽  
Arabic Language ◽  
Fourth Section ◽  
Rhetorical Devices ◽  
The Third ◽  
The Core ◽  
Holy Quran ◽  
The Holy Quran ◽  
Arabic Rhetoric

<p>تعلم السنغاليون اللغة العربية وآدابها لحبهم لها ولفهم القرآن الكريم ومبادئ الإسلام وأحكامه وقضاياه، وقد تمكن منهم أشخاص من قرض الشعر العربي الجيد، ونظم قصائد ومقطوعات بجميع أغراض الشعر غير الخمريات والمجون والزندقة والخلاعة، ولعلم البيان مكانة مرموقة في أشعارهم لما يجدون منه ملجا خصبا للتعبير عن عواطفهم وأفكارهم وخيالهم، والشاعر محمد الأمين بن الشيخ إبراهيم نياس الكولخي شاعر يخدم اللغة العربية، عمدنا إلى دراسة علم البيان في شعره ليكون نموذجا للشعر العربي السنغالي ولبيان أهمية علم البلاغة ودوره في إبراز وإخراج الدرر النفيسة من أعماق أفكار الشعراء السنغاليين. ولمحمد الأمين ديوان وقصائد متفرقة في مختلف الموضوعات، ونظرا لصعوبة استيعاب دراسة علوم البلاغة في شعره لتشعب فروعها في هذه المقالة الضيقة نطاقها، اكتفينا بدراسة علم البيان فيها. استخدمنا في البحث المنهج التحليلي والمنهج التاريخي وتوصلت المقالة إلى أن الشاعر محمد الأمين تمكن من تطبيق علم البيان بأنواعه على وجه أحسن وبليغ. وتوصي الباحثين والدارسين على دراسة الشعر العربي السنغالي لاستفادة والإفادة.</p><p> </p><p><br /><em>The Senegalese studied Arabic Language and its Literature because of their love for the language of the Holy Quran and in order to understand the principles, cultures and jurisprudence of Islam. In the course of that, some of them mastered the language to the extent of making use of it to compose beautiful poetry. They have composed poems on different themes, except the ones considered offensive to Islam and outlandish to its teachings, like describing alcohol, erotic poems for both female and male and infidelity poems. Al-bayan, which is the core of Arabic Rhetoric, was employed by Senegalese poets in their work in order to effectively convey their ideas, feelings and emotions to others. The aim of this study, therefore, is to examine their usage of al-Bayan rhetorical devices and evaluate the level of their compliance to its rules in Arabic rhetoric. However, due to the fact that this lofty aim cannot be achieved in a paper with a short scope like this, we chose the poetry of Muhammad al-Amin, the son of Shaykh Ibrahim Niyas, as a case study. To achieve this, the paper was divided in to four sections. The first one is a preamble, the second section gives biography of the poet, and the third section is the rhetorical analysis of his poem, while the fourth section is the conclusion in which the summary, the result and the recommendations were given. It was discovered that Muhammad al-Amin, to a large extent, successfully employed al-Bayan in his poetry and adequately represents the height the Senegalese have attained in composition of Arabic poetry in Senegal. We recommended, among other things, that scholars should intensify their study of Senegalese poetry in Arabic, which is hitherto receiving low patronage, in order to uncover its hidden treasure.</em></p>

scholarly journals Plurality and Religious Tolerance in Islam

2016 ◽  
Vol 12 (32) ◽  
pp. 314
Author(s):  
Wilson Hassan Nandwa
Keyword(s):  
Arabian Peninsula ◽  
The State ◽  
The Other ◽  
Human Being ◽  
Religious Tolerance ◽  
Human Relations ◽  
Best Interest ◽  
The World ◽  
Holy Quran ◽  
The Holy Quran

Islam is a divine religion with comprehensive teachings and guidance revealed to Muhammad, may peace and blessing of Allah be upon him, to guide mankind in matters of faith, rituals and inter human relations. Therefore Muslims believe that they are the custodians of the truth and all other persons professing faiths other than Islam are doomed unless they embrace Islam before their death. It is also a fact that the adherents of other religions also believe that their faiths are exclusively the truth and other persons are doomed unless they profess that faith and denounce theirs and this applies to Muslims too. In such circumstances a Muslim may be tempted to impose his faith on non-Muslims, after all, he shall be imposing the truth on them which is in their best interest. The Prophet, may peace and blessings of Allah be upon him, was keen to convert non- Muslims to Islam even at his own detriment. Allah in several verses continuously reminded His Messenger that his duty is just to convey the message and that he has no authority over people to force them to embrace Islam; and also declared that there is no compulsion in the religion, therefore people should embrace the faith of their choice. Moreover, Allah enjoins Muslims to co-operate and interact with people of other faiths in good things and in fear of Allah, meaning in obedience of Allah. Despite of the misunderstanding between Muslims and non-Muslims and the bad things done to Muslims by nonMuslims previously; Muslims should not oppress non-Muslims and infringe on their rights, to the contrary, they should treat them with justice and avail to them their rights and opportunities. At the same time, Allah declared that he does not prohibit Muslims from doing good to non-Muslims who are not fighting or oppressing Muslims because Islam is treating people with justice and being kind and humble. On the other side Muslims were at war with non-Muslim powers since the inception of Islam in the Arabian Peninsula. Many verses in the Holy Quran were revealed to address the state of war requiring Muslims to delink themselves from their enemies and fight fearlessly employing all means and resources in their war. Similarly, several traditions of the Prophet, may peace and blessings of Allah be upon him, referred to this situation of war and asked Muslims to fight and combat these non-Muslims enemies with all efforts. If these verses and traditions are interpreted out of their context, they shall portray Islam as a religion of intolerance and as a system that does not recognize diversity and plurality of human being yet, plurality is the beauty of the World. In this paper, we shall explore the verses and traditions on this subject and strive to interpret them against the background of their revelation and context in order to determine the parameters of Plurality in Islam. In this paper; Ridda refers to denouncing Muslim faith, Surah means a chapter in the Holy Quran and Hadith, Tradition or Sunnah refers to the teachings of Prophet Muhammad, peace and blessing of Allah be upon him.

scholarly journals Translating Sarcasm as Killing the Prophets and Making Fun of Them in Some Quranic Verses Into English

2021 ◽  
Vol 13 (4) ◽  
pp. 36
Author(s):  
Muhammad Maan Mamdouh ◽  
Muhammed Ibrahim Hamood
Keyword(s):  
Qualitative Analysis ◽  
English Language ◽  
Original Text ◽  
Source Text ◽  
Intended Meaning ◽  
Holy Quran ◽  
The Holy Quran ◽  
And Behaviors ◽  
People’S Attitudes ◽  
Communicative Translation

The current study concentrates on translating the rhetorical meanings of sarcasm in the Holy Quran and the translated texts in an effort to find a sort of compatibility between the two languages. It focuses on the method of sarcasm in some verses of Holy Quran in an endeavour to understand its intended meaning and clarify the variations involved in its translation into the English language. The study aims to produce some conceptions of sarcasm and take them into consideration in observing the original texts for the purpose of showing whether the translators are able to accurately translate the implicit meanings of sarcasm, based on Newmark’s Model (1988), “semantic and communicative translation”. Qualitative analysis is suitable for the purpose of the study, as it is suited for exploring people’s attitudes, opinions, beliefs, perceptions, interactions and behaviors in numerous settings and where the approach is interpretative and the data are presented subjectively rather than statistically.The study hypothesizes that translating sarcasm leads to some prospect problems for translators; one of the deductions obtained from this study is the variety of translations depending on the translator’s understanding of the meaning of the original text. The major findings that the translators have produced distinct translations depending on their understanding of the verse's meanings. In addition, in most cases, the renderings of the three translators look unsuitable because they did not display the sarcastic function as it is in the source text (ST). Consequently, the three translators broadly, failed to express the intentional ironic meaning as it is in the source text (The Holy Quran), and also could not manage to transfer the sarcastic message implied. 

scholarly journals The Role of Therapy Education of Islamic Meaning to Overcome Global Human Crisis Today

2015 ◽  
Vol 3 (2) ◽  
pp. 37-46
Author(s):  
Nina Aminah
Keyword(s):  
Qualitative Analysis ◽  
The Other ◽  
Critical Conditions ◽  
Human Being ◽  
Holy Quran ◽  
Analytical Perspective ◽  
The Holy Quran ◽  
Therapy Education ◽  
Refractory Diseases

Modern community today showed the current issues that related to the complexity of personality. Islam offers a therapeutic meaning to overcome the global human crisis through the holy Quran. The aim of this study is to provide a qualitative analysis of logo therapy alternative to global human being who has experience critical conditions such as for someone who becomes the door of death (Sakarat al-Maut), acute illnesses, HIV Aids, kidney illness, stroke, coma, depression or stress, due to the hazards, and the other refractory diseases. Through the Quranic analytical perspective, the result of this study showed that the therapy of Islamic meaning based on the holy Quran can be seen as the broader and more comprehensive than the meaning therapy by Viktor E. Frank’s method.

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