scholarly journals FROM RELIGIOUS DIVISION TO SOCIAL DIVISION: TO THE QUESTION OF THE EVOLUTION OF THE VIEWS OF A.P. SHCHAPOV

Author(s):  
Наталья Олеговна Архангельская ◽  
Яна Васильевна Бондарева

В статье рассматривается эволюция взглядов А.П. Щапова на раскол. Первоначально он придерживался традиционной концепции, считавшей раскол порождением невежества народа и его приверженности старине. Через несколько лет Щапов уже утверждал, что раскол - это выражение недовольства народа усилением феодальной зависимости, проявившееся в религиозной форме. Причем среди направлений раскола он уделяет внимание тому, которое предполагало общий труд. Таким образом, его позиция совпала с позицией революционных демократов и некоторых русских историков, рассматривавших религиозные движения (преимущественно европейские) как форму выражения интересов определенных социальных групп. The article considers the evolution of A. P. Shchapov's views on the religious split. Initially, he adhered to the traditional concept, which considered the split to be a product of the ignorance of the people and their adherence to the past. A few years later, Shchapov already argued that the split was an expression of the people's discontent with the strengthening of feudal dependence, manifested in a religious form. Moreover, among the directions of the split, he pays attention to the one that suggested common labor. Thus, his position coincided with the position of the revolutionary democrats and some Russian historians who considered religious movements (mainly European) as a form of expressing the interests of certain social groups.

2021 ◽  
Vol 11 (3) ◽  
pp. 503-512
Author(s):  
I. Yu. Vinokurova ◽  
◽  
G. V Ryvkina ◽  

ABSTRACT Introduction: in Russian and foreign ethnology of recent decades, there has been an increased interest in the study of culturally organized mobile practices of peoples, both nomads of the North and those leading a sedentary lifestyle, in the past and in modern life. Without them, knowledge about the cultural heritage of the people will be incomplete. In addition, history makes adjustments to the types of movements that inevitably affect the life of different social groups (including peoples). The above arguments show that mobile practices among different peoples need special research, in particular among the Karelians and their ethnic groups. The traditional culture of movement of which has many gaps in study and has never been studied comprehensively and in dynamics. Objective: identification of some types of traditional mobile practices of the Ludian Karelians and their dynamics based on the analysis of several in-depth biographical interviews on this topic, recorded from women born in the 1930s. Research materials: field audio materials of the authors. Results and novelty of the research: for the first time some types of traditional mobile practices of the Ludian Karelians for long and short distances, associated with economic and leisure activities, travel beliefs and rituals have been identified. It is concluded that during the twentieth century they underwent significant changes associated with collectivization, the fight against religion, the Great Patriotic War, the development of industrial production and urbanization


Author(s):  
Benita Stavre ◽  
Erinda Papa

During the early twentieth century, Albania was visited by various British and American people who were eager to know about the curious features of this little country’s particular life. They had heard of it in their homeland and chose to trace a reality that was much different from the one they were used to. The materials they wrote and published, constitute a reliable source of information, whose analysis from the modern perception draws a picture of the life almost a century ago. This paper aims to describe the particular context of the relation that Albanian people had created with God and the way the religious life was shaped through the traditional rituals of the country. A few of the arguments that will be analyzed are: the way the religious faith was integrated in the daily activities, the religious tolerance in the state policies and the way it was reflected in the life context, religious attitudes due to the historical development of the past centuries, the influence of the new entries of the ‘30s, the restricted intercourse of the northern Albanians due to their geographical isolation and the pagan rituals and symbols of the traditional ceremonies. The Albanian way of worshiping seems to have been shaped by life pragmatism, social equilibrium and personal honesty. Nothing can describe it better than the people who lived with it for some time and were able to define it from a different mental perception. The description may supply modern insight of the particular attitude that this country reflected in early in the past century.


2018 ◽  
Vol 222 (2) ◽  
pp. 357-382
Author(s):  
Assist. T. Bashar Sabbar Odhaib

The depth in Islamic thought process, study and conscious study demonstrates and proves beyond a shadow of a doubt that Islam keep pace with the developments of life and alterations decade, the Koranic story of the most important methods used by Islam - in spite of the developments of life - to feed the minds and refinement of the soul, as well as the desired and purposeful recreation are open bars of inspiration when coexist with the events told by Aziz book, the fact that the Koranic story of the main doors of the Quranic statement, gramophone for standardization and promises and warnings through the virtues and morality, behavior and legislationThe study of Quranic stories in his statement and his proof of what holds the commandments of God  and the stories of the prophets and apostles, cast a shadow over the new young people behavior and work and manners.The goal of the study known as the effect of the dominant story on the conscience of the pupil, which cast a shadow over the realization value system and moral, without difficulty and in a manner interesting and fun, without prejudice to the decisions of the (Remember - talk - dogmas - biography) and the quest for a harmonious content of initial grades main goal is to influence the behavior of the pupil , linking overweight and a reflection of what is moral and religious stories to impart excellence for other lessonsThus Vaelloukov the importance of the study focused on the one hand that the Koranic story of the most modern methods, especially the primary grades because of its profound impact in creating a magnet in the classroom is different from other lessons, as well as the realization of the imagination the student through the perception of events in the past to assume the positive role of everything that goes on and it is played roles in a simple manner without imposing a style and forbidding, but the love of good characters and it wished to be a part in the events that have sought to serve the people and here lies the impact of the story in explaining to the student that the events are repeated, and here we should let actors as they who have gone before us in human entire service. Therefore, we will adopt a descriptive approach (theoretical study) after the statement of the story - what it is - as shown in the proven content _ and then take advantage of the Islamic heritage, especially books that talk about the reasons to get off and on the Commentary on Hadeeth and also wrote the Prophet's biography that talk about the biography of the prophets and the righteous.This study was at the forefront of the three chapters, the first chapter and the second contains three sections and chapter III includes five demands to the research methodology.


2021 ◽  
Vol 15 (1) ◽  
Author(s):  
Randa Sami Hamadeh ◽  
Ola Kdouh ◽  
Rawan Hammoud ◽  
Enrica Leresche ◽  
Jennifer Leaning

AbstractIn this commentary we propose four questions to be addressed while building a meaningful public primary healthcare response in Lebanon today. These questions emerge from two imperatives: the necessity to consider both short- and longer-term struggles in a context of protracted conflict and the need to protect public health as a public good whilst the public Primary Healthcare Network (PHCN) is facing the Covid19 pandemic. In order to identify how these questions are related to the need to be working short and long, we look at the imprints left by past and present shocks. Profound shocks of the past include the Lebanese civil war and the Syrian refugee crisis. We analyse how these shocks have resulted in the PHCN developing resilience mechanisms in order to ensure a space for healthcare provision that stands public in Lebanon today. Then, we consider how two present shocks -- the economic breakdown and the blast of ammonium nitrate in Beirut port -- are affecting and threatening the progress made by the PHCN to ensure that primary healthcare remains a public good, a fragile space acquired with difficulty in the past half century. We identify what questions emerge from the combined consequences of such traumas, when the immediate constraints of the present meet the impediments of the past. We consider what such questions mean more broadly, for the people living in Lebanon today, and for the PHCN ability to respond to the Covid 19 pandemic in a relevant way. Our hypothesis is that in a protracted conflict, such as the one defining the circumstances of Lebanon now, public access to primary healthcare might persist for the people as one safeguard, in which social and moral continuity can be anchored to protect a sense of public good.


2021 ◽  
Author(s):  
Randa Sami Hamadeh ◽  
Ola Ali Kdouh ◽  
Rawan Hammoud ◽  
Enrica Leresche ◽  
Jennifer Leaning

Abstract In this commentary we propose four questions to be addressed while building a meaningful public primary healthcare response in Lebanon today. These questions emerge from two imperatives: the necessity to consider both short- and longer-term struggles in a context of protracted conflict and the need to protect public health as a public good whilst the public Primary Healthcare Network (PHCN) is facing the Covid19 pandemic. In order to identify how these questions are related to the need to be working short and long, we look at the imprints left by past and present shocks. Profound shocks of the past include the Lebanese civil war and the Syrian refugee crisis. We analyse how these shocks have resulted in the PHCN developing resilience mechanisms in order to ensure a space for healthcare provision that stands public in Lebanon today. Then, we consider how two present shocks -- the economic breakdown and the blast of ammonium nitrate in Beirut port -- are affecting and threatening the progress made by the PHCN to ensure that primary healthcare remains a public good, a fragile space acquired with difficulty in the past half century. We identify what questions emerge from the combined consequences of such traumas, when the immediate constraints of the present meet the impediments of the past. We consider what such questions mean more broadly, for the people living in Lebanon today, and for the PHCN ability to respond to the Covid 19 pandemic in a relevant way. Our hypothesis is that in a protracted conflict, such as the one defining the circumstances of Lebanon now, public access to primary healthcare might persist for the people as one safeguard, in which social and moral continuity can be anchored to protect a sense of public good.


Author(s):  
Dominique Barjot

AbstractHistoriography on the French post-World War Two economic purge has in the past been very limited. Recently, however, a radical change has occurred as a result of the intersection of two previously separate research fields: on the one hand economic and business life during the Occupation, and on the other hand, the purge of elites and other social groups. A conference addressing French Firms during the Occupation period paved the way for a synthesis round three axes: Firstly, it was necessary to estimate the effects of measures to seize illicit profits and to assess the impact of purges on business mobility after the War. Secondly, regional approaches could be used to define a French typology, which could then be compared to other occupied countries (Belgium for example) or occupying Nations (Germany). Thirdly, the study of branches, sectors and firms. Among these studies, two sectors have been privileged so far: the car industry as well as construction and civil engineering.


1973 ◽  
Vol 7 (2) ◽  
pp. 1-15
Author(s):  
Afaf Lutfi al-Sayyid Marsot

A few years ago the Egyptian government appointed a committee of historians with a mandate to re-write the history of Egypt, making it commensurate with current needs. Those who opposed the plan raised indignant cries of ‘revisionism’ on the one hand, to be countered by equally heated accusations on the part of those who were in favour of the undertaking that much of the works of the past had been mostly white-wash attempts, or panegyrics addressed to the royal family and the old regime, and that the history of Egypt needed to be properly written. The reactions that the project aroused made it demonstrably clear that Egyptians had become keenly interested in their own history, in the manner in which it was written and in the people who were writing it. It should therefore come as no surprise to note that the number of Egyptians writing on the history of Egypt has multiplied rapidly within the last two decades.


2020 ◽  
Vol 10 (1) ◽  
pp. 32-43
Author(s):  
Thomas M. Bohn

Abstract The article adopts an approach to the history of Belarus’, which plays with imaginations. It opens up two vistas concerning the past that are marked by fictional texts. The former belongs to developments before World War I and is connected with a short story by Jakub Kolas, whereas the latter attends to events of World War II and is related to a novel by Jerzy Kosiński. In both cases supplements to the main texts offer insights into Soviet history, on the one hand into the era of revolutionary culture of the 1920s, and on the other hand into the political thaw of the 1950s. The result is an illustration of the metamorphoses that took place in the transitional region of Central and Eastern Europe in the process of Soviet modernization.


Klio ◽  
2013 ◽  
Vol 95 (2) ◽  
Author(s):  
Mait Kõiv

SummaryThe article discusses the development of ethnic and political identities, and the related traditions concerning the past, in Archaic and Classical Elis and Pisa. It shows that the earliest signs of Pisatan identity can be traced to the sixth century BC, and that the Eleans of the valley of Peneios on the one hand, and the people dwelling in the valley of Alpheios (i.e. the Pisatans) and the so-called Triphylia farther south on the other, nourished distinct traditions about their heroic past, which reflect distinct ethnic identities. Instead of assuming that the Pisatans as a group was intentionally constructed and its ‚history‘ invented during the political disturbances of the fourth century BC, we must accept that the Eleans and the Pisatans had since an early period developed and mutually re-negotiated the traditions confirming their identities and promoting their interests in the changing historical conditions.


2020 ◽  
Vol 6 (3) ◽  
pp. 329-349 ◽  
Author(s):  
Hasan Buğrul

This study examines the types of shoes that were worn in the 1970s in Hakkâri – a city and province in Turkey close to the Turkish–Iraqi border – and its surroundings, linking them to social status, choice and taste, as well as economic power and the original cultural heritage of the local community. The findings detailed herein are based on samples taken from fieldwork conducted in 32 localities. Severe winter conditions have an important place among the factors that shape the social life of the local people of Hakkâri. In winter, they used to wear snowshoes called ‘leken’ to walk comfortably on snow of 2 m depth. Unlike various types of shoes worn today, there were three types of shoes worn in Hakkâri and its surroundings in the past in addition to snowshoes. The first is the one made of goat hair called ‘reşik’; the second is called ‘lastik’, which has a tyre sole and has knitted sides made of goat’s hair yarn; the third is a shoe called ‘kalik’, made from cattle skin. The characteristics of these have close relations with the material, colour and shape of shoes and the class and status of the people who wore them as well as with traditions and culture of the community. As well as exploring the material and other features of these shoes, similar examples, redesigned and made in other nearby provinces, are compared and discussed. This study is significant in that these traditional handicrafts are at risk of vanishing, as are other handicrafts in other parts of the world, due to the influence of technology and industrialization. By considering the traditional methods of shoe-making in Hakkâri and contextualizing this amongst the practices of other nearby provinces, this study aims to contribute to the promotion of the culture and art of the region and add to the limited literature in this field.


Sign in / Sign up

Export Citation Format

Share Document