HIKAYAT NABI LOT: SEBUAH KAJIAN INTERTEKSTUAL DAN KAITANNYA DENGAN FENOMENA LGBT DI INDONESIA [The Saga of Prophet Lot: An Intertextual Study and Correlations to LGBT Phenomenon in Indonesia]

TOTOBUANG ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 15-27
Author(s):  
Siti Aisyah Hasanudin ◽  
Asep Yudha Wirajaya

This article aims to describe the correlations among intertextuality, hypogram, and transformation in the existing Saga of the Prophet Lot (hereinafter abbreviated as HNL) with the Story of the Prophet Lot (hereinafter abbreviated KNL) in the Holy Quran and also its correlations to the LGBT phenomenon in Indonesia.The problems in this article, that is (1) What is the intertextual relationship between HNL and KNL in the Holy Quran?, (2) How are the similarities and differences of HNL and KNL in the Holy Quran?, (3) What are the background creation of HNL? This article wants to prove that the ancient manuscript entitled HNL is a hypogram and transformation of the KNL contained in the Holy Quran.The method used in this article is content analysis because the authors intend to interpret the events contained in the HNL and then trace the Intertekstualnya relationship with the KNL found in the Holy Quran.In this article the similarities and differences in the two objects that will be examined are explained properly.This HNL script has similarities with KNL in the Holy Quran such as Prophet Lot was instructed by Allah SWT to preach his people such as about leaving their indecent behaviors; the arrival of the Angels at Prophet Lot’s home, Prophet Lot was expelled by his people, and punishment for the Sodomites. The differences only lie in the beginning of the story and at the end of the story of Prophet Lot.  Artikel ini bertujuan memaparkan hubungan intertekstual, hipogram, dan transformasi pada naskah Hikayat Nabi Lot (yang selanjutnya disingkat HNL) dengan Kisah Nabi Lot (yang selanjutnya disingkat KNL) dalam Alquran dan juga kaitannya dengan fenomena LGBT di Indonesia. Permasalahan dalam artikel ini, yaitu (1) Bagaimana hubungan intertekstual antara HNL dengan KNL dalam Alquran?, (2) Bagaimana persamaan dan perbedaan HNL dan KNL dalam Alquran?, (3) Apa yang menjadi latar belakang penciptaan HNL? Artikel ini membuktikan bahwa naskah kuno yang berjudul HNL merupakan hipogram dan transformasi dari KNL yang terdapat dalam Alquran. Metode yang digunakan dalam artikel ini adalah analisis konten karena penulis bermaksud menafsirkan peristiwa yang terdapat dalam HNL dan kemudian menelusuri hubungan intertekstualnya dengan KNL yang terdapat dalam Alquran. Artikel ini menjelaskan tentang persamaan dan perbedaan pada kedua objek yang akan di kaji. Naskah HNL memiliki persamaan dengan KNL dalam Alquran. Nabi Lot diperintahkan Allah SWT untuk berdakwah kepada kaumnya agar mau meninggalkan perilaku menyimpang, kedatangan para Malaikat ke rumah Nabi Lot, Nabi Lot diusir oleh kaumnya, dan hukuman bagi kaum Sodom. Adapun perbedaannya hanya terletak pada awal kisah dan akhir cerita Nabi Lot as. w:LsdException Locked="false" Priority="

2020 ◽  
Vol 6 (1) ◽  
pp. 1-6
Author(s):  
Yehia Hassan Wazeri

The Qur’an contains about eighteen verses that refer to the architecture of the earth. Nearly two hundred elements (terminologies) of architecture and town planning have been mentioned in the Quran. This paper aims to present examples from the Quran to shed light on the Islamic vision of architecture and art. It uses content analysis method to achieve the objective of the research. The analysis is done by studying and discussing verses of the Holy Quran, which is related to architecture and urbanism. One of the most important results of this research is to give distinct architectural and urban examples, include the following: building materials, environmental architecture, houses of insects, visual illusions in architecture, and the centrality of Mecca to the world. All of them is explained in the Qur’an verses, such as Al-Baqarah, An-Naml, An-Nahl, Al-Kahf, and Al-Fajr. 


Author(s):  
Mervat Albufalasa

The present study attempts to examine the referring expressions in Chapter 30 (Amma part) of the Holy Qur'an. It aims at identifying the referring expressions of Paradise and Hell involved in Amma part in particular. The study also attempts to investigate which of the two entities (Paradise and Hell) of the referring expressions have been referred to more. The study implements quantitative and qualitative methods to classify and analyse the referring expressions. In order to classify and describe the referring expressions, a content analysis checklist is utilized to categorize the referring expressions. The findings of the study reveal that there are 54 referring expressions of Paradise and Hell in Amma part, where 35 referring expressions refer to Hell representing 65%, and 19 referring expressions refer to Paradise representing 35%. The findings reveal that the referring expressions of Paradise and Hell contribute significantly to persuading people to follow the teaching of Islam in order to go to Paradise and dissuading them from rejecting them, ending up in Hell.


2021 ◽  
Vol 7 (2) ◽  
pp. 29
Author(s):  
Rezeka Ma'rifatul Mahmudah

In the types of words there is a chapter on numerals and their kinayah. It is widely used in Arabic, either in conversation or in Arabic texts. The purpose in this research is to describe the number words and their kinayah, as well as the form of the number word phrase and the position of the number word and its kinayah in the verse of the holy Quran. The type in this research is library research with a content analysis design (adapted from Krippendorf) because it is based on the data sources in this study in the form of documents. The primary data in this study was the holy Quran and the secondary data in this study were taken from books related to the research. And the results of this study, 1. Quantity of number word 37 words in the Quran 2. Quantity of kinayah number in the Quran 4 words 3. Quantity of  position number 17 verse in the Quran 4. Quantity of position kinayah number 6 verse in the Quran.


2018 ◽  
Vol 225 (2) ◽  
pp. 339-352
Author(s):  
Dr. the master. Jawad Al – Khatami ◽  
Dr. Mrs. Sumaya Al – Khatami

     The intercession came in the Holy Quran in the sense of begging to the guardians of God, a desire to escape the calamities or gain mercy or reach a need. In view of the fact that the act of supplication itself is considered, on the basis of what is stated in some of the verses and Islamic Hadiths, a kind of supplication, and the supplication itself is a kind of worship of God Almighty, on this, the question that arises is that is faith in intercession is contrary, Propagation dimension, the first monotheistic origin. Based on this, we will shed light, after we addressed the sections of unification and the conflict, to study the problematic relationship between unification and intercession on two sides, starting from the destinations of Wahhabism. In the beginning, we examine, through studying the historical background, the main factor in this encounter. This article then deals with the relationship between du'aa 'and Tawhid in the Qur'aan, as well as the verses that indicate the convergence between Tawheed and Intercession or the abstention of this encounter. The conclusion of this article is that there is no correspondence between unification and intercession, but there is also a kind of homogeneity and overlap between them.


Author(s):  
Abdelkrim Kaddouri

This article deals with a problematic subject The emergence of the city in the Arab Islamic civilization, and how to move from tribal fragmentation to living together, through monotheism, under the leadership of a prophet, judge and ruler. this by moving from the idea of a pagan tribal village governed by traditions which favor the privileged, to the city which rests on an agreed legal basis, this city represents the basis of Islamic civilization. The questions raised in this research are: how did the Arabs move to urbanization in the city of the Prophet? Was the foundation of this city a spontaneous historical fact or was it decreed in advance in the inspired book? By following the method of content analysis by describing the characteristics that distinguish a village from a city in the Noble Quran, we came to the conclusion that civilization in Islam was conceived in the founding text before being embodied by the call of the Prophet.


Author(s):  
Redwan Jamal Al-Atrash

ملخص البحث: يهدف هذا البحث إلى الحديث عن الأسرار البلاغية لمبحث التقديم والتأخير، بوصفه فناً لا يتقنه إلا من أوتي من البلاغة حظاً وافراً، فالكلام - كما هو معلوم - يقدم ويؤخر وفق مقاصد وغايات تقتضيها الأغراض البلاغية، ولأن العرب كانوا هم أهل البلاغة، كان التقديم والتأخير سنة من سننهم؛ حيث كانوا يرتبون الكلام في الجملة فيقدمون ما من حقه التأخير ويؤخرون ما من حقه التقديم. وقد أجاد القرآن الكريم في هذا الفن بشكل معجز بلغ الذروة في وضع الكلمات في مكانها المناسب، وكيف يمكن أن يعبّر عنها بأسلوب يتحدى به كل العالم؛ ولهذا جاء هذا البحث ليتم من خلاله دراسة تركيب الخطاب القرآني بالتعرف على وظيفة التقديم والتأخير ومعرفة بعض أسراره. تبدأ الدراسة باستعراض بعض النماذج القرآنية وتتحدث عن بعض الحكم والأسرار وراء هذه التقديمات والتأخيرات. وصل إلى بعض النتائج المتعلقة بالبحث ومن أهمها: أن التقديم والتأخير مبحث بلاغي قديم وفن أتقنه من أوتي حظاً وافراً من البلاغة، وخصوصا علم المعاني؛ حيث كان سنة من سنة العرب، كما أنه أثبت أن القرآن كتاب يذخر بهذا الفن الرائع ولكل تقديم وتأخير فيه له سر بلاغي لا يفقهه إلا القليل.   الكلمات المفتاحية: التأخير- الحذف– الإثبات-  الأسرار البلاغية- أحوال التقديم والتأخير.   Abstract: The paper intends to discuss about rhetorical justifications of the positioning of elements at the beginning and the end of a sentence as a style that is properly devised only in the abled hands of excellent users. Element of speech is brought forward or put in the end of a sentence according to certain pragmatic intentions. The Arabs as masters of rhetoric were excellently good at it; bringing a sentence element at the beginning of a speech that is grammatically supposed to be at the end of  a sentence its and vice versa. The Quran has an excellent examples of this style; arranging speech elements in accordance to their proper places with an unchallenged style. The paper is set to dwell on the wisdoms behind this style by identifying its functions and reasons. It begins with discussing selected verses and analyzing the justifications of this style in them. Among the conclusions of the study are: The positioning of elements in the beginning and the end of sentence as a rhetorical style has a long recorded use in the history of Arabic; it was excellently devised only by those who are rhetorically sound especially in the branch of stylistic expression; the Quran frequently devised this style and the justifications for such stylistic preference are understood only by few.   Keywords: Bringing forward – Delaying – Wisdoms – Rhetorical justifications – Situational contexts.   Abstrak: Kajian ini membicarakan tentang rahsia dan sebab mendahulukan dan mengakhirkan unsur ayat sebagai satu stail ujaran yang hanya dapat dihasilkan oleh mereka yang benar-benar berbakat dan mahir. Unsur ayat didahulukan atau diakhirkan berdasrakan kepada tujuan-tujuan pragmatic tertentu. Bangsa Arab yang dikenali sebagai pakar retorika amat berkemahiran dalam mendahulukan elemen ayat yang asalnya dari segi tatabahasa berada di pengakhiran ujaran atau mengakhirkan apa yang asalnya pada pendahuluan. Terdapat banyak contoh stail sedemikian dalam Al-Quran yang susunan elemen ayatnya menepati tujuan ujaran dengan stail yang sukar ditandingi. Kajian ini bertujuan untuk menyingkap rahsia dan hikmah disebalik penggunan stail ini dengan mengenalpasti fungsi dan sebab-sebabnya. Beberapa ayat terpilih akan dibincangkan dan analisa akan dibuat untuk melihat sebab-sebab penggunaannya. Di antara dapatan kajian ialah: Mendahulukan unsur ayat dan mengakhirkannya sebagai satu stail retorika telah lama didapati dalam warisan bahasa Arab; hanya mereka yang benar-benar pakar dan mahir dapat menggunakannya dengan berkesan; Al-Quran banyak menggunakan stail ini dan hikmah penggunaannya hanya dapat difahami oleh segolongan yang arif sahaja.   Kata kunci: Mendahulukan– Mengakirkan– Hikmah– Sebab-sebab retorika– Konteks keadaan.


2020 ◽  
Vol 2 (5) ◽  
pp. 16-25
Author(s):  
Bushra W. Ali

The study examines the deixis in the Al-Araff verse selected from the Holy Quran, especially the complex as a new type of deixis. The content analysis of deixis is time, place, person deictic centers, context, and deictic projections. The results show that we can guess a new type of deixis which is the complex deictic center of person because so many words in Arabic language are able to hold two references for two words, this is in complex word that can be named as complex deixis. Moreover, time and person deictic centers become a deictic projection at some places, and we have place and time deictic centers which are context deixis that can be predicted by the general atmosphere. The deictic centers of place are divided into high and low deictic centers. Also, the deictic centers of time are divided into beginning and end deictic centers. The person deictic center is divided into good and bad deictic centers. Using Levinson’s ideas and divisions about deictic center can be presented in this sense.       


2022 ◽  
Vol 5 (1) ◽  
pp. 181-189
Author(s):  
Omar Abdullah Al-HajEid ◽  
Majdi Sulaimon Jaber ◽  
Abdalhadi Nimer Abdalqader Abu Jweid ◽  
Hassan Khalil Ghanem

This study examines rhythm in the subject matters of the Holy Quran and the functions that rhythm serves in Makki and Medani verses. To accomplish the study objectives, content analysis as a tool was devised to analyze rhythm based on its subject matters. The Holy Quran includes Madni (revealed in Medina) (26%) and Makki (revealed in Makkah) (74%), and each one has different subject matters and functions. The study showed that rhythm in the Holy Quran is distinct, inimitable, melodious and serves several functions as mentioned in the study. It also affects meaning and varies according to the subject matter. Furthermore, it is a phonological term contributing to how meaning is organized, offered and leads to a better understanding of verses and helps listeners memorize them easily. This paper paves the way for further linguistic studies on the Holy Quran, such as phono–pragmatic studies.


Author(s):  
عبد القادر عبد العالي

يتناول البحث موضوع الإنسان في القرآن الكريم؛ بُغْية تحسين فهمنا للوحي القرآني وتحيينه، عن طريق دراسة نصوص الوحي فكرياً ومنهجياً. فالدراسة الفكرية تستكشف مضامين القرآن الكريم عن الإنسان، بالاستعانة بتحليل الخطاب، وقراءة آي القرآن الحكيم بتدبُّرٍ مُنتظَم يقوم على التلقّي، والإفادة من شبكة المفاهيم الـمُتعلِّقة بالإنسان التي أنتجتها العلوم الإنسانية المعاصرة، والعلوم الشرعية الإسلامية. أما الدراسة المنهجية المستندة إلى المقارنة وتحليل المضمون، فتفيد في المقارنة بين تحليل النص القرآني في اجتهادات الـمُفكِّرين المسلمين، وتصوُّرات الفكر الفلسفي المعاصر. ويرى الباحث أنَّ تصوُّر الإنسان في القرآن الكريم يُمثِّل مشروعاً بحثياً قابلاً للإثراء والاجتهاد المفتوح على المنظورات المعيارية والواقعية والغيبية المنضبطة بالقراءة القرآنية، للكشف عن طبيعة الإنسان ومهمته ومكانته في الوجود، ويُسهِم في بناء مفهومنا عن إنسان القرآن. This paper deals with the topic of Man in the Holy Quran in order to improve and revive our understanding of the Quranic revelation, in content and methodology. Through the study of the content, using discourse analysis, systematic contemplation and making use of network of concepts in contemporary human sciences and Shariah sciences, we would discover how the Holy Quran presents Man. Through the methodological study by using comparative methods and content analysis, we would compare the analysis of Quranic text as perceived by Muslim scholars, with contemporary philosophical thought. The researcher believes that concept of human in the Holy Quran  is considered a research project capable of enrichment and open to diligent efforts of normative, realistic perspectives guided by the Quranic concept of the human nature, position and mission in the world. This would enhance our understanding of Man and contribute to building our concept of Homo-Quranicus.


Author(s):  
سليمان الدقور ◽  
أيمن عيد الرواجفة

تتحدَّد فكرة التَّناظر في القرآن الكريم في أنَّ بناء القرآن في سوره وآياته قائم على نظام واضح تتناظر فيه السُّور القرآنية لتكون كل سورة في النِّصف الأوَّل مُناظِرة لسورة أُخرى في النصف الثاني، بحسب عدد السُّور، وتتناظر فيه الآيات في السُّورة الواحدة بالطريقة نفسها. والبحث في هذا التَّناظر القرآني وعناصره مهمة نبيلة لتدبُّر كتاب الله عَزَّ وجَلَّ، وتفيد في إثبات إعجاز هذا الكتاب، وتناسق ترتيبه، ومناسبات سوره وآياته. والتَّناظر بين سور القرآن الكريم، وله نموذجان، هما: تناظر السُّورتين في تسلسل بدء السُّورة مع بدء السُّورة الأُخرى، وتناظر السُّورتين في تسلسل بدء السُّورة مع ختام السُّورة الأُخرى. والتَّناظر في السُّورة الواحدة، له نموذجان، هما: التَّناظر بين آيات السُّورة الواحدة، والتَّناظر بين موضوعات السُّورة ومقاطعها. ويظهر التَّناظر في هذين النموذجين الأخيرين بشكلين من التَّناظر، هما: تسلسل تناظر البدء مع البدء، وتسلسل تناظر البدء مع الختام. The idea of symmetry in the Holy Quran is determined by the fact that the construction of the Qur'an in its surah is based on a clear symmetry in which the Qur'anic chapters in the first half of the Quran are symmetrical to chapters in the second half, in terms of the number of chapters according to the number of chapters, The verses of one chapter are also symmetrical in the same way. Investigating of such arrangements would be a noble mission that offers deep understanding of the Holy Qur'an, leads to clear interpretation, helps to prove its miracles, and consistency of its order and structure of chapters and verses. Idea of symmetry in chapters has two examples:, symmetry is found in there  beginnings, and in the beginnings of one chapter and end of the other. Symmetry among verses of a certain chapter has also to examples; symmetry in its verses and symmetry in its subjects and parts. These two kinds of symmetry would be clear beginning of a chapter and the beginning of another, and in the beginning and the end.


Sign in / Sign up

Export Citation Format

Share Document