scholarly journals Ongotson Khamnigans in the 19th Century: Ethnic Composition and Allocation

Author(s):  
B. Z. Nanzatov ◽  
◽  
M. M. Sodnompilova ◽  

This article continues the series of the works devoted to the study of ethnic composition of the Buryat and Khamnigan departments in 19th century. One of the self-government bodies of indigenous of the Transbaikalia in the 19th century was the Urulginskaya Steppe Duma, the main population of which was the “Tungus of Manchu tribe”, as the Russian administration called them. The Ongotson indigenous council was the southwestern outskirts of the Urulga Steppe duma. In the 19th century, in the literature, the population of this council, like most of the population of Urulga Steppe Duma, was called “Horse Tungus”. The basis of the ethnic composition of the Ongotson Khamnigans was represented by Sartuls, Sarduls, Bakhashils, Lunikers and Chimchagits. The largest unit was the Sartuls – immigrants from Central Asia, who settled in Mongolia, mainly in the west of Khalkha. A part of the Sartuls in the east (in the Setsen-khan aimag, on the borderlands of Mongolia and Manchuria, in Jarut, Yekhe and Khada), became involved in the ethnic composition of both the Mongols and Manchus. From here, probably, take roots of both the Sartuls and Sarduls of Onon region. It was the Sartuls who had a key influence on the linguistic and confessional affiliation of all Ongotson Khamnigans. The ethnonym Bakhashil < Vakasil < Vakaroi indicates the participation of “Reindeer Tungus” (Evenks) in the formation of groups of “Horse Tungus” (Solon). The spread of the ethnonym Vakarai and its other phonetic variants indicates a wide area of its distribution in the Evenks environment. However, the existing hypotheses admit its origin in the Manchu-Tungusic, Yukaghir and Turkic environment, of which the first two are preferable. The ethnonym Chimchigit< Chimchagir may have Tungus-Manchurian and Mongolian roots. Lunikir is found in Transbaikalia, Mongolia and Barga, which reflects the long-term contacts of its carriers in this region. The origin of this ethnonym is unclear, although it has a form close to the Tungus languages. The discovered connections with Mongolia, Manchuria and vast expanses of Eastern Siberia and Amgun region reflect the crossroads of the migration routes of Mongols and Manchu-Tungusic both in Transbaikalia, and specifically in the Onon region. This significantly expands the research area into ethnic history not only of the Khamnigans, but also wider than the Mongolian and Manchu-Tungusic linguistic groups. A detailed map of the settlement of Ongotson Khamnigans, based on the census tables, was compiled.

Buildings ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 27
Author(s):  
Klara Kroftova

An urban residential building from the second half of the 19th century and the start of the 20th century, the so-called tenement house, is a significant representative of the architecture of the developing urban fabric in Central Europe. The vertical and horizontal load-bearing structures of these houses currently tend to show characteristic, repeated defects and failures. Their knowledge may, in many cases, facilitate and speed up the design of the historic building’s restoration without compromising its heritage value in this process. The article presents the summary of the most frequently occurring defects and failures of these buildings. The summary, however, is not an absolute one, and, in the case of major damage to the building, it still applies that, first of all, a detailed analysis of the causes and consequences of defects and failures must be made as a basic prerequisite for the reliability and long-term durability of the building’s restoration and rehabilitation. An integral part of the rehabilitation of buildings must be the elimination of the causes of the appearance of their failures and remediation of all defects impairing their structural safety, health safety and energy efficiency.


2019 ◽  
Vol 10 (1) ◽  
Author(s):  
Elisa Laschi ◽  
Serafina Perrone ◽  
Chiara Lembo ◽  
Giuseppe Buonocore

The begin of modern neonatology takes place in the 1940s, when physicians first started to have interest in the newborn so that the primary responsibility for the neonate passed from the obstetricians to the neonatologists. In the 19th century the term premature grouped together the concept of “preterm and weak infants”, meant as babies suffering from poor energy and vitality. The idea that premature infants could be treated was introduced in the second half of the 19th century, when crucial fields signed the basis for neonatal care over the last century, such as thermoregulation, Apgar score, respiratory support, prenatal corticosteroids, metabolic screening and jaundice. From then on, advances in neonatology have resulted in the reduction of infant mortality worldwide. To date, scientific evidences have shown that the environmental conditions experienced in early life can profoundly influence human biology and long-term health. Chemical contaminants in water and diet, tobacco smoke, air pollution, gestational diabetes, hypertension and pre-eclampsia are all conditions that lead to the lowest common denominator oxidative stress. Fetuses and newborns -especially preterm- are particularly susceptible to oxidative stress mediated damage. Recently, the “omics” sciences represent the major area of growing interest and research in neonatology. The analysis of the metabolic profile detectable in a human biological fluid allows to instantly identifying changes in the composition of endogenous and exogenous metabolites caused by the interaction between specific physiopathological states, gene expression, and environment. From metabolomics studies comes the need of individualized and tailored medicine.


2020 ◽  
Vol 28 (2) ◽  
pp. 179-204
Author(s):  
Radek Chlup

The article analyses the current antagonism between the Czech pro-Western liberal democratic discourse and the discourse of national sovereignty from the perspective of long-term conceptions of Czech national identity and the mythical narratives through which they have been expressed. I identify two basic mythical perspectives that have been crucial for the Czechs since the 19th century: the ‘particularist’ and the ‘universalist’. The latter originally only existed as a complement of the former, and it was not until 1968 that it was clearly expressed on its own (in its pro-Western version) in opposition to the particularist myth, eventually becoming the dominant narrative of the 1990s with their ethos of returning to the West. Once the post-revolutionary enthusiasm evaporated, however, the subsequent disillusion again came to be expressed through the particularist myth. While at present the universalist myth might seem as superior to the particularist one, from the perspective of theories of nationalism, both have their bright and dark sides, and it is only due to their present-day opposition that the particularist myth has taken the illiberal turn. A critical reflection of the limitations of both myths might allow us to soften their antagonism.


GeoScape ◽  
2018 ◽  
Vol 12 (2) ◽  
pp. 84-91
Author(s):  
Arsim Ejupi

Abstract The aim of this paper is to analyze in chronological terms the idea for the construction of Morava-Vardar canal and the contemporary geopolitical consequences of this project along with its economic, environmental and social impacts. Through critical readings of different contributions and reports made by scientific community, other institutions and media we have presented the idea in chronological terms from the late years of the 19th century until recent years. Continental geographical position Serbs have, has always been considered as an obstacle for their overall development. Through participation in unsustainable geopolitical formations they have continuously managed to develop any kind of connections to the sea. Even though part of various political entities over the time the effort to reach the direct contact to the sea was not successful. For this reason, Serbs raised idea and developed a project to connect their continental state with the sea through construction of the Morava-Vardar water canal. Except economic and environmental consequences, construction of this canal would have geopolitical implications in Balkan Peninsula known as very unstable geopolitical region.


Author(s):  
Sarah Covington

The 17th century is one of the most important periods in England’s history, eliciting highly charged and often ideologically driven debates among scholars. The story of England, as it was told during the 19th century, was central in defining British identity and creating a national myth, known as Whig history, of triumphant progress toward liberty. Not surprisingly, the 20th century revised this history in accordance with contemporary ideologies that included communism, while the 1970s witnessed a further revisionist turn when Conrad Russell, most notably, asserted the contingent nature of the causes leading to the war, in response to the traditional position that emphasized long-term events originating in a division between the crown and an oppositional parliament. This position has, unsurprisingly, been amended in recent years. Meanwhile, another shift has extended the midcentury upheavals to include the “Three Kingdoms” approach, which decenters England in its readings and incorporates Scotland and Ireland into the larger turmoil. But the 17th century was not simply about the Civil War and Interregnum dominated by Cromwell; the Restoration itself was also determined by the events that preceded it, with continuities as well as the more obvious cultural and political shifts blurring the demarcating historical line. And in some respects, the revolution of 1688 served as a culminating answer to the questions raised but never fully resolved by issues earlier in the century. Whether the revolution of 1688 was truly significant or not—and it was certainly once thought to be the crowning achievement of liberty and rights—has itself provoked debate, with James II’s “absolutism” or William III’s victory convincingly modified by historians. So many debates abound, and so many figures are subject to different readings, that it is difficult to fix this period into any stable meaning without lending it heavy qualifications. As a result, it is revealing that an increasingly common subgenre in the field consists of books solely devoted not to the history of these revolutionary years, but to the debates about it—just as the names of historians such as Gardiner, Hill, Stone, or Russell have become inextricably a part of the historical narrative as well. Such debates will continue as long as the 17th century resists clear interpretation—a testament to the dramatic complexity of the time, and to the historians who continue to interpret it.


Crisis ◽  
2018 ◽  
Vol 39 (5) ◽  
pp. 344-352 ◽  
Author(s):  
Florian Arendt

Abstract. Background: Suicide rates increased substantially in many countries during the 19th century. Little is known about news coverage on suicide in this period and its relationship to suicide rates. Aims: To test whether there was a covariation between the quantity of reporting and suicide rates and whether the press relied on sensational reporting. Method: A content analysis of Austrian news coverage between 1819 and 1944 was conducted and compared with contemporary findings. Results: There were similar corresponding troughs and peaks in both time series, indicative of covariation. The analysis revealed that variations in the quantity of reporting predicted the following year's suicide rates, a pattern consistent with a long-term Werther effect. Conversely, suicide rates did not predict future values of the quantity of reporting. Furthermore, the press substantially overrepresented "vivid" firearm suicides compared with other more "pallid" methods such as drowning, indicative of sensational reporting. Limitations: The causal order of the quantity of reporting and suicide rates should be interpreted with caution. Conclusion: The press may have contributed to the establishment of suicide as a mass phenomenon in the 19th century. The contemporary comparison is indicative of temporal stability.


Author(s):  
Зосима Верховская

Аннотация. Воспоминания монахини Зосимы (Верховской) о М. М. Громыко касаются обстоятельств обращения автора к семейно-родовым преданиям, связанным с подвижником XIX в. монахом Зосимой (Верховским). К этому ее подвигла книга М. М. Громыко «Сибирские знакомые и друзья Ф. М. Достоевского». Знакомство с автором книги перешло в плодотворное, многолетнее научное сотрудничество с Громыко, в написание трудов по истории монастырей, основанных святым. Автор отмечает выдающиеся личные качества М. М. Громыко, позволяющие ей работать по религиозной тематике. Abstract. Memories of nun Zosima (Verkhovskaya) about M.M. Gromyko refer to the circumstances of the author’s appeal to family and clan legends associated with the ascetic of the 19th century monk Zosima (Verkhovsky). To this she was prompted by Gromyko’s book «Siberian acquaintances of F. M. Dostoevsky». Acquaintance with the author of the book turned into fruitful, long-term communication with Gromyko, into writing works on the history of monasteries founded by the saints. The author notes the outstanding personal qualities of M. M. Gromyko, allowing her to work on religious topics.


2009 ◽  
Vol 13 (1) ◽  
pp. 59-92
Author(s):  
Philipp Bruckmayr

AbstractThe paper is concerned with a long-term perspective on the position of Māturīdi kalām within (mostly) Hanafi Muslim societies from Timurid times to the 19th century. Whereas outright conflict between legal and theological schools was mainly a thing of the past during the time in question with Ash'arism, already fully embraced also by Hanafi constituencies within the ahl al-sunna wa l-jamā'a, a preference for Māturīdi views on specific issues persisted among the majority of Hanafi kalām scholars from Bosnia to South Asia. This state of affairs will be highlighted through recourse to madrasa curricula and theological literature from the era and areas as diverse as Turkey and Southeast Asia. Additionally, it seeks to draw attention to the mechanisms behind the spread and long-term persistence of the school throughout large parts of a Muslim world seemingly dominated by Ash'arism in the sphere of scholastic theology. In this regard, the prevalence of Transoxanian legal tradition within Hanafism and its linkages to Māturīdism, as well as the relationship of Naqshbandi Sufism to the school will be discussed.


2009 ◽  
Vol 30 (5) ◽  
pp. 653-669 ◽  
Author(s):  
Ruben van Gaalen ◽  
Frans van Poppel

The demographic and social processes of the past 150 years have radically changed the number of parents that children grow up with. This article uses two unique data sets to illustrate long-term changes in the living arrangements of children born between 1850 and 1985 in the Netherlands. Changes are described in terms of whether fathers, mothers, and stepparents lived with these children at birth and at age 15. A massive shift occurred in the living arrangements of the 1850-1879 cohort compared with the 1880-1899 cohort of children, and there is only a slight return to 19th-century conditions in the most recent birth cohort. Researchers and politicians should be careful when comparing contemporary family life with the extraordinary situation Western families were in just after World War II. To some degree, contemporary complexities are more comparable to those in the 19th century, although the sources of these complexities are different.


Sign in / Sign up

Export Citation Format

Share Document