scholarly journals STUNNING DESTINIES OF FAMOUS STUDENTS OF KHARKOV UNIVERSITY

In the destiny of a woman at all times, a great role was played by love. Is the life of a woman always wonderful when it is governed by love? The article attempts to answer this question by the example of two student-peers of the same department of Kharkov University. One of them is Galina Arturovna Benislavskaya. She was a journalist, literary worker, friend and literary secretary of Sergei Yesenin, who selflessly loved the poet and became for him “mother-servant”. Her destiny allows us to confirm the opposite: on December 3, 1926, she shot herself at the poet's grave. The article contains little-known facts from her personal life and creativity. Another student is Dvora Israilevna Nezer. They both are outstanding personalities, representatives of the generation of women who fought for gender equality. Unlike G. A. Benislavskaya, the destiny of D. I. Netzer was successful, thanks to the fact that she did not divide her life into constituent parts: love, husband, children, career. Little-known facts of her biography are cited. She was happy in marriage, raised two children (daughter, professor Rina Shapiro – winner of the Israel Prize in the field of education), reached unprecedented political heights for the students of the Kharkov University (she became deputy chairman of the Knesset). It is asserted that irrespective of the choice of profession and the way of its realization, acceptance and reassessment of religious and moral beliefs, political views, the adoption of a set of social roles regarding marriage, motherhood, etc., the harmony of personality plays a decisive role in the destiny of women. At the same time, the author does not deny the great role of love in the life of mankind.

2017 ◽  
Vol 3 (2) ◽  
pp. 205630511771627 ◽  
Author(s):  
Marton Bene

The study examines the role and impact of Facebook as a central political information source within today’s high-choice information environment among university students. It assumes that the growing role of Facebook as a political information source means the return of the two-step flow of information model: political views and experiences of the less interested majority are largely shaped by the communication of the fewer politically interested peers. Based on a survey among university students in Hungary, the study confirms that Facebook is the primary political information source for university students. The results indicate that only a politically interested minority of university students post or share political content on Facebook. However, posting is shaped by dissatisfaction with the way democracy functions, and accordingly, obtaining regular information about politics through Facebook leads to more negative perceptions about the way democracy works. Based on these findings, it may be assumed that the negative evaluation of democracy by students who are informed about politics through Facebook results from the fact that on this platform information and opinions are mostly provided by their discontented peers. An important contribution of this study is that social influences resulting from using Facebook are not investigated in themselves, but are embedded into the modern information environment where several information sources are used simultaneously.


2016 ◽  
Vol 4 (1) ◽  
pp. 89
Author(s):  
Saifuddin Dhuhri

This article begins with explaining the present problems of Acehnese cultural identity, then articulating how the art is usefully employed to solve those difficulties. Relying on post-colonial theories, I formulate the framework that Acehnese art has significant position to handling current cultural problem of Acehnese society. This work offers a cultural resolution of Acehnese present conflict between traditionalist and modernist Muslims, which are represented by Dayah and Muhammadiyah community in Aceh. It is commonly known that Islam is the pride of the Acehnese. To date, there is, however, no certainty about the nature of Islam in Aceh, as heated debate still exists between traditionalist and modernist Muslims upon the nature of Sharia application in the place. This dispute has generated different extreme perspectives upon seeing themselves in the way to treat their cultural identity. Here we establishes that Acehnese art plays great role in bringing togetherness to different groups of Acehnese society, which results in resolving horizontal conflict of Acehnese society. It shows that Acehnese art accommodates to all of different ness of Acehnese communities and, therefore, raises Acehnese collective consciousness.


2021 ◽  
Author(s):  
Alejandra Lozano ◽  
Sarah Jameson ◽  
Sylvain Aubry ◽  
Magdalena Sepúlveda

This briefing paper aims to explore the role of public services in the transformation of asymmetrical power relations between women and men. Released on International Women’s Day, the brief argues that public services can play a decisive role in this transformation, by fostering a critical examination of gender roles, redistributing resources and opportunities and strengthening positive social practices that enhance gender equality. It puts forward five key elements for a gender-transformative approach to the management, delivery, funding and ownership of public services


Hypatia ◽  
2016 ◽  
Vol 31 (1) ◽  
pp. 58-73 ◽  
Author(s):  
Audrey Yap

Feminist epistemologies consider ways in which gender (among other social factors) influences knowledge. In this article, I want to consider a particular kind of feminist empiricism that has been called feminist radical empiricism (where the empiricism, not the feminism, is radical). I am particularly interested in this view's treatment of values as empirical, and consequently up for revision on the basis of empirical evidence. Proponents of this view cite the fact that it allows us to talk about certain things such as racial and gender equality as objective facts: not just whether we have achieved said equality in our society, but whether we are, in fact, all equal. I will raise the concern that the way in which they model the role of values in epistemology may be a problematic idealization of the open‐mindedness of human agents. In some cases, resistance to value‐change cannot be diagnosed as a failure to respond adequately to evidence. If so, the strategy of empirically testing our values that some feminist radical empiricists suggest may not be as useful a tool for social change as they think.


Author(s):  
Josefina Abara

Resumen: Este artículo surge de una experiencia y reflexión personal como artista y profesora en formación, que plantea la crisis cultural y educativa en Chile como el contexto donde opera el sistema tanto artístico como educacional, y que ante la emergencia cultural, desde el rol social del artista surge la necesidad de educar como la única solución. A raíz de esto, posteriormente se aborda el límite difuso entre el rol del artista y el rol del educador estableciendo un  paralelo de factores que constituyen una metodología compartida en el modo de operar de ambos roles, que reflexiona en torno al constante diálogo y tránsito entre estos quehaceres. Finalmente se exponen las fortalezas y debilidades de ambas disciplinas que confirman la interdependencia de los roles en virtud de la misión social compartida. Palabras clave: artista, educador, cultura, pedagogía, rol social, metodología compartida. Abstract: This article arises from a personal experience and reflection as an artist and professor in formation, which considers the cultural and educational crisis as the context where artistic and educationalsystemdeploys, and under the cultural emergency, from the social role of the artist appears the necessity to educate as the only solution. Subsequently approaches the unclear boundaries between the artist and educator social roles, settling a parallel of factors which shows a shared methodology in the way both positions acts, reflecting about the constant dialogue and transition between these roles. Finally considers the virtues and weakness of both disciplines confirming the interdependance of the roles towards the social mission they have in common. Keywords:artist, educator, culture, pedagogy, social role, shared methodology.http://dx.doi.org/10.7203/eari.8.9458


2021 ◽  
Vol 7 (14) ◽  
pp. 136-141
Author(s):  
José Augusto Rodrigues dos Santos

Através da história, a religião tem sido uma força catalisadora para muitas das transformações mais marcantes em todas as sociedades. Como elemento de aculturação, a religião serviu como muleta psicológica e emocional para os espantos e medos que o homem experimentou pela sua incapacidade em entender as transformações do seu envolvimento. O divino emergiu com naturalidade na forma como o homem procurou entender o mundo. A mulher, raramente entrou no encontro do humano com a sua transcendência. Através dos tempos, o papel da mulher foi secundarizado, seja pelas suas particularidades biológicas, seja pelos papeis sociais que lhe estavam cometidos. Para essa segregação social da mulher a religião deu expressivo contributo. Hoje, a luta da mulher ainda passa, em algumas sociedades, pela assunção dos seus direitos fundamentais sonegados pelas regras morais intrínsecas a algumas religiões. Palavras-Chave: Religião. Mulher. História.   Abstract Throughout history, religion has been a catalyst for many of the most striking transformations in all societies. As an element of acculturation, religion served as a psychological and emotional crutch for the astonishment and fears that human kind suffered due to his inability to understand the changes in his involvement. The divine emerged naturally in the way man understood the world. The woman rarely entered the human encounter with his transcendence. Throughout the ages, the role of women has become secondary, either because of their biological particularities or because of the social roles that were committed to them. Religion has made a significant contribution to this social segregation of women. Today, the struggle of women still involves, in some societies, the assumption of their fundamental rights withheld by the moral rules intrinsic to some religions. Keyword: Religion. Woman. History.


2021 ◽  
Vol 7 (1) ◽  
pp. 60-67
Author(s):  
A. V. Mikhalcheva

The article is devoted to the problems of expressive syntax and its role in transmitting the author’s communicative intentions. According to the dominating cognitive-discourse paradigm at present, scientists are interested in researching the manifestations of the author’s perception of transmitted information and their impact on the form of its presentation. Due to the dominating role of mass media in the contemporary world, it seems of great importance to reveal the way they influence the collective mind of the readers. In this connection expressive syntax plays a very important role in the process of communication via media text. The main aim of the research is to analyze functional and linguistic peculiarities of expressive syntax in media texts as a means of the author-reader interaction. In this article the research of the expressive syntax means is conducted on the basis of two English magazines. The topics and cognitive peculiarities of the readers play a great role in choosing proper expressive means and are required to be considered as a system. The results of the analysis show that the main means of expressive syntax in popular press is a parenthetical phrase serving to give the author’s comments, define terms and toponyms, or add extra information, satisfying the readers’ curiosity. The result also shows that due to different cognitive attitudes, types of creation (individual or collective) and segments of its targeted audience, National Geographic articles, unlike The Economist ones, contain more variable means of expressive syntax.


Author(s):  
Kate Fullagar

Chapter 6 opens with some reminders of Reynolds’s ambivalent character. His political views are put to the test at the close of the Seven Years War, in 1763, when Britain announces victory but half the nation refuse to celebrate with the king. Reynolds performs similar balancing acts in his personal life, including romantically with Angelica Kauffmann and collegially with Thomas Gainsborough. Most of all we see Reynolds’s artful balancing in the way he secures the presidential appointment to Britain’s first Royal Academy of the Arts. The 1770s see further signs of ascension for Reynolds, such as his acquisitions of a new country house and an honorary doctorate. These years also yield further tests of his ambivalent politics. His portrait of Joseph Banks reveals a circumspect opinion of Pacific exploration while his effort to secure a Devonian Mayoral appointment reiterates his canny play of apologist and oppositional positions. The year 1775, however, presents the biggest challenge of all. His friends Johnson and Burke publish dramatically opposing views on the upcoming American Revolution and at the same time Reynolds’s dignity as President of the Royal Academy is threatened by a lampoon from a fellow academician.


2019 ◽  
pp. 37-70
Author(s):  
Yitzhak Benbaji ◽  
Daniel Statman

The purpose of this chapter is to outline an alternative to Individualism and to show that moral rights can be taken seriously while acknowledging the role of organized societies in determining the actual distribution of moral rights and duties. In some cases, the rules accepted by such societies give content to what was indeterminate at the pre-contractual level. In others, they redistribute moral rights and duties among members of society. In both these ways, rights behave in a less rigid manner than that entailed by Individualism. To understand how social rules can determine rights, it is particularly helpful to look at the way social roles provide their holders with a permission to diverge from what would be required from them pre-contractually. In decent societies, holders of public roles typically have a right to fulfil their professional duty without deliberating on the merits of the case; namely, without being guided by first-order reasons that pertain to the cases with which they deal. This applies to combatants as well. In most cases, they have a right to disregard the first-order reasons pertaining to the justness of the war they are sent to fight. The responsibility for launching an unjust war lies on the shoulders of the politicians and not on those of combatants, just as the responsibility for sending an innocent person to jail rests with the court and not with the prison guards.


2012 ◽  
Vol 36 (3) ◽  
pp. 433-473 ◽  
Author(s):  
Francesco Macheda

This article explores the decisive role of pension funds in the neoliberal restructuring of the Icelandic economy, arguing that, through their involvement in the pension-fund industry, the labour unions contributed to laying the foundations for Iceland’s economic financialisation. The socioeconomic stability provided by the labour organisations was the crucial element upon which the new financial regime of accumulation relied, enhancing the national economic ‘credibility’ that helped the internal market to attract foreign speculators as well as gaining access to loans from international market. I begin by examining how the structural crisis of the Icelandic economy produced an explosion of inflation and industrial conflict in the late-1980s. I then retrace the way the implementation of a neo-corporatist pattern enabled lower inflation and stabilisation of the currency. Finally, I analyse the way in which the involvement of the Icelandic trade unions in the financial mechanisms through the pension industry generated a degree of identification with pro-market governmental policy on the part of union leaders, encouraging them to tailor their own strategies accordingly. My conclusion is that Icelandic unions’ consensus concerning the ‘stabilisation programme’ implemented by the neoliberal coalitions relies on their embeddedness into the financial structures of the national economy through occupational pension funds.


Sign in / Sign up

Export Citation Format

Share Document