scholarly journals ¿Artista educador o Educador artista? El límite difuso del rol social

Author(s):  
Josefina Abara

Resumen: Este artículo surge de una experiencia y reflexión personal como artista y profesora en formación, que plantea la crisis cultural y educativa en Chile como el contexto donde opera el sistema tanto artístico como educacional, y que ante la emergencia cultural, desde el rol social del artista surge la necesidad de educar como la única solución. A raíz de esto, posteriormente se aborda el límite difuso entre el rol del artista y el rol del educador estableciendo un  paralelo de factores que constituyen una metodología compartida en el modo de operar de ambos roles, que reflexiona en torno al constante diálogo y tránsito entre estos quehaceres. Finalmente se exponen las fortalezas y debilidades de ambas disciplinas que confirman la interdependencia de los roles en virtud de la misión social compartida. Palabras clave: artista, educador, cultura, pedagogía, rol social, metodología compartida. Abstract: This article arises from a personal experience and reflection as an artist and professor in formation, which considers the cultural and educational crisis as the context where artistic and educationalsystemdeploys, and under the cultural emergency, from the social role of the artist appears the necessity to educate as the only solution. Subsequently approaches the unclear boundaries between the artist and educator social roles, settling a parallel of factors which shows a shared methodology in the way both positions acts, reflecting about the constant dialogue and transition between these roles. Finally considers the virtues and weakness of both disciplines confirming the interdependance of the roles towards the social mission they have in common. Keywords:artist, educator, culture, pedagogy, social role, shared methodology.http://dx.doi.org/10.7203/eari.8.9458

Author(s):  
Caroline da Rosa Ferreira Becker

The study was carried out through the theoretical foundation about the conceptions and objectives of the Federal Institute of Education, Science and Technology, and also on the social role of the librarians of this educational institute. These Federal Institutes were created in Brazil in 2009 and they offer basic and higher education. This study aims at investigating, analyzing, and understanding if the librarians of the Federal Institutes of Education, Science, and Technology recognize their social roles as professionals that can contribute to the development of cognitive skills with regards to the information in the library’s users. A case study was carried out with all the librarians of the Federal Institutes and questionnaires were the method used for collecting data. It should be noted in the librarians’ answers that they recognize their social roles, and they act according to what they recognize. In their everyday practices, these librarians try to minimize the difficulties that the library’s users face in relation to the search, location, use, assessment, dissemination, and understanding of information.


2020 ◽  
Vol 11 (87) ◽  
Author(s):  
Myroslava Lohvynenko ◽  

The article is a study of the features of the individual’s communicative behavior, when implementing different social roles. By analyzing the concept of the social role and status, author puts forward the classification of the most frequent social roles represented by an individual in formal and informal communication situations (that of a father, lecturer, friend, colleague, employer, employee, consultant). The work is based on the number of studied and investigated dialogical fragments, where one character appears in different social roles and uses various language means. Having considered typical communicative situations, the author also singles out linguistic and extra-linguistic means which mark the changes of speaker’s social roles, namely: elevated, sarcastic, polite, sad, ironic, joyful, neutral, strict, humorous, angry, contemptuous, intrusive, friendly, confident and other tones as well as smile, frown and raised eyebrows, laugh, direct eye contact, pointing finger, pointing the hand etc. At the next stage of the analysis the author reveals the language means that mark the changes of the speaker's social roles as well as outlines the difficulties, connected with their translation into Ukrainian. Translation of the dialogical fragments was studied in order to find out types of rendition of the means that indicate realization of different social roles by the speaker. Non-verbal communication was also researched, aiming to find out correlation between the social role of the speaker and the means, used by the speaker, according to his social role. As a result, the paper presents the analysis of such means of translation as transliteration, transcription, antonymous, descriptive, and contextual tracing, literal types of translation as well as their dependence on the social role of the speaker. So the components of intercourse let communicative behavior of the individual to be comprehensively considered. Thereby, the results of the study, their representation in per cents, as well as examples of the communicative situations and their analysis, are represented in the following article.


Hypatia ◽  
2015 ◽  
Vol 30 (4) ◽  
pp. 692-707
Author(s):  
Amy Olberding

Self‐presentation is a complex phenomenon through which individuals present themselves in performance of social roles. The success of such performances rests not just on how well a performer fulfills expectations regarding the role she would play, but on whether observers find her convincing. I focus on how self‐presentation entails making use of material environment and objects: One may “dress for the part” and employ props that suit a desired role. However, regardless of dress or props, one can nonetheless fail to “look the part” owing to expectations informed by biases patterned along commonplace social stereotypes. Using the social role of philosopher as my example, I analyze how the stereotype attached to this role carries implications for how demographically under‐represented philosophers may self‐present, specifically with regard to dress and decoration. I look, in particular, to the alienation from one's material environment that may follow on the frustration of self‐presentation through bias. One pernicious effect of bias, I argue, is the power it has to deform and distort its target's relation to her physical setting and objects. Where comfort and ease in one's material environment can be a significant ethico‐aesthetic good, bias can inhibit access to, and enjoyment of, this good.


2021 ◽  
Vol 17 (12) ◽  
pp. 81
Author(s):  
Zeyang Peng ◽  
Kehui Deng ◽  
Yilin Wei ◽  
Ziqi Wang

In response to the factor that affects the evolution of Leishan Miao embroidery style, this paper, based on field inspections and consulting related county chronicles, characterizes its style from two aspects: pattern composition and content, and tries to characterize its style from the perspectives of craftsmanship and the social role of embroidery women. By reviewing the angles of change, and analyzing the reasons for the evolution of embroidery styles, this research has found that the style of Miao embroidery can be summarized as the proper use of continuous and separate patterns, as well as the fusion of reality and illusion in the subject matter. The study holds that the comprehensive application of stitching is the technical guarantee for the evolution of styles. At the same time, the transformation of embroidery women's social roles from “women weavers” to “women farmers” and then to “businesswomen” is the potential motivation for the evolution of embroidery styles.


2010 ◽  
Vol 2 (1) ◽  
pp. 62
Author(s):  
André R. N. Martins

This paper analyses the discursive process of the press based on a social view of literacy. It attempts to show how the institution of the press constructs social roles and how a particular form of intertextuality is set to work. The texts which are analysed come from the MA thesis O discurso da imprensa sobre os militares (The discourse of the press about the Armed Forces, 1992). Five texts are analysed focussing on the category of intertextuality, on the immediate social context and on the context of culture. The paper tries to identify the social role of the Armed Forces in Brazil and how such a role is contructed by the press.


2020 ◽  
pp. 194855062097108
Author(s):  
Stephen J. Rowe ◽  
Andrew J. Vonasch ◽  
Michael-John Turp

How do people’s social roles change others’ perceptions of their intentions to cause harm? Three preregistered vignette-based experiments ( N = 788) manipulated the social role of someone causing harm and measured how intentional people thought the harm was. Results indicate that people judge harmful consequences as intentional when they think the actor unjustifiably caused harm. Social roles were shown to alter intention judgments by making people responsible for preventing harm (thereby rendering the harm as an intentional neglect of one’s responsibilities) or for causing the harm (thereby excusing it as an unintentional byproduct of the role). Additionally, Experiment 3 conceptually replicated and moderated the side-effect effect —revealing that people think harmful side effects are intentional when the harm is unjustified but not when a role’s responsibility justifies it. We discuss the importance of social information—including roles—in how people judge others’ intentions.


Episteme ◽  
2011 ◽  
Vol 8 (1) ◽  
pp. 99-111 ◽  
Author(s):  
Sarah Wright

Attributor contextualism and subject-sensitive invariantism both suggest ways in which our concept of knowledge depends on a context. Both offer approaches that incorporate traditionally non-epistemic elements into our standards for knowledge. But neither can account for the fact that the social role of a subject affects the standards that the subject must meet in order to warrant a knowledge attribution. I illustrate the dependence of the standards for knowledge on the social roles of the knower with three types of examples–focusing on knowledge attribution, action, and a mix of the two–and show why neither attributor contextualism nor subject-sensitive invariantism can explain them. I then suggest that subject-sensitive invariantism should be supplemented with insights from virtue epistemology so that it can explain the dependence of the standards of knowledge on social roles. This supplementation of subject-sensitive invariantism helps to solve a persistent problem facing that theory: the case of knowledge attributions made by those in high-stakes contexts about subjects in low-stakes contexts.


Author(s):  
Katarzyna Gajek

Motherhood, which includes the process of becoming and being a mother, is understood as an institution or as personal experience, and both these perspectives are interdependent. The institution of motherhood, which is necessary for the functioning of societies, shapes women’s living conditions, influences their choices, frames desirable behaviours, gives the highest priority to the social role of the mother, and limits women’s identity to a single dimension. The experience of women-mothers is juxtaposed with the idea of sacrificing oneself for the good of another human being. The stories of motherhood analysed for the purpose of this article were published on the fanpage Żałuję rodzicielstwa [I regret parenthood] and clearly indicate that being a mother can be a trajectory experience associated with overpowering suffering. Women’s experiences were inscribed in the subsequent phases of a trajectory process identified by F. Schütze and G. Reimann, and the reflection on those experiences leads, among other things, to the conclusion that both mothers who have undertaken biographical work on their own experiences, as well as those who have not done so, most often organise their further life with the trajectory in the background, without fundamentally changing their personal situation.


2021 ◽  
Vol 7 (14) ◽  
pp. 136-141
Author(s):  
José Augusto Rodrigues dos Santos

Através da história, a religião tem sido uma força catalisadora para muitas das transformações mais marcantes em todas as sociedades. Como elemento de aculturação, a religião serviu como muleta psicológica e emocional para os espantos e medos que o homem experimentou pela sua incapacidade em entender as transformações do seu envolvimento. O divino emergiu com naturalidade na forma como o homem procurou entender o mundo. A mulher, raramente entrou no encontro do humano com a sua transcendência. Através dos tempos, o papel da mulher foi secundarizado, seja pelas suas particularidades biológicas, seja pelos papeis sociais que lhe estavam cometidos. Para essa segregação social da mulher a religião deu expressivo contributo. Hoje, a luta da mulher ainda passa, em algumas sociedades, pela assunção dos seus direitos fundamentais sonegados pelas regras morais intrínsecas a algumas religiões. Palavras-Chave: Religião. Mulher. História.   Abstract Throughout history, religion has been a catalyst for many of the most striking transformations in all societies. As an element of acculturation, religion served as a psychological and emotional crutch for the astonishment and fears that human kind suffered due to his inability to understand the changes in his involvement. The divine emerged naturally in the way man understood the world. The woman rarely entered the human encounter with his transcendence. Throughout the ages, the role of women has become secondary, either because of their biological particularities or because of the social roles that were committed to them. Religion has made a significant contribution to this social segregation of women. Today, the struggle of women still involves, in some societies, the assumption of their fundamental rights withheld by the moral rules intrinsic to some religions. Keyword: Religion. Woman. History.


2017 ◽  
Vol 4 (2) ◽  
Author(s):  
Maria Medina-Vicent

Ethical requirements of the prosumer-citizen facing companies Resumen: Los procesos de recesión económica y los cambios políticos que se están desarrollando en las sociedades occidentales, plantean una disyuntiva sobre el papel social de las empresas y su modo de relacionarse con el público. Se ha producido el despertar de consumidores/as conscientes de su poder, tanto como creadores/as de contenidos a través de los espacios digitales, como de vigilantes activos de las acciones de empresas y gobiernos. Ante esta realidad, las organizaciones no pueden actuar sin atender al entorno, deben reconocer su responsabilidad social y responder a las demandas de sus stakeholders a través de una gestión empresarial ética y comunicativa. En el presente artículo se reflexiona en torno a una propuesta de ética empresarial de corte discursivo capaz de responder a las exigencias sociales y promover una comunicación transparente que incorpore los intereses de los grupos afectados por la actividad empresarial. Abstract: The economic crisis and the political changes that are taking place in Western societies set out a dilemma about the social role of companies and their social interactions. Nowadays, consumers have become aware of their power, both as creators of content through digital tools, as active guards of the actions of companies and governments. In front of this, organizations cannot act without pay attention to their environment; companies must recognize their social responsibility and respond to the stakeholders demands through an ethical and communicative management. We’ll explain a business ethics based on a discursive model, because it can be useful to attend social demands, to promote transparent communication, and to incorporate the interests of those affected by business activity. Palabras clave: ética empresarial, ética discursiva, prosumidor/a, monitorización, confianza. Keywords: business ethics, discourse ethics, prosumer, monitoring, trust. 


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