A Legal Review for Financial Independence of Local Cultural Centers

2021 ◽  
Vol 8 (4) ◽  
pp. 23-42
Author(s):  
Hong Kee Lee ◽  
Keyword(s):  
Financial Independence ◽  
Cultural Centers

Model Pemberdayaan Usaha Mikro Dan Pengaruhnya Terhadap Kemandirian Usaha

2015 ◽  
Vol 2 (1) ◽  
pp. 75-93
Author(s):  
Mudasetia Hamid ◽  
Evy Rosalina Widyayanti
Keyword(s):  
Human Resources ◽  
Small And Medium Enterprises ◽  
Poverty Rate ◽  
Cultural Centers ◽  
Central Java ◽  
Tourism Education ◽  
The Indian Ocean ◽  
Medium Enterprises ◽  
The City

Yogyakarta is a city and the capital of Yogyakarta Special Region in Java, Indonesia. It is renowned as a center of tourism, education and culture. Yogyakarta is one of the foremost cultural centers of Java. This region is located at the foot of the active merapi vulcano. Yogyakarta is often called the main gateway to the Central Java as where it is geographically located. It stretches from Mount Merapi to the Indian Ocean. This province is one of the most densely populated areas of Indonesia. Yogyakarta is popular tourist destination in indonesia after Bali. These have attracted large number of visitors from across Indonesia and abroad to the city. This status makes Yogyakarta is one of the most heterogeneus cities in Indonesia. In edition, Yogyakarta has attracted large number of people to reside in this city for business. One of these comers is small entrepreneurs with their market munchies enterprise (specially a traditional snack trader). This business is one of famous business in Yogyakarta, we will find rows of pavement vendors selling market munchies. The students and tourists are their main target customers. Market munchies enterprise is part of small and medium enterprises SMEs as livelihood activities. SMEs has an important role in economic growth of Indonesia. Therefore, it is very important to develop and strengthen the micro enterprise empowerment. Micro enterprise empowerment is one of strategy to reduce the poverty rate in Indonesia. Major challenger in implement this program are that micro entrepreneurs are conventional and have satisfied with their revenue. It is very important to develop a comprehensive and sustainable micro enterprise empowerment which consist of strengthen the quality of human resources, maximize the government’s roles, empower the enterprise capital and strengthen the partnership and autonomous. Micro enterprise autonomy will contribute to the economic and investment climate. This will lead to establish an accountable enterprise both for the micro enterprise and customers which at the end will strengthen the development of the micro enterprise in Yogyakarta.Keyword: micro entreprise, human resources, government roles, capital, partnership and autonomous.

Wages for Soundwork

Resonance ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 191-210
Author(s):  
Joshua Hudelson
Keyword(s):  
Panic Attacks ◽  
The Internet ◽  
Close Reading ◽  
Financial Independence ◽  
Reproductive Labor ◽  
The Past ◽  
Labor Power ◽  
Sales Clerks

Over the past decade, ASMR (Autonomous Sensory Meridian Response) has emerged from whisper-quiet corners of the Internet to become a bullhorn of speculation on the human sensorium. Many consider its sonically induced “tingling” to be an entirely novel, and potentially revolutionary, form of human corporeality—one surprisingly effective in combating the maladies of a digitally networked life: insomnia, anxiety, panic attacks, and depression. Complicating these claims, this article argues that ASMR is also neoliberal repackaging of what Marx called the reproduction of labor power. Units of these restorative “tingles” are exchanged for micro-units of attention, which YouTube converts to actual currency based on per-1,000-view equations. True to the claims of Silvia Federici and Leopoldina Fortunati, this reproductive labor remains largely the domain of women. From sweet-voiced receptionists to fawning sales clerks (both of whom are regularly role-played by ASMRtists), sonic labor has long been a force in greasing the gears of capital. That it plays a role in production is a matter that ASMRtists are often at pains to obscure. The second half of this article performs a close reading of what might be considered the very first ASMR film: Chantal Akerman’s Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles. Through this film, the exploitative dimensions of ASMR can be contrasted with its potential for creating protected spaces of financial independence and nonnormative corporeal practices.

ISSUES OF DESIGN OF INFORMAL LEARNING SPACES IN THE UNIVERSITY CULTURAL CENTERS

2020 ◽  
Vol 2020 (2) ◽  
pp. 188-193
Author(s):  
Dmytrash O ◽  
Keyword(s):  
Informal Learning ◽  
General Characteristic ◽  
Learning Space ◽  
Basic Principles ◽  
Educational Design ◽  
Cultural Centers ◽  
Educational Spaces ◽  
Flexible Planning ◽  
State Of Research ◽  
The University

The article presents an overview and analysis of the state of research in the field of design and exploitation of modern educational spaces in universities around the world, namely areas with flexible planning, called informal learning space. According to the research conducted, the general characteristic and classification were developed and the basic principles of designing this space were revealed. The study identified several problems that arise during its exploitation, which should be taken into account in the designing process. There is described the experience of educational design of interuniversity cultural centres with the application of the developed theoretical bases of designing of informal educational space.

GREBEG MAULUD DALAM REPRESENTASI BUSANA DAN MOTIF BATIK DI KERATON YOGYAKARTA

CORAK ◽  
2013 ◽  
Vol 1 (2) ◽  
Author(s):  
Renta Vulkanita Hasan
Keyword(s):  
Social Life ◽  
Power Relations ◽  
Dress Code ◽  
Dynamic Nature ◽  
Cultural Shift ◽  
Native Culture ◽  
Cultural Centers ◽  
Human Creativity ◽  
Change Culture ◽  
Over Time

Culture growing in Indonesia and overseas intrinsically dynamic. Nature of culture as a result of human creativity is always moving and displacement. When his journey to the vibrant place anyway, culture is likely to mix with the native culture which then grow and develop into a new culture. Culture is a strong factor that affects the mindset. Over time, society has a way of looking at the world deal, behave, and interact with each other. In other words, they have their own color and pattern of the deal while making rules in social life. Yogyakarta in Java, which is known as one of the cultural centers of Java development, especially ritual Grebeg Maulud. Ritual Grebeg Maulud over time reflecting the constantly changing movement of social change, culture, politics, economics and society in his day. Ritual is a means of connecting Grebeg Maulud transcendental between man and God (Manunggaling Kawula-Gusti) and guidance from the teachings of the holy book (Islam). But this time Grebeg Maulud also has another function, namely as a spectacle. This suggests a cultural shift from the sacred to the profane. Batik as a dress code in the Carnival celebrations Grebeg Maulud is one reflection of the existence of culture in Yogyakarta Palace. The use of batik in a ritual procession Grebeg Maulud is a tradition that continues to this day. Batik palace is considered one of the symbols of the existence of power relations by creating a specific motive for a particular class. Dynamism of culture led to the use of batik is not only a marker of power relations, but also as an exciting treat for the fashion show at the Carnival lasts Grebeg Maulud.Keyword: Grebeg, Maulud, representations, clothing, batik, palace, Yogyakarta

Феномен «путешествия в поисках знания» в османской культуре

2019 ◽  
Author(s):  
N.R. Krayushkin
Keyword(s):  
Ottoman Empire ◽  
North Africa ◽  
Intellectual Life ◽  
Special Significance ◽  
Cultural Experience ◽  
Cultural Centers ◽  
Arab Muslim ◽  
Direct Spread ◽  
Spiritual Tradition ◽  
Basic Characteristics

Abstract In the 16th and 17th centuries Ottoman Turks conquered most countries of the Middle East and North Africa and reached Vienna. As а result, the power of Istanbul was established in the heterogeneous spaces of the Mediterranean. The seized territories in Europe became part of Dar al-Islam, increasing the area of direct spread of the Arab-Muslim spiritual tradition. In this context, the journey in search for knowledge (rihla) acquired special significance it contributed to the intensification of cultural and intellectual life of the Ottoman society and establishment of its ideological unity. The author examines the materials from the treatises of Medina theologian Muhammad Kibrit, Istanbul explorer Evliya Celebi and Damascus Sufi Abd al-Ghani al-Nablusi, who travelled through the territory of the Ottoman Empire in the 17th century, to explore the main pilgrimage routes and cultural centers of the region. The goal of this article is to analyze the content of civilizational exchange and to identify basic characteristics of new Ottoman cultural experience.

Importance of economic safety service of enterprise in modern conditions of business operations

2017 ◽  
Vol 33 (4) ◽  
pp. 39-46
Author(s):  
T. D. Malyutina
Keyword(s):  
Sustainable Development ◽  
Economic Security ◽  
Security System ◽  
Economic Potential ◽  
Financial Independence ◽  
Universal System ◽  
Business Operations ◽  
Security Service

The article substantiates the importance of the company's economic security service in the modern conditions of business operations. The level of security of the enterprise is ensured by high economic potential, financial independence, sustainable development, personnel responsibility. The loss of at least one of the listed elements of a universal system of economic security is characterized by unforeseen consequences for the enterprise. The untimely modernization of the economic security system, its obsolete form, will not ensure the proper level of the company's confident working.

Correctional oversight bodies’ resources and protections across the European Union: Are their hands tied?

2021 ◽  
pp. 174889582098696
Author(s):  
Eva Aizpurua ◽  
Mary Rogan
Keyword(s):  
European Union ◽  
Critical Role ◽  
The European Union ◽  
Financial Independence ◽  
Staff Members ◽  
The United Kingdom ◽  
Equal Importance ◽  
Protection Mechanisms ◽  
Human Rights Standards ◽  
International Instruments

Oversight bodies play a critical role in upholding human rights standards in prison. Several international instruments require states to establish independent forms of prison oversight and to give them the powers they need to conduct their work. Resources are central to the effectiveness and independence of oversight bodies. Of equal importance is the ability of prison oversight bodies to offer protections against reprisals for those who choose to speak to them and for their own staff. In this article, we provide results from the first survey of prison oversight bodies in the European Union and the United Kingdom, focusing on the resources and protections which prison oversight bodies in these states have to enable them to conduct their work. Our results suggest the need to strengthen the financial independence of prison oversight bodies, with slightly less than half of the bodies having their own budget to monitor prisons. Bodies which had their own budgets had a greater number of staff members and a greater variety of professional backgrounds among their members, likely influencing their ability to fulfil their mandate. Our results also point to the need to develop further protection mechanisms against reprisals for those who speak with inspectors as well as for staff from prison oversight bodies.

Planning your Financial Independence.

1955 ◽  
Vol 10 (4) ◽  
pp. 531
Author(s):  
Francis J. Calkins ◽  
John E. Leibenderfer
Keyword(s):  
Financial Independence

Religiosité du jeune Colombien

1961 ◽  
Vol 8 (1) ◽  
pp. 49-60 ◽  
Author(s):  
P. Fermoso
Keyword(s):  
Young Men ◽  
Men And Women ◽  
Religious Attitudes ◽  
Cultural Centers ◽  
Sociological Studies

Behind the sociological studies, it is very important in religious sociology to analyse more deeply the content, the variety and the evolution of the religious attitudes. Father P. Fermoso gives us here a survey of the methods and the results he obtained in that matter, with a sample of young men (men and women) through different cultural centers of Colombia.

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