scholarly journals Pakeha and River Spirituality:  A Contextual Study of the Hutt River

2021 ◽  
Author(s):  
◽  
David Noakes
Keyword(s):  
Social Context ◽  
Human Experience ◽  
Spiritual Practice ◽  
Contextual Approach ◽  
Contextual Study ◽  
Or History ◽  
The Way

<p>This thesis ... seeks to identify expressions of spirituality that have been evident in Pakeha interaction with and reflection upon the Hutt River since 1840. To achieve this, an historical-contextual approach has been adopted using Claire Wolfteich's premise that 'spirituality must be analysed through a historical-contextual approach which can uncover the contours of a community's spiritual practice in relation to a given time and place.' It is important to note here that the historical-contextual approach does not treat spirituality as purely metaphysical and therefore extraordinary to human experience or history. Instead, it recognizes social context as the very environment in which spirituality is located and found. Using this approach the thesis uncovers expressions of nature spirituality that have been operative in relation to the Hutt River since the arrival of the first European settlers. It demonstrates that a range of these spiritual expressions have always existed, and highlights the way that these spiritualities have been shaped, in varying degrees, by religious, economic, political and aesthetic factors. The evolution, accommodations and adaptations which have occurred amongst expressions of nature spirituality present a scene of diversity, complexity and variegation. Overall, this thesis therefore argues that various expressions of river spirituality are clearly evident in Pakeha interaction and relationships with the Hutt River. These expressions are complex in make up and how they interrelate with each other. River spirituality exists with its own unique set of dynamics within a wider discussion of Pakeha earth centered spirituality. (p. 7)</p>

scholarly journals Pakeha and River Spirituality:  A Contextual Study of the Hutt River

2021 ◽  
Author(s):  
◽  
David Noakes
Keyword(s):  
Social Context ◽  
Human Experience ◽  
Spiritual Practice ◽  
Contextual Approach ◽  
Contextual Study ◽  
Or History ◽  
The Way

<p>This thesis ... seeks to identify expressions of spirituality that have been evident in Pakeha interaction with and reflection upon the Hutt River since 1840. To achieve this, an historical-contextual approach has been adopted using Claire Wolfteich's premise that 'spirituality must be analysed through a historical-contextual approach which can uncover the contours of a community's spiritual practice in relation to a given time and place.' It is important to note here that the historical-contextual approach does not treat spirituality as purely metaphysical and therefore extraordinary to human experience or history. Instead, it recognizes social context as the very environment in which spirituality is located and found. Using this approach the thesis uncovers expressions of nature spirituality that have been operative in relation to the Hutt River since the arrival of the first European settlers. It demonstrates that a range of these spiritual expressions have always existed, and highlights the way that these spiritualities have been shaped, in varying degrees, by religious, economic, political and aesthetic factors. The evolution, accommodations and adaptations which have occurred amongst expressions of nature spirituality present a scene of diversity, complexity and variegation. Overall, this thesis therefore argues that various expressions of river spirituality are clearly evident in Pakeha interaction and relationships with the Hutt River. These expressions are complex in make up and how they interrelate with each other. River spirituality exists with its own unique set of dynamics within a wider discussion of Pakeha earth centered spirituality. (p. 7)</p>

The Integrated Nurse: Way of the Healer

2018 ◽  
pp. 40-54
Author(s):  
Janet F. Quinn
Keyword(s):  
Human Experience ◽  
Emergent Property ◽  
The Self ◽  
Spiritual Practice ◽  
The Past ◽  
Florence Nightingale ◽  
Healing Response ◽  
Whole Person ◽  
Right Relationship ◽  
The Way

Integrative nursing invites nurses to reclaim their roots as healers in the lineage of Florence Nightingale, recovering the self-as-healer and acknowledging that their healing work is sacred. Healing, the emergence of right relationship at one or more levels of the human experience, is an emergent property and process of the whole person, bodymindspirit. It is facilitated by integrative nurses who put the patient in the best condition to elicit and support the innate healing response, or Haelan Effect. The way of the healer is a path that puts one in service to life, self, others, and creation as an instrument for healing. The way of the healer offers a spiritual practice for integrative nurses who choose to follow Nightingale’s injunction to “strive to awaken the divine spirit of love in yourself, to awaken it in doing your present work, however you may have erred in the past.”

Understanding prescription in language. A corpus-based approach

2019 ◽  
Vol 41 (2) ◽  
pp. 67-81
Author(s):  
Douglas A. Kibbee ◽  
Alan Craig
Keyword(s):  
Social Context ◽  
French Tradition ◽  
Linguistic Behavior ◽  
The Relationship ◽  
The Way

We define prescription as any intervention in the way another person speaks. Long excluded from linguistics as unscientific, prescription is in fact a natural part of linguistic behavior. We seek to understand the logic and method of prescriptivism through the study of usage manuals: their authors, sources and audience; their social context; the categories of “errors” targeted; the justification for correction; the phrasing of prescription; the relationship between demonstrated usage and the usage prescribed; the effect of the prescription. Our corpus is a collection of about 30 usage manuals in the French tradition. Eventually we hope to create a database permitting easy comparison of these features.

Refining Contrapuntal Pedagogy: Reflections on Teaching Warsan Shire’s “Home” and W.H. Auden’s “Refugee Blues” to First-Year Students

2020 ◽  
Vol 24 ◽  
Author(s):  
Bridget Grogan
Keyword(s):  
Racial Identity ◽  
Teaching Practice ◽  
Human Experience ◽  
First Year ◽  
First Year Students ◽  
Poetic Voice ◽  
Teaching Poetry ◽  
Approach To Teaching ◽  
The University ◽  
The Way

This article reports on and discusses the experience of a contrapuntal approach to teaching poetry, explored during 2016 and 2017 in a series of introductory poetry lectures in the English 1 course at the University of Johannesburg. Drawing together two poems—Warsan Shire’s “Home” and W.H. Auden’s “Refugee Blues”—in a week of teaching in each year provided an opportunity for a comparison that encouraged students’ observations on poetic voice, racial identity, transhistorical and transcultural human experience, trauma and empathy. It also provided an opportunity to reflect on teaching practice within the context of decoloniality and to acknowledge the need for ongoing change and review in relation to it. In describing the contrapuntal teaching and study of these poems, and the different methods employed in the respective years of teaching them, I tentatively suggest that canonical Western and contemporary postcolonial poems may reflect on each other in unique and transformative ways. I further posit that poets and poems that engage students may open the way into initially “less relevant” yet ultimately rewarding poems, while remaining important objects of study in themselves.

KEBERPIHAKAN MEDIA TERHADAP ISU PELESTARIAN LINGKUNGAN HIDUP

Jurnal KATA ◽  
2017 ◽  
Vol 1 (2) ◽  
pp. 101 ◽  
Author(s):  
Febrina Zulmi
Keyword(s):  
Social Cognition ◽  
Social Context ◽  
Critical Discourse Analysis ◽  
Environmental Ethics ◽  
Text Structure ◽  
Critical Discourse ◽  
Environmental Preservation ◽  
The Social ◽  
Qualitative Descriptive ◽  
The Way

<p><em>Media bias will always be an interesting topic to be examined. Media plays some important roles in society. One of its roles is building public opinions. In this case, media has been assumed to be biased as it might take some advantages from its position. This study aims at investigating The Jakarta Post’s bias towards the environmental preservation issues (an ecolinguistic study). The method used in this study is qualitative descriptive method by applying Van Dijk’s model of critical discourse analysis. This research model does not only analyze the aspect of text structure but also social cognition and social context. The object for this study is the news texts taken from The Jakarta Post Online. The result of the study showed that The Jakarta Post showed its bias towards environmental preservation issues by positioning itself as a pro’s side . In the text structure level, its bias can be identified with the way it chose the theme, topics, schemes and lexical choices which were in accordance with environmental ethics principles. In the social cognition level, its bias can be identified with the nature of the knowledge involved in showing its position in accordance with environmental preservation mission. In the social context level, its bias can be identified with the social values reflected from the news and certain group domination involved in the Jakarta Post’s news report which was in accordance with pro-environmental preservation. Generally, The Jakarta Post showed its progressive attitude or tendency to the change by intensely discussing environmental issues which implied the ideas of improving the way people should preserve their environment.</em></p><p> </p><p><em>Keberpihakan media akan selalu menjadi bahan yang menarik untuk diteliti. Media memainkan peran penting dalam masyarakat. Salah satu peran media adalah membangun opini publik. Dalam hal ini, media telah diasumsikan memiliki keberpihakan karena media dapat mengambil keuntungan dari posisinya tersebut. Penelitian ini bertujuan untuk melihat keberpihakan The Jakarta Post terhadap isu pelestarian lingkungan hidup (sebuah kajian ekolinguistik). Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif dengan menggunakan analisis wacana kritis model Van Dijk. Model penelitian ini tidak hanya menganalisis aspek struktur teks, melainkan juga kognisi sosial dan konteks sosial. Objek penelitian ini adalah teks berita yang diambil dari media berita online The Jakarta Post. Hasil penelitian menunjukkan bahwa The Jakarta Post menunjukkan keberpihakannya terhadap isu pelestarian lingkungan hidup dengan meposisikan dirinya sebagai pihak yang mendukung. Dalam tataran struktur teks, keberpihakannya dapat diidentifikasi dari tema, topik, skema wacana dan pilihan kata yang digunakan yang sesuai dengan prinsip-prinsip etika lingkungan. Dalam tataran kognisi sosial, keberpihakannya dapat diidentifikasi dari sifat pengetahuan yang dilibatkan yang menunjukkan posisinya yang sejalan dengan misi pelestarian lingkungan hidup. Dalam tataran konteks sosial, keberpihakannya dapat diidentifikasi dari nilai-nilai sosial yang tercermin dari berita dan dominasi kelompok yang dilibatkan dalam pelaporan berita yang ditulis The Jakarta Post yang berada pada posisi pro-pelestarian lingkungan hidup. Secara umum, The Jakarta Post menunjukkan sikap progresif atau cenderung kepada perubahan dengan mengulas secara intens isu-isu pelestarian lingkungan hidup yang secara tersirat menyarankan perlu adanya peningkatan terhadap upaya-upaya pelestarian lingkungan hidup.</em><em></em></p>

Through the Lens of Gadamer’s Hermeneutics: In comparison between Amina Wadud’s and Mohammed Talbi’s Interpretations of Q. 4:34

SUHUF ◽  
2017 ◽  
Vol 9 (2) ◽  
pp. 193-214
Author(s):  
Afifur Rochman Sya'rani
Keyword(s):  
Gender Inequality ◽  
Married Couple ◽  
Contextual Approach ◽  
The Status ◽  
Similarities And Differences ◽  
The Difference ◽  
Muslim Scholars ◽  
The Way

Most of traditional Muslim exegetes interpret Q. 4:34 in terms of maintaining the superiority of men over women. Some progressive Muslim scholars then insist a contextual approach to the verse to criticize gender inequality. Among some progressive Muslim scholars, this article comparatively examines the interpretations of Amina Wadud and Mohammed Talbi of Q. 4:34. Although both of them propose a contextual reading of the verse, they have different intellectual background, approach and method in interpreting the Qur’ān. The questions are to what extent the similarities and differences of both Wadud’s and Talbi’s interpretation of Q. 4:34 and how far their interpretations reflect their respective intention and perspective? Applying Gadamer’s hermeneutical approach, the article concludes that [1] Both Wadud and Talbi argue that the verse does not establish the superiority of men over women, but acknowledges duties division among married couple; [2] the difference among their interpretations is on the status of relationship among married couple; [3] Wadud’s and Talbi’s interpretations represent their respective hermeneutical situations and the way they define ontologically the nature of  interpretation and Qur’anic hermeneutics affect on producing the meanings of the verse.

Feeling Like It Wasn't

2018 ◽  
Vol 47 (1) ◽  
pp. 99-103
Author(s):  
Rae Greiner
Keyword(s):  
French Revolution ◽  
Historical Fiction ◽  
Historical Novel ◽  
Georg Lukacs ◽  
The Past ◽  
Two Cities ◽  
Renaissance Italy ◽  
Or History ◽  
The Way ◽  
The French Revolution

In “Is There a Problem with Historical Fiction (or with Scott's Redgauntlet)?”—an essay, as it happens, on Sir Walter Scott's great counterfactual novel—Harry E. Shaw calls on literary critics more fully to register “the remarkable variety of things history can do in novels, by short-circuiting the assumption that the representation of history in fiction is really always doing the same sort of work, or should be.” History might be a source of imaginative energy, a sort of launching pad for a book about timeless truths, as in Charles Dickens's A Tale of Two Cities (“ultimately about individual sacrifice and transcendence, not about the French Revolution in the way in which Scott's Waverley is about the Forty-Five”); or the past might function as “a pastoral,” which is to say, as a field onto which authors project the concerns of their own times, as in Romola (depicting problems “in definitively Victorian terms and then project[ing them] back on to Renaissance Italy,” where they would have been understood quite differently [176–77]). Or history, what Shaw calls “objective history,” might be a work's actual subject (180). An historical novel of this last sort tells it like it was, or tries to. But even that novel is only doing so much, only making a use of history. Georg Lukács is therefore wrong in thinking that “a sufficiently dialectical mode of representation could capture everything” (Shaw 175). No one mode can capture all of even a highly delimited history at once.

scholarly journals The Ethical Experience of Nature: Aristotle and the Roots of Ecological Phenomenology

2010 ◽  
Vol 4 (1) ◽  
Author(s):  
Dylan B. Van der Schyff
Keyword(s):  
21St Century ◽  
Subjective Experience ◽  
Natural World ◽  
Human Experience ◽  
Deep Ecology ◽  
Scientific Culture ◽  
Environmental Challenges ◽  
Moral Meaning ◽  
Ethical Experience ◽  
The Way

I demonstrate here how Aristotle's teleological conception of nature has been largely misunderstood in the scientific age and I consider what his view might offer us with regard to the environmental challenges we face in the 21st century. I suggest that in terms of coming to an ethical understanding of the creatures and things that constitute the ecosystem, Aristotle offers a welcome alternative to the rather instrumental conception of the natural world and low estimation of subjective experience our contemporary techno-scientific culture espouses. Among other things, I consider how his conception of orexis and eudaimonia (happiness or, as I prefer here, "the flourishing life") might be extended to include the eco-system itself, thus allowing us to better understand the moral meaning of nature. I conclude with a look at the way in which modern phenomenology re-addresses the fundamental Greek concern with ontology, meaning and human authenticity. I consider the ways in which phenomenology reasserts the value of direct human experience that was so important to Aristotle; and I consider how this view, and that of Deep ecology, may help us to experience nature - and all of Being for that matter - in a more authentic, meaningful and altogether ethical light.

scholarly journals The Role of Culture, Values and Trauma in Shaping Abnormal Bodily Experience in Migrants

2020 ◽  
pp. 37-44
Author(s):  
Massimiliano Aragona
Keyword(s):  
Social Context ◽  
Cultural Values ◽  
Social Values ◽  
Traumatic Experiences ◽  
Bodily Experiences ◽  
Different Cultures ◽  
Different Levels ◽  
Somatization Disorders ◽  
The Way

AbstractThe way somatization is expressed—including the actual somatoform symptoms experienced—varies in different persons and in different cultures. Traumatic experiences are intertwined with cultural and social values in shaping the resulting psychopathological phenomena, including bodily experiences. Four ideal-typical cases are presented to show the different levels involved. The effects of trauma, culture and values may be pathofacilitating (creating a social context which is necessary for the experience to take place), pathogenetic (taking a causal role in the onset of the psychopathological reaction), pathoplastic (shaping the form such a psychopathological reaction takes) or pathointerpretive (different interpretation of the same symptoms depending on the patient’s beliefs). While the roles of trauma and culture were already well recognized in previous accounts, this chapter adds an exploration of the importance of values, including cultural values, in the aetiology, presentation and management of somatization disorders. As a consequence, the therapeutic approach has to be adjusted depending on the way these factors intervene in the patient’s construction of mental distress.

scholarly journals Finding the Right Balance: Financial Self-Help Organizations as Sources of Security and Insecurity in Urban Indonesia

2000 ◽  
Vol 45 (S8) ◽  
pp. 159-177 ◽  
Author(s):  
Hotze Lont
Keyword(s):  
Social Context ◽  
Social Security ◽  
Social Function ◽  
Self Help ◽  
The World ◽  
The 1950S ◽  
The Right ◽  
Financial Arrangements ◽  
Main Shortcoming ◽  
The Way

Financial self-help organizations can be found in many parts of the world, and the cities of Java are among the areas where they are particularly widespread. Since about the 1950s, interest in these institutions among anthropologists and development sociologists has increased considerably. Analyses of financial self-help organizations have most often focused on their economic or their social function; few scholars have pointed to their function as providers of security and identified self-help organizations as typical forms of local social security institutions. The main shortcoming of most of these studies is that they base their conclusions solely on an analysis of the financial arrangements provided by these self-help organizations, neglecting the accommodating practices that people undertake in order to fit the provisions of self-help organizations to their own household needs. This essay explores the observation that financial self-help organizations do not simply provide security through the different kinds of insurance mechanisms they might contain, but that, particularly through the way in which people use them and participate in them, these institutions become meaningful for coping with insecurity. It examines the question of whether participation in financial self-help organizations contributes to the ability of households to cope with adversities and deficiencies in a concrete social context. Research aiming to answer this question was conducted in Bujung, an urban ward on the outskirts of Yogyakarta, on the island of Java.

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