scholarly journals Female Politicians in Chile: Unfolding the Meanings and Implications for Chilean Politics in the Twenty First Century

2021 ◽  
Author(s):  
◽  
Paula Andrea Pereda Peréz

<p>The aim of this thesis is to unfold the meanings and implications of female politicians in Chile in the twenty-first century. Based on interviews with Chilean politicians and employing a methodology based on Bourdieu’s reflexive sociology and relational ontology, I unpack the complex relationships between gender and political power. My central claim is that the way in which female politicians are perceived by themselves and by male politicians, and how female politicians might affect views on political behaviour, is something widely influenced by the history and trajectory of Chilean politics. I explore issues of representation in politics and democracy and reassess the relevancy of the concept of representation for elaborating the meanings and implications of increased numbers of female politicians in Chile. Highlighting the strategic character of political practices, I analyse symbolic representation by looking at it from political representatives’ points of view. I problematize the complex relationships between democracy, representation, and economic development in the context of neoliberal globalization, in which the place of women in politics remains both promising and uncertain. I analyse interview data collected by integrating ‘conceptual blending theory’, critical discourse analysis and Bourdieu’s theory. From this integral perspective, I analyse political practices as both embodied experience and as a reflection of socio-political reality. Through a socio-historical journey, I explore the foundations of Chilean democracy, political participation, and representation. I argue that the main milestone which affects the meanings and implications can be found in Chile’s late granting of women’s suffrage (1949) and in the democratic breakdown during Pinochet’s dictatorship (1973-1990). I argue that Chilean political institutions of formal representation impede women’s descriptive, substantive, and symbolic representation from fully taking place in the Chilean political system. Interview analysis demonstrated that political institutional design is an expression and reflection of the shortcomings of Chilean political culture. This was found to prevent the furthering of a democracy in which female politicians are central actors. This political context sheds light on Michelle Bachelet’s presidential triumph in 2006, which represented a push for a more democratic and egalitarian society, as well as the political strategy by the weakened ruling coalition who sought to remain in power. Finally, I explore the temporal dimension of the meanings and implications of female politicians in Chile. By looking at the temporality of political processes, practices and institutions, I return to the symbolic dimension of representation. I demonstrate that the states of uncertainty and crises of politics offer contested spaces for political power distribution and for further elaboration on the private and public division of social life. The temporality of politics as social practice reflects its deeply gendered nature, as well as the arbitrariness of political power.</p>

2021 ◽  
Author(s):  
◽  
Paula Andrea Pereda Peréz

<p>The aim of this thesis is to unfold the meanings and implications of female politicians in Chile in the twenty-first century. Based on interviews with Chilean politicians and employing a methodology based on Bourdieu’s reflexive sociology and relational ontology, I unpack the complex relationships between gender and political power. My central claim is that the way in which female politicians are perceived by themselves and by male politicians, and how female politicians might affect views on political behaviour, is something widely influenced by the history and trajectory of Chilean politics. I explore issues of representation in politics and democracy and reassess the relevancy of the concept of representation for elaborating the meanings and implications of increased numbers of female politicians in Chile. Highlighting the strategic character of political practices, I analyse symbolic representation by looking at it from political representatives’ points of view. I problematize the complex relationships between democracy, representation, and economic development in the context of neoliberal globalization, in which the place of women in politics remains both promising and uncertain. I analyse interview data collected by integrating ‘conceptual blending theory’, critical discourse analysis and Bourdieu’s theory. From this integral perspective, I analyse political practices as both embodied experience and as a reflection of socio-political reality. Through a socio-historical journey, I explore the foundations of Chilean democracy, political participation, and representation. I argue that the main milestone which affects the meanings and implications can be found in Chile’s late granting of women’s suffrage (1949) and in the democratic breakdown during Pinochet’s dictatorship (1973-1990). I argue that Chilean political institutions of formal representation impede women’s descriptive, substantive, and symbolic representation from fully taking place in the Chilean political system. Interview analysis demonstrated that political institutional design is an expression and reflection of the shortcomings of Chilean political culture. This was found to prevent the furthering of a democracy in which female politicians are central actors. This political context sheds light on Michelle Bachelet’s presidential triumph in 2006, which represented a push for a more democratic and egalitarian society, as well as the political strategy by the weakened ruling coalition who sought to remain in power. Finally, I explore the temporal dimension of the meanings and implications of female politicians in Chile. By looking at the temporality of political processes, practices and institutions, I return to the symbolic dimension of representation. I demonstrate that the states of uncertainty and crises of politics offer contested spaces for political power distribution and for further elaboration on the private and public division of social life. The temporality of politics as social practice reflects its deeply gendered nature, as well as the arbitrariness of political power.</p>


Author(s):  
Matteo Marenco

Abstract This article reviews three books that offer thought-provoking insights on a central political science question, namely the relationship between capitalism and democracy in the twenty-first century. First, ‘Democracy and Prosperity’ by Iversen and Soskice posits a symbiotic relationship between capitalism and democracy. Advanced capital thrives on nationally rooted institutions, hence it needs democratic politics. A majority of voters ask for pro-advanced-capital reforms, hence democratic politics needs advanced capital. Second, ‘Capitalism, Alone’ by Milanovic depicts a troubled coexistence between capitalism and democracy. The former's tendency to concentrate economic and political power in the hands of the few is the main reason why democratic politics is under pressure. Third, ‘The Age of Surveillance Capitalism’ by Zuboff suggests a negative relationship between digital capitalism and democracy. Surveillance capitalism increasingly acts as a control means of individuals' behaviour, which undermines democracy at its roots. The last section brings the three contributions together. It maintains that a mutually beneficial coexistence between capitalism and democracy currently faces both internal (from within) and external (from without) challenges. In line with Milanovic and Zuboff, it argues that the concentration of economic and political power in the hands of the few is the most apparent from-within challenge. Drawing on Milanovic, it contends that rise of China as a global power combining capitalism with non-democracy challenges the relationship between capitalism and democracy from without. Finally, it contends that the environmental question and the pandemic represent two windows of opportunity for democracy to recover lost ground and re-establish a more balanced relationship with capitalism.


Inner Asia ◽  
2012 ◽  
Vol 14 (1) ◽  
pp. 131-171
Author(s):  
Hildegard Diemberger

AbstractIn this paper I follow the social life of the Tibetan books belonging to the Younghusband-Waddell collection. I show how books as literary artefacts can transform from ritual objects into loot, into commodities and into academic treasures and how books can have agency over people, creating networks and shaping identities. Exploring connections between books and people, I look at colonial collecting, Orientalist scholarship and imperial visions from an unusual perspective in which the social life and cultural biography of people and things intertwine and mutually define each other. By following the trajectory of these literary artefacts, I show how their traces left in letters, minutes and acquisition documents give insight into the functioning of academic institutions and their relationship to imperial governing structures and individual aspirations. In particular, I outline the lives of a group of scholars who were involved with this collection in different capacities and whose deeds are unevenly known. This adds a new perspective to the study of this period, which has so far been largely focused on the deeds of key individuals and the political and military setting in which they operated. Finally, I show how the books of this collection have continued to exercise their attraction and moral pressure on twenty-first-century scholars, both Tibetan and international, linking them through digital technology and cyberspace.


2021 ◽  
Vol 25 (3) ◽  
pp. 746-766
Author(s):  
Vladimir I. Ozymenko ◽  
Tatiana V. Larina

The impact of mass media on individuals and society is to a great extent based on emotions. We concentrate on fear as it is one of the basic emotions triggered by risk and threat, which is claimed to play a key role in the twenty-first century consciousness (Furedi 20018). The study focuses on the emotionalisation of fear in contemporary media discourse about Russia, more specifically, on constructions of Russian threat and fear of Russia in Anglo-American media texts to highlight pragmatic effects and to speculate on possible purposes of such discourses. The study aims to explore the functioning of the lexemes threat and fear , in textual contexts with the focus on their pragma-discursive characteristics. It identifies the mechanisms as well as linguistic tools involved in media strategies of scare-mongering. The dataset was derived from quality British and American newspapers in the period 2018-2020, and was analysed drawing on an interdisciplinary approach combining critical discourse analysis, pragmatics, medialinguistics, psycholinguistics and the theory of proximisation. The paper argues that appealing to emotions as well as constructing emotions is aimed at enhancing the persuasive function of media and fulfilling their own agenda. The persistent use of the words threat and fear in relation to Russia as well as the obsessive discussion of this topic in media aim to shape a certain negative public opinion of Russia among readerships. The findings show that to achieve this goal different strategies and linguistic tools are used including: exaggeration, repetition, proximisation, interrogative headlines, presupposition, among others. The results go beyond linguistics, and may find implementation in political studies, since they provide researchers with tools for understanding contemporary social and political processes.


2020 ◽  
Vol 47 (1) ◽  
pp. 9-24
Author(s):  
Alexander Kluge

Abstract The roots of theory lie in the spirit of resistance and “essential powers” that Karl Marx and Immanuel Kant ascribed to human beings. The poetic power of social life seeks and finds counter-algorithmic expression through narrative capacities of differentiation, and the poetic power of theory operates as a political alliance out of which emancipation of any kind becomes subjectively possible, without being subjectively controlled. What twenty-first-century forms of theoretical practice, sensory intelligence, and storytelling allow for the courage of cognition in a world dominated by Silicon Valley? If one dissolves the word power into the labor contained in it, petrified concepts are secretly changed, and heterogeneous “second-order” experience is made.


2016 ◽  
Vol 6 (1) ◽  
pp. 80-94 ◽  
Author(s):  
Angela Davis

Research has shown that the presence of children in the Jewish Israeli emigrant family intensifies their ambivalence about living abroad, but encourages greater involvement with fellow Israelis as they seek to transmit a Jewish Israeli identity and maintain their children’s attachment to the Jewish state. This article explores this assumption by focusing on the experiences of mothering of a group of Israeli emigrants in Britain. Based on twelve oral history interviews, it considers the issues of child socialisation and the mothers’ own social life. It traces how the women created a social network within which to mother and how they tried to ensure their children preserved a Jewish Israeli identity. The article also seeks to question how parenting abroad led the interviewees to embrace cultural and religious traditions in new ways.


2019 ◽  
Vol 45 (1) ◽  
pp. 1-26 ◽  
Author(s):  
James S. House

For over 50 years I have been, and remain, an interdisciplinary social scientist seeking to develop and apply social science to improve the well-being of human individuals and social life. Sociology has been my disciplinary home for 48 of these years. As a researcher/scholar, teacher, administrator, and member of review panels in both sociology and interdisciplinary organizations that include and/or intersect with sociology, I have sought to improve the quality and quantity of sociolog ists and sociolog y. This article offers my assessment as a participant observer of what (largely American) sociology has been over the course of my lifetime, which is virtually coterminous with the history of modern (post–World War II) sociology, and what it might become. I supplement my participant observations with those of others with similarly broad perspectives, and with broader literature and quantitative indicators on the state of sociology, social science, and society over this period. I entered sociology and social science at a time (the 1960s and early 1970s) when they were arguably their most dynamic and impactful, both within themselves and also with respect to intersections with other disciplines and the larger society. Whereas the third quarter of the twentieth century was a golden age of growth and development for sociology and the social sciences, the last quarter of that century saw sociology and much of social science—excepting economics and, to some extent, psychology—decline in size, coherence, and extradisciplinary connections and impact, not returning until the beginning of the twenty-first century, if at all, to levels reached in the early 1970s. Over this latter period, I and numerous other observers have bemoaned sociology's lack of intellectual unity (i.e., coherence and cohesion), along with attendant dissension and problems within the discipline and in its relation to the other social sciences and public policy. The twenty-first century has seen much of the discipline, and its American Sociological Association (ASA), turn toward public and critical sociology, yet this shift has come with no clear indicators of improvement of the state of the discipline and some suggestions of further decline. The reasons for and implications of all of this are complex, reflecting changes within the discipline and in its academic, scientific, and societal environments. This article can only offer initial thoughts and directions for future discussion, research, and action. I do, however, believe that sociology's problems are serious, arguably a crisis, and have been going on for almost a half-century, at the outset of which the future looked much brighter. It is unclear whether the discipline as now constituted can effectively confront, much less resolve, these problems. Sociolog ists continue to do excellent work, arguably in spite of rather than because of their location within the current discipline of sociolog y. They might realize the brighter future that appeared in the offing as of the early 1970s for sociology and its impact on other disciplines and society if they assumed new organizational and/or disciplinary forms, as has been increasingly occurring in other social sciences, the natural sciences, and even the humanities. Society needs more and better sociology. The question is how can we deliver it.


Author(s):  
Joseph P. Reidy

The book explores the complex ways that slavery ended over the course of the Civil War, focusing particularly on the actions and experiences of black Americans, both enslaved and free in the North as well as the South. It emphasizes the elusive nature of freedom and the many obstacles in its winding path. Time moved erratically, and even space took on unforeseeably new characteristics in the turmoil of war. At bottom, the emancipation struggle involved a contest over the complex relationships that linked individuals to families, neighborhoods, and ultimately the nation, the resolution of which had implications that reached far beyond enslaved people and enslavers. The Union's victory over the Confederacy and the ratification of the Thirteenth Amendment ended slavery, but its baleful effects have hung like a cloud over succeeding generations right into the twenty-first century.


2001 ◽  
pp. 20-29
Author(s):  
O. Sheludchenko

The beginning of the twenty-first century was marked by a series of crisis phenomena in the field of social life, humanity and nature. These crises, quite naturally, require a worldview of their development and the development of prerequisites for overcoming. The mass consciousness remains the ideological and ideological stereotypes that were characteristic of the century that passed before our eyes. Along with this, the development of a new vision of the present and the future - the process is very complicated and painful. Losing the usual stereotypes, people sometimes come to the thought that with them the world perishes, the collapse of social communities may seem apocalypse of the universe in general.


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