scholarly journals Diverse Education for Diverse Economies: The relevance of Rural Training Centres in the Solomon Islands

2021 ◽  
Author(s):  
◽  
Kathryn Fleming

<p>Education is considered the cornerstone of development, essential to achieving economic and social goals. Under the powerful global education agenda, the western model of formal education has been implemented hegemonically in developing countries. This model largely prepares young people for a role in the formal economy in an urban environment, overlooking fundamental questions of purpose and relevance for local context. In the Solomon Islands, where 85% of the population reside rurally, such opportunities often do not exist or reflect local livelihoods.  Rural Training Centres (RTCs) are informal vocational institutions that sit outside of the dominant education paradigm by aiming to prepare young people for local livelihoods. Through informal and vocational learning, they offer an alternative to urbanisation, supporting self derived and locally based livelihoods. Paradoxically, for this very reasons they are often disregarded at the government and donor level.  From a postdevelopment perspective, this thesis considers the roles and relevance of RTCs under a wider conceptualisation of economy and knowledge than is applied in mainstream development practice. Using qualitative and ethnographical methodologies, this research investigates local understandings of RTCs as an education alternative through the voices of young people, women and the wider community. The inter-related aspects: economy, education, and development, are considered in two case study communities, Gizo and Vatu, providing a semi-urban/rural comparison.  Using a Diverse Economies Framework (Gibson-Graham, 2005), this thesis reveals a more realistic picture of the myriad of activities that support local livelihoods exists. The formal economy is found to play a secondary role to informal and direct economic practices. Similarly, under a pluralistic view of education that accepts the legitimacy of traditional, cultural and indigenous knowledge, the aspirations of young people are found to be deeply rooted ‘at home’. Yet, this research argues that they do not conform to a simplistic modern-traditional dichotomy. Rather they reflect cultural hybridity, a third space ‘in between’ where different knowledges are transformed and negotiated.  Despite criticisms, RTCs were positively viewed at a community level. They were considered to fill a vital gap left by the formal education system, support local livelihoods and help stem the flow of urban migration. They also offer an opportunity to support women in existing gender roles, as well as expand existing cultural educational boundaries. However, RTCs are facing pressure to standardise and formalise in order to attract greater government and donor funding. This reflects wider tensions in development policy and practice that favour the universal and the global over the local, and brings to light the inherent power disparity in the aid relationship.</p>

2021 ◽  
Author(s):  
◽  
Kathryn Fleming

<p>Education is considered the cornerstone of development, essential to achieving economic and social goals. Under the powerful global education agenda, the western model of formal education has been implemented hegemonically in developing countries. This model largely prepares young people for a role in the formal economy in an urban environment, overlooking fundamental questions of purpose and relevance for local context. In the Solomon Islands, where 85% of the population reside rurally, such opportunities often do not exist or reflect local livelihoods.  Rural Training Centres (RTCs) are informal vocational institutions that sit outside of the dominant education paradigm by aiming to prepare young people for local livelihoods. Through informal and vocational learning, they offer an alternative to urbanisation, supporting self derived and locally based livelihoods. Paradoxically, for this very reasons they are often disregarded at the government and donor level.  From a postdevelopment perspective, this thesis considers the roles and relevance of RTCs under a wider conceptualisation of economy and knowledge than is applied in mainstream development practice. Using qualitative and ethnographical methodologies, this research investigates local understandings of RTCs as an education alternative through the voices of young people, women and the wider community. The inter-related aspects: economy, education, and development, are considered in two case study communities, Gizo and Vatu, providing a semi-urban/rural comparison.  Using a Diverse Economies Framework (Gibson-Graham, 2005), this thesis reveals a more realistic picture of the myriad of activities that support local livelihoods exists. The formal economy is found to play a secondary role to informal and direct economic practices. Similarly, under a pluralistic view of education that accepts the legitimacy of traditional, cultural and indigenous knowledge, the aspirations of young people are found to be deeply rooted ‘at home’. Yet, this research argues that they do not conform to a simplistic modern-traditional dichotomy. Rather they reflect cultural hybridity, a third space ‘in between’ where different knowledges are transformed and negotiated.  Despite criticisms, RTCs were positively viewed at a community level. They were considered to fill a vital gap left by the formal education system, support local livelihoods and help stem the flow of urban migration. They also offer an opportunity to support women in existing gender roles, as well as expand existing cultural educational boundaries. However, RTCs are facing pressure to standardise and formalise in order to attract greater government and donor funding. This reflects wider tensions in development policy and practice that favour the universal and the global over the local, and brings to light the inherent power disparity in the aid relationship.</p>


2021 ◽  
Author(s):  
◽  
Rara Sekar Larasati

<p>Using the case of desa wisata adat (official tourism and traditional cultural village) Ngadas, East Java, Indonesia, this thesis explores the meanings of success from the perspectives of rural young people and how the particular local context of Ngadas shaped their understandings of success. Unlike many rural young people in Indonesia, young people from Ngadas are known for their land ownership, successful farming, low rate of urbanisation and low participation in formal education. With its particular social, economic and cultural background, young people from Ngadas serves as a valuable case study to understand Indonesian rural youth success as it is situated within the village.  In this research, I utilise Bourdieu’s theory of practice to focus on the practices of young people for success and explore the capitals and habitus within Ngadas (the field). In doing so, I explore how the adat (customs, rituals, values) is significantly embedded within young people’s practices for success in three key aspects of their lives: work practices, familial/relational practices and religious practices. Drawing on six weeks of ethnographic fieldwork with six youth participants and four village leaders, data were collected through focus group discussion or klumpukan, auto-driven photo-elicitation, individual interviews, and participant observation.  My study shows that for young people in Ngadas, their success practices were underpinned by a form of social capital that is founded on reciprocity or a gift exchange which is embedded within and shaped by adat, and in turn also serves to maintain adat. The significance of social capital for young people’s success explains how success in Ngadas is founded on strong relationships, reciprocity, a sense of belonging, and a sense of community to maintain harmony or guyub rukun. Thus, social capital for young people’s success holds a symbolic value not only for the individual, but also for the field of Ngadas. The case study of young people in Ngadas also presents an understanding of success as illusio, a sense of purpose that is gained from investing in social relationships. It is an understanding of success as a sense of being and belonging with and for others that ties young people’s individual success to the collective success of Ngadas as an economic, social and cultural community.</p>


Author(s):  
Gary Martín Osorio Soto

Resumen El presente artículo, es una revisión histórica – documental de cómo se aplicación sistemas de educación alternativa por medio del Movimiento Scout como mecanismo de chilenización y resistencia de los niños y adolescentes Tacna y Arica durante el cautiverio 1900-1929. El uso del movimiento scout por parte del Gobierno de Chile durante 1900 – 1929, fue un eje fundamental de concienciación de una “nueva identidad” patria a los ciudadanos de las ciudades cautivas de Tacna y Arica, además de la implementación de conscripción e identidad en los territorios de la provincia de Tarapacá. La política interna de Chile, en materia educativa, estuvo relacionada a la implementación de una política de adoctrinamiento militar desde el colegio, fomentando el discurso patriótico y la actividad militar desde la escuela. El método Scout dio soporte al uso del discurso patriótico, en el contexto educativo fomentó una acción de represión a la comunidad peruana en los territorios ocupados después de la guerra del 1879´. El adoctrinamiento cívico – militar, como brazo ideológico de la política chilena de “Chilenización” utilizado contra los niños y jóvenes de Tacna y Arica fue parte del proceso llamado “Chilenización violenta”. Abstract The present article it’s a historical and documentary review of the application of an alternative education system by means of to the Scouting as a mechanism of Chileanization to children and adolescents Tacna and Arica during the captivity process in to 1900-1929. The use of the scout movement by the Government of Chile during 1900 - 1929, was a fundamental axis of awareness of a "new identity" homeland to the citizens of the captive cities of Tacna and Arica, in addition to the implementation of conscription and identity in the territories of the province of Tarapacá. Chile's internal educational policy was related to the implementation of a policy of military indoctrination from the school, promoting patriotic discourse and military activity from the school. The scout movement was supported to Chilean government to use of patriotic discourse, in the educational context, promoted an action of repression against the Peruvian community in the territories occupied in the war of 1879 '. The civic-military indoctrination, as the ideological arm of the Chilean policy of “Chilenización”, was also used by the young people of Tacna and Arica. This process as called “the violent Chileanization”.


2021 ◽  
Author(s):  
◽  
Rara Sekar Larasati

<p>Using the case of desa wisata adat (official tourism and traditional cultural village) Ngadas, East Java, Indonesia, this thesis explores the meanings of success from the perspectives of rural young people and how the particular local context of Ngadas shaped their understandings of success. Unlike many rural young people in Indonesia, young people from Ngadas are known for their land ownership, successful farming, low rate of urbanisation and low participation in formal education. With its particular social, economic and cultural background, young people from Ngadas serves as a valuable case study to understand Indonesian rural youth success as it is situated within the village.  In this research, I utilise Bourdieu’s theory of practice to focus on the practices of young people for success and explore the capitals and habitus within Ngadas (the field). In doing so, I explore how the adat (customs, rituals, values) is significantly embedded within young people’s practices for success in three key aspects of their lives: work practices, familial/relational practices and religious practices. Drawing on six weeks of ethnographic fieldwork with six youth participants and four village leaders, data were collected through focus group discussion or klumpukan, auto-driven photo-elicitation, individual interviews, and participant observation.  My study shows that for young people in Ngadas, their success practices were underpinned by a form of social capital that is founded on reciprocity or a gift exchange which is embedded within and shaped by adat, and in turn also serves to maintain adat. The significance of social capital for young people’s success explains how success in Ngadas is founded on strong relationships, reciprocity, a sense of belonging, and a sense of community to maintain harmony or guyub rukun. Thus, social capital for young people’s success holds a symbolic value not only for the individual, but also for the field of Ngadas. The case study of young people in Ngadas also presents an understanding of success as illusio, a sense of purpose that is gained from investing in social relationships. It is an understanding of success as a sense of being and belonging with and for others that ties young people’s individual success to the collective success of Ngadas as an economic, social and cultural community.</p>


2016 ◽  
Vol 12 (2) ◽  
pp. 77-89
Author(s):  
Matshidiso Kanjere

The South African youth faces multiple challenges that range from illiteracy, drug and alcohol abuse, crime and HIV/AIDS, to unemployment. These challenges and many other ills in society have led to interventions by government, and private and other civil societies. The government has established and initiated a number of programmes that aim at building capacity and helping the youth to cope with these multiple challenges. Some of the programmes are aimed at building leadership capacity among the impoverished youth in rural communities. A lot of money is being invested in these programmes, which are meant to develop young South Africans. However, there are some young people who do not participate in these programmes. They are also not in the formal education system, self-employed or employed elsewhere. And they are despondent. The government, private sector and non-governmental organisations are trying hard to bring these youths and others into the developmental arena, so that they can be active participants in the economy of the country in the near future. However, little research has been conducted to assess the broad impact of the various programmes in the country. The contribution that these programmes are making toward improving the livelihoods of young people has to be determined on a larger scale. Nevertheless, this article reports on an investigation that was conducted on a smaller scale, at the Lepelle-Nkumpi Local Municipality. The aim of the research was to explore the perceptions young South Africans have of the leadership development programmes that they have participated in. A mixed research approach was used to collect data and the key findings indicated that knowledge accumulated through participation in the programmes does not always translate into practical applications. However, the programmes were deemed to be valuable in instilling a positive life-view. The study recommends that support systems be established in the rural areas to assist young people with life challenges.


Author(s):  
G.I. AVTSINOVA ◽  
М.А. BURDA

The article analyzes the features of the current youth policy of the Russian Federation aimed at raising the political culture. Despite the current activities of the government institutions in the field under study, absenteeism, as well as the protest potential of the young people, remains at a fairly high level. In this regard, the government acknowledged the importance of forming a positive image of the state power in the eyes of young people and strengthen its influence in the sphere of forming loyal associations, which is not always positively perceived among the youth. The work focuses on the fact that raising the loyalty of youth organizations is one of the factors of political stability, both in case of internal turbulence and external influence. The authors also focus on the beneficiaries of youth protests. The authors paid special attention to the issue of forming political leadership among the youth and the absence of leaders expressing the opinions of young people in modern Russian politics. At the same time, youth protest as a social phenomenon lack class and in some cases ideological differences. The authors come to the conclusion that despite the steps taken by the government and political parties to involve Russian youth in the political agenda, the young people reject leaders of youth opinion imposed by the authorities, either cultivating nonparticipation in the electoral campagines or demonstrating latent protest voting.


Nutrients ◽  
2021 ◽  
Vol 13 (8) ◽  
pp. 2671
Author(s):  
Mateus Santana Sousa ◽  
Camila Silveira Silva Teixeira ◽  
Jamacy Costa Souza ◽  
Priscila Ribas de Farias Costa ◽  
Renata Puppin Zandonadi ◽  
...  

This study aimed to evaluate the effectiveness of community restaurants (CRs), managed by the Government of the State of Bahia/Brazil, for the dimension of access to food. The study used secondary data obtained from the public opinion survey Profile of users of community restaurants in Salvador. The nutritional information was accessed through the analysis of CRs’ menus. Adequate effectiveness of access to food was considered when the CR served meals to 50% to 70% of the users considered the target audience (individuals served by the two CRs located in the city of Salvador/Bahia/Brazil). The participants (n = 1464; 778 as low-income individuals) were adult CR users from Salvador/Brazil. Most of the respondents were male, 40 to 54 years old, not white, had up to 9 years of formal education, without a partner, and living in the municipality of Salvador. The evaluated CRs are effective in serving 53.1% of the target population in their total service capacity. Meal provision only reached an estimated 0.7% of the socially vulnerable community in the district. The average energy value of the meal served by the CR units was 853.05 kcal/meal, with a mean energy density composition classified as average (1.15 kcal/g). The effectiveness of the evaluated community restaurants showed that these instruments were minimally effective in promoting access to food for the low-income population within their total daily service capacity, and the current quantity of these facilities was insufficient. However, these instruments stand out in the fundamental role of promoting the daily distribution of meals to the Brazilian population with the highest social vulnerability levels.


2020 ◽  
Vol 5 (1) ◽  
pp. 466-484
Author(s):  
Bashiru Mansaray ◽  
Shaosheng Jin

AbstractThe Sierra Leonean government has implemented the improved rice varieties directed at enhancing more rice production to reduce food insecurity. This paper evaluates the food security effect of improved rice variety adoption using cross-sectional data collected in 2017 from a randomly selected sample of 624 rice farmers in Sierra Leone. The analysis uses the endogenous switching regression and propensity score matching (PSM) approach. The results revealed that the adoption of improved rice varieties has a significant positive effect on food security. That confirms the crucial role of improved rice variety adoption in increasing food production and food security. Therefore, the study recommended the intensification of policies that promote improved rice variety adoption, if more food production and food security are to be realized. Further, the government should continue the lead in rice variety promotion and dissemination and in enhancing an enabling environment for the effective adoption of farmers. Given the preponderant evidence of the different factors of food security, appropriate policies that seek to promote formal education, more income generation for farmers, and easy and credible access to farmland for landless farmers would enhance food security.


2002 ◽  
Vol 44 (3) ◽  
pp. 1-14
Author(s):  
Penny Harwood ◽  
Caroline Davey

In the context of an increasingly pluralist and in some ways troubled society, work was undertaken to investigate the role of formal education and non-educational organisations in building good citizenship in girls and young women (9-19 years old). Different stages in the developmental process are identified, and the paper describes a number of ways in which experiential and attitudinal information was obtained from the range of respondents: these included a Citizen's Forum and quantitative omnibus research. Methodologies to involve the young people in focused and relevant debate during the one-day Forum were developed and are discussed.


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