scholarly journals Unfortunate Strangers: Lascars in the British Maritime World c. 1849-1912

2021 ◽  
Author(s):  
◽  
Dean Broughton

<p>In 1903, there were 36,893 lascar sailors out of the 247,448 seamen working on British merchant ships. Lascars were non-white workers mostly recruited from Asia. As a result of changes to the British maritime industry in the second half of the nineteenth century, notably the shift from sail to steam, lascar numbers increased. Lascars became critical to the success of the British shipping fleet. They filled the gap that had formed because of the lack of British sailors to crew ships. Lascars were characterised as cheap, lazy, and dirty, as well as being regarded as poor sailors. Lascars were essentially perceived as everything the British sailor was not. Although lascars were British subjects, they were paid less than British sailors, ate inferior food, and slept in substandard accommodation. Once in British ports, after their voyages had ended lascars enjoyed fewer settlement rights, access to welfare and resources than their counterparts. As a result, lascars struggled to survive in Britain. Strategies that created a racial division of labour and hierarchy entrenched a low social status for lascars compared to that of their British counterparts.  This thesis discusses how and why some groups of non-white sailors were given the label lascar. It analyses how the label lascar became a term to represent and enforce difference. Being cheap labour, and non-white was the basis for lascar difference, but the strict regulation and control of their conditions put these men in a much more subordinate position than their British counterparts. The strict conditions and tight regulation that lascars experienced became characteristics of the label they were tagged with. Many lascars were abandoned or chose to stay in Britain where the strategies they employed to survive further enforced their difference. This thesis highlights the period 1849-1912 because of the significant increase in lascar numbers during this period. Chapter one discusses who a lascar was and the interchangeable nature of the term lascar with other labels that describe non-white maritime workers. Chapter two draws on newspaper evidence, plus the works of Gopalan Balachandran and Michael Fisher to examine the effects on lascar recruitment and employment practices that reinforced difference. Chapter 3 focuses on lascars in Britain and what strategies they employed to survive and how they reinforced difference. The majority of the discussion will focus on examples from port cities of London, Glasgow, and Dundee because lascars were a visible part of the social diversity of these cities. Between 1849 and 1912 lascars contributed significantly to the economic success of Britain’s maritime industry.</p>

2021 ◽  
Author(s):  
◽  
Dean Broughton

<p>In 1903, there were 36,893 lascar sailors out of the 247,448 seamen working on British merchant ships. Lascars were non-white workers mostly recruited from Asia. As a result of changes to the British maritime industry in the second half of the nineteenth century, notably the shift from sail to steam, lascar numbers increased. Lascars became critical to the success of the British shipping fleet. They filled the gap that had formed because of the lack of British sailors to crew ships. Lascars were characterised as cheap, lazy, and dirty, as well as being regarded as poor sailors. Lascars were essentially perceived as everything the British sailor was not. Although lascars were British subjects, they were paid less than British sailors, ate inferior food, and slept in substandard accommodation. Once in British ports, after their voyages had ended lascars enjoyed fewer settlement rights, access to welfare and resources than their counterparts. As a result, lascars struggled to survive in Britain. Strategies that created a racial division of labour and hierarchy entrenched a low social status for lascars compared to that of their British counterparts.  This thesis discusses how and why some groups of non-white sailors were given the label lascar. It analyses how the label lascar became a term to represent and enforce difference. Being cheap labour, and non-white was the basis for lascar difference, but the strict regulation and control of their conditions put these men in a much more subordinate position than their British counterparts. The strict conditions and tight regulation that lascars experienced became characteristics of the label they were tagged with. Many lascars were abandoned or chose to stay in Britain where the strategies they employed to survive further enforced their difference. This thesis highlights the period 1849-1912 because of the significant increase in lascar numbers during this period. Chapter one discusses who a lascar was and the interchangeable nature of the term lascar with other labels that describe non-white maritime workers. Chapter two draws on newspaper evidence, plus the works of Gopalan Balachandran and Michael Fisher to examine the effects on lascar recruitment and employment practices that reinforced difference. Chapter 3 focuses on lascars in Britain and what strategies they employed to survive and how they reinforced difference. The majority of the discussion will focus on examples from port cities of London, Glasgow, and Dundee because lascars were a visible part of the social diversity of these cities. Between 1849 and 1912 lascars contributed significantly to the economic success of Britain’s maritime industry.</p>


1987 ◽  
Vol 5 (3) ◽  
pp. 303-318 ◽  
Author(s):  
G Kafkalas

The concept of spatial integration refers to the various forms of institutional control over the social and technical aspects of the division of labour in respect to the corresponding geographical or spatial patterns of production. It is a specific feature of late capitalism that the process of integration acquires a nonterritorial character as the evolution of functional (corporate and sectoral) integration leads towards the disarticulation of territorial productive systems. As the various local, regional, or national interests realise the negative effects of their dependence upon international branch circuits, they demand greater autonomy and strive towards the achievement of greater territorial self-reliance. In this way, the social, political, and economic conflicts and contradictions about the location of productive activities (that is, the spatial aspects of ownership and control of the means of production) become the major force behind the transformation of the international division of labour.


2012 ◽  
Vol 2012 (1) ◽  
pp. 163-192
Author(s):  
Sonja Rinofner-Kreidl

Autonomy is associated with intellectual self-preservation and self-determination. Shame, on the contrary, bears a loss of approval, self-esteem and control. Being afflicted with shame, we suffer from social dependencies that by no means have been freely chosen. Moreover, undergoing various experiences of shame, our power of reflection turns out to be severly limited owing to emotional embarrassment. In both ways, shame seems to be bound to heteronomy. This situation strongly calls for conceptual clarification. For this purpose, we introduce a threestage model of self-determination which comprises i) autonomy as capability of decision-making relating to given sets of choices, ii) self-commitment in terms of setting and harmonizing goals, and iii) self-realization in compliance with some range of persistently approved goals. Accordingly, the presuppositions and distinctive marks of shame-experiences are made explicit. Within this framework, we explore the intricate relation between autonomy and shame by focusing on two questions: on what conditions could conventional behavior be considered as self-determined? How should one characterize the varying roles of actors that are involved in typical cases of shame-experiences? In this connection, we advance the thesis that the social dynamics of shame turns into ambiguous positions relating to motivation, intentional content,and actors’ roles.


2021 ◽  
pp. 096466392110208
Author(s):  
Riikka Kotanen

In the context of home, violence remains more accepted when committed against children than adults. Normalisation of parental violence has been documented in attitudinal surveys, professional practices, and legal regulation. For example, in many countries violent disciplining of children is the only legal form of interpersonal violence. This study explores the societal invisibility and normalisation of parental violence as a crime by analysing legislation and control policies regulating the division of labour and involvement between social welfare and criminal justice authorities. An empirical case study from Finland, where all forms of parental violence were legally prohibited in 1983, is used to elucidate the divergence between (criminal) law and control policies. The analysis demonstrates how normalisation operates at the policy-level where, within the same system of control that criminalised these acts, structural hindrances are built to prevent criminal justice interventions.


2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Huoyin Zhang ◽  
Shiyunmeng Zhang ◽  
Jiachen Lu ◽  
Yi Lei ◽  
Hong Li

AbstractPrevious studies in humans have shown that brain regions activating social exclusion overlap with those related to attention. However, in the context of social exclusion, how does behavioral monitoring affect individual behavior? In this study, we used the Cyberball game to induce the social exclusion effect in a group of participants. To explore the influence of social exclusion on the attention network, we administered the Attention Network Test (ANT) and compared results for the three subsystems of the attention network (orienting, alerting, and executive control) between exclusion (N = 60) and inclusion (N = 60) groups. Compared with the inclusion group, the exclusion group showed shorter overall response time and better executive control performance, but no significant differences in orienting or alerting. The excluded individuals showed a stronger ability to detect and control conflicts. It appears that social exclusion does not always exert a negative influence on individuals. In future research, attention to network can be used as indicators of social exclusion. This may further reveal how social exclusion affects individuals' psychosomatic mechanisms.


Author(s):  
Alimaa A. ◽  
◽  
Tseveendorj D. ◽  

The social priorities of literature are the tribune of environmental idiology. Today, in the Mongolian literature, the direction of ecocriticism has been established. This article makes an analysis in traditional Mongolian poetry and modern poetry on the topic of nature conservation and ecology. In Mongolian folklore praise the purity of nature and the motherland. His idol of pure nature is praise and praise. But each species has its own color. The topic of nature protection in Mongolian folklore (Orthodoxy, Magtaal-praise, Tuul-epic, du-folk songs and myth) is that a person should not control and control nature but understand and convert to nature as a living creature; means that people will have a natural relationship, a balanced and safe life. Probably, there is not a single poet of Mongolia who does not address the topic of “man and nature”. Each in its own way perceives nature, and each in its own way revealing to the reader the world of nature and himself in this world. The space of the “Mongolian spirit” created by the poet is filled with natural landscapes, people, and historical memory. His ancestors and descendants, the dead and living, are called upon to preserve this space and believing that nature and civilization can exist in equal harmony, he would like to reconcile them among themselves. Therefore, the poems of Mongolian poets writing about nature sound like a distress signal, like a cry for help to nature. This is a feature. That is why Mongolian writers have initiated environmental protection measures. They stopped the construction of a chemical plant on Lake Hubsgul. The lake is the main freshwater reservoir in the world. Mongolian writers also warned that the pine forest “Tuzin Nars” was destroyed in nature every year billions of tons of waste. With such an attitude of man to nature on Earth there will soon be nothing left. There are examples of the writer C. Galsan, who planted 360 thousand trees. In this article we propose that we do not limit the observation and conclusions about the mastery of writers to the nature of the writings, but take into account personal, mental and social changes in the environment.


Author(s):  
James S. Uleman ◽  
S. Adil Saribay

“Initial impressions” bring together personality and social psychology like no other field of study—“personality” because (1) impressions are about personalities, and (2) perceivers’ personalities affect these impressions; and “social” because (3) social cognitive processes of impression formation, and (4) sociocultural contexts have major effects on impressions. To make these points, we first review how people explicitly describe others: the terms we use, how these descriptions reveal our theories about others, the important roles of traits and types (including stereotypes) in these descriptions, and other prominent frameworks (e.g., narratives and social roles). Then we highlight recent research on the social cognitive processes underlying these descriptions: automatic and controlled attention, the many effects of primes (semantic and affective) and their dependence on contexts, the acquisition of valence, spontaneous inferences about others, and the interplay of automatic and control processes. Third, we examine how accurate initial impressions are, and what accuracy means, as well as deception and motivated biases and distortions. Fourth, we review recent research on effects of target features, perceiver features, and relations between targets and perceivers. Finally, we look at frameworks for understanding explanations, as distinct from descriptions: attribution theory, theory of mind, and simulation theory.


Author(s):  
Kazimiera Wódz ◽  
Krystyna Faliszek

This chapter examines how regulation from the state can shape conditions and practices for welfare professions. New members of the European Union, such as Poland, often lack a tradition of social work as an integral part of the welfare state. Challenges for these countries are both to educate social workers and to create legislative solutions stipulating the responsibilities and professional jurisdiction of the social work profession. In the chapter, it is argued that strong regulation and control from the Polish government has resulted in the standardisation of social work. This has curtailed professional autonomy in a manner that is unfavourable to social workers as well as to clients.


Viruses ◽  
2020 ◽  
Vol 12 (12) ◽  
pp. 1410
Author(s):  
Ana Paula Lopes de Melo ◽  
Tereza Lyra ◽  
Thália Velho Barreto de Araújo ◽  
Maria do Socorro Veloso de Albuquerque ◽  
Sandra Valongueiro ◽  
...  

The congenital Zika syndrome (CZS) epidemic in Brazil turned the spotlight on many other factors beyond illness, such as poverty, gender, and inequalities in health care. Women were the emblematic subjects in this study, not only because Zika virus is a vertical transmission disease, but also because women—in Brazil and elsewhere—typically represent the primary carers of children. This is a qualitative analytic study using semi-structured interviews with 23 female family carers of children with CZS in Brazil. Through the concept of biographical disruption, we analysed some of the social impacts experienced by women involved in caring for affected children. We identified that the arrival of a child with disabilities resulted in biographical disruption similar to that experienced by people with chronic illnesses. Social support networks were configured through an alliance between women from different generations, revealing solidarity networks, but also highlighting the absence of the state in tackling these social vulnerabilities. Tracing the pathways of these biographical narratives enables us to understand how women have acted to defend the value of their disabled children in a society structured on the model of body normativity and inequality. These results may provide clues to a more inclusive society, which confronts systems of gender oppression and the sexual division of labour focused on women.


Sign in / Sign up

Export Citation Format

Share Document