scholarly journals Production of truth as reduction of complexity. Understanding society with peripheral critical sociology

2018 ◽  
Vol 15 (2) ◽  
pp. 5-19
Author(s):  
Philipp Altmann

Truth is always a reduction of complexity. The various aspects of an observed phenomena are reduced to only those that relate to how truth is defined by the observer. In this sense, social sciences create society by applying theories that define what is truth to it. This logic becomes a problem when the social sciences in question do not reflect a wide range of different theories that can complement and criticize each other, providing a more complex observation and, thus, a more complex truth. This is the case with some social sciences of the Global South, especially, in early stages of their institutional and organizational development. However, decisions made in early stages of a system can only be changed with considerable effort later on. There tends to be an effect of path dependency, especially in organizations engaged in social sciences in the Global South. This article will explore the mechanisms of production of truth and thus of reduction of complexity by Marxist critical sociology in Ecuador, between the 1960s and 2010. A focus will be the institutionalization of these mechanisms in organizations and the augmentation of complexity within critical sociology, usually connected to certain ideas of politics and sciences.

Author(s):  
Seth K. Goldman ◽  
Stephen M. Warren

To answer many of the most pressing questions in the social sciences, researchers need reliable and valid measures of media exposure that can be implemented in surveys. Despite considerable effort, however, substantial disagreement remains about how best to measure this key concept. This chapter critically reviews the debate surrounding traditional frequency measures of exposure to “news” and contemporary list-based measures of political media exposure. It also evaluates the related debate over how best to capture the effects of media exposure with different observational research designs. Overall, the chapter finds that although substantial progress has been made in measurement and research design, both issues require more attention if scholars are to understand the many and varied effects of media exposure.


2020 ◽  
pp. 87-126
Author(s):  
Donald Bloxham

Part 2 Writing History: Problems of Neutrality This Part of the book challenges widespread assumptions that, where it matters, it is possible or desirable for historians to avoid value judgements and the sorts of evocative descriptions that imply or could reasonably be expected to prompt such judgements. The first section distinguishes between History and particular traditions within the social sciences in order to show why the ‘rules’ about moral evaluation can be different in these differing endeavours. The second section establishes the widespread existence of evocations and evaluations in the very labelling and description of many historical phenomena, suggesting not just how peculiar works of History would look in their absence of evocations and appraisals, but that their absence would often distort what is being reported. These arguments are key to the distinction made in the third section about rejecting value neutrality as a governing ideal while insisting on truthfulness as a historian’s primary duty. The fourth section highlights the nature of most historical accounts as composites of a range of perspectives as it considers questions of context, agency, outcome, and experience. The composition gives rise to the overall impression, evaluative or evocative, provided by the work. The fifth section brings together a number of the chapter’s themes as it examines an important case of the historian’s judgement—judgement about the legitimacy of power in past worlds where legitimacy could be as contested as often today.


Author(s):  
Russell Keat

A central issue in the philosophy of the social sciences is the possibility of naturalism: whether disciplines such as sociology, anthropology, economics and psychology can be ‘scientific’ in broadly the same sense in which this term is applied to physics, chemistry, biology and so on. In the long history of debates about this issue, both naturalists and anti-naturalists have tended to accept a particular view of the natural sciences – the ‘positivist’ conception of science. But the challenges to this previously dominant position in the philosophy of science from around the 1960s made this shared assumption increasingly problematic. It was no longer clear what would be implied by the naturalist requirement that the social sciences should be modelled on the natural sciences. It also became necessary to reconsider the arguments previously employed by anti-naturalists, to see whether these held only on the assumption of a positivist conception of science. If so, a non-positivist naturalism might be defended: a methodological unity of the social and natural sciences based on some alternative to positivism. That this is possible has been argued by scientific realists in the social sciences, drawing on a particular alternative to positivism: the realist conception of science developed in the 1970s by Harré and others.


Sociology ◽  
2020 ◽  
Author(s):  
Aurora Vergara-Figueroa

Race and racism are key analytical constructs that express fundamental issues not only of power and inequality, but also of justice, democracy, equity, and emancipation. The study of race in the social sciences is an established, dynamic, multidisciplinary, and international field. Work began at the end of the 19th century. To study race with a global perspective, it is necessary to have a transdisciplinary view to read critically the phenomena that intersect with this variable. This field includes contributions from sociology, history, philosophy, legal studies, anthropology, cultural studies, political science, epidemiology, and journalism, among others. Several declarations have been made in recent years about the alleged end of racism or the end of a race-coded era. However, even though they are not new, every time they resurge these doxas underline new regimes of truth, reconfigure racisms, and strength inequality. The vast literature produced by scholars in this field provides evidence of how race is based on narratives created to enslave, subordinate, exploit, and exclude millions of human beings across the globe.


The social sciences have seen a substantial increase in comparative and multisited ethnographic projects over the last three decades, yet field research often remains associated with small-scale, in-depth, and singular case studies. The growth of comparative ethnography underscores the need to carefully consider the process, logics, and consequences of comparison. This need is intensified by the fact that ethnography has long encompassed a wide range of traditions with different approaches toward comparative social science. At present, researchers seeking to design comparative field projects have many studies to emulate but few scholarly works detailing the process of comparison in divergent ethnographic approaches. Beyond the Case addresses this by showing how practitioners in contemporary iterations of traditions such as phenomenology, the extended case method, grounded theory, positivism, and interpretivism approach this in their works. It connects the long history of comparative (and anti-comparative) ethnographic approaches to their contemporary uses. Each chapter allows influential scholars to 1) unpack the methodological logics that shape how they use comparison; 2) connect these precepts to the concrete techniques they employ; and 3) articulate the utility of their approach. By honing in on how ethnographers render sites or cases analytically commensurable and comparable, these contributions offer a new lens for examining the assumptions, payoffs, and potential drawbacks of different forms of comparative ethnography. Beyond the Case provides a resource that allows both new and experienced ethnographers to critically evaluate the intellectual merits of various approaches and to strengthen their own research in the process.


Author(s):  
Thomas Spear

The difficulties of exploring African history, especially for earlier periods, have spurred the development of a wide range of methodologies and approaches, such that Wyatt McGaffey once termed it “the decathlon of the social sciences.” Historians have long utilized archaeology, ethnography, historical linguistics, and oral traditions, but are only beginning to explore the possibilities of genetics or many of the new techniques used by archaeology and other sciences. And as digital sources—from historical documents and statistics to cartographic, climatic, demographic, and environmental modeling—proliferate, so do the problems in using them. The Oxford Encyclopedia of African Historiography: Methods and Sources discusses these sources and methods, and examines how these developments have influenced the scholarship that historians produce. Such methods continue to evolve, demanding that historians develop basic understandings of them. Thus, the Encyclopedia builds a theoretical foundation for the field, expanding the ways that Africa can be studied, and recovering the histories of the continent that often appear outside of the documentary record.


Author(s):  
Frank Serafini

Visual literacy was originally defined as a set of visual competencies or cognitive skills and strategies one needs to make sense of visual images. These visual competencies were seen as universal cognitive abilities that were used for understanding visual images regardless of the contexts of production, reception, and dissemination. More contemporary definitions suggest visual literacy is a contextualized, social practice as much as an individualized, cognitively based set of competencies. Visual literacy is more aptly defined as a process of generating meanings in transaction with multimodal ensembles that include written text, visual images, and design elements from a variety of perspectives to meet the requirements of particular social contexts. Theories of visual literacy and associated research and pedagogy draw from a wide range of disciplines including art history, semiotics, media and cultural studies, communication studies, visual ethnography and anthropology, social semiotics, new literacies studies, cognitive psychology, and critical theory. Understanding the various theories, research methodologies, and pedagogical approaches to visual literacy requires an investigation into how the various paradigm shifts that have occurred in the social sciences have affected this field of study. Cognitive, linguistic, sociocultural, multimodal, and postmodern “turns” in the social sciences each bring different theories, perspectives, and approaches to the field of visual literacy. Visual literacy now incorporates sociocultural, semiotic, critical, and multimodal perspectives to understand the meaning potential of the visual and verbal ensembles encountered in social environments.


1982 ◽  
Vol 12 (4) ◽  
pp. 659-666 ◽  
Author(s):  
Alan F. Chalmers

This article refutes the claim that the field of epidemiology and community health would benefit from the application of the scientific method. It is argued that the methods of physics are not appropriate for other disciplines. When applied to the social sciences, positivism is a conservatizing force, causing theory to become based on a mere description of social phenomenon. Since it cannot lead to a deep understanding of social phenomena, positivism is incapable of revealing ways in which society could be radically changed. Moreover, such theory is far from neutral. Rather, it is formed and influenced by the forms of life experienced and practiced in the society. This is illustrated by an analysis of the origin of modern physics at the time when society was changing from a feudal to capitalist form of organization. It is concluded that advances will be made in epidemiology and community health when this field breaks from its focus on the individual and incorporates class into its analysis. However, given the interconnection between social structure and social theory, resistance to such a radical change can be expected.


1975 ◽  
Vol 11 ◽  
pp. 55-56
Author(s):  
Karl R. Stadler

In recent years there has been a deplorable lack of interest in Austria in the historical role of the Jews in Central Europe. Given the general trends towards internationalization of the social sciences and the interdisciplinary method of analysis, this neglect is most distressing. Presumably this lack of scholarly interest is related to the fact that since World War II the Central European Jews no longer constitute a distinct ethnic and religious group. Apart from studies made in university institutes for Jewish studies and in occasional publications which have mainly treated various aspects of “the holocaust,” most studies have approached Jewish history only collaterally by focusing on anti-Semitism.


1980 ◽  
Vol 4 (2) ◽  
pp. 229-250
Author(s):  
Paul F. Bourke ◽  
Donald A. DeBats

After more than a decade's impressive achievement in the “new” social history and the “new” political history, two distinct though related problems require us to reconsider the data appropriate to these inquiries. First, recent commentators (Foner, 1974; Formi-sano, 1976) have pointed to the relative failure of research in these areas to converge, a failure made more obvious in the light of the programmatic optimism of the 1960s which held out the prospect of an integrated approach to the social basis of politics and to the political implications of social structure. Second, there has been in recent years some acknowledgment by historians (see below) of the vexing question of inferences across levels of data, a matter central to other social sciences and particularly pressing for historians of electoral behavior.


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