scholarly journals PETIK LAUT: Social-Ideological Accommodation in the Fishermen Community of Kedungrejo Muncar Banyuwangi

RELIGIA ◽  
2018 ◽  
pp. 154
Author(s):  
Nur Ainiyah

This research aims to showing how accommodating the differences of two traditions ideologically and socially can create tolerance and peace in a plural society. The plurality of Muncar such ethnicity, religion, culture and class-economy could protect the conflict. They more choose the public interest than personal interest. The social reality of Muncar is showing with ritual Petik Laut which combines between Islamic and Osing tradition. Cosmologically both of them are different, Islam believes in the singular God and the Osing believes in the plural God. The main problem of this research is how the ideological and social accommodation between the Islamic and Osing tradition can work. So my conceptual framework of research that syncretism is the accommodation of differences which can create society to be peaceful. And the ritual collective is the combining media of how the differences because the ritual has the collective goal which is reached by society as the actors.This research shows that the differences of religion and ideology in the multi-ethnical and cultural society have potentials for conflict. But the conflict can be protected by involving the social agents of society like santri and kejawen  in order to avoid riot. The ideological problem is significant and sensitive and it is easy to create raise strong emotions among the fishermen. The wrong interpretation of ideology can be fatal. However the coastal society generally is known as less temperamental and open-minded person and permissive for the religious and ideological plurality. Their attitudes which want to show ‘dignity’ (jati diri) are the characteristic of the coastal society. This attitude manifests in the petik laut ritual by involving the symbols of religions, cultures and ethnicities in Kedungrejo.The Kedungrejo society majority is Islam but they believe in Ratu Reja Mina as the fish Queen although it is the Osing belief. The honor for the Sayid Yusuf as the historical figure of the Petik Laut history is done together by them. These beliefs complete the Islamic belief for Prophet Hidir. The coastal cosmology of Kedungrejo is the result of accommodating between Islam and Osing. So it became the local ideology which can avoid the conflict. Because left one of two ideologies can create the ideological conflict in society. They are still doing the process for the survival society life peacefully although they have the different interpretation about ritual petik laut. The conflict of economy as the consequence of the work system between jaragan and pandiga, and the environmental conflict between fabric and society can assimilate in this ritual because the social function of petik laut can accommodate all of the elements of society even religion to include in this ritual. So the person who has the certain conflict became the ritual as the mediation for building up the social cohesion (silaturohmi) among the fishermen community, religious institution and the organization of the pesantren’s alumni. From the social accommodation, the social cohesion came back to unity so that peace can return to Kedungrejo. 

Modern China ◽  
2019 ◽  
Vol 46 (4) ◽  
pp. 339-371
Author(s):  
Liping Wang

Early twentieth-century China, as with other post-imperial states, faced the challenge of creating a nation encompassing different social groups and cultures. How to identify ethnic groups living in the borderlands and generate nationwide social cohesion became a fundamental question that concerned multiple intellectual communities. This article traces the formation of two approaches to ethnicity—ethnology and sociology—at that time. These two approaches, configuring “ethnic differences” in dissimilar ways, were received differently by the public. In the end, the ethnological approach prevailed and the sociological approach was marginalized. This outcome exemplifies a possible hierarchy of knowledge, but also involves the politics of knowledge. This article shows that the disparate visions of “ethnic others” were produced by intellectuals differently positioned within the social context of post-imperial China. The positionalities of these disciplines explain much of their intellectual alignment.


2011 ◽  
Vol 5 (1) ◽  
pp. 72-110
Author(s):  
Talia Fisher

Current framing of the debate over the privatization of the State’s legislative and adjudicative functions masks the fact that there are distinct and conflicting versions of privatization of law. The different privatization models diverge on fundamental questions relating to the ontology of law, the role of social cooperation mechanisms in the lives of people, as well as the types of private legislative and adjudicative institutions that ought to replace the State’s legal system. In light of such conflicting normative premises, the distinct models of the privatization of law pose different kinds of challenges to both proponents and opponents of the privatization of law. At the outset, the Article juxtaposes two distinct visions regarding the privatization of law and adjudication—the market-based privatization model versus the community-based model. This analytical framework is then used to offer a fresh look at the privatization of law debate. The Article shows that the distinctions between the privatization models, especially with respect to the depiction of the social agents that are to replace the state’s lawmaking capacity, have great bearing on the advantages and disadvantages associated with privatization of law, and generate different types of costs and benefits. More specifically, the Article shows that the market-based model has greater susceptibility to market failures and to the under-provision of the public goods associated with the enterprise of law than the community-based paradigm. In addition, the market-based model runs a higher risk of corrupting the prevailing understanding of law as a collective, meaning-creating enterprise. The community-based model, on the other hand, has a greater vulnerability for coercion and is also more prone to political failures and public choice problems.


2021 ◽  
pp. 002087282110211
Author(s):  
Txus Morata ◽  
Paco López ◽  
Teresa Marzo ◽  
Eva Palasí

To analyse the effects of leisure-based community activities in improving neighbourhood support and social cohesion, data were collected in two neighbourhoods of Barcelona (Spain) through questionnaires and interviews. The results indicate that promoting neighbourhood support requires a different strategy from promoting participation in leisure-based activities aimed at developing social cohesion within a community. The study also suggests various useful strategies to strengthen the effects of leisure-based community activities. The strategies recommended revolve around networking, use of the public space, recognition of diversity and conflict management.


Author(s):  
Maximiliano Emanuel Korstanje

Over the recent years, the public spectacle and media events have become fertile grounds for terrorist attacks. Particularly, media events play a leading role enhancing the social cohesion as well as revitalizing the psychological frustrations that happened during the working days. Paradoxically, terrorism needs to maximize its gains while the costs are minimized. The spectacularisation tourism and events offer a double-edge sword. The same attractiveness that makes global cities a safer place to live are employed by the terrorist cells to cause chaos and uncertainty. The chapter theoretically explores the difficult interrelation between terrorism and event management as well as the conceptual limitations of Western rationality to understand the “undesired Other.”


Author(s):  
Roman Ivanov ◽  
Larisa Ivanova ◽  
Tatyana Maltseva

The article examines the problems of suicidal behavior in adolescents, as well as ways to prevent and counteract this destructive behavior. This is due today to the great urgency of this social problem, both for the Russian and for the world community. In the study, the tasks were set to study the characteristics of suicidal behavior in adolescents; the study of the social significance of adolescent suicide in the public consciousness in order to determine ways to solve the problem of suicidal behavior in adolescents to reduce suicidal moods among young people. Among the causes of suicidal behavior in adolescents, interpersonal and intrapersonal conflicts are considered, as well as economic and socio-political conditions. Particular attention is paid to measures to counteract suicidal behavior with the help of the adolescent's immediate environment: parents, teachers, other closest social agents by forming a social position on suicide in the latter (preventive work). The purpose of this article is to study the problems of adolescent suicide, its social significance and to identify ways and mechanisms to reduce the risks of suicide among children and adolescents. The subject of research in this article is suicidal behavior, its causes and characteristics of its appearance.


Author(s):  
Mavhungu Elias Musitha ◽  
Mavhungu Abel Mafukata

This study investigates the possibility of making History a compulsory subject up to Grade 10 in South African schools. At present, History is part of the Social Sciences learning area taught from Grade 4 to Grade 9. History is not a compulsory subject from Grade 10. In a quest to promote social cohesion and unity in the South African society that was fragmented along racial and ethnic lines, the democratic government has sought to introduce History as a compulsory subject as it is seen as a tool to unite the nation and to promote decolonisation, nation-building and social cohesion. The study reported on in this article was an anti-positivist study based on a literature review. The researchers found that there was a general consensus among scholars and politicians that History should be made a compulsory subject. Yet they also found that there were those who were sceptical about its introduction as a compulsory subject for they feared the intention might be to use it as a political tool and that it might discourage those who intended studying it. Therefore, the researchers recommend that in order to pave the way for making History a compulsory subject at schools, a democratic curriculum committee should be established to design a History curriculum that accommodates all the population groups in the country. Furthermore, the public should be given the opportunity to participate by giving their input into the proposed curriculum.


2020 ◽  
Vol 13 (2) ◽  
pp. 753
Author(s):  
Francisco Gilson do Nascimento ◽  
Marco Antônio Diodato ◽  
Alfredo Marcelo Grigio

As interações entre os riscos e conflitos de oleodutos, na cidade de Mossoró/RN, se dá perante o uso e ocupação do solo pelos agentes sociais, grandes transformadores deste espaço. O presente artigo analisa os riscos e os conflitos associados ao uso e ocupação do solo em áreas de oleodutos no perímetro urbano de Mossoró/RN, abrangendo análise da presença de oleodutos frente a possíveis riscos e conflitos na área urbana e identificação da classe de uso e ocupação com maior grau de risco a vazamentos de oleodutos. O uso de Sistema de Informações Geográficas - SIG permitiu a geração de informações georreferenciadas e especializadas da paisagem, por meio de mapas e buffers de interferências às classes de uso e ocupação do solo urbano da cidade. Os resultados mostraram que a classe de uso residencial, comercial e serviços apresenta-se como a maior área susceptível a riscos e conflitos por meio da interferência de oleodutos na área urbana (31,13%). Nesse sentido, espera-se que o estudo possa servir como um instrumento delineador nas tomadas de decisões pelo poder público e possibilite mitigar possíveis danos à saúde e as perdas causadas por esses fatores a partir de ações preventivas. Risks and socioenvironmental conflicts of oil pipelines in the urban perimeter of Mossoró-RN A B S T R A C TThe interactions between the risks and conflicts of pipelines in the city of Mossoró / RN are due to the use and occupation of the soil by the social agents, great transformers of this space. The present article analyzes the risks and conflicts associated to the use and occupation of the soil in pipeline areas in the urban area of Mossoró / RN, including analysis of the presence of oil pipelines in face of possible risks and conflicts in the urban area and identification of the class of use and occupation with a higher degree of risk to pipeline leaks. The use of Geographic Information System - GIS allowed the generation of georeferenced and specialized information of the landscape, through maps and buffers of interferences to the classes of use and occupation of the city's urban soil. The results showed that the residential, commercial and services class is the largest area susceptible to risks and conflicts through pipeline interference in the urban area (31.13%). In this sense, it is hoped that the study can serve as a delineating tool in the decision making by the public power and make it possible to mitigate possible damages to health and the losses caused by these factors from preventive actions.Keywords: Conflicts. Geoprocessing. Urban Planning. Use and Occupation.


2021 ◽  
pp. 163-188
Author(s):  
Russell E. Martin

This chapter examines the way rites of passage and gifts interacted to create social cohesion in the Muscovite court. It presents the gifts' variety of functions at weddings: they helped integrate the bride (and her family) into the social hierarchy of the Kremlin, they reified lines of attachment and loyalty between the court elite and the dynasty, and they solicited the public and prayerful support of religious leaders of the Russian Church in distant locales across the tsardom. These gifts went to the high-ranking and the low, to courtiers in Moscow and to those in locations far from the capital, and to churchmen across Muscovy. Gifts were, consequently, an essential element of the larger goals of all royal weddings: to project an image of power, legitimacy, continuity, solidarity, and beneficence. Ultimately, the chapter focuses particularly on gifts given to church hierarchs, who in turn offered prayers for the newly wedded couple. Themes of dynasty and continuity weaved through the words of these prayers and highlight the essentially political nature of royal weddings.


2017 ◽  
Vol 2 ◽  
pp. 113-122
Author(s):  
Rachele Dubbini

In July 2017 opened in Jesi (Ancona, Italy) an “experience museum” dedicated to the figure of the imperator Frederick II. According to tradition, indeed, Frederick II was born in the city center of Jesi: here his mother decided to give birth to the royal son, in a tent placed in the middle of the public square. This expedient was necessary to prove the royal lineage of the new born. Based on this famous tale, the city of Jesi has seen in Frederick II an icon of the local cultural identity since the Middle Age. Yet the collective memory seemed not strong enough to remember to the inhabitants so as to the tourists, who crowd into the region during summer, the importance of such historical figure. For this reason, a local entrepreneur decided to invest in the creation of a museum on Frederick II, which could properly present life and deeds of the imperator, even if in Jesi there was no material traces of his passage, but only the memory of the royal tent. The museum has an innovative approach, especially as concerns the communication of the historical value of the imperator, having been designed as an “immersive and multisensorial trip” across the life of Frederick II. Moreover, it is also a pioneering undertaking - in comparison to most Italian museums - since it has been conceived as a “cultural enterprise”, having as one of its main aim the social and economic development of the local territory. The massive presence of private investors has probably influenced such a choice and the result is an interesting experiment that does live up to the visitors’ expectations.


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