scholarly journals LVIV ACCOUNT BOOK AS A SOURSE FOR THE SOCIAL STRATIFICATION OF THE TOWN IN THE FIRST HALF OF THE 15TH CENTURY

2020 ◽  
pp. 53-59
Author(s):  
Yelyzaveta Piankova

The article is devoted to one of the elder town’s income-expenditure book which is considered as a source for the social stratification of the city of Lviv from 1404 to 1414. The main problems which are stated from the analysis of the book’s registries (registrum) connected to the citizen’s status and their occupation. It is also revealed the peculiarities of the connections between the city authorities and inhabitants. The account registries of the book exposed the average quantity of the dwellers who were obliged to pay a different kind of taxes, especially a szos which was levied from the citizens who had the property. Additionally, it showed that the registrum of the book could also be interpreted not only as an economic constituent of Lviv in the 15th century but also as a source for the depiction of the various spheres of citizen lives. For instance, the taxes registers provided a broad range of communities which were engaged in merchantry, craftsmanship, renovation work, and light manufacturing. We could find in the sources their titles, names, and sort of occupation. Notably, most of the citizens who were involved in a different kind of work received from the town’s government encouragement in the form of monetary payments and another benefit. The texts of the registries at the book have also shown capitulary of the middle ages Lviv streets. According to this, my presumption was stated to account how many dwellers had lived at the one the street and even if they did how it is calculated due to the average amount of Lviv’s citizens. Forasmuch as the Polish historian Stanislaw Kutrzeba idea was stated that at the beginning of the 15th century it was at least 2481 citizens of Lviv. Key words: Lviv, accounts book, szos taxes, citizens, properties.

Author(s):  
Ruslan Nahnybida ◽  
Ivan Saranchuk

It is noted in the article that the first written information about Podillya towns in Polish sources dates back to the end of the 14th - first half of the 15th century, and in the ancient Old Rus` chronicles there are mentions only of some towns, among which there is Mezhybizh town, located between rivers Pivdennyi Buh and Buzhok. It is stated that the location determined its name. However, it is established that the name Medzhybizh, which has survived to the present day, is fixed in the documents of the late Middle Ages. On the basis of the discovered materials, which are iconographic materials and archival documents of the Sieniawski family, an attempt was made to trace the transformation of the name of the town from the 12th to the 18th century. It is claimed that this name could have been established thanks to beekeeping. It is known that the production and sale of honey and wax played an important role in the economic and financial life of many cities, including Medzhybizh. During the analysis of archival sources, it was established that the document on construction and repair works in the Medzhybizh key for 1727 it is stated that in Nova Syniava a new winter house for beehives was built, which did not exist before, and peasants no longer spent much time and they didn`t drove apiaries to Medzhybozh in the autumn and back to Nova Syniava in the spring. The same clay stebniks were built in Khodkivtsi and Kopystyn, 30 km from Medzhybizh. However, for 10 years in the description of Novosinyavsky court in 1738, the stebnyk on two pillars is marked as old. Only in the document for 1759–1760 was the treasure stebnyk of Medzhybizh first mentioned, in which magnate apiaries were probably kept in winter. We assume that it could be located under the magnate's chambers and rooms in the south-eastern part of the castle of Medzhibizh or near the castle at the court of the Czartoryski, which was surrounded by a moat and an oak fence. Although such an assumption requires thorough research. Also on the map of the geometer Anthony Endrzejowski in 1772 in the explication we find mentions of three large apiaries, which were located near Medzhybizh, on the outskirts of the village Markivtsi. Key words: Medzhybizh, Sieniawski, Czartoryski, stebnyk (a building designed for wintering bees), honey.


Genealogy ◽  
2018 ◽  
Vol 2 (4) ◽  
pp. 44
Author(s):  
Ádám Novák ◽  
Balázs Bacsa

One might perceive the Middle Ages as an era of certain rights and privileges. Social stratification or the conformation of a group’s identity were all established around privileges in the Kingdom of Hungary. In the medieval period, as opposed to a modern state, the most important constructors of a group’s identity were privileges. When members of a social group bear identical prerogatives, that group can be recognized as an order or estate. The ecclesiastic order existed side-by-side with the noble estate. In possession of political power were strictly those who were at the top of the strongly hierarchical system. However, in the Kingdom of Hungary, the significance of the ecclesiastical order was dwarfed by the importance of landed nobility. Some five percent of the population was of nobles, who also held political power. Until the end of the 15th century, the members of this stratum were equal in law. Only distinctions in financial situation can be noticed during the 14th and 15th centuries. The first law differentiating the rights within nobility was enacted by the national assembly, the diet of Wladislaus II (1490–1516), in 1498. Only from then on can we speak of gentry and aristocracy. This almost two-century-long process can be observed by examining a representational tool, the usage of red wax in seals. Upon studying medieval Hungarian history, we must use all sources available due to their rapid destruction, hence examining seal usage to explain aristocratic representation. In this paper, we briefly summarize the social structure of medieval Hungary and its traditions in seal usage, and present several unique seals. Our goal is to highlight some connections that historiography would benefit from, to provide new data, and to arouse the interest of a broad spectrum of audiences in Hungarian social history.


Aschkenas ◽  
2021 ◽  
Vol 31 (1) ◽  
pp. 29-77
Author(s):  
Markus J. Wenninger

Abstract Safe conduct functioned in the Middle Ages and in the Early Modern period to provide a particular safety to travelers with proper protection on the one hand; on the other, it was practiced as an authoritative tool for the establishment of income and the control over travelers. Since the 13th century, a development of particular safe-conduct evolved, to which also tax-like dues were inherent. From its beginning, Jews, too, were integrated into this system – both as those receiving safe conduct and, especially in the 14th century, also investors, who leased tax revenues from local lords. Receiving safe-conduct was imperative to Jews in the later periods of the Middle Ages and the Early Modern age because of their mobility for trade and moneylending businesses. From the 14th century on, the social position of the Jews in Germany significantly worsened, and they were increasingly expelled from many cities and territories. Hence, Jews were only allowed to enter specific cities if they paid for the specific safe conduct. Contrary to earlier times, this did not include protection anymore, but merely the permission to enter the city. This essay describes this development by examining several case studies from the 13th to the early 16th centuries. One focus rests on the reign of Emperor Maximilian I, from which stem several revealing cases. From the safe conduct, which was granted to Jews, the term »Judengeleit« (safe-conduct for Jews, often simply called »safe-conduct/Geleit«) was developed in the 14th century, determining the acceptance and the right of abode for Jews in the cities and territories, which were common especially in the western regions of Germany. This phenomenon is discussed in this essay only concerning its formation and not regarding its further development.


2018 ◽  
Vol 1 (March 2018) ◽  
Author(s):  
S.A Okanlawon ◽  
O.O Odunjo ◽  
S.A Olaniyan

This study examined Residents’ evaluation of turning transport infrastructure (road) to spaces for holding social ceremonies in the indigenous residential zone of Ogbomoso, Oyo State, Nigeria. Upon stratifying the city into the three identifiable zones, the core, otherwise known as the indigenous residential zone was isolated for study. Of the twenty (20) political wards in the two local government areas of the town, fifteen (15) wards that were located in the indigenous zone constituted the study area. Respondents were selected along one out of every three (33.3%) of the Trunk — C (local) roads being the one mostly used for the purpose in the study area. The respondents were the residents, commercial motorists, commercial motorcyclists, and celebrants. Six hundred and forty-two (642) copies of questionnaire were administered and harvested on the spot. The Mean Analysis generated from the respondents’ rating of twelve perceived hazards listed in the questionnaire were then used to determine respondents’ most highly rated perceived consequences of the practice. These were noisy environment, Blockage of drainage by waste, and Endangering the life of the sick on the way to hospital; the most highly rated reasons why the practice came into being; and level of acceptability of the practice which was found to be very unacceptable in the study area. Policy makers should therefore focus their attention on strict enforcement of the law prohibiting the practice in order to ensure more cordial relationship among the citizenry, seeing citizens’ unacceptability of the practice in the study area.


2009 ◽  
pp. 81-97
Author(s):  
Amalia Caputo ◽  
Daniela Napoletano

- In this article the authors analyse the social evaluation of occupations, examining the impact of generation on the judgments about the social desirability of occupations. The authors show that some generational differences are noticeable when looking at the criteria that respondents use to order occupations.Key words: Generation, Labor flexibility, Evaluation criteria, Labor market, Social Stratification, Occupational Stratification Scale


2013 ◽  
Vol 71 (2) ◽  
pp. 125-126 ◽  
Author(s):  
Antonio E. Nardi ◽  
Adriana Cardoso Silva ◽  
Jaime E. Hallak ◽  
José A. Crippa

Until the beginning of the 19th century, psychiatric patients did not receive specialized treatment. The problem that was posed by the presence of psychiatric patients in the Santas Casas de Misericórdia and the social pressure from this issue culminated in a Decree of the Brazilian Emperor, D. Pedro II, on July 18, 1841. The “Lunatic Palace” was the first institution in Latin America exclusively designed for mental patients. It was built between 1842 and 1852 and is an example of neoclassical architecture in Brazil, located at Saudade Beach in the city of Rio de Janeiro. In the 1930s and 1940s, the D. Pedro II Hospital was overcrowded, and patients were gradually transferred to other hospitals. By September of 1944, all the patients had been transferred and the hospital was deactivated. Key words: psychiatry, history, madness.


1966 ◽  
Vol 34 ◽  
pp. 82-130 ◽  
Author(s):  
D. A. Bullough

Prefatory Note.—My interest in Pavia goes back at least to 1951 when I was elected Rome Scholar in Medieval Studies. I began seriously to collect material for the history of the city in the early Middle Ages in the winter and spring of 1953 when I enjoyed the warm hospitality of the Collegio Ghislieri, thanks to the efforts made on my behalf by the late Hugh Last, to whose memory this article is dedicated. The published proceedings of the Reichenau and Spoleto congresses on ‘The early medieval town’ in the 1950s clearly underlined the need for detailed studies of particular towns; but the lack of adequate archaeological evidence discouraged me from attempting such a study of early medieval Pavia. In 1964, however, Dr. A. Peroni, Director of the Museo Civico invited me to read a supplementary paper on this topic to the Convegno di Studio sul Centro Storico di Pavia held in the Università degli Studi at Pavia on July 4th and 5th of that year. The present article is an amplified and corrected version of that paper: I have made no substantial alterations to my account of the ‘urbanistica’ of early medieval Pavia—written for an audience of architects and art-historians as well as of historians—but have dealt more fully with the social history of the city in this period. Professor Richard Krautheimer read a draft of the revised version and made some pointed and helpful comments. I am greatly indebted to Dr. Peroni, not merely for the invitation to present the original paper but also for supplying illustrations and answering queries at a time when he and his staff were engaged in helping to repair the ravages of the Florence floods.


2020 ◽  
Author(s):  
Theresa A. Vaughan

Latini’s masterpiece of Baroque cooking and household management was the first book to publish recipes using tomatoes and chilli peppers. This first complete English translation presents the text with contextual introduction and notes to aid the reader’s understanding. The Modern Steward was published in Naples in 1692-94, when the city was a major cultural centre. It includes a wealth of recipes, plus discussions of the kitchen and serving staff, setting the table, menus, protocol, entertainment, and wines. There are also sections on health, accounts of specific banquets, and even a description of an eruption of Vesuvius. It is the last great book of the Italian Renaissance and Baroque cooking tradition. Latini was also interested in local ingredients and customs, and open to new French trends. The book will interest historians of early modern Italy, food, material culture, and the social and cultural life of the European elites, as well as connoisseurs of fine dining, and cooks.


2009 ◽  
pp. 101-124
Author(s):  
Nicola Adduci

- The Italian Social Republic as a historiographic problem proposes an interpretive key for a broader analysis of the Italian Social Republic (Rsi), from its formation to its collapse. The Party is seen both as the central actor of the Social Republic and the voice of its overall political project, within a prolonged confrontation and clash with the State. The relations of the Pfr with the different actors in the city of Turin are also explored: the urban community, the Church, the industrialists, the Germans and the Resistance. The interpretation reflects a micro-historical methodological approach, and proposes themes hitherto ignored, such as juvenile discontent and the generational break that resulted. The purpose is to propose new research tracks that make it possible to go beyond the local context, redefining some wider in historiographic questions.Key words: Fascist Republican Party, Italian Social Republic, Turin, Generation, Community.Parole chiave: Pfr, Rsi, Torino, generazione, comunitŕ.


2020 ◽  
Vol 8 (2) ◽  
pp. 14
Author(s):  
KPATA-KONAN Nazo Edith ◽  
YAO N’Zué Benjamin ◽  
COULIBALY Kalpy Julien ◽  
KONATÉ Ibrahim

This article looked at the quantity and storage time of attiéké produced and sold in the town of Daloa. It also examines the microbiological characteristics of attiéké-femme and attiéké-garba from this locality during storage. The study was carried out on the one hand through a field survey carried out on the producers and sellers. On the other hand, a sample was taken from 10 sellers of attiéké-garba and 10 sellers of attiéké-woman. The study found that the women producers sell 87% of their production in the city of Daloa and export 13%. In addition, attiéké can be kept for 2 days at the producers and beyond 2 days at the sellers before their stock runs out. Therefore, a weekly production of more than 200 kg for the majority of the producers is observed. Microbiological analyses showed high levels of germs (MAG: 6.106 CFU/g; Yeasts and moulds: 2.7.106 CFU/g) for attiéké-women and (2.106 CFU/g of GAM and 1.6.103 CFU/g of Yeasts and moulds) for attiéké-garba. Total coliforms and faecal coliforms were only found in attiéké-women. No salmonella was observed. In view of the results, it should be noted that female attiéké is the most contaminated type of attiéké.


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