scholarly journals Quantum Organizations with Islamic way forward

Author(s):  
Kamran Hameed ◽  
Naveed Yazdani ◽  
Rana Zamin Abbas

Firstly, this paper describes a phenomenon of transnational organization and general condition of world and ‘man in the world’. For developing a comprehensive framework, it presents authentic literature review beginning from modernity to post modernity using the hermeneutic-interpretivism research tradition to show the similarities between modernism and post modernism. By revealing the missing link in the quantum paradigm of ralph Kilmann (scholar of quantum organization) on one hand, it develops the possibility of reviving revealed knowledge back into the main frame knowledge of organization theory, on the other hand. By raising and addressing the question of how can the revealed knowledge addresses the current economic dilemma, the paper describes the three lenses available used to understand natural world, socio economic world and behavioral world in Newtonian verses quantum assumptions on organization theory   along with their implications. For cross fertilization of ideas and better understanding of God, cosmos and human it presents an alternative of Islamic way forward suggested by scholarly views from East and West. To further substantiate, it presents the stunning insights from the renowned wisdom traditions (pragmatic civilizations) to highlight why religions matter to show (the levels of reality and levels of selfhood as well as relationship between Necessity being and contingent being), responding the situation of power and domination prevalent in organizing world by suggesting historical/civilizational ethical mode and adopting psycho, spiritual-pragmatic approach with holistic world view (Big picture).

2014 ◽  
Vol 27 (4) ◽  
pp. 334-352 ◽  
Author(s):  
John Alford ◽  
Sophie Yates

Purpose – The purpose of this paper is to add to the analytic toolkit of public sector practitioners by outlining a framework called Public Value Process Mapping (PVPM). This approach is designed to be more comprehensive than extant frameworks in either the private or public sectors, encapsulating multiple dimensions of productive processes. Design/methodology/approach – This paper explores the public administration and management literature to identify the major frameworks for visualising complex systems or processes, and a series of dimensions against which they can be compared. It then puts forward a more comprehensive framework – PVPM – and demonstrates its possible use with the example of Indigenous child nutrition in remote Australia. The benefits and limitations of the technique are then considered. Findings – First, extant process mapping frameworks each have some but not all of the features necessary to encompass certain dimensions of generic or public sector processes, such as: service-dominant logic; external as well internal providers; public and private value; and state coercive power. Second, PVPM can encompass the various dimensions more comprehensively, enabling visualisation of both the big picture and the fine detail of public value-creating processes. Third, PVPM has benefits – such as helping unearth opportunities or culprits affecting processes – as well as limitations – such as demonstrating causation and delineating the boundaries of maps. Practical implications – PVPM has a number of uses for policy analysts and public managers: it keeps the focus on outcomes; it can unearth a variety of processes and actors, some of them not immediately obvious; it can help to identify key processes and actors; it can help to identify the “real” culprits behind negative outcomes; and it highlights situations where multiple causes are at work. Originality/value – This approach, which draws on a number of precursors but constitutes a novel technique in the public sector context, enables the identification and to some extent the comprehension of a broader range of causal factors and actors. This heightens the possibility of imagining innovative solutions to difficult public policy issues, and alternative ways of delivering public services.


2019 ◽  
Vol 7 (1) ◽  
pp. 84-102
Author(s):  
Vilija Celiešienė ◽  
Saulutė Juzelėnienė

Abstract Metaphorical nomination is peculiar in every language, it is related to reality and world view perception, it also reveals the traits of nation mentality. However, there are universal models of metaphorical nomination. In both languages, special concepts can be nominated according to similar areas, e.g. human body, its physiological and mental peculiarities, mode of life, fauna, flora, objects of natural world, etc. The aim of this article is to analyse tendencies of metaphorical nominations in IT terminology in English and Lithuanian languages, reveal universalities and peculiarities of metaphorical nomination models. Research data of Lithuanian metaphorical terms and their English equivalents show that semantic loan-words constitute the major part of Lithuanian metaphorical terms. Consequently, their metaphorical meanings are borrowed but a substantial part of them are fairly motivated in the Lithuanian language and only a small part of them have a doubtful motivation. Having analysed various ways of metaphorical transference it is possible to claim that figurative nomination of concepts is the most universal with reference to flora names and items of mode of life. It is noted that there is a tendency to nominate concepts meaning particular objects in both English and Lithuanian languages whereas analogies of abstract things are less abundant.


Author(s):  
Daniel Juan Gil

In the seventeenth century, the hope for resurrection starts to be undermined by an emerging empirical scientific world view and a rising Cartesian dualist ontology that translates resurrection into more dualist terms. But poets pick up the embattled idea of resurrection of the body and bend it from a future apocalypse into the here and now so that they imagine the body as it exists now to be already infused with the strange, vibrant materiality of the “resurrection body.” This “resurrection body” is imagined as the precondition for the social identities and forms of agency of the social person, and yet the “resurrection body” also remains deeply other to all such identities and forms of agency, an alien within the self that both enables and undercuts life as a social person. Positing a “resurrection body” within the historical person leads seventeenth-century poets to use their poetry to develop an awareness of the unsettling materiality within the heart of the self and allows them to reimagine agency, selfhood, and the natural world in this light. In developing a poetics that seeks a deranging materialism within the self, these poets anticipate twentieth-century “avant-garde” poetics. They do not frame their poems as simple representation nor as beautiful objects but as a form of social praxis that creates new communities of readers and writers that are assembled by a new experience of self-as-body mediated by poetry.


2021 ◽  
Vol 58 (3) ◽  
pp. 22-37
Author(s):  
Daniel Garber ◽  

In this paper, I would like to examine the method that Bacon proposes in Novum organum II.1-20 and illustrates with the example of the procedure for discovering the form of heat. One might think of a scientific method as a general schema for research into nature, one that can, in principle, be used independently of the particular conception of the natural world which one adopts, and independently of the particular scientific domain with which one is concerned. Indeed, Bacon himself suggested that as with logic, his method, or as he calls it there his “system of interpreting” is widely applicable to any domain, and not just to natural philosophy. [Novum organum I.127] Now, recent studies of Bacon have emphasized his own natural philosophical commitments, and the underlying conception of nature that runs through his writings. In my essay I argue that the method Bacon illustrates in Novum organum II is deeply connected to this underlying view of nature: far from being a neutral procedure for decoding nature, Bacon’s method is a tool for filling out the details of a natural philosophy built along the broad outlines of the Baconian world view.


2016 ◽  
Vol 38 (5) ◽  
pp. 647-666 ◽  
Author(s):  
Jasper Hotho ◽  
Ayse Saka-Helmhout

Recently, the state and future of organization theory have been widely debated. In this Perspectives issue, we aim to contribute to these debates by suggesting that organizational scholarship may benefit from greater understanding and consideration of societal institutions and their effects on the collective organizing of work. We also illustrate that the literature on comparative institutionalism, a strand of institutional thought with a rich tradition within Organization Studies, provides useful insights into these relations. We highlight several of these insights and briefly introduce the articles collected in the associated Perspectives issue of Organization Studies on comparative institutionalism1. We end with a call for greater cross-fertilization between comparative institutionalism and organization theory at large.


2003 ◽  
Vol 9 (1) ◽  
pp. 18 ◽  
Author(s):  
E. C. Lefroy

Two fundamental changes in attitude are required before efforts to develop sustainable agricultural systems will be successful. Firstly, the deeply held and often unexamined views we have of our relationship with the natural world, particularly the view of nature as a commodity, must be challenged. Secondly, we must question our continuing faith in a knowledge-based world view as the best way to solve problems that are a consequence of that view. The history of agricultural settlement in Western Australia is an example of the view of nature as a commodity that led to failed agricultural schemes at great social and environmental costs.


1989 ◽  
Vol 10 (4) ◽  
pp. 479-502 ◽  
Author(s):  
Robert Cooper

This paper, the third in a series on the relevance of the modernist-post modernist debate to organizational analysis (Cooper and Burrell 1988, Burrell 1988), examines the work of Jacques Derrida. Specifically, Derrida's work is viewed as a contribution to the analysis of process (as opposed to structure) in social systems. In this context, three interrelated themes of his work - deconstruction, writing, 'difference' — are described in some detail and their implications explored for social and organizational analysis. Derrida's account of the logic of writing shows it to be fundamental to the division of labour and therefore to significant dimensions (complexity, formalization) of formal organization. Since 'organization theuries' are themselves products of writing and the division of labour, their essential function is to explain and justify the structures they represent, they are therefore more concerned with maintaining their own consistency and the stability of the organized world they describe rather than critical understanding. This point is illustrated by a detailed deconstruction of two major approaches to the study of bureaucracy (the 'formalist' and 'expertise' models) in organization theory. Finally, it is suggested that the affinity between the logic of writing and the division of labour underlies Michel Foucault's concept of knowledge-power and the development of areas of professionalized knowledge such as accountancy.


2000 ◽  
Vol 47 ◽  
pp. 91-104
Author(s):  
Roger Fellows

Oscar Wilde remarked in The Picture of Dorian Gray that, ‘It is only the shallow people who do not judge by appearances.’ Over three centuries of natural science show that, at least as far as the study of the natural world is concerned, Wilde's epigram is itself shallow. Weber used the term ‘disenchantment’ to mean the elimination of magic from the modern scientific world view: the intellectual rationalisation of the world embodied in modern science has made it impossible to believe in magic or an invisible God or gods, without a ‘sacrifice of the intellect’.


1992 ◽  
Vol 26 (2) ◽  
pp. 247-260
Author(s):  
Robert Boschman

Written in and for a patriarchal community that valued its solidarity, Anne Bradstreet's “Contemplations” does not try to render an accurate, realistic portrait of nature in the New World. Rather, it employs what Leo Marx calls “ecological images…displaying the essence of a system of value” and subordinates these images to the reformed Judeo-Christian myth. “Contemplations” argues that God is the source of order, meaning, and history, and that the natural world, whether beneficent or hostile, reflects His omnipotence. But in delineating a predominantly masculine world view, Bradstreet also sets aside her own aspirations as a woman poet. Although the song of the female bird Philomel represents a kind of art that is free of Puritanism's monolithic expectations, Bradstreet's speaker cannot liberate herself to sing with Philomel. Instead, she stifles her own song for a practical poetic craft that serves her struggling community.


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