scholarly journals IMPLEMENTASI UNDANG-UNDANG NOMOR 22 TAHUN 2009 TENTANG LALU LINTAS DAN ANGKUTAN JALAN KAJIAN KHUSUS HAK PEJALAN KAKI PERSPEKTIF HUKUM ISLAM

2018 ◽  
Vol 3 (2) ◽  
pp. 211
Author(s):  
Zetrie Andeka Muslimah

Abstract: It is known that Law Number 22 Year 2009 concerning Road Traffic and Transportation in the City of Bengkulu has not been implemented properly. Then, the application of Law Number 22 Year 2009 in Article 28 Paragraph 2 has not been properly implemented so that pedestrian rights have not been maximally given, and furthermore Law Number 22 Year 2009 concerning Road Traffic and Transport has been made in accordance with Islamic law where the manufacture is intended for the benefit of the people.Keywords: Pedestrians, Law Number 22 of 2009, benefit of the people, Islamic law

Author(s):  
Zahari Nurdin

The development of political communication relies on multidisciplinary based on concepts in communication, political science, journalism, sociology, psychology, history, rhetoric, and others. This study deals with commitment of political communication in the mayor of Banda Aceh, Indonesia. Constructivism paradigm is used in this study to discuss the perceptions on truth, explanation, beliefs and views about the world. The result shows that the mayor paradigm in building the Banda Aceh city area referred to the concept of the Prophet's development in Medina, and the Aceh Sultanates in building the area. Success in building the country and region are basically fully committed to carrying out and enforcing Islamic law in order to be strong and reside in the souls of the people. Therefore the mayor believes and is committed to continuing to build the city of Banda Aceh as a civil city model that is inseparable from building Islamic law in a consistent manner.


2019 ◽  
Vol 19 (2) ◽  
pp. 185-203
Author(s):  
Ilham Thohari ◽  
Moh. Makmun

This research was motivated by the reveal of the phenomenon in Jeblok, Brudu Village, Sumobito District, Jombang Regency. In this village, the people object to the level of agricultural zakah that has to pay regarding the high costs of cultivating rice fields. It is interesting phenomenon whereas this village has a wide agriculture land for about 47, 48 acres. This was field research by using descriptive-analytic methods. This type of research was qualitative by applying a comparative approach between the case approach and the conceptual approach and the Maqashid Shari'ah approach. The results showed that the potential of agricultural zakat in Jeblok, Brudu Village, Sumobito District, Jombang Regency is very large. However, farmers argue about levels of agricultural zakah that must be paid. They feel that 5% and 10% are too burdensome because of the high cost of processing rice fields. Therefore, the people demand equal tariff between agriculture zakah level and trade zakah because both require capital to manage. In this case Islamic law is sociological-anthropocentric which is very concerned with aspects of the application of law within the scope of society. In general, the nature of Islamic law is elastic and not rigid, so that tariffs or levels of agricultural zakat which are very expensive (5% or 10%) can be changed to be more affordable for the community. Therefore, through the maqashid shari'ah approach, the level of agriculture zakah can be set into 2.5% following the level of zakah trade after deducting the cost of cultivating rice fields.


2021 ◽  
Vol 5 (1) ◽  
pp. 140-160
Author(s):  
Hidayatina Hidayatina ◽  
Suci Lailatul Laila

The driving factor for the increased consumption of herbal medicine is the widespread issue of back to nature voiced by the international media. UniQ Drink Healthy Herbal Drink is a contemporary herbal drink from Central Java, which found an innovation with a traditional concept to become modern. The large number of herbal drink enthusiasts has attracted the attention of Mrs. Adis to become an entrepreneur in the herbal drink UniQ Drink Healthy Herbal Drink in the city of Lhokseumawe. The objectives of this research are: To examine the business strategy of UniQ Drink Healthy Herbal Drinks in general and based on a sharia economic perspective? The method used is in the form of field research with a qualitative descriptive approach. The results of this study explain that: a) UniQ Drink's business strategy is in accordance with the production and marketing strategy, in its production strategy the company does not use chemicals and preservatives and its management is still traditional. b) This business has not implemented a business strategy in accordance with Islamic law, including the facts that are not in the packaging label which are not indicators of production and expiration dates and in financial records, but the company always gets out of the amount earned by 20% of the amount obtained to give to the people.


1919 ◽  
Author(s):  
◽  
August Friedolf Larson

Text from page 2: "The following thesis is an investigation into one phase of the social life of Columbia, -- the conditions, of housing. The problem of the investigation is whether the people of Columbia are properly housed. A house to house survey was made in typical sections of the city for the purpose of getting the facts. If we shall discover that conditions are not satisfactory, we shall ask the question, why? Also, we shall seek to know what can be done to make conditions better, and what limits must be recognized in the possibilities of improving the housing situation, for there is much difference in advocating an Utopia and advocating something reasonably possible."


2016 ◽  
Vol 16 (8) ◽  
pp. 1737-1753 ◽  
Author(s):  
Francesco Silvestro ◽  
Nicola Rebora ◽  
Lauro Rossi ◽  
Daniele Dolia ◽  
Simone Gabellani ◽  
...  

Abstract. During the autumn of 2011 two catastrophic, very intense rainfall events affected two different parts of the Liguria Region of Italy causing various flash floods. The first occurred in October and the second at the beginning of November. Both the events were characterized by very high rainfall intensities (> 100 mm h−1) that persisted on a small portion of territory causing local huge rainfall accumulations (> 400 mm 6 h−1). Two main considerations were made in order to set up this work. The first consideration is that various studies demonstrated that the two events had a similar genesis and similar triggering elements. The second very evident and coarse concern is that two main elements are needed to have a flash flood: a very intense and localized rainfall event and a catchment (or a group of catchments) to be affected. Starting from these assumptions we did the exercise of mixing the two flash flood ingredients by putting the rainfall field of the first event on the main catchment struck by the second event, which has its mouth in the biggest city of the Liguria Region: Genoa. A complete framework was set up to quantitatively carry out a “what if” experiment with the aim of evaluating the possible damages associated with this event. A probabilistic rainfall downscaling model was used to generate possible rainfall scenarios maintaining the main characteristics of the observed rainfall fields while a hydrological model transformed these rainfall scenarios in streamflow scenarios. A subset of streamflow scenarios is then used as input to a 2-D hydraulic model to estimate the hazard maps, and finally a proper methodology is applied for damage estimation. This leads to the estimation of the potential economic losses and of the risk level for the people that stay in the affected area. The results are interesting, surprising and in a way worrying: a rare but not impossible event (it occurred about 50 km away from Genoa) would have caused huge damages estimated between 120 and EUR 230 million for the affected part of the city of Genoa, Italy, and more than 17 000 potentially affected people.


MAZAHIB ◽  
2019 ◽  
Vol 18 (1) ◽  
Author(s):  
Haji Syaikhu

The issue of inheritance distribution does not often lead to conflicts that must be resolved by means of litigation. In resolving conflicts that might arise, the community usually has set a separate rule to distribute inheritance. The people of Central Kalimantan, especially in the City of Palangka Raya, prioritize deliberations that are actually not contrary to Islamic law in resolving their inheritance disputes. Why and how these dispute settlements are conducted? This study uses normative-empirical methods which employs a legal anthropology approach. The results of the study show that the tradition of resolving inheritance disputes in the people of Palangka Raya City of Central Kalimantan prioritizes peaceful settlement disputes by using Islamic law first and then a family meeting is held to determine the agreeable share and distribution of assets. The principle of kinship in the protection of property (hifz al-maal) in the family is adopted, so that the community returns to share property with the negotiation method which is built on family agreements. By referring to Islamic jurisprudence on inheritance, the dispute settlements also aims at sharia compliant in order to adhere to Islamic doctrine (hifz al-din). Finally, they also adopt the principle of responsive thinking which is human based on local wisdom values in society. The conclusion of this study shows that the Palangka Raya City Society combines Islamic law and customary law in the distribution of inheritance.Keywords: dispute resolution, inheritance, Palangka Raya, legal anthropologyPersoalan pembagian kewarisan tidak jarang menimbulkan konflik yang harus diselesaikan. Dalam menyelesaikan konflik yang mungkin timbul tersebut, masyarakat biasanya telah menentukan suatu aturan tersendiri untuk meyelesaikan pembagian kewarisan. Masyarakat Kalimantan Tengah khususnya Kota Palangka Raya dalam penyelesaian sengketa waris, mengedepankan musyawarah yang sejatinya tidaklah bertentangan dengan hukum Islam.  Penelitian ini menggunakan metode normatif-empiris. Hasil penelitian menunjukkan bahwa tradisi penyelesaian sengketa kewarisan pada masyarakat Kota Palangka Raya Kalimantan Tengah mengedepankan perdamaian dengan cara menggunakan hukum Islam terlebih dahulu kemudian dilakukan musyawarah keluarga untuk bersepakat menentukan bagian dan pembagian harta. Tradisi tersebut dilakukan dengan cara yang digabung atau due procces dispute resolution kewarisan. Sikap mental masyarakat tetap membagi harta secara Islam, kemudian harta digabung dengan nilai kemanusiaan (humanis). Adanya asas kekeluargaandalam perlindungan terhadap harta (hifzul maal) dalam keluarga, sehingga masyarakat kembali membagi harta dengan metode islah yang dibangun berdasarkan kesepakatan kekeluargaan. Masyarakat  Kota Palangka Raya melaksanakan prinsip ta’abbudi dalam konteks menjalankan hukum faraid yang juga bertujuan syariat (maqashid syariah) memelihara agama (hifzul din) kemudian menjalankan prinsip ta’aqqulli berupa ijtihad responsif yang bersifat humanis berdasarkan nilai-nilai kearifan lokal (local wisdom) di masyarakat. Kesimpulan penelitian ini menunjukkan bahwa Masyarakat Kota Palangka Raya menggabungkan antara hukum Islam dan hukum Adat dalam pembagian harta warisan.Kata kunci: penyelesaian sengketa, kewarisan, Palangka Raya, antropologi hukum


2019 ◽  
Vol 3 (2) ◽  
pp. 56-63
Author(s):  
Lutfiyatul Hasanah

Along with the development of the era from the traditional to the modern direction there are still socio-religious phenomena that are quite unique. This unique phenomenon exists in the Wonosobo Village area. The people of Wonosobo Village in the process of delivering the body to the cemetery still believe in the existence of the spray. From this it can be believed the community has a special commitment to still maintain and carry out these traditions. To uncover the above phenomenon, researchers formulate the problem as follows. (1) What is the meaning contained in the blast tradition? (2) How is the tradition of brain spray carried out? (3) What is the view of Islamic law in the blast tradition? Based on this formulation, this study aims to understand the meaning, procession, and also the view of Islamic law towards the implementation of the blast tradition. To answer the questions above, this study was designed with a field research design that discusses qualitative descriptive, by means of observation, interviews, and documentation. The results showed that in the blast tradition the basic meaning, values ​​contained and changes in its implementation.


Al-Buhuts ◽  
2016 ◽  
Vol 12 (1) ◽  
pp. 80-100
Author(s):  
Andi Mardiana

In applying the Islamic leadership in business organizations in the city of Gorontalo has a chance, because it is supported by the people of the city of Gorontalo Muslim majority, who have a philosophy in the local language " Adati Hulo-hulo’a syara’a, Syara’ a Hulo-hulo’a to Qur’ani "( adat bersendi syara’, Syarah bersendikan Kitabullah). Indigenous applied bersendikan on Islamic law and syariah-syariah adapted to customary widely applicable. Leadership is the formation of values, attitude and behavior is needed to motivate yourself and others. The impact of good leadership can build a relationship between leaders and followers to create values are aligned so that the impact on the achievement of corporate goals.


2017 ◽  
Vol 14 (3) ◽  
pp. 2902
Author(s):  
Aslı Deliktaş

Dating back to archaic ages, Trabzon had hosted several societies before it was conquered in 1461 by Ottomans. Having been dominated by Trabzon Empire for a long time, the city harbored continuous human population and became a city of Muslims with the ultimate conquest of Fatih the Conqueror and Christians’, who had comprised the majority of the population, becoming minority in the region in time. Being among the people comprising the population of the city, slaves did not form a different section of the population by nature of their social roles and positions and did not create a class category within the frame of legal sanctions and social rules. The difference was shaped in having capability with the definition of law, but not any differences that would evoke the differentiation of these positions in daily life applications was observed. In this study, to what extent the slaves were valued by owners of slaves in Trabzon of Ottoman Empire within the dilemma of property-human and therefore the position of slaves in social perception were analyzed, and It was read over the data obtained from Court Records of Trabzon of XVII century that the factors determining the attitudes of family and social environment they were involved in towards slaves were determined either according to the principles specified by Islamic law or within the direction of rules formed beyond these principles.Extended English abstract is in the end of PDF (TURKISH) file. ÖzetTarihi geçmişi antikçağlara dayanan Trabzon 1461’ de Osmanlılar tarafından fethedilmeden önce pek çok topluma ev sahipliği yapmıştır. Uzun bir süre Trabzon İmparatorluğu’nun hâkimiyeti altında kalan kent, kesintisiz bir insan nüfusu barındırmış, Fatih Sultan Mehmed’in kenti nihai olarak fethetmesiyle ve zaman içerisinde nüfusun büyük çoğunluğunu oluşturan Hristiyan kesimin bölgede azınlığa düşmesiyle önemli bir Müslüman kenti haline gelmiştir. Şehrin nüfusunu oluşturan insanlar arasında yer alan köleler, toplumsal konum ve rolleri gereği nüfusun farklı bir kesimini oluşturmamış, hukuki müeyyideler ve toplumsal kurallar çerçevesinde sınıfsal bir kategori yaratmamışlardır. Farklılık hukukun tanımı ile ehliyete sahip olma derecelerinde şekillenmiş ancak gündelik hayatın uygulamaları içerisinde bu konumun ayrımını hissettirecek önemli farklılıklar gözlenmemiştir. Bu çalışmada, Osmanlı Trabzon’unda köle sahibi olan insanların mülk-insan ikilemi arasında köleye ne açıdan değer biçtiği dolayısıyla kölelerin toplumsal algının neresinde yer aldıkları incelenmiş, mensup oldukları aile ve sosyal çevrenin köleye karşı tavrını belirleyen etkenlerin İslam hukukunun belirlediği prensipler dâhilinde mi yoksa bu prensiplerin ötesinde oluşturulan yargılar çerçevesinde mi şekillendiği XVII. yüzyıl Trabzon Şer’iyye sicillerinden elde edilen veriler üzerinden okunmuştur.


2019 ◽  
Vol 13 (2) ◽  
pp. 203-216
Author(s):  
Ibnu Elmi Achmat Slamat Pelu ◽  
Ahmad Syaikhu ◽  
Jefry Tarantang

The people of Central Kalimantan, especially in the District of Katingan and the City of Palangka Raya in resolving inheritance disputes prioritize deliberations by peaceful means and do not conflict with Islamic law. Because, Islamic law also accommodates customary laws, as long as it does not conflict with Islamic tenets. The tradition of resolving the inheritance disputes of the people of Central Kalimantan in the Katingan Regency and Palangka Raya City is in accordance with the custom in resolving inheritance disputes prioritizing peace by using Islamic law first and then holding a meeting to agree on the determination of shares and distribution of assets. The legal enforcement of the settlement of inheritance disputes in the community is recognized absolutely and they also apply farā’id (Islamic inheritance) law first, then deliberations are carried out in a family consensus with the principle of peace.


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