scholarly journals Matrimônio e questão de gênero. Considerações teológico-sacramentais em perspectiva latino-americana

2019 ◽  
Vol 67 (267) ◽  
pp. 532
Author(s):  
Francisco Taborda
Keyword(s):  
Latin American ◽  
Family Life ◽  
Gender Relations ◽  
National Conference ◽  
American Perspective ◽  
Married Life ◽  
The Creation ◽  
And Gender ◽  
The Relationship ◽  
Lex Orandi

Em perspectiva latino-americana, o autor aborda o tema das relações entre matrimônio e gênero. A partir do axioma: lex orandi – lex credendi, descreve o matrimônio na prática habitual latino-americana, com destaque para dois aspectos: o rito do enlace matrimonial e a vida matrimonial. Pergunta, como, neles, se espelha a relação de gênero, e observa uma contradição entre o modo de praticar o rito e a experiência da vida conjugal e familiar de todo dia. Constata a presença de duas concepções que geram uma tensão entre a praxe cultural e as propostas do Evangelho, o que é normal, visto ser o matrimônio um dado da criação, antes de ser instituído um sacramento. O autor analisa também a liturgia do casamento aprovada pela CNBB e pergunta, se ela resolve ou não a tensão cultura X Evangelho. Sublinha, enfim, o desafio que essa tensão significa para o matrimônio cristão.Abstract: The author deals with the relationship between marriage and gender from a Latin-American perspective. Starting from the axiom: lex orandi-lex credendi, he describes marriage as it is usually practiced in LatinAmerica, emphasizing two of its major aspects: the matrimonial rite and married life. Asking how gender relations influence these two aspects of marriage, he notices a contradiction between the way the rite is practiced and the every day experience of married and family life. He also notices the presence of two concepts that produce some tension between the cultural praxis and the Gospel’s proposals and sees this as a normal occurrence since, before being instituted as a sacrament, marriage was already a datum of the Creation. The author analyses the matrimonial liturgy sanctioned by the National Conference of Brazilian Bishops and wonders whether or not it solves the tension “culture versus Gospel”. Finally he stresses how this tension has become a challenge for the Christian marriage.

scholarly journals REORIENTASI DAYA TAWAR PERAN PEREMPUAN DALAM RUANG PUBLIK PADA RANAH ORGANISASI SOSIAL ISLAM

2012 ◽  
Vol 11 (1) ◽  
pp. 25
Author(s):  
Imam Amrusi Jailani
Keyword(s):  
Division Of Labor ◽  
Gender Relations ◽  
Sexual Relationship ◽  
Social Variables ◽  
Men And Women ◽  
Social Conventions ◽  
Sexual Division ◽  
Sexual Division Of Labor ◽  
And Gender ◽  
The Relationship

Observing the relationship between men and women, actually recognized the existence of two relationships that are connotative be distinguished, that, sexual relations and gender relations. Sexual relationship is the relationship between men and women based on the demands and biological categories. Whereas gender relations is a concept and a different social reality, in which the sexual division of labor between men and women is not based on an understanding of normative and biological categories, but on the quality, skills, and roles based on social conventions. Thus, the concepts and manifestations of gender relations more dynamic and has the flexibility to consider psycho-social variables were developed. Based on this understanding, it could be someone who is biologically classified as a woman, but from the point of gender may play a role as a man or vice versa. Therefore, we need to reorient the roles of women, especially their involvement in the organization of the Islamic community, which often marginalized.

The Effects of Attitudes Toward Family Life and Gender Roles on Marital Satisfaction

1993 ◽  
Vol 14 (2) ◽  
pp. 157-188 ◽  
Author(s):  
DIANE N. LYE ◽  
TIMOTHY J. BIBLARZ
Keyword(s):  
Marital Satisfaction ◽  
Gender Roles ◽  
Gender Role ◽  
Empirical Analysis ◽  
Family Life ◽  
Men And Women ◽  
Family Attitudes ◽  
And Gender ◽  
Using Data ◽  
The Relationship

This study examines the relationship between the gender role and family attitudes of husbands and wives and five indicators of marital satisfaction. The authors argue that men and women who espouse nontraditional attitudes are likely to be less satisfied than their more traditional counterparts. An empirical analysis is presented using data from husbands and wives interviewed in the 1987-88 National Survey of Families and Households. Husbands and wives who hold nontraditional attitudes toward family life are less satisfied with their marriages, as are men and women whose attitudes diverge from their spouse's attitudes. The effects of attitudes did not vary according to the actual gender roles observed by the couple.

Blending and characters’ mental functioning in Virginia Woolf's ‘Lappin and Lapinova’

2006 ◽  
Vol 15 (1) ◽  
pp. 55-72 ◽  
Author(s):  
Elena Semino
Keyword(s):  
Mental Functioning ◽  
Conceptual Integration ◽  
Central Aspect ◽  
Married Life ◽  
Fantasy World ◽  
Female Protagonist ◽  
The Creation ◽  
Mental Spaces ◽  
Emergent Structure ◽  
The Relationship

In this article I apply Fauconnier and Turner's (2002) theory of conceptual integration, or blending, to the analysis of a central aspect of the main characters’ mental lives in Virginia Woolf's story ‘Lappin and Lapinova’. The female protagonist of the story, Rosalind, has difficulties adjusting to her role as the new wife of Ernest Thorburn, and therefore constructs an alternative fantasy world where Ernest is a rabbit king called Lappin. At the beginning of their married life, Rosalind and Ernest develop this fantasy world together, and add to it a counterpart for Rosalind herself – a hare called Queen Lapinova. With the passing of time, Ernest loses interest in the fantasy, but Rosalind becomes increasingly dependent on it, so that Ernest's announcement of Lapinova's death at the end of the story also results in the ‘end’ of their marriage. In my analysis, I show how the ‘rabbit’ fantasy world can be described in terms of what Fauconnier and Turner (2002) call a conceptual integration network: a dynamic construct resulting from the interaction of different mental spaces and involving the creation of a blended space with ‘emergent structure’ of its own. In order to account for the different roles that the blended space plays for Rosalind as opposed to Ernest, I adopt Palmer's (2004) distinction between ‘intramental’ and ‘intermental’ functioning. I therefore describe the fantasy world as a multiple blend that begins as an intramental construct, develops into an intermental construct, and ends as a largely intramental construct once again, with serious implications for Rosalind's sanity and the relationship between the two main characters in the story.

scholarly journals Neoliberalism, Hindutva and Gender

2020 ◽  
pp. 50-93
Author(s):  
Amrita Chhachhi
Keyword(s):  
Gender Relations ◽  
Population Regulation ◽  
Welfare Analysis ◽  
Social Policies ◽  
Labour Rights ◽  
The Family ◽  
The Creation ◽  
And Gender ◽  
Legal Interventions

This article explores the convergence and contradictions between the two hegemonic projects of neoliberalism and Hindutva and the reinforcement/reconstruction of patriarchal gender relations in relation to welfare. Analysis of some key social policies and specific legal interventions show the fusion of the two in the construction of the family/nation/gender related to population regulation, governance of populations, the forging of a paternal contract, the move from welfare to financialization and the undermining of labour rights through regulatory and disciplinary labour codes. The convergence of neoliberalism and Hindutva results in a shift from rights-based entitlements to further commodification and digital financialization and the creation of a hindutvatised neoliberal subjectivity. Keywords: Neoliberal authoritarianism, Hindutva, Welfare, Gender, Labour

scholarly journals Gender Caring: The Everyday Construction of Black African Parents in Finland

2014 ◽  
Vol 49 ◽  
pp. 143-167 ◽  
Author(s):  
Mathias E. Ebot
Keyword(s):  
Family Life ◽  
Gender Relations ◽  
Welfare States ◽  
Family Research ◽  
Black African ◽  
The Everyday ◽  
Sub Saharan ◽  
And Gender ◽  
African Families ◽  
Depth Interviews

The Nordic countries are now firmly ensconced in academia as gender-friendly welfare states. They are seen as pioneering countries with respect to changes in family life and gender relations and thus present an interesting forum for family research. This paper explores how gender caring relates to gender, religion and parenting in Sub-Saharan African families in the context of immigration to Finland. A constructionist perspective is employed to illuminate how guidelines or scripts established in these parents’ cultures are actively used and how they in turn influence their gender relations. Gender caring is conceptualized as an ethic of reciprocity, solidarity and obligation to ensure interdependence and strong bonds among black African parents. The article draws on in-depth interviews conducted with twelve couples mainly in the Helsinki area (which includes Helsinki, Espoo, Vantaa and Kauniainen).

Precarity From a Feminist Perspective: A Note on Three Elements for the Political Struggle

2020 ◽  
Vol 52 (3) ◽  
pp. 582-590
Author(s):  
Natalia Flores Garrido
Keyword(s):  
Theoretical Approach ◽  
Gender Relations ◽  
Feminist Perspective ◽  
The Political ◽  
Doing Gender ◽  
Political Struggle ◽  
Intersectional Analysis ◽  
And Gender ◽  
The Relationship

Three different approaches to understand the relationship between precarity and gender relations are presented: feminization of precarity, doing gender in a precarious context, and an intersectional analysis of precarity. After briefly characterizing them, the author offers some reflections of what each theoretical approach can offer to the political struggle against precarity.

scholarly journals Currículo, identidade e relações de gênero

2013 ◽  
Vol 2 (1) ◽  
Author(s):  
Eleazar Venancio Carrias
Keyword(s):  
Literature Review ◽  
Gender Identity ◽  
Gender Relations ◽  
Social Practice ◽  
School Context ◽  
Social Stereotypes ◽  
Critical Theories ◽  
And Gender ◽  
The Relationship

Resumo: Este artigo é fruto de pesquisa bibliográfica sobre a relação entre currículo escolar e identidade de gênero. Tem como objetivo fazer uma reflexão sobre as teorias pós-críticas do currículo, em particular as de cunho pós-modernistas e pós-estruturalistas, pela via da análise das relações de gênero e da produção de identidades no contexto escolar, principalmente, considerando o currículo como prática social. Conclui-se que a escola e o currículo praticado produzem e reproduzem, a partir de certos investimentos sobre os corpos, os estereótipos sociais que marcam as relações de gênero. Palavras-chave: Currículo. Identidade. Relações de gênero. CURRICULUM, IDENTITY AND GENDER RELATIONS Abstract: This article is based on literature review about the relationship between curriculum and gender identity. It aims to make a brief reflection on the post-critical theories of the curriculum, particularly, the postmodernist and poststructuralist theories, through the analysis of gender relations and the production of identities within the school context, especially considering the curriculum as a social practice. It concludes that the school and the practiced curriculum produce and reproduce social stereotypes that characterize gender relations, from the certain investments over the bodies. Palavras-chave: Curriculum. Identity. Gender relations. 

scholarly journals DO CORPO-TERRITÓRIO AO TERRITÓRIO-CORPO (DA TERRA): CONTRIBUIÇÕES DECOLONIAIS

GEOgraphia ◽  
2020 ◽  
Vol 22 (48) ◽  
Author(s):  
Rogério Haesbaert
Keyword(s):  
Indigenous Peoples ◽  
Latin American ◽  
The Body ◽  
American Perspective ◽  
The Earth ◽  
The Relationship

Resumo: Este artigo aborda a questão do território numa perspectiva latino-americana, analisando as principais contribuições a este debate a partir do pensamento decolonial, especialmente a relação entre corpo e território, tanto no sentido do corpo como território quanto do território/terra como corpo, especialmente na ótica dos povos originários e da visão feminista.Palavras chave: Corpo-território, território-corpo-terra, pensamento decolonial FROM BODY-TERRITORY TO TERRITORY BODY OF THE EARTH: DECOLONIALAbstract:This article addresses the issue of territory from a Latin American perspective, analyzing the main contributions to this debate from the perspective of decolonial thinking, especially the relationship between body and territory, both in the sense of the body as territory and of the territory / earth as body, especially from the perspective of indigenous peoples and the feminist view.Keywords: Body-territory, body-earth-territory, decolonial thinking. DEL CUERPO-TERRITORIO AL TERRITORIO-CUERPO (DE LA TIERRA): CONTRIBUCIONES DECOLONIALESResumen:Este artículo aborda el tema del territorio desde una perspectiva latinoamericana, analizando las principales contribuciones a este debate desde la aproximación del pensamiento decolonial, especialmente a partir de la relación entre el cuerpo y el territorio, tanto en el sentido del cuerpo como territorio como del territorio / tierra como cuerpo, especialmente desde la perspectiva de los pueblos indígenas y la visión feminista.Palabras-llave: Cuerpo-territorio, territorio-cuerpo-tierra, pensamiento decolonial. 

Provoking Disorder: The Politics of Speech in Protectorate Middlesex

2014 ◽  
Vol 53 (4) ◽  
pp. 885-908 ◽  
Author(s):  
Caroline Boswell
Keyword(s):  
Social Interactions ◽  
Gender Relations ◽  
Social Power ◽  
Political Order ◽  
Interpersonal Conflicts ◽  
The Social ◽  
The Creation ◽  
And Gender ◽  
The Impact

AbstractThis article explores the impact of the 1654 ordinance against challenges, duels, and provocations. Despite the Council of State's original intentions, this legislation offered non-elites the opportunity to prosecute threatening and abusive language as “provocations,” recasting interpersonal conflicts as dangerous to society rather than to an individual's “common fame.” Indeed, many of the cases prosecuted at the Middlesex sessions centered on “provocative” behavior that questioned normative social and gender relations, revealing how the Protectorate's anti-dueling legislation provided a new weapon in contests over social power. Comparing the creation and implementation of the 1654 ordinance, this article argues that the Protectorate's legislation exposed the connections between the regulation of social interactions and the preservation of the social and political order.

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