scholarly journals Is the shaman indeed risen in post-Soviet Siberia?

2012 ◽  
Vol 24 ◽  
pp. 350-387
Author(s):  
Olle Sundström
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
Former Soviet Union ◽  
Altai Republic ◽  
Southern Siberia ◽  
Religion And Theology ◽  
Missionary Work ◽  
The Soviet Union ◽  
Personal Experiences ◽  
Exhaustive Study

In his exhaustive study of ‘shamanism’ among the Altaic peoples in Southern Siberia, the renowned Soviet ethnographer Leonid P. Potapov contends that ‘under the present conditions there are no remnants or survivals of Shamanism as such left in Altai’. What remains are legends and reminiscences, but these can no longer be told by people with personal experiences of Altaic ‘shamans’ and their rituals. According to Potapov, modern socialist culture has changed the minds of the Altaic peoples to the degree that they are now a materialistically thinking people, and ‘shamanism’ has completely disappeared. In addition, he contends that there are no prospects of its return after the deathblow dealt by Soviet anti-religious repression in the 1930s ‘shamanic’ rituals were forbidden and ritual paraphernalia such as drums and costumes were expropriated by the authorities. Considering that Potapov in his study follows Altaic ‘shamanism’ through 1500 years, depicting it as a ‘religion’ and ‘theology’ which stayed more or less intact over the centuries, his statement seems more like a pious hope based on the Soviet vision of a society liberated from superstition, religion, and spiritual exploitation. Potapov himself delineates Altaic ‘shamanism’s’ development from a ‘state religion’to a ‘folk religion’. From this perspective it might seem remarkable that ‘shamanism’ should not have survived 70 years of atheist repression, missionary work and the Soviet transformation of society. Already by the time Potapov’s book was published, during the very last months of the existence of the Soviet Union, there had, in fact, appeared a number of persons claiming to be ‘shamans’, with an ancestry dating from the time of ‘shamans’ of the first half of the twentieth century. These individuals were also part of organisations and movements promoting the revival of ‘shamanism’ in the autonomous Altai Republic. In other parts of the former Soviet Union similar processes took place. Today, in post-Soviet Altai, as well as in many other parts of Siberia, shamanism exists in the same sense that there is Buddhism, Christianity and Islam in the region.

scholarly journals Strategic and Tactical Totalization in the Totalitarian Epoch

2016 ◽  
Vol 5 (1) ◽  
pp. 57-93
Author(s):  
Adam J MacLeod
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
Former Soviet Union ◽  
Private Law ◽  
Liberal Democracies ◽  
Public Authorities ◽  
Legal Norms ◽  
The Soviet Union ◽  
Totalitarian Regimes

AbstractThis article examines the totalization of private law by public authorities. It compares and contrasts the fate of private law in totalitarian regimes with the role of private law in contemporary, non-totalitarian liberal democracies. It briefly examines the Socialist jurisprudence of the former Soviet Union and its treatment of private law. It offers an explanation why private law might be inimical to the jurisprudence of the Soviet Union and totalitarian regimes more generally. It next examines the totalization of law accomplished by segregationist regimes in the mid-twentieth century, comparing and contrasting those regimes with totalitarian regimes. Then it turns to examine instances of “tactical totalization” in our own day. Examining totalization of law as a jurisprudential, rather than political, phenomenon reveals how the totalization of legal norms can and does occur in liberal democracies, though with substantially different implications than in totalitarian regimes.

Century of Ukraine's diplomatic service

2017 ◽  
pp. 77-94
Author(s):  
Yuriy Makar
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
State Committee ◽  
The West ◽  
Sovereign State ◽  
The Soviet Union ◽  
National University ◽  
Central Council ◽  
History Of ◽  
Late Twentieth

On December 22, 2017 the Ukrainian Diplomatic Service marked the 100thanniversary of its establishment and development. In dedication to such a momentous event, the Department of International Relations of Yuriy Fedkovych Chernivtsi National University has published a book of IR Dept’s ardent activity since its establishment. It includes information both in Ukrainian and English on the backbone of the collective and their versatile activities, achievements and prospects for the future. The author delves into retracing the course of the history of Ukrainian Diplomacy formation and development. The author highlights the roots of its formation, reconsidering a long way of its development that coincided with the formation of basic elements of Ukrainian statehood that came into existence as a result of the war of national liberation – the Ukrainian Central Rada (the Central Council of Ukraine). Later, the Ukrainian or so-called State the Hetmanate was under study. The Directorat (Directory) of Ukraine, being a provisional collegiate revolutionary state committee of the Ukrainian People’s Republic, was given a thorough study. Of particular interest for the research are diplomatic activities of the West Ukrainian People`s Republic. Noteworthy, the author emphasizes on the Ukrainian Socialist Soviet Republic’s foreign policy, forced by the Bolshevist Russia. A further important implication is both the challenges of the Ukrainian statehood establishing and Ukraine’s functioning as a state, first and foremost, stemmed from the immaturity and conscience-unawareness of the Ukrainian society, that, ultimately, has led to the fact, that throughout the twentieth century Ukraine as a statehood, being incorporated into the Soviet Union, could hardly be recognized as a sovereign state. Our research suggests that since the beginning of the Ukrainian Diplomacy establishment and its further evolution, it used to be unprecedentedly fabricated and forged. On a wider level, the research is devoted to centennial fight of Ukraine against Russian violence and aggression since the WWI, when in 1917 the Russian Bolsheviks, headed by Lenin, started real Russian war against Ukraine. Apropos, in the about-a-year-negotiation run, Ukraine, eventually, failed to become sovereign. Remarkably, Ukraine finally gained its independence just in late twentieth century. Nowadays, Russia still regards Ukraine as a part of its own strategic orbit,waging out a carrot-and-stick battle. Keywords: The Ukrainian People’s Republic, the State of Ukraine, the Hetmanate, the Direcorat (Directory) of Ukraine, the West Ukrainian People`s Republic, the Ukrainian Socialist Soviet Republic, Ukraine, the Bolshevist Russia, the Russian Federation, Ukrainian diplomacy

On the origins of the concept of ‘latent schizophrenia’ in Russian psychiatry

2021 ◽  
pp. 0957154X2110353
Author(s):  
Birk Engmann
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Soviet Union ◽  
Recent Literature ◽  
Important Concept ◽  
Eugen Bleuler ◽  
The Soviet Union ◽  
Russian Psychiatry ◽  
Soviet Research

In the mid-twentieth century in the Soviet Union, latent schizophrenia became an important concept and a matter of research and also of punitive psychiatry. This article investigates precursor concepts in early Russian psychiatry of the nineteenth century, and examines whether – as claimed in recent literature – Russian and Soviet research on latent schizophrenia was mainly influenced by the work of Eugen Bleuler.

scholarly journals Frontier Dynamics: Reflections on Evangelical and Tablighi Missions in Central Asia

2021 ◽  
Vol 63 (1) ◽  
pp. 212-241
Author(s):  
Mathijs Pelkmans
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
Kyrgyz Republic ◽  
Missionary Work ◽  
Ethnographic Fieldwork ◽  
The Soviet Union ◽  
Successes And Failures

AbstractMissionaries have flocked to the Kyrgyz Republic ever since the collapse of the Soviet Union. Evangelical-Pentecostal and Tablighi missions have been particularly active on what they conceive of as a fertile post-atheist frontier. But as these missions project their message of truth onto the frontier, the dangers of the frontier may overwhelm them. Based on long-term ethnographic fieldwork amongst foreign and local Tablighis and evangelical-Pentecostals, this article formulates an analytic of the frontier that highlights the affective and relational characteristics of missionary activities and their effects. This analytic explains why and how missionaries are attracted to the frontier, as well as some of the successes and failures of their expansionist efforts. In doing so, the article reveals the potency of instability, a feature that is particularly evident in missionary work, but also resonates with other frontier situations.

The Emergence of the New Cold War: The Syrian and Ukraine Conflicts

2016 ◽  
Vol 20 (2) ◽  
pp. 135-156
Author(s):  
Mediel Hove
Keyword(s):  
United States ◽  
Cold War ◽  
Soviet Union ◽  
Former Soviet Union ◽  
The United States ◽  
The Soviet Union ◽  
The Us ◽  
The World

This article evaluates the emergence of the new Cold War using the Syrian and Ukraine conflicts, among others. Incompatible interests between the United States (US) and Russia, short of open conflict, increased after the collapse of the former Soviet Union. This article argues that the struggle for dominance between the two superpowers, both in speeches and deed, to a greater degree resembles what the world once witnessed before the collapse of the Union of Soviet Socialist Republics (USSR) in 1991. It asserts that despite the US’ unfettered power, after the fall of the Soviet Union, it is now being checked by Russia in a Cold War fashion.

scholarly journals Diseases of the Indigenous Peoples of Yakutia in Photo Projects of the Late XIX ‒ First Third of the XX Centuries

2021 ◽  
Vol 16 (3) ◽  
pp. 108-119
Author(s):  
Stepanova Lena B. ◽  
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
Local Population ◽  
Northeast Asia ◽  
Historical Analysis ◽  
Soviet Period ◽  
Socialist Republic ◽  
Foreign Population ◽  
The Soviet Union ◽  
Medical Photography

Disease theme of indigenous population of the Northern national outskirts of Russia, as well as the study of special knowledge in the field of traditional medicine and healing practices, for a long time belonged to the taboo part of knowledge. However, at the beginning of the twentieth century, there was a turning point in the visual culture of region, when the picture of diseases was expressed through the camera and became public. There are works of photographers documenting the course of the most dangerous diseases, such as leprosy and external manifestations of mental disorders. The aim of this study is to study external factors that influenced the genesis of the “medical” series of visual images of the population of Northeast Asia. The research methodology is based on a cultural and historical analysis of the events that preceded its appearance and subsequent application in medical practice in order to document the course of diseases in the Soviet period. This article presents the results of a brief review of the prehistory of the “medical” direction in ethnographic photography of the Yakut region. The circle of photographers of the Yakut region is defined, where stories illustrating the diseases that the local population suffered from are reflected. At the beginning of the twentieth century, footage of medical practices and shamanistic rituals for healing were presented in the photo projects by I. V. Popov and A. P. Kurochkin. In the 1920s-1930s. the genre of “medical photography” is represented by the works of the doctor-epidemiologist T. A. Kolpakova, military surgeon E. A. Dubrovin, unknown with the initial “D”, who worked in the medical detachment of the Commission for the Study the Productive Forces of the Yakut Republic (CYR) The Academy of Sciences of the Soviet Union and the People’s Committee the Health of the Russian Soviet Federative Socialist Republic. The experience of studying this topic serves as a clear illustration of the specifics of the region and in some way confirms the conclusions made by the participants of numerous expeditions that studied the foreign population of the Yakut region and predicted the inevitable extinction in the future. Keywords: medical anthropology, anthropology of disease, visual research, indigenous people, visual text, visual sources

scholarly journals UNITED STATES DURING THE COLD WAR 1945-1990

2016 ◽  
Vol 4 (1) ◽  
pp. 39
Author(s):  
Novita Mujiyati ◽  
Kuswono Kuswono ◽  
Sunarjo Sunarjo
Keyword(s):  
United States ◽  
World War Ii ◽  
Cold War ◽  
Soviet Union ◽  
Vietnam War ◽  
Former Soviet Union ◽  
The United States ◽  
The Soviet Union ◽  
The Korean War ◽  
The Cold War

United States and the Soviet Union is a country on the part of allies who emerged as the winner during World War II. However, after reaching the Allied victory in the situation soon changed, man has become an opponent. United States and the Soviet Union are competing to expand the influence and power. To compete the United States strive continuously strengthen itself both in the economic and military by establishing a defense pact and aid agencies in the field of economy. During the Cold War the two are not fighting directly in one of the countries of the former Soviet Union and the United States. However, if understood, teradinya the Korean War and the Vietnam War is a result of tensions between the two countries and is a direct warfare conducted by the United States and the Soviet Union. Cold War ended in conflict with the collapse of the Soviet Union and the United States emerged as the winner of the country.

Forms of Social Solidarity in Russia and the Soviet Union

2004 ◽  
Author(s):  
Geoffrey Hosking
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
Basic Concept ◽  
Power Structure ◽  
Social Solidarity ◽  
Russian Society ◽  
Daily Lives ◽  
The Soviet Union ◽  
Russian State ◽  
The Village

Traditional interpretations of Russian society rest on a contrast between Russian authoritarianism and the liberties of Western societies. According to these interpretations, Russia right up to the twentieth century was a ‘patrimonial monarchy’ in which there was no distinction between sovereignty and ownership, so that the tsar's subjects were literally his slaves. There is no denying the highly authoritarian nature of the Russian state, and, in its twentieth-century hypostasis, its unique capacity to penetrate and affect the lives of ordinary people. But the image of slavery is overdone and partly misleading. At the base of the Russian power structure throughout the tsarist centuries was the village commune. The basic concept underlying the functioning of the village commune was krugovaya poruka, literally ‘circular surety’, but perhaps better translated as ‘joint responsibility’. This chapter discusses forms of social solidarity in Russia and the Soviet Union, focusing on the enterprise and the communal apartment as twin arenas of the daily lives of the majority of the country's townspeople.

Naming the Dead, Writing the Individual: Classical Traditions and Commemorative Practices in the Nineteenth and Twentieth Centuries

2012 ◽  
Author(s):  
GRAHAM OLIVER
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
World War ◽  
The Soviet Union ◽  
The First World War ◽  
Nineteenth And Twentieth Centuries ◽  
Classical Traditions ◽  
The Individual ◽  
War Commemoration ◽  
First World

The chapter focuses on the commemoration of the individual in ancient and modern cultures. It argues that the attitude to individual commemoration adopted by the War Graves Commission in the First World War in Britain can be linked to the commemorative practices of ancient Greece, emphasising the importance of the part played by Sir Frederic Kenyon. The chapter draws on examples of commemoration from classical Athens, twentieth-century Britain and the Soviet Union in order to explore the different roles that the commemoration of the individual has played in ancient and modern forms of war commemoration.

Agwan Dorjiev’s Questions about the Past and Future of Mongolian Buddhism

2020 ◽  
pp. 416-437
Author(s):  
Matthew W. King
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
British Raj ◽  
The Past ◽  
The Soviet Union ◽  
Monastic Life ◽  
Competing Models ◽  
Letter Exchange

This chapter translates a 1924 letter exchange between two luminaries of the final years of prepurge Buddhism in Mongol and Buryat lands: the Khalkha polymath Zava Damdin Luvsandamdin (1867–1937) and the diplomat, reformer, and abbot Agvan Dorjiev (1854–1938). Both figures were deeply engaged with revolutionary intellectual currents circulating between China, the British Raj, Russia, Siberia, Tibet, Japan, and Mongolia in the early decades of the twentieth century. Both sought an advantage for Buddhist monastic life in competing models of revolutionary development and emancipation being debated in the Soviet Union and Mongolian People’s Republic. In the exchange translated here, these two tragic figures debate topics as diverse as the prehistory of the Mongolian community, the whereabouts of the fabled “land of Li,” and how best to counter the threat of scientific empiricism.

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