scholarly journals Universal Basic Income as a Way of Redistribution of Experience between Individuals and Groups

2020 ◽  
Vol 63 (3) ◽  
pp. 131-141
Author(s):  
Alexander A. Pisarev

This article reviews the possible role of the universal basic income in the transformation of experience in gender and age perspectives. The universal basic income has been particularly hotly debated in recent decades. Regardless of the position, the common tone of the debates is the imperative “we must experiment.” Such a close interest in the universal basic income derives from the fact that it threatens to change the “generic” for humans situation of finiteness of resources and the need to work. Thus, it is able to change the experience of what it means to be human. Since the universal basic income allows to separate labor from income, it is likely that its introduction will return value to the currently stigmatized or devalued types of labor, such as child care, elderly care or domestic work. It creates opportunities for experience redistribution in gender perspective: care and leaving (career break), affective connection, and sensitivity could become the business of both parents, not just mothers. Another experience redistribution is possible in age perspective. Along with automation of labor, population ageing is a universal process that will sooner or later affect all the countries. Alarmist narratives that present this process as a threat and a problem now prevail. They are largely based on outdated ideas about old age and what it means to be old. However, in fact, ageing is the maturation of the population as a whole. With a proper re-evaluation of the meaning and significance of old age, the introduction of the universal basic income could create material conditions for the transfer of experience from the elderly to the younger – for the first time since traditional societies.

Author(s):  
Tomasz Różański

This article is devoted to the issues of educational activity of the elderly in Poland. Defining the term “old age” and drawing attention to the issue of human adaptation to old age were the starting points of the discussion. Next, the most important issues concerning the activity of seniors were raised. Further discussed were the conditions and objectives of the educational activity of older people. An attention was also drawn to the role of institutions, promoting education and culture, in supporting the development of seniors. Moreover, the article refers to the results of selected studies of the issues discussed.  


1996 ◽  
Vol 2 (3) ◽  
pp. 133-139
Author(s):  
A. Phanjoo

Psychotic disorders in the elderly can be divided into three types: disorders that have started in earlier life and persist into old age; disorders that start de novo after the age of 60, and psychoses associated with brain disease, including the dementias. The classification of psychoses in late life has provoked controversy for nearly a century. The debate concerns whether schizophrenia can present at any stage of life or whether functional psychoses, arising for the first time in late life, represent different illnesses. The nomenclature of such disorders consists of numerous terms including late onset schizophrenia, late paraphrenia, paranoid psychosis of late life and schizophreniform psychosis. This plethora of terms has made research difficult to interpret.


1988 ◽  
Vol 8 (3) ◽  
pp. 287-320 ◽  
Author(s):  
Chris Gordon

ABSTRACTThis paper takes as its starting point the historical debate about the respective roles of family and state in providing, where necessary, for the elderly population. Using the original data cards from the New Survey of London it is possible to consider this in the light of the experience of the working class in London in the early 1930s by analysing data on household composition and income. This is the first time that data on household composition have been assembled for the period after 1881 and before the Census authorities themselves began systematically publishing results from 1951. The picture which emerges, supported by analyses of the income of the elderly, suggests that in this period the role of the family was small, though important no doubt in certain critical situations. It is recognised however that analyses of household structure go only part of the way in illuminating the very complex patterns of assistance which existed. We go on therefore to consider the limitations of this approach and speculate briefly on wider kinship networks, and their potential for assistance.


2013 ◽  
Vol 21 (6) ◽  
pp. 1337-1344 ◽  
Author(s):  
Guilherme Oliveira de Arruda ◽  
Silvia Cristina da Silva Lima ◽  
Rogério Dias Renovato

OBJECTIVES: this study aimed to investigate and understand the use of medications by elderly men, their representations and the subsequent practices. METHODS: this is a qualitative, descriptive and exploratory study, in which there participated 17 elderly men, with polypharmacy, and assisted under the Family Health Strategy in the Municipality of Dourados in the Brazilian state of Mato Grosso do Sul (MS). RESULTS: the results show that most of the medications are used for treating cardiovascular disorders. The elderly men develop strategies considering the prescription of these, adapting in line with their own perceptions and meanings. From these tactics emerge representations on youth and old age, in which old age is associated with illness. In addition, practices were observed which sought to associate the use of medications with medicinal plants, re-signifying the process of being ill. Different perspectives of masculinity permeate the use of medications, sometimes reinforcing hegemonic conceptions, and sometimes revealing alternate models of masculinity. The woman is present in the care with the use of the medications. CONCLUSIONS: in this context, the health team, above all that of nursing, must assist the elderly man in his practices of medication, taking into account his representations, his protagonism, and the role of the woman as a support in the care.


1983 ◽  
Vol 15 (2) ◽  
pp. 79-105 ◽  
Author(s):  
Myrna Lewis

The Chinese approach to old age is a blend of 4,000 years of recorded culture; a predominately agricultural past and present, and a thirty year old socialist government. Valuable insights are gained regarding aging in China through the description of Chinese elderly life in context with China's past and present. Pertinent questions are asked concerning the role of the elderly in China's future. Although lacking the references and methodology usually accompanying articles published in this journal, this paper is based on discussions with a number of Chinese living in the United States and Hong Kong, American experts on China, brief discussions with members of the Chinese Liaison Office (now the Chinese Embassy), an interview with Dr. Ma Hai-teh (George Hatem), a personal visit to China in the summer of 1978, and a review of literature on China, It offers an opportunity to become acquainted with the conditions of the elderly in another social and political system.


1976 ◽  
Vol 8 (2) ◽  
pp. 125-141 ◽  
Author(s):  
Steven R. Smith

It is difficult to generalize about how people at any point in time view the process of growing old and the aged themselves. Attitudes towards old people have perhaps always been ambiguous and are probably ambiguous in western societies today. In seventeenth-century England, which in so many ways combined tradition and modernity, the ambivalent attitude towards the elderly included both traditional and modern aspects in three ways. First, as with traditional societies, early modern Englishmen looked upon old age as simply another stage in life, one of the seven through which all persons must pass; at the same time, old age was seen as something entirely different, a reversal of all previous stages. The latter view, which sociologists have labeled the “implicit” view, sees life as a constant process of expansion and growth until one reaches old age when the process is halted and reversed. Secondly, as in other traditional societies, old age was seen as a period of great dignity and wisdom, with the elderly deserving the respect and admiration of all other persons. Alongside this view in seventeenth-century England, old age was thought of as a time of folly and old people were described in undesirable terms. Thirdly, there were two ways of looking at death and its nearness: the traditional Christian view, held by many seventeenth-century theologians, was that death was entirely in God's hands and was a relief from the suffering of earthly life. The more modern view, held by others in the seventeenth-century, was that death was postponable by sensible precautions or by the science of medicine. Drawing on the literature of the age, this article will attempt to show old age in all of these various ways and point out the ambiguities.


1995 ◽  
Vol 15 (2) ◽  
pp. 219-242 ◽  
Author(s):  
Rob Houtepen

ABSTRACTDaniel Callahan has maintained that a common understanding of the meaning of old age and the proper role of old people in society is a prerequisite for decisions on the distribution of health-care resources to the elderly. The call for such a common understanding is traced to the writings of Thomas Cole and Harry Moody. A discussion of their ideas is followed by a philosophical analysis of communitarian accounts of meaning and the good life in general. It is concluded that viable interpretations of the meaning of old age should comply with the values of liberal individualism. Meaning should be localised less at the level of global ideas and images and more at the level of local and heterogeneous practices. The practice of distributing health-care resources cannot and should not be regulated by communitarian interpretations of the value of old age. It would seem to be sufficiently infused by liberal individualist interpretations of meaning and justice.


2021 ◽  
Vol 20 (1) ◽  
Author(s):  
Nemanja Ljubic ◽  
Bianca Ueberberg ◽  
Heinz Grunze ◽  
Hans-Jörg Assion

Abstract Background Old age bipolar disorder has been an orphan of psychiatric research for a long time despite the fact that bipolar disorder (BD)-I and II together may affect 0.5–1.0% of the elderly. It is also unclear whether aetiology, course of illness and treatment should differ in patients with a first manifestation in older age and patients suffering from a recurrence of a BD known for decades. This narrative review will summarize the current state of knowledge about the epidemiology, clinical features, and treatment of BD in the elderly. Methods We conducted a Medline literature search from 1970 to 2021 using MeSH terms “Bipolar Disorder” × “Aged” or “Geriatric” or “Elderly”. Search results were complemented by additional literature retrieved from examining cross references and by hand search in text books. Summary of findings Varying cut-off ages have been applied to differentiate old age from adult age BD. Within old age BD, there is a reasonable agreement of distinct entities, early and late-onset BD. They differ to some extent in clinical symptoms, course of illness, and some co-morbidities. Point prevalence of BD in older adults appears slightly lower than in working-age adults, with polarity of episodes shifting towards depression. Psychopharmacological treatment needs to take into account the special aspects of somatic gerontology and the age-related change of pharmacokinetic and pharmacodynamic characteristics. The evidence for commonly used treatments such as lithium, mood-stabilizing antiepileptics, antipsychotics, and antidepressants remains sparse. Preliminary results support a role of ECT as well as psychotherapy and psychosocial interventions in old age BD. Conclusions There is an obvious need of further research for all treatment modalities of BD in old age. The focus should be pharmacological and psychosocial approaches, as well as their combination, and the role of physical treatment modalities such as ECT.


2018 ◽  
pp. 75-98 ◽  
Author(s):  
Karen Christensen

Title: The myth of the “Elder Boom”. Summary: The ageing population represents today one of the most central demographic challenges in many countries of the world, including Norway. In the public debate about the ageing population, the metaphor “Elder Boom” is increasingly being used. This article gives insight into the discussion in Norway and shows that the metaphor “Elder Boom” does not represent a constructive contribution to the ageing-population debate. The article provides arguments against two implications of the “Boom” metaphor: that ageing people are unwanted in society, and that older people represent a huge and increasing amount of welfare dependency. It shows how society over time has strived to control diseases (such as tuberculosis) in order to increase life expectancy. Society does, in fact, see old age as one of its major achievements, not as a problem as implied in the “Elder Boom” metaphor. The article also demonstrates how social policies implemented in the elderly-care sector in Norway have increasingly reduced services to elderly people while increasing allocation to younger people still of working age. By pointing out these changes in old age and elderly care over time, the article is a contribution to put an end to the myth of an “Elder Boom”. Overall, it contributes to the understanding of how this myth, bolstered by the Western world’s ideal of (welfare) independence, both stigmatizes and misconstrues elderly people’s dependency on the welfare state, which is in fact decreasing for various reasons.


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