scholarly journals DESTINY OF INJUSTICE IN WILLIAM LANDAY’S NOVEL DEFENDING JACOB

2020 ◽  
Vol 1 (2) ◽  
pp. 137-148
Author(s):  
Sudwintari Sudwintari ◽  
Sri Wulan
Keyword(s):  
Qualitative Method ◽  
The One ◽  
Descriptive Qualitative

This study discusses Protagonist’s Destiny of Injustice in William Landay’s novel Defending Jacob. This study adopts much of Gulen’s theory about destiny and injustice which is quoted by Haderi. Then, this research is completed by adopting descriptive qualitative method. There are three forms of the protagonist’s destiny of injustice. They are being accused of murder, being dismissed from school, and being isolated. The findings of the analysis are the protagonist has got many things for his injustice. The protagonist really suffers the injustice. The protagonist has passed several trials to be declared not guilty and free. It can be found clearly that the protagonist in this novel meets his destiny of injustice. At last, fortunately the protagonist is free from the accusation because the murderer has been revealed. The ending of the story shows that the protagonist can be free from the accusation because actually the one who kills his classmate is a pedophile.

scholarly journals POLA KEBERAGAMAAN MASYARAKAT MARGINAL

1970 ◽  
Vol 8 (2) ◽  
pp. 129-156
Author(s):  
Ahmad Muttaqin
Keyword(s):  
Natural Resources ◽  
Qualitative Method ◽  
Local Community ◽  
Sociology Of Religion ◽  
Religious Practices ◽  
Sociological Approach ◽  
Government Institutions ◽  
Religious Issues ◽  
The One ◽  
Descriptive Qualitative

This is a research on sociology of religion, focusing on the issue of religious practices in a local community. Kampung Laut was chosen as the setting of this research for two reasons. First, the rituals of religion practices in the region are different from mainstream practices, which result in label and justification that their religiosity is not a part of or only a fragment of the mainstream religion and tend to be the target of correction. Second, this region raises conflicts among government institutions in relation to the rights of natural resources possession and utilization. The bad image built through this marginalization has formed Kampung Laut community as the one that is resistant and latent. This research used descriptive qualitative method with sociological approach. Rituals of religious practices that are different from the mainstream are explained on the basis of Weber’s theory of behavior categorized into value-oriented rationality. This kind of practices is considered to be more beneficial in the context of struggling for identity among the practices of marginalization experienced by Kampung Laut community. This condition gives a description to public that Kampung Laut community receives unfair treatments for their natural resources. Religious issues is made an entry for its massive, communal, and related to transcendental values.

scholarly journals Speech Politeness Principle Violation in “Rumah Uya Trans7”

2020 ◽  
Vol 9 (2) ◽  
pp. 110-117
Author(s):  
Enita Istriwati ◽  
Rustono Rustono
Keyword(s):  
Speech Acts ◽  
Qualitative Method ◽  
Talk Shows ◽  
Note Taking ◽  
Television Station ◽  
Interesting Issue ◽  
Talk Show ◽  
Observation Method ◽  
The One ◽  
Descriptive Qualitative

Talk shows on television today are programs that are of interest to television viewers in Indonesia. One of the talk shows that television viewers are interested in is the talk show Rumah Uya Trans7. The show is easily followed by the viewers. The speech acts used in the show are light and easy to understand. Another interesting issue is the speech acts are a violation of the politeness principle. Yet, this violation of the politeness principle is the one that makes the television viewers pay attention to the show. These violations of the politeness principle are very interesting to be analyzed. To find out the violation of the politeness principle in the show, the researcher used the theory of pragmatics and descriptive qualitative method. Data of this research were taken from the fragments of the show in the Rumah Uya Trans7 in November 2018. The source of the data was the speech acts in the program which contained violation of the politeness principle. The method of the research was the observation method (simak bebas libat cakap) and recording as well as note-taking techniques to collect the data. The result of the analysis showed that violation of politeness principle was found in the show in the form of violation of maxim of tact, maxim of sympathy, maxim of agreement, maxim of modesty, maxim of approbation, and maxim of feeling reticence. The suggestion for the deepening of the research is the existence of further research in violation of the politeness principle of similar shows but different television station as e media.

scholarly journals Communication Patterns of Sendhang Si Dhukun as a Javanese Symbol to Balance Javanese Ideology and their Social Environment

2020 ◽  
Vol 202 ◽  
pp. 07018
Author(s):  
Zindi Nadya Wulandari ◽  
Prihantoro
Keyword(s):  
Social Environment ◽  
Qualitative Method ◽  
Communication Patterns ◽  
Central Java ◽  
The One ◽  
High Level ◽  
Descriptive Qualitative

The Islamic new year is considered very important for Javanese people, and even the Islamic new year eve, known as Malam Satu Suro, is claimed as a very sacred time. In various areas, Javanese people conduct rituals to welcome this event, such as the one conducted in Sendang Si Dhukun in Parakan subdistrict of Central Java. This paper aims to explain the communication patterns of Sendhang Si Dhukun ritual on Malam Satu Suro ceremony. This research used a descriptive qualitative method. The data used in this research are collected from informants involved in the rituals. The result shows that the ritual cannot be separated from Islamic teaching as it contains a lot of Islamic prayers. In addition, the mixture of Islamic teaching and Javanese culture can be clearly seen in the ritual. The use of Javanese high level (krama) variety and Javanese poetry (kidung) also dominates the communication patterns in the ritual. This indicates that Javanese people adhere to a belief that religion and culture cannot be separated as they can preserve harmonious relation between their ideology and social environment.

scholarly journals HEROISM IN LIN CARTER’S NOVEL THE QUEST OF KADJI

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Sawira Sawira ◽  
Jumino Suhadi ◽  
M. Manugeren
Keyword(s):  
Qualitative Method ◽  
Research Result ◽  
Civic Virtue ◽  
The Novel ◽  
Personal Virtue ◽  
Heroic Action ◽  
One And Many ◽  
The One ◽  
The Mind ◽  
Descriptive Qualitative

Abstract The focus of the study goes to the protagonist’s heroism in making his country a peaceful state. There always seems to be a hero in everyone’s life; everyone has one, and many act as one. A. hero is simply a man admired for his achievements and noble qualities. Despite the accuracy of any dictionary, a hero can be defined according to the mind of the beholder. Heroes have been constructed in many fictional literary works and myths, as well as in reality.  This research is conducted by means of descriptive qualitative method proposed by Krathwohl (2010), and the theory of heroism applied is the one proposed by Kohen (2010). There are three forms of heroism showed by Kadji, the protagonist of the novel: courage, sacrifice and suffering. Kadji is still young but urged by his courage, he is ready to take an official assignment to finish the enemy of his state, named Shamad. The study is conducted by applying descriptive qualitative method with purposes of describing, explaining and validating things related to the data taken from the novel. From the research result it is seen that Kadji in quest of the enemy experiences sacrifice and suffering but motored by his courage all is settled down  to the upmost outcome. Kadji is a real patriot for his state and his clans as he has shown a spirit of heroism in all his steps. Kadji has proved himself to be a hero. It is in line with what Kohen (2010) claims that  heroes are people who transform compassion or a personal virtue into heroic action or a civic virtue. He has proved so much to his forefathers of his fatherland that they do not tolerate traitors.  Keywords: heroism, courage, sacrifice, suffering

scholarly journals The Morphographemic Changes of Normal Students’ Sundanese-Language Handwritten Words in Pasirluhur Elementary School Bandung: Deletion, Metathesis, and Substitution

TheGIST ◽  
2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Meiyanti Nurchaerani ◽  
Ria Nirwana ◽  
Syahiid Hidayatullah Rizkyka Hartadhi
Keyword(s):  
Elementary School ◽  
Qualitative Method ◽  
First Language ◽  
The One ◽  
Local Languages ◽  
Descriptive Qualitative

Sundanese language is one of Indonesian local languages that is usually used by Sundanese ethnic and/or by other ethnic speakers. Sundanese people acquire it as their first language. The research is about the morphographemic changes of normal students’ Sundanese-language handwritten words in Pasirluhur Elementary School Bandung: deletion, metathesis, and substitution. The research used descriptive-qualitative method. The aims of the research were to find the morphographemic change that was rarely found and the most frequently occurred. The result showed that metathesis is the one and only of morphographemic changes that was rarely found, while deletion and substitution were the most frequently occurred.

scholarly journals ANALISIS PERBANDINGAN POTENSI PENERIMAAN DAN EFEKTIFITAS PAJAK PENERANGAN JALAN KABUPATEN MINAHASA SELATAN DAN KABUPATEN MINAHASA TENGGARA

2016 ◽  
Vol 11 (2) ◽  
Author(s):  
Driyana Ibrahim ◽  
Jullie J Sondakh ◽  
Anneke Wangkar
Keyword(s):  
Economic Growth ◽  
Analytical Method ◽  
Qualitative Method ◽  
Tax Revenue ◽  
The South ◽  
Street Lighting ◽  
Potential Effectiveness ◽  
Local Taxes ◽  
The One ◽  
Descriptive Qualitative

In an effort to improve the implementation of development and service to the community as well as increased economic growth in the region, the one source of regional revenue from tax sector in particular, is the street lighting tax. In accordance with Law No. 28 of 2009 Article 1 number 28, street lighting tax (RPM) is a tax on the use of electricity, either generated themselves or obtained from other sources. The purpose of this study was to determine the level comparison of the revenue potential and effectiveness of street lighting tax in South Minahasa District and Southeast Minahasa Regency 2011-2015. This research was conducted in South Minahasa District DPPKAD and DISPENDA Southeast Minahasa Regency. The analytical method used was descriptive qualitative method. Based on the results of this study concluded that there are differences in the potential of street lighting tax receipts between the South Minahasa District and Southeast Minahasa Regency in the years 2011-2015, but there was no difference in the effectiveness of street lighting tax receipts between the South Minahasa District and Southeast Minahasa Regency 2011-2015. Street lighting tax revenue as one of the biggest areas in the South Minahasa District and Southeast Minahasa Regency is expected to be a mobilizer of local taxes in the regencies of them. Keywords: street lighting tax, potential, effectiveness.

scholarly journals Generasi Muda Muslim dan Gerakan Sosial Spiritual Berbasis Media Online

2017 ◽  
Vol 13 (2) ◽  
pp. 165
Author(s):  
Puji Hariyanti
Keyword(s):  
Social Movements ◽  
Online Communities ◽  
Qualitative Method ◽  
Communication Technologies ◽  
Online Media ◽  
The One ◽  
Spiritual Movement ◽  
Descriptive Qualitative

Abstract: This study aims to determine the role of Moslem youth and the use of communication technologies in social spiritual movement in Indonesia. This research is important to expose the participation of young Moslem and the existence of social spiritual movements, which based on online media. The object of this study was the One Day One Juz Community. This research uses descriptive qualitative method and the concept of social movements and online communities to analyse the phenomenon. The result shows that the role of young Moslem in social spiritual movements is as the initiator, organizer, donors, motivator, and monitor.Keywords: Moslem, One Day One Juz Community, online communities, social spiritual movement, youthAbstrak: Penelitian ini mengkaji peran generasi muda Muslim dan fenomena gerakan sosial spiritual yang diinisiasi melalui komunitas online. Tujuan penelitian ini adalah untuk mengetahui peran generasi muda Muslim dan pemanfaatan teknologi komunikasi dalam gerakan sosial spiritual di Indonesia. Penelitian ini penting untuk menunjukkan partisipasi generasi muda dan eksistensi gerakan sosial spiritual berbasis media online. Komunitas yang menjadi obyek penelitian ini adalah Komunitas One day One Juz. Penelitian ini menggunakan metode deskriptif kualitatif dengan analisis berdasarkan konsep gerakan sosial dan komunitas online/virtual. Hasil penelitian menunjukkan bahwa peran generasi muda Muslim dalam gerakan sosial spiritual adalah sebagai inisiator, organisator, donatur, motivator, dan pemonitor.Kata Kunci: generasi muda, gerakan sosial spiritual, komunitas online, Komunitas One Day One Juz, Muslim

scholarly journals The Payment of Inheritance Acquisition Duty of Right on Land and Building in Sleman

2021 ◽  
Vol 28 (1) ◽  
pp. 75-89
Author(s):  
Perwitiningsih Perwitiningsih ◽  
Rikardo Simarmata
Keyword(s):  
Qualitative Method ◽  
Land Rights ◽  
Land Law ◽  
Legal Research ◽  
Regional Finance ◽  
Marital Property ◽  
Land Titles ◽  
The One ◽  
Collection Practice ◽  
Descriptive Qualitative

This research is aimed at revealing the collection practice of inheritance Acquisition Duty of Right on Land and Building (BPHTB) of Marital Properties in the form of land rights at Regional Finance and Assets Office (BKAD) Sleman and analyzing the practice based on the inheritance and land law. This research is empirical legal research. The data collected in this research are analyzed using a qualitative method and presented descriptively in order to obtain descriptive qualitative results. The result shows that there has been an overpayment of tax that should not be billed in the collection of BPHTB inheritance in the form of land as the marital property at BKAD Sleman since the living widow’s or widower’s right is counted. Land titles as joint assets, if registered only in the name of the heir without registering the spouse's name, the BKAD Sleman does not take into account the spouse’s right to the land titles. This calculation happens because a land certificate as the marital property is registered only under the name of a husband or a wife alone, and BKAD Sleman interprets this condition as that the owner of the certificate is the one whose name is registered on it.

Major Problems in Analyzing Transitivity: A Case from Indonesia

2019 ◽  
Vol 3 (2) ◽  
pp. 77-88
Author(s):  
Sri Harto ◽  
Sri Handayani
Keyword(s):  
Qualitative Method ◽  
Alternative Solutions ◽  
Descriptive Qualitative

This research applied a descriptive qualitative method to identify the major problems encountered by students in analyzing transitivity. It also aims to find out some of the alternative solutions to the students

ISTILAH KEKERABATAN DALAM MASYARAKAT BAHASA MAKIAN TIMUR

EDUKASI ◽  
2016 ◽  
Vol 14 (2) ◽  
Author(s):  
Arif Yakub ◽  
Rafik M. Abasa
Keyword(s):  
Qualitative Method ◽  
Descriptive Qualitative

This research is making use of descriptive qualitative method. The data are collected with the method of Sudaryanto (1993) that is listening and interviewing method, make use the technique of free listening and interviewing with a list of questionaire. This research makes use the theory of Burning (1970) and Koentjaraningrat (1980) to answer the first problem, and of Spradley (1979) and Casson (1981) to the second one. The result of this research shows that the consanguinal kinship terms are Baba (father), Tou (grandfather), Wos (ego’s father), Galawewe (father of ego’s grandfather), Karekare ( grandfather of Ego’s grandfather), Baay (ego’s mother), Nene (mother’s mother), Nenewos (mother of nene), Nenegalawewe (mother of nenewos), Nenekarekare (mother nenegalawewe). Nikmapin (wife of masculine ego), Nikmon (husband of feminine ego), Tamno (ego’s elder brother),  Thano (ego’s younger brother), Damo 1 (ego’s sister), Damo 2 (ego’s brother), Mtu (ego’s child), Bbu (ego’s grandchild), Bbuwos (child of ego’s grandchild), Bbugalawewe (grandchild of ego’s grandchild), Bbukarekare (buyut dari ego). Afinal kinship terms: Nikmon (husband), Nikmapin (wife), Tafu (brother in-law), Hono (sister in-law), Iho (in-laws), Akmomon (wife’s father), Akmomapin (wife’s mother), Haliha (mother/father in-laws), Kanglolo (elder brother of father or mother), Kangkutu (younger brother of father or mother), Baaylolo (mother’s elder sister), Jojo (mother’s younger sister). Other kinship terms include: Jau (Allah), Kakang (guru ngaji), Engku (masculine teacher), Encik (feminine teacher). Keywords: kindship terms of East Makian language

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