scholarly journals KONFLIK AGAMA DAN PENYELESAIAANNYA: Kasus Ahmadiyah di Kabupaten Tasikmalaya, Jawa Barat

2016 ◽  
Vol 37 (2) ◽  
Author(s):  
Muhamad Zuldin
Keyword(s):  
Conflict Resolution ◽  
Religious Conflict ◽  
Judicial Process ◽  
Religious Conflicts

<p>Abstrak: Tulisan ini bertujuan untuk menyelidiki faktor-faktor penyebab konflik antara Islam mainstream dengan Ahmadiyah, resolusi konfliknya, peran SKB Tiga Menteri tahun 2008 dan Pergub tahun 2011 sebagai media resolusi konflik, dan respons terhadap SKB dan Pergub. Dalam tulisan ini ditemukan bahwa faktor-faktor penyebab konflik bermula dari aspek teologis, kemudian berkembang menjadi aspek politik, ekonomi, sosial, ketidaktegasan pemerintah, Ahmadiyah eklusif dalam beribadah, dan pengaruh pemberitaan media massa. Resolusi konflik berupa non litigasi dilakukan melalui mediasi yang melibatkan aparat pemerintah, tokoh masyarakat, kepolisian, dan litigasi melalui proses peradilan. Ahmadiyah menganggap SKB dan Pergub tidak bisa berperan sebagai media resolusi konflik agama sehingga mereka menolak serta berusaha membatalkannya secara hukum. Sebaliknya, Islam mainstream menerima namun tetap menginginkan keluarnya Keppres atau Undang-Undang untuk mem- bubarkan Ahmadiyah.  </p><p><br />Abstract: Religious Conflict and Its Resolution: A Sutdy of Ahmadiyah in Tasikmalaya, Weste Java. This writing is aimed at analyzing factors that underly conflicts between mainstream Islam and Ahmadiya, its resolution, the role of SKB Tiga Menteri of 2008 and Pergub 2011 as a media of conflict resolution, as well as the responese to the two statutes. The findings of this study reveal that the religious conflicts stem from  theological aspects that extend to political, socio-economic, govern- ment’s inambiguity in implementing the regulation, Ahmadiya’s exclusiveness in their religious duties and the influence of media. Conflict resolution in non-litigation is carried out through mediation that involving the goverment’s apparatus and  the police, and  litigation  via judicial process. Ahmadiya argues  that SKB and Pergub are incapable of playing any role in resolving religious conflict and thus reject and try to revoke them judicially. Mainstream Islam, however, argues to the opposite and insists in  issuance of President Act  or statute to disperse Ahmadiya organization.</p><p><br />Kata Kunci: konflik agama, Ahmadiyah, SKB, Pergub, Tasikmalaya</p>

scholarly journals The Hidden Resolution Approach by Madurese Ulama as A Community-Based Model of Religious Conflict Prevention and Resolution

2021 ◽  
Vol 21 (2) ◽  
pp. 285-314
Author(s):  
Limas Dodi
Keyword(s):  
Conflict Resolution ◽  
Descriptive Analysis ◽  
Religious Conflict ◽  
Internal Conflict ◽  
Community Based ◽  
Institutional Authority ◽  
Religious Conflicts ◽  
Resolution Model ◽  
Religious Sects

Abstract: This study aims to describe the role of the Madurese Ulama in preventing and resolving religious conflicts. The depiction of the part of the Madurese ulema in organizing the socio-religious system can be used as an example of religious conflict resolution at local and even global levels. This research is qualitative with a descriptive analysis approach, an approach that explores socio-religious phenomena. The data were obtained directly from Ulama (clerics), congregations or members of religious sects, and leaders of religious organizations using interview and documentation methods. This research found several essential things. First, a form of religious conflict in the Madura region in the form of an internal conflict of followers of Islam which has three conditions; 1) socio-economic based religious conflict, 2) community-based religious sect conflict, and 3) sectarian religious conflict based on institutional authority. The conflict resolution model that the scholars are fighting is 1) the hidden resolution), 2) the hidden reconciliation model, 3) the hidden filtered. This finding has implications for three things: 1) We can suppress the construction of conflict resolution, the roots of sensitivity to religious conflicts through secure means; 2) causality between religion, economy, and society gives rise to the ideal construct of conflict resolution; 3) religious authorities are more effective in acting as closed mediators in conflict reconciliation.الملخص: تهدف هذه الدراسة إلى وصف دور علماء المادوريين  فضلا في منع النزاعات مع الفروق الدينية وحلها. يمكن استخدام دور علماء المادوريين في إدارة النظام الاجتماعي والديني كمثال على حل النزاعات الدينية محليا وعالميا. هذا البحث نوعي بمنهج التحليل الوصفي ، وهو منهج يستكشف الظواهر الاجتماعية لدرجة تشبع العلماء والتجمعات الدينية ورؤساء المنظمات الدينية من خلال تقنيات المقابلة والتوثيق. وتوصل البحث إلى عدة أمور مهمة ، أبرزها الشكل الأول للصراع الديني في منطقة مادورا على شكل صراع داخلي بين أتباع الإسلام له ثلاثة أشكال ؛ 1) صراع الطوائف الدينية على أساس اقتصاديات اجتماعية ، 2) صراع الطوائف الدينية على أساس المجتمع ، 3) صراع الطوائف الدينية على أساس السلطة المؤسسية. أما نماذج حل النزاع التي يلعبها العلماء هي: 1) نموذج مقنع مغلق (قرار مخفي) ، 2) نموذج مصالحة مغلقة (تسوية خفية) ، 3) تصفية مغلقة (تصفية مخفية). هذه النتيجة لها آثار على ثلاثة أشياء: 1) بناء حل النزاع ، يمكن قمع جذور الحساسية للنزاعات الدينية من خلال وسائل مغلقة. 2) تؤدي العلاقة السببية بين الدين والاقتصاد والمجتمع إلى تكوين البنية المثالية لحل النزاع ؛ 3) السلطات الدينية أكثر فاعلية في العمل كوسطاء مغلقين في تسوية النزاعات.Abstrak: Penelitian ini bertujuan untuk menggambarkan secara detail tentang peran ulama Madura dalam mencegah dan menyelesaikan konflik bernuansa agama. Penggambaran peran ulama Madura menata tatanan sistem sosial keagamaan dapat dijadikan contoh resolusi konflik agama baik di tingkat lokal bahkan global. Penelitian ini bersifat kualitatif dengan pendekatan deskriptif analisis, suatu pendekatan yang menggali fenomena sosial sampai jenuh dari para ulama, jemaah aliran keagamaan dan ketua organisasi keagamaan melalui teknik wawancara dan dokumentasi. Dari penelitian tersebut ditemukan beberapa hal penting, yaitu pertama bentuk konflik keagamaan di wilayah Madura berupa konflik internal penganut agama Islam yang memiliki tiga bentuk; 1) konflik aliran keagamaan berbasis pada sosio-ekonomi, 2) konflik aliran keagamaan berbasis komunitas masyarakat, dan 3) konflik aliran keagamaan bebasis pada otoritas kelembagaaan. Model resolusi konflik yang diperankan ulama adalah: 1) model persuasif tertutup (hidden resolution), 2) model rekonsiliasi tertutup (hidden reconciliation), 3) filterasi tertutup (hidden filtered). Temuan ini berimplikasi pada tiga hal: 1) konstruk resolusi konflik, akar sensitifitas konflik keagamaan dapat diredam melalui cara-cara tertutup; 2) kausalitas antara agama, ekonomi dan sosial memunculkan konstruk ideal resolusi konflik; 3) otoritas agama lebih efektif berperan sebagai mediator tertutup dalam rekonsialisi konflik.

scholarly journals Managerial Judicial Conflict Resolution (JCR) of Plea Bargaining

2019 ◽  
Vol 22 (4) ◽  
pp. 494-541 ◽  
Author(s):  
Sari Luz Kanner ◽  
Dana Rosen ◽  
Yosef Zohar ◽  
Michal Alberstein
Keyword(s):  
Conflict Resolution ◽  
Alternative Dispute Resolution ◽  
Average Duration ◽  
Plea Bargaining ◽  
Active Role ◽  
Criminal Cases ◽  
Judicial Process ◽  
Legal Cases ◽  
Client Relations

This article examines the role of the criminal judge in light of the vanishing trial phenomenon and the emergent reality of many doors to process legal conflicts in both the civil and criminal domains. It focuses on judicial conflict resolution (JCR), which is any activity conducted by judges in order to promote consensual disposition of legal cases, in “Plea Bargains Facilitating Days” (moqed) in Tel-Aviv Magistrate’s Court. We conducted quantitative and qualitative analyses of data collected from observations of 717 hearings in 704 criminal cases and found that, on average, 5.55 (SD = 3.62) hearings were required for disposing of a case, and the average duration of a legal proceeding from indictment to closure was 548.55 (SD = 323.17) days. In most of the hearings the judges’ role was confined to managerial-bureaucratic decisions intended to enable the negotiation between the parties. JCR activities occurred in only 16.9 percent of the hearings, and we identified six types of JCR practices in the promotion of plea bargains: narrow and broad facilitation of negotiations between the parties, forecasting the legal outcome, negatively presenting the judicial process, using lawyer-client relations to promote agreement, and using Alternative Dispute Resolution (ADR) techniques. These findings are compared to previous findings on the roles of judges in civil pretrial proceedings, and the more active role of the civil judge in promoting settlements is discussed. We further discuss the possibility of expanding a therapeutic and rehabilitative approach in the framework of criminal JCR during preliminary hearing days, which become today the main door of criminal justice.

scholarly journals Forgiveness Therapy as A Religious Conflict Resolution of Violence Conflict (Carok) in Pamekasan Madura

2021 ◽  
Vol 29 (1) ◽  
pp. 199-229
Author(s):  
Mohammad Takdir ◽  
M. Mushthafa ◽  
Wahyudi Akmaliah
Keyword(s):  
Conflict Resolution ◽  
Data Reduction ◽  
Qualitative Method ◽  
Religious Conflict ◽  
Data Presentation ◽  
Analysis Techniques ◽  
Forgiveness Therapy ◽  
The Relationship

This research efforts to answer the problem of conflict resolution models were used by Madurese society to resolve carok and why forgiveness can overcome carok conflict. The research tries to understand how the forgiveness stages between the parties involved in the case of carok in Madura? This research used a qualitative method to explore the power of forgiveness in the resolve of carok in Bujur Tengah Village, Batu Marmar, Pamekasan. In collecting data, the researcher used observation, interview, documentation, and triangulation techniques, while the analysis techniques used were data reduction, data presentation, and conclusion drawing. This research shows that the forgiveness model becomes a conflict resolution capable of controlling anger and retaliation to achieve true reconciliation. That is because the forgiveness mechanism has extraordinary power to rebuild the relationship or restore the effects of trauma from the victim's family. The forgiveness mechanism of forgiveness in the case of carok cannot be separated from the role of Kiai to resolve the disputes of land swap overland (village treasury) between two parties. The Kiai carries out many stages to accelerate the achievement of reconciliation; namely restoring security conditions, embracing the families of carok victims, strengthening friendship to prevent counter-conflict, the tabayyun process by presenting conflicting parties, accelerating dialogue, and holding reconciliation studies.

scholarly journals The concept of "religious conflict": searches and discussions

2008 ◽  
pp. 5-10
Author(s):  
Alla Vadymivna Aristova
Keyword(s):  
Religious Conflict ◽  
The Other ◽  
Historical Events ◽  
Religious Conflicts ◽  
The One ◽  
Role Of Religion

Domestic scholars interested in the study of socio-religious conflicts have a very difficult task. In the absence of their own theoretical tradition in the field of conflictology, the long domination of ideological stereotypes and illusions about the role of religion in society, and in the context of the uniqueness of those socio-religious processes that exploded in the 90s of the last century, the researchers found themselves in a real way. On the one hand, the achievements of Western conflictology had just begun to flow into scientific circulation and were still waiting for its processing (besides, in principle, it could not be automatically transferred to the domestic soil), on the other - for the emergence of their own thorough conflictological intelligence it took some time. , for tendencies of development of religious relations, of course, are viewed only with the run of historical events.

scholarly journals Peran T.G.H. Mukhtar Amin dalam Pengembangan Dakwah dan Penyelesaian Konflik Keagamaan di Lombok Utara

2018 ◽  
Vol 1 (2) ◽  
pp. 90
Author(s):  
Ishanan Ishanan
Keyword(s):  
Conflict Resolution ◽  
Main Theme ◽  
Religious Conflicts ◽  
The Future ◽  
Qualitative Descriptive ◽  
Communication Approach ◽  
Religious Elements ◽  
Descriptive Method

Abstrak:   Ada dua persoalan yang dikaji dalam penelitian ini yaitu: (1) Bagaimana peran T.G.H. Mukhtar Amin dalam pengembangan dakwah di Lombok Utara? (2) Bagaimana peran T.G.H. Mukhtar Amin dalam penyelesaian konflik keagamaan di Lombok Utara? Untuk menjawab persoalan tersebut peneliti menggunakan metode kualitatif deskriptif yang berorientasi pada studi tokoh. Dengan menggunakan pendekatan sosiologis dan komunikasi, peneliti berusaha menggambarkan bagaimana peran T.G.H. Mukhtar Amin dalam mengembangkan dakwah dan menyelesaikan konflik keagamaan di Lombok Utara berdasarkan pada aktifitas-aktifitas yang dilakukannya. Hasil penelitian ini menunjukkan bahwa, (1) T.G.H. Mukhtar Amin berperan dalam pengembangan dakwah di Lombok Utara melalui da’wah bi al-lisan maupun da’wah bi al-hal dengan pendekatan dakwah kultural. (2) T.G.H. Mukhtar Amin juga berperan dalam penyelesaian konflik keagamaan di Lombok Utara, baik bentuknya konflik antar pemeluk agama yang sama, antar pemeluk agama yang berbeda, maupun antara konflik lain yang melibatkan unsur agama. Secara umum, hasil temuan pada penelitian ini lebih banyak dibahas secara general, terutama pada aspek model pengembangan dakwah dan penyelesaian konfliknya. Kedepan diharapkan, jika ada yang melakukan penelitian serupa, hendaklah mengambil salah satu bagian penting dari tema pokok di atas, misalnya hanya sebatas perannya dalam dakwah ataupun perannya dalam resolusi konflik yang dikaji secara khusus, terpisah dan spesifik. Abstract :  The two problems studied in this research they are: (1) About the role of T.G.H. Mukhtar Amin in developing da'wah in North Lombok? (2) About the role of T.G.H. Mukhtar Amin settling religious conflicts in North Lombok? To answer the problem, the researcher uses qualitative descriptive method that is oriented to the study of characters. Using sociological and communication approach, the researcher tried to describe the role of T.G.H. Mukhtar Amin in developing da'wah and settling religious conflicts in North Lombok based on the activities he did. The results of this study indicate that, (1) T.G.H. Mukhtar Amin plays a role in the development of da'wah in North Lombok through da’wah bi al-lisan or da'wah bi al-hal with the approach of cultural da'wah. (2) T.G.H. Mukhtar Amin also plays a role in the settlement of religious conflicts in North Lombok, both in the form of conflict between the same religion, between different religions, as well as between other conflicts involving religious elements. In general, the findings in this study are mostly discussed in general, especially in the aspect of the model of propagation development and conflict resolution. In the future, it is hoped that if anyone conducts a similar study, take an important part of the main theme above, for example, only in terms of its role in da'wah or its role in conflict resolution that is specifically studied, separated and specific.

scholarly journals LEGAL DEVELOPMENT BASED ON LOCAL WISDOM AS THE BASIS OF A SETTINGS FOR RELIGIOUS LIFE IN CENTRAL JAVA

2015 ◽  
Vol 15 (3) ◽  
Author(s):  
Rini Fidiyani ◽  
Baidowi .
Keyword(s):  
Qualitative Research ◽  
Conflict Resolution ◽  
Social Conflict ◽  
Daily Life ◽  
Religious Life ◽  
Religious Conflict ◽  
Legal Development ◽  
Material Development ◽  
Central Java ◽  
Religious Conflicts

The constitution guarantees freedom of religious life in Indonesia. This guarantee is becoming a myth that is caused by the inability of the state or its agents in fulfilling the promises of its constitution. Religious life in Central Java that seems comfortable but it seems to keep fire. This study is a qualitative research with anthropology, ethnography and law approach. The results shows that the religious conflicts that occurred in Central Java, is because the inappropiate view of the religious exclusivism and the decreasing local wisdom in daily life. Though Central Java have local wisdom which can be used as material development of laws in conflict resolution. But there is a juridical obstacles in its development, because of the unsynchron between the law relating to local authorities in making policy of inter-religious conflict resolution. Therefore, the development of laws based on local wisdom can be done if the juridical obstacles is overcome first.Keywords: freedom of religion, local wisdom, exclusivism, inclusivism, juridical obstacles, social conflict.

scholarly journals THE ROLE OF STRUCTURAL ENGAGEMENT IN INTER-RELIGIOUS DIALOGUE: IN THE CASE OF THE INTER-RELIGIOUS CONFLICT IN GPDI SEMANU, GUNUNGKIDUL

2021 ◽  
Vol 17 (2) ◽  
pp. 164-171
Author(s):  
Perdana Aysha Puteri
Keyword(s):  
Conflict Resolution ◽  
Local Government ◽  
Community Organizations ◽  
Local Communities ◽  
Religious Conflict ◽  
Religious Leaders ◽  
Indonesian Government ◽  
Resolution Process ◽  
Religious Dialogue

The case of expulsion of a pastor at Semanu Gunungkidul GPdI church was resolved through mediation by the regional assistant. The conflict was triggered by the issue of Christianization by the pastor of GPdI Semanu. Today the conflict has ended, but it still leaves prejudice among religious leaders and structural officials in the area. The main data were interviews with those who directly involved in conflict and in efforts to resolve it. They were Muslim and Christian religious leaders, FKUB, sections of local government that were directly dealt with  conflict, local communities, and community organizations accompanying the conflict resolution process. The Indonesian government was one of the important factors in the process of conflict and its resolution. The recent research on interfaith conflict and dialogue emphasized the role and influence of grassroots communities.                                                                

What Do Islamists Bring to the Negotiation Table? Religion and the Case of the Pakistani Taliban

2020 ◽  
Vol 25 (3) ◽  
pp. 413-434
Author(s):  
Mona Kanwal Sheikh
Keyword(s):  
Conflict Resolution ◽  
International Relations ◽  
Scarce Resources ◽  
Religious Conflicts ◽  
Religious Factors ◽  
Role Of Religion

Abstract Is religion the main reason why negotiations with Islamists fail? Contemporary international relations literature views compromise over religious claims as being particularly difficult compared to other types of claims. Religious conflicts are understood as unique phenomena. Do religious factors explain why successful conflict resolution attempts with Islamists are more difficult to achieve than with other insurgent groups who pursue non-religious claims? This article examines the case of the Pakistani Taliban and the types of demands they have made during peace talks and in their communications. The role of religion is examined in this article and, specifically, theories of scarce resources, indivisibility and securitization are analyzed to explain the difficulties of negotiating with Islamists.

scholarly journals The Role of Local Wisdom as Religious Conflict Resolution in Jambi Indonesia

2019 ◽  
Vol 27 (2) ◽  
pp. 353-374
Author(s):  
Pahrudin HM ◽  
Abdul Halim
Keyword(s):  
Qualitative Research ◽  
Conflict Resolution ◽  
Social Conflict ◽  
Case Study Research ◽  
Religious Conflict ◽  
Family Education ◽  
Research Approach ◽  
The People

This research aims at analyzing the potential for social conflict, especially religious conflict related to the establishment of houses of worship in Jambi. This study was conducted by employing a qualitative research approach with a type of case study research. This research was conducted in three districts in Jambi (Telanaipura, Alam Barajo, and Kotabaru). The results show that as a plural city, Jambi is not spared from the conflict of the establishment of places of worship that occurred in three regions. However, the previous conflicts that occurred were not prolonged because the people of Jambi still adhered to the wisdom of the local culture in the form of Seloko Adat which internalized through family, education, and the environment. As a significant potential of a conflict resolution, however, the Jambi society in general are lack of understanding of Seloko Adat.

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