Ethno-Religious Conflicts: Exploring the Role of Religion in Conflict Resolution

2013 ◽  
pp. 264-284 ◽  
Author(s):  
S. Ayse Kadayifci-Orellana
Keyword(s):  
Conflict Resolution ◽  
Religious Conflicts ◽  
Role Of Religion

What Do Islamists Bring to the Negotiation Table? Religion and the Case of the Pakistani Taliban

2020 ◽  
Vol 25 (3) ◽  
pp. 413-434
Author(s):  
Mona Kanwal Sheikh
Keyword(s):  
Conflict Resolution ◽  
International Relations ◽  
Scarce Resources ◽  
Religious Conflicts ◽  
Religious Factors ◽  
Role Of Religion

Abstract Is religion the main reason why negotiations with Islamists fail? Contemporary international relations literature views compromise over religious claims as being particularly difficult compared to other types of claims. Religious conflicts are understood as unique phenomena. Do religious factors explain why successful conflict resolution attempts with Islamists are more difficult to achieve than with other insurgent groups who pursue non-religious claims? This article examines the case of the Pakistani Taliban and the types of demands they have made during peace talks and in their communications. The role of religion is examined in this article and, specifically, theories of scarce resources, indivisibility and securitization are analyzed to explain the difficulties of negotiating with Islamists.

scholarly journals KONFLIK AGAMA DAN PENYELESAIAANNYA: Kasus Ahmadiyah di Kabupaten Tasikmalaya, Jawa Barat

2016 ◽  
Vol 37 (2) ◽  
Author(s):  
Muhamad Zuldin
Keyword(s):  
Conflict Resolution ◽  
Religious Conflict ◽  
Judicial Process ◽  
Religious Conflicts

<p>Abstrak: Tulisan ini bertujuan untuk menyelidiki faktor-faktor penyebab konflik antara Islam mainstream dengan Ahmadiyah, resolusi konfliknya, peran SKB Tiga Menteri tahun 2008 dan Pergub tahun 2011 sebagai media resolusi konflik, dan respons terhadap SKB dan Pergub. Dalam tulisan ini ditemukan bahwa faktor-faktor penyebab konflik bermula dari aspek teologis, kemudian berkembang menjadi aspek politik, ekonomi, sosial, ketidaktegasan pemerintah, Ahmadiyah eklusif dalam beribadah, dan pengaruh pemberitaan media massa. Resolusi konflik berupa non litigasi dilakukan melalui mediasi yang melibatkan aparat pemerintah, tokoh masyarakat, kepolisian, dan litigasi melalui proses peradilan. Ahmadiyah menganggap SKB dan Pergub tidak bisa berperan sebagai media resolusi konflik agama sehingga mereka menolak serta berusaha membatalkannya secara hukum. Sebaliknya, Islam mainstream menerima namun tetap menginginkan keluarnya Keppres atau Undang-Undang untuk mem- bubarkan Ahmadiyah.  </p><p><br />Abstract: Religious Conflict and Its Resolution: A Sutdy of Ahmadiyah in Tasikmalaya, Weste Java. This writing is aimed at analyzing factors that underly conflicts between mainstream Islam and Ahmadiya, its resolution, the role of SKB Tiga Menteri of 2008 and Pergub 2011 as a media of conflict resolution, as well as the responese to the two statutes. The findings of this study reveal that the religious conflicts stem from  theological aspects that extend to political, socio-economic, govern- ment’s inambiguity in implementing the regulation, Ahmadiya’s exclusiveness in their religious duties and the influence of media. Conflict resolution in non-litigation is carried out through mediation that involving the goverment’s apparatus and  the police, and  litigation  via judicial process. Ahmadiya argues  that SKB and Pergub are incapable of playing any role in resolving religious conflict and thus reject and try to revoke them judicially. Mainstream Islam, however, argues to the opposite and insists in  issuance of President Act  or statute to disperse Ahmadiya organization.</p><p><br />Kata Kunci: konflik agama, Ahmadiyah, SKB, Pergub, Tasikmalaya</p>

scholarly journals An Assessment of Religion, Peace and Conflict in the Post 1991 of Ethiopia

2019 ◽  
Vol 19 (4) ◽  
pp. 607-614
Author(s):  
Getahun Kumie Antigegn
Keyword(s):  
Religious Freedom ◽  
Research Approach ◽  
Secondary Sources ◽  
Contemporary World ◽  
Religious Conflicts ◽  
Peace And Conflict ◽  
Ethiopian Government ◽  
Multiple Variables ◽  
Role Of Religion

Religious violence has become increasingly relevant in political and academic discourses. Because of the revival of religions, the contemporary world cannot be understood without accounting for the role of religion and religious organizations in peace and conflict, including the case of Ethiopia. The purpose of this article is to examine the role of religion in peace and conflict in the post 1991 of Ethiopia. Methodologically, the paper employed qualitative research approach by relying on secondary sources of data. The findings of the research revealed that Ethiopia has many positive assets that have to be exploited fully and critically including the role of the Inter-Religious Council. The religious policies of the present Ethiopian government are remarkably different from any of the previous ones with regard to the measure of religious freedom they provide. Paradoxically, one may wonder why is it at this time, where religious freedom and equality of religion are guaranteed, we are witnessing increased tensions and violent religious conflicts in contemporary Ethiopia. Inter-religious relations in Ethiopia have been peaceful and tolerant for long period. However, the rise of inter-religious conflicts in recent decades is taking place. Generally, in contemporary Ethiopia religion is used both as an instrument for producing conflict in certain circumstances and as a powerful resource for peace and transformation of conflict in the society. On the whole, identifying the role of religion in conflict is a very complex task to accomplish, as there are multiple variables to be well-thought-out.

scholarly journals The concept of "religious conflict": searches and discussions

2008 ◽  
pp. 5-10
Author(s):  
Alla Vadymivna Aristova
Keyword(s):  
Religious Conflict ◽  
The Other ◽  
Historical Events ◽  
Religious Conflicts ◽  
The One ◽  
Role Of Religion

Domestic scholars interested in the study of socio-religious conflicts have a very difficult task. In the absence of their own theoretical tradition in the field of conflictology, the long domination of ideological stereotypes and illusions about the role of religion in society, and in the context of the uniqueness of those socio-religious processes that exploded in the 90s of the last century, the researchers found themselves in a real way. On the one hand, the achievements of Western conflictology had just begun to flow into scientific circulation and were still waiting for its processing (besides, in principle, it could not be automatically transferred to the domestic soil), on the other - for the emergence of their own thorough conflictological intelligence it took some time. , for tendencies of development of religious relations, of course, are viewed only with the run of historical events.

Civil War and Religion: Turkey

2019 ◽  
Author(s):  
Gülay Türkmen
Keyword(s):  
Conflict Resolution ◽  
Civil Wars ◽  
Armed Forces ◽  
Armed Conflicts ◽  
Interstate Conflicts ◽  
Kurdistan Workers Party ◽  
Kurdish Conflict ◽  
Role Of Religion ◽  
The Impact

Out of the 111 armed conflicts that took place worldwide between 1989 and 2000, only seven were interstate conflicts. The others were intrastate in nature. As a result, the last decade and a half witnessed a boom in the publication of works on civil wars. While the percentage of civil wars involving religion increased from 21% to 43% between the 1960s and 1990s, scholars have been rather slow to integrate the study of religion into the overall framework of conflict in general, and of civil wars in particular. Operating under the impact of the secularization thesis and treating religion as an aspect of ethnicity, the literature on civil wars has long embraced ethnonationalism as its subject matter. Yet, since the early 2000s there has been a rapid increase in the number of works focusing on religion and civil wars. While one branch treats religion as a trigger for and an exacerbating factor in conflict, another focuses on religion as a conflict resolution tool. Turkey is an apt case to ponder the latter as several governments have deployed religion (namely, Sunni Islam) as a tool to suppress ethnic divisions for years. During the Justice and Development Party (AKP) rule, religion has gained even more visibility as a conflict resolution tool in the 33-year-long armed ethnic conflict between the Kurdistan Workers’ Party (PKK) and the Turkish Armed Forces (TSK). Yet, the role of religion in Turkey’s Kurdish conflict still remains understudied. Increased attention to this topic could deliver important insights not only for those who conduct research on the Kurdish conflict in Turkey specifically, but also for those who explore the role of religion in civil wars more generally.

scholarly journals Peran T.G.H. Mukhtar Amin dalam Pengembangan Dakwah dan Penyelesaian Konflik Keagamaan di Lombok Utara

2018 ◽  
Vol 1 (2) ◽  
pp. 90
Author(s):  
Ishanan Ishanan
Keyword(s):  
Conflict Resolution ◽  
Main Theme ◽  
Religious Conflicts ◽  
The Future ◽  
Qualitative Descriptive ◽  
Communication Approach ◽  
Religious Elements ◽  
Descriptive Method

Abstrak:   Ada dua persoalan yang dikaji dalam penelitian ini yaitu: (1) Bagaimana peran T.G.H. Mukhtar Amin dalam pengembangan dakwah di Lombok Utara? (2) Bagaimana peran T.G.H. Mukhtar Amin dalam penyelesaian konflik keagamaan di Lombok Utara? Untuk menjawab persoalan tersebut peneliti menggunakan metode kualitatif deskriptif yang berorientasi pada studi tokoh. Dengan menggunakan pendekatan sosiologis dan komunikasi, peneliti berusaha menggambarkan bagaimana peran T.G.H. Mukhtar Amin dalam mengembangkan dakwah dan menyelesaikan konflik keagamaan di Lombok Utara berdasarkan pada aktifitas-aktifitas yang dilakukannya. Hasil penelitian ini menunjukkan bahwa, (1) T.G.H. Mukhtar Amin berperan dalam pengembangan dakwah di Lombok Utara melalui da’wah bi al-lisan maupun da’wah bi al-hal dengan pendekatan dakwah kultural. (2) T.G.H. Mukhtar Amin juga berperan dalam penyelesaian konflik keagamaan di Lombok Utara, baik bentuknya konflik antar pemeluk agama yang sama, antar pemeluk agama yang berbeda, maupun antara konflik lain yang melibatkan unsur agama. Secara umum, hasil temuan pada penelitian ini lebih banyak dibahas secara general, terutama pada aspek model pengembangan dakwah dan penyelesaian konfliknya. Kedepan diharapkan, jika ada yang melakukan penelitian serupa, hendaklah mengambil salah satu bagian penting dari tema pokok di atas, misalnya hanya sebatas perannya dalam dakwah ataupun perannya dalam resolusi konflik yang dikaji secara khusus, terpisah dan spesifik. Abstract :  The two problems studied in this research they are: (1) About the role of T.G.H. Mukhtar Amin in developing da'wah in North Lombok? (2) About the role of T.G.H. Mukhtar Amin settling religious conflicts in North Lombok? To answer the problem, the researcher uses qualitative descriptive method that is oriented to the study of characters. Using sociological and communication approach, the researcher tried to describe the role of T.G.H. Mukhtar Amin in developing da'wah and settling religious conflicts in North Lombok based on the activities he did. The results of this study indicate that, (1) T.G.H. Mukhtar Amin plays a role in the development of da'wah in North Lombok through da’wah bi al-lisan or da'wah bi al-hal with the approach of cultural da'wah. (2) T.G.H. Mukhtar Amin also plays a role in the settlement of religious conflicts in North Lombok, both in the form of conflict between the same religion, between different religions, as well as between other conflicts involving religious elements. In general, the findings in this study are mostly discussed in general, especially in the aspect of the model of propagation development and conflict resolution. In the future, it is hoped that if anyone conducts a similar study, take an important part of the main theme above, for example, only in terms of its role in da'wah or its role in conflict resolution that is specifically studied, separated and specific.

scholarly journals The Hidden Resolution Approach by Madurese Ulama as A Community-Based Model of Religious Conflict Prevention and Resolution

2021 ◽  
Vol 21 (2) ◽  
pp. 285-314
Author(s):  
Limas Dodi
Keyword(s):  
Conflict Resolution ◽  
Descriptive Analysis ◽  
Religious Conflict ◽  
Internal Conflict ◽  
Community Based ◽  
Institutional Authority ◽  
Religious Conflicts ◽  
Resolution Model ◽  
Religious Sects

Abstract: This study aims to describe the role of the Madurese Ulama in preventing and resolving religious conflicts. The depiction of the part of the Madurese ulema in organizing the socio-religious system can be used as an example of religious conflict resolution at local and even global levels. This research is qualitative with a descriptive analysis approach, an approach that explores socio-religious phenomena. The data were obtained directly from Ulama (clerics), congregations or members of religious sects, and leaders of religious organizations using interview and documentation methods. This research found several essential things. First, a form of religious conflict in the Madura region in the form of an internal conflict of followers of Islam which has three conditions; 1) socio-economic based religious conflict, 2) community-based religious sect conflict, and 3) sectarian religious conflict based on institutional authority. The conflict resolution model that the scholars are fighting is 1) the hidden resolution), 2) the hidden reconciliation model, 3) the hidden filtered. This finding has implications for three things: 1) We can suppress the construction of conflict resolution, the roots of sensitivity to religious conflicts through secure means; 2) causality between religion, economy, and society gives rise to the ideal construct of conflict resolution; 3) religious authorities are more effective in acting as closed mediators in conflict reconciliation.الملخص: تهدف هذه الدراسة إلى وصف دور علماء المادوريين  فضلا في منع النزاعات مع الفروق الدينية وحلها. يمكن استخدام دور علماء المادوريين في إدارة النظام الاجتماعي والديني كمثال على حل النزاعات الدينية محليا وعالميا. هذا البحث نوعي بمنهج التحليل الوصفي ، وهو منهج يستكشف الظواهر الاجتماعية لدرجة تشبع العلماء والتجمعات الدينية ورؤساء المنظمات الدينية من خلال تقنيات المقابلة والتوثيق. وتوصل البحث إلى عدة أمور مهمة ، أبرزها الشكل الأول للصراع الديني في منطقة مادورا على شكل صراع داخلي بين أتباع الإسلام له ثلاثة أشكال ؛ 1) صراع الطوائف الدينية على أساس اقتصاديات اجتماعية ، 2) صراع الطوائف الدينية على أساس المجتمع ، 3) صراع الطوائف الدينية على أساس السلطة المؤسسية. أما نماذج حل النزاع التي يلعبها العلماء هي: 1) نموذج مقنع مغلق (قرار مخفي) ، 2) نموذج مصالحة مغلقة (تسوية خفية) ، 3) تصفية مغلقة (تصفية مخفية). هذه النتيجة لها آثار على ثلاثة أشياء: 1) بناء حل النزاع ، يمكن قمع جذور الحساسية للنزاعات الدينية من خلال وسائل مغلقة. 2) تؤدي العلاقة السببية بين الدين والاقتصاد والمجتمع إلى تكوين البنية المثالية لحل النزاع ؛ 3) السلطات الدينية أكثر فاعلية في العمل كوسطاء مغلقين في تسوية النزاعات.Abstrak: Penelitian ini bertujuan untuk menggambarkan secara detail tentang peran ulama Madura dalam mencegah dan menyelesaikan konflik bernuansa agama. Penggambaran peran ulama Madura menata tatanan sistem sosial keagamaan dapat dijadikan contoh resolusi konflik agama baik di tingkat lokal bahkan global. Penelitian ini bersifat kualitatif dengan pendekatan deskriptif analisis, suatu pendekatan yang menggali fenomena sosial sampai jenuh dari para ulama, jemaah aliran keagamaan dan ketua organisasi keagamaan melalui teknik wawancara dan dokumentasi. Dari penelitian tersebut ditemukan beberapa hal penting, yaitu pertama bentuk konflik keagamaan di wilayah Madura berupa konflik internal penganut agama Islam yang memiliki tiga bentuk; 1) konflik aliran keagamaan berbasis pada sosio-ekonomi, 2) konflik aliran keagamaan berbasis komunitas masyarakat, dan 3) konflik aliran keagamaan bebasis pada otoritas kelembagaaan. Model resolusi konflik yang diperankan ulama adalah: 1) model persuasif tertutup (hidden resolution), 2) model rekonsiliasi tertutup (hidden reconciliation), 3) filterasi tertutup (hidden filtered). Temuan ini berimplikasi pada tiga hal: 1) konstruk resolusi konflik, akar sensitifitas konflik keagamaan dapat diredam melalui cara-cara tertutup; 2) kausalitas antara agama, ekonomi dan sosial memunculkan konstruk ideal resolusi konflik; 3) otoritas agama lebih efektif berperan sebagai mediator tertutup dalam rekonsialisi konflik.

scholarly journals Freedom, Responsibility, and Religion in Public Life: From Luther to Levinas and Arendt

Open Theology ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 428-449 ◽  
Author(s):  
Claudia Welz
Keyword(s):  
Thought Experiment ◽  
Public Life ◽  
Human Being ◽  
Religious Conflicts ◽  
God's Word ◽  
The Cost ◽  
Role Of Religion ◽  
Religion In Public Life ◽  
The Voice

Abstract While Luther affirmed the believer’s freedom in relation to the world, he described the human being as unfree in relation to God from whom we receive everything and without whom we can achieve nothing good. This article reconsiders the relation between autonomy and heteronomy in the context of a phenomenology of listening: if faith comes from listening (ex auditu) and auditus is not a human capacity, but rather the effect of God’s Word that operates within the human being, how is our (un)freedom to be understood? Further, if a human being’s self-relation is expressed by the ‘voice’ of conscience, which can be ignored only at the cost of losing the unity with oneself, how is responsibility to be conceptualized when the call comes both from ‘within’ and from ‘without’? Finally, what are the implications of this view of the person for the role of religion in public life and the ways in which religious conflicts can be resolved? In an anachronistic thought experiment, Luther is brought into a posthumous dialogue with those that he excluded from the discussion: the Jews. In particular, his view concerning the justmentioned questions is contrasted with insights by Emmanuel Levinas and Hannah Arendt.

scholarly journals Religious Risks as a Threat to State Security in Interconfessional Regions

2017 ◽  
Vol 6 (5) ◽  
pp. 403
Author(s):  
Zoya V. Silayeva
Keyword(s):  
Religious Identity ◽  
Explanatory Models ◽  
Synthetic Approach ◽  
Political Transformation ◽  
Political Processes ◽  
Religious Conflicts ◽  
Religious Factor ◽  
External Forces ◽  
Role Of Religion

<p>This paper is devoted to the study of religious risks, which create a direct or indirect possibility of inflicting damage to both an individual and a multi-confessional state. Particular attention is paid to the crisis of religious identity and the growth of proselytism. The paper involves analysis of the consequences of globalization, religious conflicts and religious migration. Various technologies used by external forces to form new values amid complex socio-political processes were also considered. To study the stated topic, a synthetic approach was used to identify the most significant directions of socio-political changes through studying the shifts in the system of value and behavioral patterns of both believers and neophytes that can cause an increase in religious tension. In the course of the research, the author came to the conclusion that religious risks develop under the influence of certain conditions and factors often created and used purposefully to demonstrate the religious diversity of the internally contradictory integrity of a multi-confessional state, deepen social inequality and exacerbate socio-political tensions caused by a political-ideological confrontation and identity differences. The success of external forces in the situation destabilization is largely due to an incorrect assessment of threats. In order to prevent this, it is necessary to rethink the role of religion in the context of globalization and rapid socio-political transformation, as well as the religious factor in explanatory models of social development. </p>

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