scholarly journals Literatur (kepustakaan) keislaman dalam konteks pesantren

2018 ◽  
Vol 12 (1) ◽  
pp. 115
Author(s):  
Musrifah Musrifah

<p>Universally, Islamic literature existing in boarding schools is preserved and passed down from generation to generation directly related to the religious sciences as inherited to Islamic society by past priests in the past called "yellow books". The books cover very short text to text composed of bold volumes of Arabic Grammar, Tajwid, Logic, Fiqh and Ushul Fiqh, Aqidah, Tafsir of the Qur'an, Hadith and Hadith Science, Morals and Sufism, History of Life Prophet and a tribute to the Prophet. For the yellow book format, although the advancement of printing technology is currently evolving, the yellow book format, the prints are still the same as they used to be, that is, generally not bound or wrapped in leather covers and yellow paper. Because to maintain physical characteristics that generally contain symbolic meanings, which seem to be more classical. The yellow book composed by earlier scholars or Islamic literature has not changed in terms of its contents, since the author or scholar who has been inhabited and his wisdom is no doubt, the scholars are the heirs of the Prophet, and so on. In addition, the yellow book functioned also by the boarding school as a reference in addressing all life challenges, as well as an arena of innovation to face the modern world.<br />Keywords: literature, islam, pesantren</p>

How was history written in Europe and Asia between 400–1400? How was the past understood in religious, social, and political terms? And in what ways does the diversity of historical writing in this period mask underlying commonalities in narrating the past? The volume tackles these and other questions. Part I provides comprehensive overviews of the development of historical writing in societies that range from the Korean Peninsula to north-west Europe, which together highlight regional and cultural distinctiveness. Part II complements the first part by taking a thematic and comparative approach; it includes chapters on genre, warfare, and religion (amongst others) which address common concerns of historians working in this liminal period before the globalizing forces of the early modern world.


Author(s):  
Christopher J. Lee

Anti-colonialism as a historical phenomenon defies easy categorization. Despite its use as an expression across a range of academic disciplines, it resists simple definitions of practical form, political scope, and empirical content due to the ubiquity of anti-colonial thought and activism across time and geography. It is arguably one of the oldest forms of political conduct in the basic sense of opposing foreign domination. Yet, in most cases, it has primarily served as a generic rhetorical device to describe that which is against colonialism. This chapter offers a reassessment of anti-colonialism. Its reservations about monolithic approaches to colonialism and anti-colonialism reflect a common appraisal formulated by many scholars over the past several decades. Anti-colonialism must be recognized and understood as a significant phenomenon in defining the political history of the modern world. However, it must also be considered in many cases as indiscrete from the colonialism it confronted.


2017 ◽  
Vol 47 (3) ◽  
pp. 307-325 ◽  
Author(s):  
Dániel Margócsy

The introduction to this special issue argues that network breakdowns play an important and unacknowledged role in the shaping and emergence of scientific knowledge. It focuses on transnational scientific networks from the early modern Republic of Letters to 21st-century globalized science. It attempts to unite the disparate historiography of the early modern Republic of Letters, the literature on 20th-century globalization, and the scholarship on Actor-Network Theory. We can perceive two, seemingly contradictory, changes to scientific networks over the past four hundred years. At the level of individuals, networks have become increasing fragile, as developments in communication and transportation technologies, and the emergence of regimes of standardization and instrumentation, have made it easier both to create new constellations of people and materials, and to replace and rearrange them. But at the level of institutions, collaborations have become much more extensive and long-lived, with single projects routinely outlasting even the arc of a full scientific career. In the modern world, the strength of institutions and macro-networks often relies on ideological regimes of standardization and instrumentation that can flexibly replace elements and individuals at will.


2018 ◽  
Vol 17 (2) ◽  
pp. 261
Author(s):  
Nurul Salsabila Abu Bakar ◽  
Mohd Nazri Ahmad

The life of  Prophet Muhammad/ Sirah Rasullullah, SAW, (peace and blessings of Allah be upon him) is one of the written works of scholars to be featured as having played a major role in developing da'wah and Islamic Shari'ahs around the world from the past. The bond between Moslems and the prophet is strong so the Moslems can use sirah as a reference to strengthen faith, morals, foster the struggle of Islam and encourage the Muslim to hold on to the truth.  This study will highlight the role of the sirah in strengthening the social aspect of society and this will be seen based on the views of Sheikh Ramadan al-Buti. Content analysis is  used to analyze Fiqh as-Sirah an-Nabawiyyah. The data was analysed descriptively and explanatory. The findings show that the need for a sirah approach in the social aspect is high for the good of  social aspect itself. However, Syeikh Ramadan al-Buti has opened the opportunity so that the aspects of the sirah is applied to the social change of the Islamic society from time to time. The implications of the study show that the Prophet's sirah/life has succeeded in forming a good Islamic Government over the history of Western civilization. Sirah Rasulullah SAW merupakan salah satu karya penulisan ulama perlu diketengahkan kerana telah memainkan peranan yang besar dalam mengembangkan dakwah dan syariat Islam diseluruh dunia sejak dahulu lagi. Mempelajari sirah Nabi ini bukanlah semata-mata untuk mengetahui peristiwa menarik dan aneh yang berlaku di zaman Nabi SAW.Pengkajian sirah ini juga bukan sekadar ingin mengetahui peristiwa-peristiwa yang telah melakar sejarah sebagaimana kajian-kajian sejarah yang lain sebagai contoh sejarah hidup seorang khalifah atau sejarah tamadun yang silam. Sirah juga bukanlah sekadar satu kisah yang dibaca pada hari keputeraan baginda SAW sahaja. Apa yang lebih besar sebenarnya adalah ikatan seseorang Muslim dengan Rasulnya sehinggakan pada akhirnya Muslim itu berjaya menjadikan sirah sebagai sesuatu yang dapat menambahkan iman, memperelok akhlak, menyemarakkan perjuangan Islam serta dapat mendorong Muslim itu untuk terus berpegang dengan kebenaran dan seterusnya istiqamah kepadanya. Kajian ini akan mengetengahkan peranan sirah dalam mengukuhkan aspek sosial masyarakat dan perkara ini akan dilihat berdasarkan kepada pandangan Syeikh Ramadan al-Buti. Kaedah analisis kandungan akan digunakan dalam mengkaji kitab Fiqh as-Sirah an-Nabawiyyah bagi mendapatkan data. Data tersebut akan dianalisis secara deskriptif dan eksplanatori. Dapatan kajian menunjukkan bahawa keperluan pendekatan sirah dalam aspek sosial adalah tinggi bagi membentuk aspek sosial yang baik itu sendiri. Walau bagaimanapun, Syeikh Ramadan al-Buti telah membuka ruang sepenuhnya supaya aspek sirah diaplikasikan kedalam perubahan sosial masyarakat islam dari masa ke semasa. Implikasi kajian menunjukkan bahawa sirah Rasulullah telah berjaya membentuk satu Kerajaan Islam yang baik berbanding sejarah tamadun Barat yang musnah ekoran tiada sisa-sisa kemanusiaan yang dihidupkan.


AL-HIDAYAH ◽  
2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Mehmooda Irfan Wyne

A recorded review subsequently gathers encounters of the past and passes them onto decide the course of our future activity. The instruction arrangement of the Muslims,throughout the hundreds of years delivered those thinkers, researchers, legal scholars, themen of letters and specialists in each field of information, who had made inconceivablecommitments to workmanship, writing, verse, logic, medication, space science, geology,material science, speculative chemistry, mineralogy, legislative issues, and so on. These richMuslims have commitments which made in the different branches of science filled in as areason for the improvement of the present day science. None of these accomplishmentswould have been conceivable however for that dedication to learning and instruction whichhas described those individuals all through the history. The proposed research through thedeductive approach is an attempt to investigate the training arrangement of the Muslims, itsideological bases esteems and qualities which affects the knowledge of the world positively.At the House of Wisdom, Important ideas from around the world came together and wouldbe discussed threadbare. The period of Abbasid caliphs was the age of the highest evolutionand greatest development of the Islamic society, knowledge and culture. It was the phase ofmodernization and scientific development in the history of Muslim world.


Author(s):  
Jürgen Osterhammel

This chapter examines different approaches to global history. Modern world history differs from older universal-historical constructions in that it presupposes an empirical idea of geography and of both the unity and plurality of humanity’s historical experience. After the Second World War, historians paid more attention to the interaction of the nation-state (the local) and the world (the global). The newer global history, while it does not negate the nation-state, strives to understand the reasons for the success of the West, without however reverting to a Eurocentric and essentializing perspective. Aware of the constructedness of history, it nonetheless pays attention to agency in the past, and to the plurality of perspectives and divergent historical paths. It does so by focusing on topics such as the history of migration, the environment, and economic globalization.


Transfers ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 138-142
Author(s):  
Robert Braun ◽  
Richard Randell
Keyword(s):  
The Past ◽  

Recounted through artifacts, primarily automobiles, but also photographs, video, text, and automobile related installations, Cars: Accelerating the Modern World presented a history of the automobile from its beginnings—a restored 1896 Benz—to an imagined future represented by a “flying car.” The exhibition promised to help us navigate possible car futures based on what we can learn from the past.


2020 ◽  
Vol 65 (3) ◽  
pp. 467-479
Author(s):  
Corey Ross

AbstractThis article briefly considers how the integration of the biophysical world into our analyses of the past can enhance our understanding of the socio-economic inequalities of the modern world. Taking Ulbe Bosma's The Making of Periphery as its central reference point, it argues that the process of “peripheralization” – generally treated as an economic or social phenomenon – can also be usefully approached as an interaction between human and non-human forces. It uses the example of Southeast Asian rubber production to show how the different arrangements of people, plants, soil and water on European estates and indigenous smallholdings gave the latter distinct ecological advantages that boosted their oft-cited economic competitiveness, and that consequently forced plantations to extract even more value from cheap labour. In this sense, the environmental history of Southeast Asian rubber offers further evidence for Bosma's core theses about the heterogeneity of peripheralization processes and the importance of demography and labour relations in shaping them.


2016 ◽  
Vol 20 (6) ◽  
pp. 511-525 ◽  
Author(s):  
Giuseppe Marcocci

In the past two decades, empires have increasingly attracted the attention of historians of the early modern period to the detriment of the traditional focus on states as the default political unit of analysis. The emergence of global history is not alien to this turn. This article maintains that our understanding of configurations of the early modern political map would only benefit from detaching the history of the state from its European trajectory and focusing on the multiple connections between states and empires across the world. Not only did both states and empires share the problem of having too much to rule, but their differences were not always so clear to the historical actors. Therefore, looking at their interactions at a local level might be a promising line to follow in future research.


2021 ◽  
Vol 03 (05) ◽  
pp. 341-349
Author(s):  
Azhar Ahmad Hamdan AL-TAMIMI

Muslims have been interested in the science of history to preserve theirgenealogy, and the news was first narrated verbally, narrated by its owners about those who saw it, participated in it and saw it from other narrators who contacted its early origins through contemporary, and the Muslims ’need for history increased after the migration and took the immigration incident as the beginning of the history of the state of Islam and adopted the lunar calendar. In the Arab months, scholars emerged who were most interested in setting the rules and conditions that must be taken into account when dealing with any historical event.The Islamic approach to dealing with the events of Islamic history stems from Islam’s perception of the universe, life and man. It is based on the pillars of faith in the Islamic religion and is based on an understanding of behavior in the first Islamic society. The works and curricula of historians and researchers are based on adherence to the Islamic faith. Each scientist has special rules and foundations. In the methodology of the research and that the choice of the subject of the research or study must be new that has not previously been touched upon and that it be a problem that has its real existence in the past reality and that it has its meaning and significance in relation to the total historical history and that they seek to collect reliable sources and then work to verify these documents. Imam al-Tabari is considered A note from among the leaders of Muslims who established a sound methodology in tracking news and narrations to verify accidents and traffic.


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