منہجِ تفسیر ’’دروس القرآن الحکیم‘‘از مولانا سید شمس الحق افغانی ؒ

The cognizance of religion and the intellect of the Qur’an rests on the epexegesis of the Holy Qur’an. A large number of the people of Muslims Ummah have been absorbed in the epexegesis of the Holy Qur’an and they have left indelible marks in the history of the Holy Quran explanation. The Tafsir ‘‘Duroos ul Qur’an Al Hakeem’’ written by Syed Shams-ul-Haqq Afghani occupies an illustrious place in the epexegesis of the Holy Qur’an. Molana Afghani wrote the book "Uloom ul Qur’an" on the topic of Usool e Tafseer in a unique style. In his tafsir, Molana Afghani had made the explanation of qur’anic verses according to principles of his book "Uloom ul Quran" He endeavor to make the message of the Qur’an in scientific and modern way before the reciter of the Holy Qur’an by using different examples .He had keenly observed the bad conditions of the Muslims in his era and give the enticement the new generation to reform their problems in the light of Holy Qur’an.

An Introductory Study of Manuscripts of Khwāja Obāidullah Multani

Research in manuscripts is an essential and inevitable part of Islamic Sciences. Scholastic and historical essence of beliefs and commandments including social values lie in manuscripts. Manuscripts not only introduce new generation with predecessors but also provide principles leading towards future destination. Manuscripts enable one to recognize human being and it becomes possible to look through embrasure of the past. These reflect one's familiarity with evolutionary phases as well as dogmatic thoughts. When printing press was not invented and access of scholastic community to this printing press was beyond their limits, people formulated manuscripts to save their memories. Here is presented a brief introduction of repository of manuscripts on Islamic jurisprudence compiled by a well known personality of 13th century hijrī, Mufti Khwāja Ubāidullah Multani. This Paper provides a brief introduction o the fourteen manuscripts of Khwāja Ubāidullah Multani on Islamic jurisprudence .Methodology of these manuscripts is analyzed and explained by quotations. The writer had surely considered the time and space factor in analyzing jurisprudential issues. In all his Persian, Arabic and Urdu manuscripts Islamic laws and their details has been discussed in ordinary terms for the better understanding of general public.

Water Purification: An Analytical Appraisal of the Viewpoints of Islamic Jurists

Water is the precious blessing of Allah Almighty which is found everywhere in the world. Hence, its usefulness is neglected, and it is wasted unreasonably. Due to its excessive use and human activities, the water sources are becoming polluted too. The rivers, streams and watercourses are too polluted for human use. This situation created water scarcity in the world. Pakistan is also facing acute water deficiency and it will soon become a water stress country from water scarcity state. It demands appropriate measures to treat water as a precious wealth and to use it carefully so that coming generations will not have to face the music. One of those measures is to clean the wastewater so that water scarcity could be eliminated. This paper examines the wastewater treatment in Islamic perspective. In this research, the viewpoints of four Imams regarding water purification have been elaborated and suggestion have been enlightened in brief.

Bait-ul-Hikmat: An Institution of Literary Development Under Abbasids (751-1258AD)

A recorded review subsequently gathers encounters of the past and passes them onto decide the course of our future activity. The instruction arrangement of the Muslims,throughout the hundreds of years delivered those thinkers, researchers, legal scholars, themen of letters and specialists in each field of information, who had made inconceivablecommitments to workmanship, writing, verse, logic, medication, space science, geology,material science, speculative chemistry, mineralogy, legislative issues, and so on. These richMuslims have commitments which made in the different branches of science filled in as areason for the improvement of the present day science. None of these accomplishmentswould have been conceivable however for that dedication to learning and instruction whichhas described those individuals all through the history. The proposed research through thedeductive approach is an attempt to investigate the training arrangement of the Muslims, itsideological bases esteems and qualities which affects the knowledge of the world positively.At the House of Wisdom, Important ideas from around the world came together and wouldbe discussed threadbare. The period of Abbasid caliphs was the age of the highest evolutionand greatest development of the Islamic society, knowledge and culture. It was the phase ofmodernization and scientific development in the history of Muslim world.

غیر مسلموں کے حقوق شریعت اور قانون کی روشنی میں اور پاکستان کا اس میں عصری اطلاق

Islam seeks to establish such a society where all citizens of the state enjoyequal rights and religion should not become the basis for any discrimination. Sharialaws hold both Muslims and non-Muslims equal and no superiority or privilege isgiven to the Muslims on any ground in Islamic state. Islamic state is responsible forthe protection and security of minorities. If it has entered into an agreement withanother nation. The protection and security of the latter also falls under its domain ofresponsibility. The Islamic state is responsible for the protection of lives, honor andproperty of the minorities. On the map of world, Pakistan was established in August1947 as a homeland for the Muslims. It is a predominately Muslim Country but thereare several religious groups within Pakistan; the Hindus and the Christian’s being thebiggest religious minorities. The Constitution 1973 describes Pakistan as an “Islamicrepublic State”. It is a predominately Muslim State but there are several nonMuslims groups living here as citizens. Pakistan’s Constitution stands for equality ofall citizens irrespective of religion, caste, region, language and gender. Islam thestate of Pakistan stands for respect, peace and toleration for all non-Muslims citizens.This paper examines the population and constitutional position of minorities inPakistan and sharia laws. It also provides a general picture of major religiouscommunities: the Hindus, the Christians and the Sikhs etc, who are living inPakistan. Pakistan’s religious minorities have freedom to practice their religion and Pursue their cultural heritage.

برصغیر کا خود مختار مسلم ریاستی دور اور مسلم وغیر مسلم تعلقات: دکن, بنگال, جونپور اور کشمیر کا خصوصی جائزہ

Whenever a major empire collapses in a region, small governments arereplaced, as when the Abbasid regime began to weaken in Baghdad, so manygovernments were formed in the wider region that included the Khilafah Abbasi.When the Umayyad Empire ended in Andalusia, the country was divided into severalsmaller governments. Similarly, when the great central empire of Delhi fell in thesubcontinent, independent governments were established everywhere. But since thesubcontinent is a relatively large region, the independent governments that wereformed here were far larger than the smaller Andalusian governments, the Deccan,Bengal and Kashmir governments were equal to the Umayyad regime of Andalusia.Within Muslim governments, the importance of harmony and reconciliation inMuslim-non-Muslim relations has often been very important. Prevailed, Muslimsgradually became permanent citizens of the subcontinent. They not only influencedthe culture of the area and expanded it by narrowing it down, but also welcomedsome local influences. As a whole, Hinduism was certainly influenced by newinfluences and India's Islam also became somewhat different from other countries'Islam. The monotheism of Islam influenced the Hindu religion and the belief in theunity of the Hindus influenced the Indian Muslims. There were many HinduMuslims at that time who were new Muslims and who were raised in the Hindutradition. There were relatively few who came from outside, so Islamic Sufism,whose source is elite, began to develop. The article under consideration includes aspecial review of the treatment of non-Muslims in the periods of Muslim-dominatedstates of Deccan, Bangla, Jaunpur and Kashmir.

جدید سماجی نظام میں جہیز کا تصور اور تعلیمات نبی صلی اللہ علیہ وسلم کی روشنی میں

Traditions in every nation's individual and collective life are very importantculture, character, habits, mental attitudes and way of life has a profound effect onsocial life. The effects of development of a nation, to prosper and destroy traditionscan be seen on any society. To adopt new templates customs reform is evitable. Fornational development and the welfare of society, it is mandatory according to thechanging conditions of the times and customs would be changed, and leaving evilcustoms and rituals, only good customs are adopted. The nations which do not followthis rule, their ignorance, conservatism and narrow-mindedness, act upon the evilrituals blindly, and stopped her development by implementing hurdles on the way ofsociety to make future black picks.We see that we have promoted many traditions in our life, Regard less of religion,culture or any system of life, but life's evolution and development is considered mostimportant for the society and social life occupies an important place in the social lifeof customs the influence is even more recognized. Thus in our society there are manytraditions in the modern era, we have adopted ritual of marriage, which is recognizedas significant is the dowry ceremony. In this article, I have tried to explain the concept of dowry tradition in any society,what are Islamic teachings? The practice has a negative impact on society and howwe can optimize it

Rights of Women in Islamic and Pakistan Law and Constitution

Men and women are two important groups universally inhabiting all thesocieties. Pakistan is a patriarchal society where men dominate women in all aspectsof life. Pakistani women’s education, health and working condition lead to theirsubordinate status making them vulnerable to violence and crime. It further reduceswomen’s chances to reach the decision making and authoritative positions in society,like head of the state.In this article we will focus on rights of women in Islamic and Pakistani lawand constitution. i.e● What sort of law has been introduced in Pakistan, whether it is compatible toIslamic law or not?● Family law ordinance 1961● Hudood ordinance● Zina ordinance● Law of evidence● The Honor killing Act 2004● The Protection of Women Act 2006● Laws of sexual Harassment● Law to curb Acid attacks 2011● The Anti Women Social Protection Act 2011● Law on Domestic Violence● The law on Child MarriageKeeping in view all the laws and ordinances it will be assessed whetherwomen’s rights are protected and they are satisfied with their position in the society.It is also said that the laws are mainly formulated by men dominated politicaland legislative institutions. The study of laws and legislative procedures and justicesystems for impact on women will also help to improve the status of women.This paper will discuss laws in Islam and Pakistan, whether they haveimproved the condition of women or otherwise.